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1

Polishchuk, O. P. "TOPOS, ETHOS AND AESTHESIS OF NATIONAL-STATE MYTH IN MODERN CULTURE." UKRAINIAN CULTURAL STUDIES, no. 2 (3) (2018): 38–43. http://dx.doi.org/10.17721/ucs.2018.2(3).07.

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The article touches upon the issue of the need to study the phenomenon of “national-state myth” more intensively in the modern conditions of life of the society. The analysis of the national-state myth specifics is carried out not only as a kind of political myth, but firstly as a socio-cultural phenomenon. We assert that among the newest myths, which significantly affect the value orientations and life standards of each society, a special place is occupied exactly by the national-state myth. Such myth is called to form public opinion about the state as representative and defender of key natio
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2

Kumar A, Sangeeth, and Prakash A. "A Social Background of Turkish Culture and a Mythical View of Orhan Pamuk’s The Red-Haired Woman." World Journal of English Language 13, no. 6 (2023): 20. http://dx.doi.org/10.5430/wjel.v13n6p20.

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This paper aims to bring the concept of ‘Myth’ and the historical view of Orhan Pamuk's The Red-Haired Woman. This research is based on ‘New Historicism’ and given prominence to textual aspects. For two decades, readers have been inspired not only by the distant past in symbols but also by colors hardly seen in previous texts. It could not be a surprise to learn that the themes of his The Red-Haired Woman are repression and amnesia. The researcher has tried to focus on ‘collective unconsciousness’ through the protagonist’s mythical background. This fiction gives a daring approach to reading ca
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3

Bukin, D. N., N. V. Volokhova, and Yu I. Mednikova. "Modern political myth: socio-ontological analyses." Proceedings of the Southwest State University. Series: Economics. Sociology. Management 14, no. 5 (2024): 265–76. https://doi.org/10.21869/2223-1552-2024-14-5-265-276.

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Relevance. The appeal to the topic of socio-ontological research of political myth is caused by the fact that in the conditions of rapidly becoming more complicated socio-political reality and the emergence of qualitatively new entities of social and political existence, conceptually holistic approaches to the study of political myth are practically not covered in Russian and world literature against the background of many political science, linguistic and socio-cultural studies.The purpose is to reveal the ontological essence of the political myth within the framework of its theoretical and p
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4

Shin, Yeonwoo. "The Realism and Transcendence Manifested in Samguk Yusa." Society Of Korean Oral Literature 77 (June 30, 2025): 105–32. https://doi.org/10.22274/koralit.2025.77.004.

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The Samguk Yusa (Memorabilia of the Three Kingdoms), while influenced by Chinese texts such as the Goseng Zhuan (Biographies of Eminent Monks), goes beyond a mere religious or historical record. It is a multifaceted work that blends history, legend, poetry, and song, creating a narrative that interweaves the real, the mythical, and the transcendent. Especially in the Gii and Heungbeop sections, its legends maintain strong ties to historical and social realities. Thus, unlike typical legends or myths that may present transcendence as an escape from the suffering of history, Samguk Yusa insists
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Sheyda, Ali, Saeid Saeida Ardekani, and Mehdi Sabokro. "Presenting a Model for Understanding the Dark Aspects of Organizational Myth Phenomenon at Yazd University of Medical Sciences." International Journal of Innovation Management and Organizational Behavior 3, no. 4 (2023): 123–31. http://dx.doi.org/10.61838/kman.ijimob.3.4.14.

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Objective: The goal of this research is to present a model for understanding the dark aspects of the organizational myth phenomenon. Methodology: In terms of purpose, the research is applied and developmental, descriptive-exploratory in terms of implementation method, and qualitative regarding data type. The sample consisted of 20 scientific experts and knowledgeable individuals in the field of management at Yazd University of Medical Sciences, selected through purposive sampling. Data collection was conducted through interviews. Interviews continued until theoretical saturation was achieved,
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6

Elfimova, M. M. "Understanding and Defining Family Myth as a Discourse." Консультативная психология и психотерапия 30, no. 2 (2022): 8–23. http://dx.doi.org/10.17759/cpp.2022300202.

