Academic literature on the topic 'Mysticism. Spain'

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Journal articles on the topic "Mysticism. Spain"

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Graus, Andrea. "Mysticism in the courtroom in 19th-century Europe." History of the Human Sciences 31, no. 3 (2018): 21–40. http://dx.doi.org/10.1177/0952695118761499.

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This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to ‘facts’ or actions involving a breach of the law, usually fraud. Such accusations were not the main reason why alleged mystics were taken to court, however. Focusing on three representative examp
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Conde Solares, Carlos. "The Moral Dimensions of Sufism and the Iberian Mystical Canon." Religions 11, no. 1 (2019): 15. http://dx.doi.org/10.3390/rel11010015.

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This study explores the shared spaces and common ground between the moral theosophies of Sufism and Christian mysticism in Spain. This article focuses on how Sufis, Carmelites and other mystical authors expressed spiritual concepts, establishing networks of mutual influence. Medieval and Golden Age mystics of Islam and Christianity shared a cultural canon based on universal moral principles. Both their learned and popular traditions used recurrent spiritual symbols, often expressing similar ethical coordinates. Spiritual dialogue went beyond the chronological and geographical frameworks shared
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Carrión, María M. "“One Kind of Water Brings Another.” Teresa de Jesús and Ibn ‘Arabi." Religions 11, no. 10 (2020): 542. http://dx.doi.org/10.3390/rel11100542.

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Mystical literature and spirituality from 16th-century Spain engage religious images from the three most prominent religions of al-Andalus—Christianity, Islam, and Judaism: among others, the dark night, the seven concentric castles, the gazelle, the bird, the sefirot‘s encircled iggulim or towering yosher, the sacred fountain, ruins, and gardens. Until the 20th-century, however, scholarship read these works mostly as “Spanish” mysticism, alienated from its Andalusī roots. This comparative study deploys theological, historical, and textual analysis to dwell in one of these roots: the figure of
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Nieto, Jose, and Alastair Hamilton. "Heresy and Mysticism in Sixteenth-Century Spain: The Alumbrados." Sixteenth Century Journal 25, no. 3 (1994): 715. http://dx.doi.org/10.2307/2542674.

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Nalle, Sara T., and Alastair Hamilton. "Heresy and Mysticism in Sixteenth-Century Spain: The Alumbrados." American Historical Review 99, no. 1 (1994): 252. http://dx.doi.org/10.2307/2166255.

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Boyden, James M., and Alastair Hamilton. "Heresy and Mysticism in Sixteenth-Century Spain: The Alumbrados." Sixteenth Century Journal 24, no. 4 (1993): 935. http://dx.doi.org/10.2307/2541622.

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Homza, Lu Ann. "Heresy and Mysticism in Sixteenth-Century Spain: The Alumbrados. Alastair Hamilton." Journal of Modern History 67, no. 1 (1995): 198–99. http://dx.doi.org/10.1086/245065.

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Bailey, Gauvin Alexander. "A Mughal Princess in Baroque New Spain: Catarina de San Juan (1606 1688), the china poblana." Anales del Instituto de Investigaciones Estéticas 19, no. 71 (1997): 37. http://dx.doi.org/10.22201/iie.18703062e.1997.71.1793.

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Until now, the Hindu origins of Catarina de San Juan, the historical china poblana, had remained in the realm of myth. This article offers new information on the matter, and explores the relatio'nships between the baroque painting of New Spain and the visions of this «daugliter" of the Company of Jesus, within the context of the culture of mysticism,of the viceroyalty. As a double contextualization, the article secks to understand the life history of the china poblana and her character as a mystic.
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KINDER, A. GORDON. "Alastair Hamilton, "Heresy and Mysticism in Sixteenth-century Spain: The 'Alumbrados'" (Book Review)." Bulletin of Hispanic Studies 72, no. 2 (1995): 223. http://dx.doi.org/10.3828/bhs.72.2.223a.

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Shuger, Dale. "The Language of Mysticism and the Language of Law in Early Modern Spain*." Renaissance Quarterly 68, no. 3 (2015): 932–56. http://dx.doi.org/10.1086/683856.

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AbstractAfter the Reformation, Catholics developed new ways to express interior religious experiences, including mystic visions. This article considers the epistemological impasse that arose when the Spanish Inquisition, created to prosecute covert Judaizers, was charged with discernment of mystical experiences. Close linguistic study of interrogations shows how a nondialogue between mystical and legal discourse pointed to a broader conflict between a newly interiorized religion and the public space of the law. Practically, these cases weakened the Inquisition; conceptually, they undermined th
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Dissertations / Theses on the topic "Mysticism. Spain"

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Smith, Jennifer. "Mysticism as an escape from scientific discourse eluding female subjectivity in late nineteenth- and early twentieth-century Spain /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3204287.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0203. Adviser: Maryellen Bieder. "Title from dissertation home page (viewed Dec. 12, 2006)."
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Roullet, Antoine. "La chair impossible : regards sur les corps et genèse de la réputation de sainteté chez les carmélites espagnoles (vers 1560-vers 1640)." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040208.