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Relevance. The proposed theoretical study will, first, clarify the understanding of the phenomenon of the family myth in the context of postmodern development of psychological scientific knowledge. Secondly, it is connected with a demand for psychotechnical renewal of psychological practice focused on constructive interaction of a person in a family, realization of his values, his preferred identity in the conditions of modern realities. The peculiarity of this practice consists in acceptance and understanding of the person’s history without concretization and amplification of the helpless, pa
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7

Dudding, Michael. "Making New Zealand: Celebration and Anti-Myth." Architectural History Aotearoa 21 (December 10, 2024): 146–60. https://doi.org/10.26686/aha.v21.9661.

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The Making New Zealand publications were a New Zealand government‐produced series of magazines to celebrate the centenary of the 1840 signing of the Treaty of Waitangi. Each issue of the series (covering topics from infrastructure and defence, to fashion and sport) was to present an objective overview of the history of its subject – within the confines of a publication commemorating New Zealand's history. Joe Heenan, Undersecretary of Internal Affairs, was keen for the centenary celebrations and ephemera to "celebrate 100 years of colonisation," bringing "the bright side of our national progre
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8

Stokowski, Patricia A. "Re-interpreting the past to shape the future: The uses of memory discourses in community tourism development." Tourism and Hospitality Research 16, no. 3 (2016): 254–66. http://dx.doi.org/10.1177/1467358415600213.

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Ideas about collective memory are implicit in tourism development, even when development projects are primarily entertainment-oriented. This paper studies collective memory in the form of community creation myths associated with the transformation of two rural towns from seasonal tourism to casino gaming. Known for their contributions to Colorado mining history, Central City and Black Hawk adopted casino gambling in 1991. This paper presents data from a longitudinal study of creation myth discourses expressed by stakeholders across several decades. Data show that over time, spokespersons more
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9

Varetska, Sofia, Svitlana Macenka, Diana Melnyk та Yaryna Tarasyuk. "Наратив вини в „Кассандрі” Лесі Українки". Studia Polsko-Ukraińskie 9 (18 липня 2022): 125–40. http://dx.doi.org/10.31338/2451-2958spu.9.8.

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The article is dedicated to the guilt narrative in Lesya Ukrainka’s “Cassandra” (1907). The purpose of the research is to trace how this narrative gets actualized and how it functions on different textual levels and from different optic standpoints: linguistic, mythological, social, and philosophical. The core principle of analysis is a holistic approach that makes a versatile, multi-level and multi-vector interpretation of the text possible, so, this is attracting it within a wider European cultural and philosophical context and changing the horizons for its interpretation. It is pointed out
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ZHILIUK, SERGEI A. "THE NIBELUNG MYTH IN LINGUISTICS AND CULTURE OF GERMANIC PEOPLES." Cherepovets State University Bulletin 2, no. 101 (2021): 47–58. http://dx.doi.org/10.23859/1994-0637-2021-2-101-4.

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The Lay of the Nibelungs is a prominent literature work dating back to the early 13th century. It is a result of almost 10 century evolution of the material going back into the early Middle Ages. The material was also used by other Germanic peoples for development of Scandinavian sagas, Faroese and Danish ballads. The texts representing the story of the Nibelungs mark different stages of social and cultural development of the relevant Germanic peoples and are of a special interest for the historians dealing with the social history of Europe. The Lay of the Nibelungs, however, content not only
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11

Kirabaev, N. S., E. N. Gnatik, and I. A. Zhubrin. "On the connection between social and epistemological aspects of the civilizational approach." RUDN Journal of Sociology 22, no. 2 (2022): 416–25. http://dx.doi.org/10.22363/2313-2272-2022-22-2-416-425.

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The article is a review of the monograph of the professors of the Department of Ontology and Theory of Cognition of the RUDN University V.M. Naidysh and O.V. Naidysh Civilization and Rationality. Essays on the Philosophy of Mythology (Moscow: Rusains, 2020. 286 p.) which explores social-philosophical and epistemological aspects of the civilizational approach. The issues of rationality and civilization are connected by the theory of consciousness presented as a form of reflection of reality by the active subject included in the networks of (direct and indirect) communication systems, as an inte
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Ibragimov, J. I., Yu A. Zelenin, and R. V. Nasyrov. "Significance of the Methodological Principle "Space Thinking" in the Study of the History of the Eurasian Region States." Izvestiya of Altai State University, no. 6(134) (December 29, 2023): 60–66. https://doi.org/10.14258/izvasu(2023)6-10.

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The article aims to reveal the significance of the methodological principle "space thinking" in the study of socio-economic and state-political systems of the Eurasian region. It is proposed to consider "space thinking" as a methodological principle, which should be consistent with the study of all aspects of social life, including questions of the typology of cultures and civilizations. It is noted that the opposite of objective scientific knowledge of social phenomena is ideologized thinking, an example of which is the comparison and evaluation of different cultures and civilizations without
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Pigalev, Alexander. "The Semiotic Aspects of the History of the Concept of Energy in Philosophy." Logos et Praxis, no. 3 (December 2022): 6–16. http://dx.doi.org/10.15688/lp.jvolsu.2022.3.1.

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The purpose of the paper is to retrace the history of Aristotle's concept of energy and the semiotic aspects of its contexts which indicate the changes of its meaning over time. The scrutiny seeks to go beyond the limits of textual analysis and focuses on the detection of the very necessity to invent the concept of energy. This problem is considered in the context of the relationships between immediacy as the peculiarity of the initial state of community and mediation as the feature of more complex social frameworks that implies the rise of symbolic exchange. It is noted that just the passage
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14

Chalise, Keshav Raj, and Sabindra Raj Bhandari. "Power Dynamics in Manu: A New Historical Perspective." INTELLIGENCE Journal of Multidisciplinary Research 4, no. 1 (2025): 81–92. https://doi.org/10.3126/ijmr.v4i1.76933.

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This study aims to examine how Manu legitimizes authority and social order and analyze how his stories shape cultural values and beliefs over time, functioning in literary texts and historical documents. Manu is a mythical figure in Hindu tradition. He has been studied as a lawgiver among Hindu believers. His laws are part of cultural practices and also there are some questions about his stories and doctrines. Based on the concepts set on mythical and cultural aspects of Manu tradition, this study examines the novel, Manu and Manu culture using the new historical perspective of power dynamics.
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15

Vågnes, Øyvind. "An Anatomy of Facelessness: On Halfdan Pisket’s Dansker Trilogy." European Journal of Scandinavian Studies 48, no. 2 (2018): 288–302. http://dx.doi.org/10.1515/ejss-2018-0022.

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AbstractA significant contribution to the social history of immigration in the Nordic countries, Halfdan Pisket’sDanskertrilogy (2014–2016) is also a resonant visual-verbal reflection on the relationship between the face and the mask and its impact on the formation of individual and cultural identity. Pisket’s depiction of the hardship and alienation of the struggling immigrant is marked by a striking symbolism, and the article addresses how the three books collectively can be said to outline “an anatomy of facelessness”. The analysis revolves around three central aspects of Pisket’s depiction
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16

Bondarenko, Sergii. "Mythodesign as a Sociocultural Technology of Designing Modern Myths: Visual Aspect." Demiurge: Ideas, Technologies, Perspectives of Design 6, no. 1 (2023): 194–205. https://doi.org/10.31866/2617-7951.6.1.2023.279082.

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The purpose of the study is to reveal the role of mythology as a manipulative tool for the creation of social illusions, which form the “picture of the world”. Consider relationships between mythodesign and art, and advertising. Justify that advertising design is an aesthetic facet of mythodesign. Research methodology. The methodological basis of the research is made of the analytical, systematic, and comparative methods, as well as theoretical developments in the field of art history, cultural studies, and psychology. Scientific novelty consists in deepeni
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17

Chernysh, Mikhail F. "Reform of a Russian science as an institutional constructing." Science management: theory and practice 2, no. 2 (2020): 47–64. http://dx.doi.org/10.19181/smtp.2020.2.2.2.