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Cette thèse d’histoire du corps porte sur les pratiques corporelles des carmélites déchaussées espagnoles et s’appuie principalement sur une relecture de leur hagiographie imprimée et manuscrite. En utilisant les outils de l’anthropologie et de la sociologique historique, nous y montrons que les regards que les religieuses posent sur leur corps et sur celui des autres sont le moteur d’un travail de la chair qui construit de manière déterminante la réputation de sainteté dont certaines peuvent jouir dans leur communauté. Leurs pratiques corporelles de prières et de mortification y sont décrites
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Ramos, Joyce de Freitas. "Ler, reformar e escrever: teologia mística na expressão feminina de Teresa de Ávila." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20363.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-13T11:40:04Z No. of bitstreams: 1 Joyce de Freitas Ramos.pdf: 1243002 bytes, checksum: 4820e515279a2834fa1bb912b5eb4f16 (MD5)<br>Made available in DSpace on 2017-09-13T11:40:04Z (GMT). No. of bitstreams: 1 Joyce de Freitas Ramos.pdf: 1243002 bytes, checksum: 4820e515279a2834fa1bb912b5eb4f16 (MD5) Previous issue date: 2017-08-30<br>Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq<br>Having the objective of trying to find ways for women to express their selves within the Spanish convents in the XVIt
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"Mystics in Mexico: A study of Alumbrados in colonial New Spain." Tulane University, 1995.

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This is a study of heterodox ideas and behaviors, and of the society in which they were engendered Alumbrado is the name given to certain heretical groups of mystics who first appeared in sixteenth century Spain. These people generally believed that mental prayer was superior to vocal prayer; that external religious forms and practices, ie. rosaries, scapulars, images, fasting etc., were of no avail; that in quietistic prayer the soul could be taken over by God; and that in such a state one could become perfect and incapable of sin. Certain alumbrados, convinced that God acted within them, wer
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Simon, Robert Louis Dempsey. "An Iberian search: a comparative study of Sufi mysticism's presence in the postmodern poetry of Clara Janés and Joaquim Pessoa." Thesis, 2006. http://hdl.handle.net/2152/2646.

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Books on the topic "Mysticism. Spain"

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The mystics of Spain. Dover Publications, 2002.

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Hamilton, Alastair. Heresy and mysticism in sixteenth-century Spain: The Alumbrados. J. Clarke, 1992.

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Heresy and mysticism in sixteenth-century Spain: The alumbrados. University of Toronto Press, 1992.

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Congreso Internacional Teresiano-Sanjuanista (1996 Avila, Spain). La recepción de los místicos: Teresa de Jesús y Juan de la Cruz. Ediciones Universidad Pontificia, Centro Internacional Teresiano-Sanjuanista, 1997.

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Llull, Ramon. The book of the lover and the beloved. Aris & Phillips in association with The Centre for Mediterranean Studies, University of Bristol, 1995.

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Cross, John of the. The living flame of love: Versions A and B. Medieval & Renaissance Texts & Studies, 1995.

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Cross, John of the. Living flame of love. Triumph Books, 1991.

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From Ignatius Loyola to John of the Cross: Spirituality and literature in sixteenth-century Spain. Variorum, 1995.

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La província Cartoixana de Catalunya, la Cartoixa de Montalegre = la provincia cartujana de Cataluña, la Cartuja de Montalegre: Actes del XXIII Congrés Internacional sobre la Cartoixa, 5-8 de maig de 2005, La Conreria, Tiana (Barcelona). Diputació de Barcelona, 2006.

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International, Congress on Carthusian History and Spirituality (23rd 2005 Barcelona Spain). La província Cartoixana de Catalunya, la Cartoixa de Montalegre =: La provincia cartujana de Cataluña, la Cartuja de Montalegre : actes del XXIII Congrés Internacional sobre la Cartoixa, 5-8 de maig de 2005, La Conreria, Tiana (Barcelona). Diputació de Barcelona, 2006.

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Book chapters on the topic "Mysticism. Spain"

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Ebstein, Michael. "Between Mythical Thought and Philosophy: Prolegomena to a Comparative Study of Jewish and Islamic Mysticism in Medieval Spain." In Jewish-Muslim Relations. Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_4.

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"Andalusī Mysticism and the Rise of Ibn ˓Arabī." In The Legacy of Muslim Spain. BRILL, 1992. http://dx.doi.org/10.1163/9789004502598_046.

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"Philosophy, Law and Mysticism in Renaissance Spain." In A Companion to the Spanish Renaissance. BRILL, 2018. http://dx.doi.org/10.1163/9789004360372_017.

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Haliczer, Stephen. "Spain and the Golden Age of Mysticism." In Between Exaltation and Infamy. Oxford University Press, 2002. http://dx.doi.org/10.1093/0195148630.003.0002.

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""Through A Glass Darkly": Music And Mysticism In Golden Age Spain." In A New Companion to Hispanic Mysticism. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004183506.i-518.84.

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"Women, Mysticism, and Hysteria in Fin-de-Siècle Spain." In Women, Mysticism, and Hysteria in Fin-de-Siècle Spain. Vanderbilt University Press, 2021. http://dx.doi.org/10.2307/j.ctv1qmpd7c.6.

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"Women and the Deployment of Sexuality in Nineteenth-Century Spain." In Women, Mysticism, and Hysteria in Fin-de-Siècle Spain. Vanderbilt University Press, 2021. http://dx.doi.org/10.2307/j.ctv1qmpd7c.5.

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"Home, Sweet Home: Teresa De Jesús, Mudéjar Architecture, And The Place Of Mysticism In Early Modern Spain." In A New Companion to Hispanic Mysticism. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004183506.i-518.72.

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"La Regenta and the Cura Trilogy:." In Women, Mysticism, and Hysteria in Fin-de-Siècle Spain. Vanderbilt University Press, 2021. http://dx.doi.org/10.2307/j.ctv1qmpd7c.8.

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"INTRODUCTION." In Women, Mysticism, and Hysteria in Fin-de-Siècle Spain. Vanderbilt University Press, 2021. http://dx.doi.org/10.2307/j.ctv1qmpd7c.4.

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