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The article analyzes theoretical and methodological aspects of the ongoing reforms of the Russian science. The reforms are based on a set of ideas (myths) whose implementation was supposed to raise the effectiveness of the Russian science, form its new institutional structure, similar to the structure of science in more developed countries. The “sacral” mytholodical component of the reforms had no foundation in the traditional practices that had been shaped by the Russian scientific community in its long history. The reforms took no heed of the specific separation of science and education that
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18

Park, Yoon Jung. "State, Myth, and Agency in the Construction of Chinese South African Identities, 1948–1994." Journal of Chinese Overseas 4, no. 1 (2008): 69–90. http://dx.doi.org/10.1163/179325408788691390.

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AbstractBased on the author's PhD research, this article focuses on the fluid and contested nature of the identities — racial, ethnic, and national — of people of Chinese descent in South Africa in the apartheid and post-apartheid eras. The research focuses on the approximately 12,000-strong community of second-, third-, and fourth-generation South African-born Chinese South Africans. It reveals that Chinese South Africans played an active role in identity construction using Chinese history, myths and culture, albeit within the constraints established by apartheid. During the latter part of ap
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19

Litova, D. S. "Louvre Abu-Dhabi or the Myth of Westernalism." Concept: philosophy, religion, culture, no. 1 (July 7, 2020): 194–200. http://dx.doi.org/10.24833/2541-8831-2020-1-13-194-200.

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The study of the phenomenon of the Louvre Abu Dhabi (the Middle East Louvre Museum) from the historical and cultural points of view is relevant in several aspects. Firstly, the very fact of the creation of this museum is of interest. It operates as a kind of «successor» and «interpreter» of the Western tradition, which determines its Kulturträger activity. The history of the acquisition of the Mesopotamian collection by the Louvre Abu Dhabi serves as a case study. Secondly, based on this material it is possible to trace the main characteristics of modern identity-building strategies and the bu
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20

Jacob, Lewis Calloway. "Vladimir Putin and the "Stalin Myth:" How Russia's President Invokes Stalin to Fortify His Political Stature." Global Politics Review 5, no. 1-2 (2019): 107–20. https://doi.org/10.5281/zenodo.3353847.

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<strong>Abstract</strong>: Vladimir Putin has sustained his political leadership and power for more than eighteen years. Among the many theories that seek to explain his impressive tenure are hypotheses that the structure of the Russian political system has been rendered incapable of removing him, that Russian society genuinely desires leaders like Putin, and other reasons. The conceptual framework for understanding Putin&rsquo;s extended reign in Russia will focus on his leverage of a political predecessor, Joseph Stalin, to extend his tenure. This paper analyzes Vladimir Putin&rsquo;s use of
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21

Bani-Khair, Baker Mohammad Jamil, Mohamad Helmi Al Ahmad, Majed AbdulKarim, and Mahmoud Alkhazaleh. "Social and Political Corruption in Chinua Achebe's Things Fall Apart (1958): A Critical Study." International Journal of Linguistics, Literature and Translation 6, no. 4 (2023): 110–14. http://dx.doi.org/10.32996/ijllt.2023.6.4.14.

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This paper studies the idea of the social and political corruption in Chinua Achebe's Things Fall Apart (1958) from a critical view point. It focuses on Okonkow's characterization levels, and highlights the ontological, individualistic, political, and social aspects of the main character's aspects. Achebe's novel is a rich example of the social and political corruption of the tribal system that is built on myths, tribal mentality and physical prowess. Such a masterpiece by the Nigerian Novelist, China Achebe, serves as an authentic representation of a particular time period and setting when Ni
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Njoku, Francis O. C. "A Philosophical Rationalization of Initiative-Democracy and Covenant-based Authority as Inspired by Igbo Non-Philosophy." IKENGA International Journal of Institute of African Studies 24, no. 3 (2023): 1–36. http://dx.doi.org/10.53836/ijia/2023/24/3/001.

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The paper studies some aspects of the Igbo non-philosophy, which include elements such as cosmology, myth, language, culture, belief system, folklore, and so on which, though not philosophy, can offer materials for philosophical reflection. It then goes ahead to conceptualize ‘initiative-democracy’ and ‘covenant-based authority’ as implicit in Igbo non-philosophy. By making explicit what is implicit in Igbo non-philosophy, the author hopes to offer some grounds for answering the question of why political centralization was/is resisted in Igbo society. Initiative-democracy is a form of social s
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Levant, Alex. "From the History of Soviet Philosophy: Lukács - Vygotsky - Ilyenkov." Historical Materialism 19, no. 3 (2011): 176–89. http://dx.doi.org/10.1163/156920611x592878.

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AbstractThis review-essay explores the subterranean tradition of ‘creative Soviet Marxism’1 through a recent book by the Russian philosopher Sergey Mareev, From the History of Soviet Philosophy: Lukács - Vygotsky - Ilyenkov (2008). It provides a brief overview of the history of Soviet philosophy so as to orient the reader to a set of debates that continue to be largely unexplored in the Western-Marxist tradition. Mareev offers a new account of the development of Soviet philosophy that not only explodes the myth that Soviet philosophy was simply state-sanctioned dogma, but also reinterprets the
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Carneiro, Maria Francisca. "The biography of scientists as a means of communicating science: analogies concerning a hermeneutic or empirical problem." Journal of Science Communication 06, no. 04 (2007): A03. http://dx.doi.org/10.22323/2.06040203.

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Sometimes scientists live real dramas or undergo social and psychological conflicts which have a positive or negative influence on the development and recognition of their research, discoveries and inventions in society, including the way they are recorded in history. This being so, the question is: to what extent can science be communicated to the public at large by the use of scientists' biographies as a motivational strategy? The controversy arises from the fact that usual (classical) science has traditionally argued for the separation (or de-linking) of the research (the object) from the r
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Dzihora, Kyryl. "Representation of historical memory in social network communities." Skhid 3, no. 1 (2022): 15–24. http://dx.doi.org/10.21847/1728-9343.2022.3(1).254336.

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The article is devoted to the study of the representation of historical memory in social network communities. The purpose of this study is to identify current trends in some aspects of historical memory on social media. The study has been conducted on the three most popular networks in Ukraine, namely: Facebook, Instagram, YouTube. A comprehensive approach with the application of specialized software has been used for data collection. 468 communities from three social networks, the topics of which correspond to the search queries “Історія України”, “История Украины”, “History of Ukraine”, “Іст
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Shchedrov, Ivan Yu. "India&apos;s political myth and memory policy in Central Asia." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2024): 225. https://doi.org/10.31696/s086919080032779-3.

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Central Asia’s geographical location and the peculiarities of the countries’ socio-political and economic development as well as the perceptions of India&amp;apos;s elites of the necessity to balance Pakistan’s political influence and China&amp;apos;s economic policy have placed the region among the most important directions of foreign policy. However, the deficiency of political and economic incentives forces the use of other tools designed to legitimize the country’s interests in the region. One of them is the discursive power with the core narrative about strong historic ties between India
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Susánszky, Éva, and Zsuzsa Szántó. "Themes of medical profession and professional socialization in medical sociology textbooks." Metszetek 6, no. 2 (2022): 79–97. http://dx.doi.org/10.18392/metsz/2017/3/4.

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Introduction: The present study examines the information on the medical profession and how the changes occurring in the medical practice, the social role and the evaluation of the physician are reflected in the English and Hungarian language medical sociology textbooks used in Hungary. Method: We analyzed chapters of Hungarian language medical sociology textbooks of thelast 25 years that discuss medical profession and student choices, and textbooks used in English language courses of Semmelweis University. Results: The corpus of the Hungarian textbooks (history of medical profession, medical r
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TOYE, RICHARD. "THE STUDY OF POLITICS AS A VOCATION." Historical Journal 48, no. 1 (2005): 305–11. http://dx.doi.org/10.1017/s0018246x04004327.

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The myth of Mr Butskell: the politics of British economic policy, 1950–1955. By Scott Kelly. Aldershot: Ashgate, 2002. Pp. viii+248. ISBN 0-7546-0604-X. £42.50.The Labour party and taxation: party identity and political purpose in twentieth-century Britain. By Richard Whiting. Cambridge: Cambridge University Press, 2000. Pp. xii+294. ISBN 0-521-57160-X. £45.00.British social policy since 1945. Second edition. By Howard Glennerster. Oxford: Blackwell, 1995, 2000. Pp. xii+260. ISBN 0-631-22022-4. £15.99.Governance, industry and labour markets in Britain and France: the modernising state in the m
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D, Yogalakshmi, and Vijayalakshmi S. "The Gift of Writers in Animating the Past to the Present as Tales of Remembrance: A Comparative Study of Salman Rushdie’s Victory City and Amitav Ghosh’s Jungle Nama." World Journal of English Language 13, no. 7 (2023): 292. http://dx.doi.org/10.5430/wjel.v13n7p292.

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The research focuses on how fantasy is manifested as part of storytelling. Salman Rushdie’s Victory City (2023) and Amitav Ghosh’s Jungle Nama (2021) adopt ancient myths and histories that serve as remembrance tales. Both Rushdie and Ghosh evince a common interest in exploring social issues in their writings through an allegorical form. Rushdie’s Victory City is about the history of the Vijayanagar Empire, one of the most distinguished empires of medieval India (14th century to 16th century). Rushdie submitted his final edits of Victory City before the attack in New York City (Chautauqua) for
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Sopelniak, Anastasiia. "THE ROLE OF YAROSLAV DASHKEVICH IN STUDYING THE «WHITE SPOT» OF UKRAINIAN HISTORY DURING THE «PERESTROIKA» PERIOD (1985–1991)." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 34 (2023): 80–85. http://dx.doi.org/10.25264/2409-6806-2023-34-80-85.

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The author concludes about involving historians during the period of restructuring into the process of conscious reorientation of Ukrainian humanitarians. He speaking with publications in periodicals or at scientific conferences violated important aspects of the historical past of Ukraine, which were distorted or ordered in the scientific sense of Soviet time. First of all, these issues were connected with the opening of the myth of the sovereignty of the Ukrainian nation. And here, according to the historian, the return to the sources of Ukrainian historiography and critical analysis of the s
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Bâgiu, Lucian Vasile. "Death and immortality in "Dracula's Diary": readings through "Corpus Hermeticum"." Swedish Journal of Romanian Studies 6, no. 1 (2023): 283–311. http://dx.doi.org/10.35824/sjrs.v6i1.18732.

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The knowledge existent at present, which generates the need for a new approach to the myth of Dracula, refers to an almost unanimous reception based on the novel published in 1897 by Bram Stoker and on the tens of the subsequent portrayals which have induced a social and cultural paradigm standardized as commercial kitsch. Within this fictitious construct Dracula has been expounded in manifold keys. However, to ordinary perception, his figure is reduced to the semi-caricatural vampire character, the living-dead craving for blood. This article aims to answer a series of questions about the repr
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32

Mann, Gregory. "What's in an Alias? Family Names, Individual Histories, and Historical Method in the Western Sudan." History in Africa 29 (2002): 309–20. http://dx.doi.org/10.2307/3172166.

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Writing in his Les Bambara du Ségou et du Kaarta, the French colonial administrator and ethnographer Charles Monteil considered the family name, or jamu, to sum up the history of the community which bears it: it refers to everything which concerns the ancestors, as well as the accomplishments of current members of the community, including their turpitudes and even their alliances, be they fraternal, conjugal, political, or supernatural.Monteil was right, to a certain degree. In the Western Sudan, family names are weighted with history and significance. Yet what Monteil characterized as evidenc
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Ivanov, Andrey G. "Attributive characteristics of the mythologization of the Soviet past (using the example of the cluster "Sport")." Vestnik Tomskogo gosudarstvennogo universiteta, no. 505 (2024): 91–98. https://doi.org/10.17223/15617793/505/9.

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In the article, against the background of a surge of interest in research on the memory of the Soviet past, the author draws attention to the myth as an important part of historical memory, as an essential characteristic of memory along with narrative and symbol. Myths are generated by the processes of myth-making and mythologization, and, as a result of the action of the latter, aspects of being are endowed with mythological imagery and mythosymbolics. Currently, a special period undergoing permanent mythologization is the Soviet time. Through the study of the manifestations of the mythologic
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Muñoz Estrada, Miriam Rosiris, and Emérita Sofia Muñoz Estrada. "Ethnic ecotourism: an alternative for the environmental sustainability of the Rancheria River delta, La Guajira." Multidisciplinar (Montevideo) 2 (August 6, 2024): 103. http://dx.doi.org/10.62486/agmu2024103.

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This study examined sustainable eco-ethno-tourism in the Ranchería River Delta Integrated Management District (DMI) as an environmental management tool to conserve and protect environmental and cultural aspects of the protected area. A mixed methodological strategy was implemented, combining documentary and descriptive research. On the other hand, the descriptive research involved unstructured interviews with experts to understand the conceptions and concepts related to the empowerment of eco-ethno-tourism for the sustainability of the Ranchería river delta, La Guajira. Aspects such as the cha
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Nasyrov, Rafail. "Negative Aspects of Using the Concept of "Empire" to Determine the Geopolitical Nature of the Russian State." Legal Linguistics, no. 24 (35) (July 1, 2022): 5–10. http://dx.doi.org/10.14258/leglin(2022)2401.

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The purpose of the article is to reveal the negative aspects of using the term "empire" to characterize the Russian state and determine its geopolitical nature. The research is based on the achievements of a linguistic turn in socio-humanitarian studies, which have not yet been adequately taken into account in legal science. Leximes, as units of a particular language, do not simply denote certain phenomena of the surrounding world, but function as peculiar entities that determine the horizons of a native speaker, a particular picture of the world including value preferences and attitudes. It i
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Peluso, Nancy Lee, Peter Vandergeest, and Lesley Potter. "Social Aspects of Forestry in Southeast Asia: A Review of Postwar Trends in the Scholarly Literature." Journal of Southeast Asian Studies 26, no. 1 (1995): 196–218. http://dx.doi.org/10.1017/s0022463400010584.

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This paper examines the major trends since the 1950s in social science writing on forest management in Southeast Asia. Southeast Asia is simultaneously rich in and dependent on natural resources, both for local and national use or sale. Among renewable resources, forest products have played critical roles in the region's national, provincial, and local economies before, during, and after colonialism — for as long as two millennia. Their importance in international trade illustrates that Southeast Asia's forests linked the region to other parts of the world for quite some time, dispelling myths
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TARASYUK, Larisa, and Taras TYMOSHENKO. "MORAL-ETHICAL AND PHILOSOPHICAL PRINCIPLES OF MYTHOLOGY." Філософія та політологія в контексті сучасної культури 16, no. 2 (2024): 106–14. https://doi.org/10.15421/352451.

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The article examines the moral and ethical and philosophical principles of mythology. Understanding its philosophical and historical meaning will help to better understand the characteristics and values of different cultures. Despite their antiquity, myths resonate in the modern world. They reflect the values and beliefs of different peoples and eras, and their careful study helps us to better understand ourselves and others.The philosophical aspects of mythology include the analysis of how myths reflect and shape the worldview and values of the societies that created them. Through myths, we c
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Crossley, Pamela Kyle. "Manzhou yuanliu kao and the Formalization of the Manchu Heritage." Journal of Asian Studies 46, no. 4 (1987): 761–90. http://dx.doi.org/10.2307/2057101.

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During the Qianlong period (1736–95) in China, knowledge of Manchu origins, much of which had been of a folk or informal character, was given documentary institutionalization—that is, incorporation into the Qing (1636–1912) imperial cultural mosaic by the act of writing something official about it. Much but by no means all of Manchu civilization was derived from Jurchen culture (tenth–seventeenth centuries), which was primarily a folk culture in which oral tradition, shamanic ritual, and clan custom were the mainstays of orderly social life. Inseparable from those folk traditions were elements
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Berge, Kåre. "Elitær teologi og folkelig resonans i Patriarkfortællingen." Dansk Teologisk Tidsskrift 71, no. 4 (2008): 229–51. http://dx.doi.org/10.7146/dtt.v71i4.138282.

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The purpose of this article is to define the relation between the elite and the public aspects in the Genesis story. My contention is that an ethnic (national) myth, in order to fulfill the purpose of creating a national sentiment, needs to hit “the deep popular cord,” or the element of longue durée, of “the long-term relationship between national past, present and future” (A.D. Smith). It is important to ask: How far, and by what means, is the national history of the Bible written for the public sentiment? At this point, I introduce modern research on ‘public/social memory’, as a still mainly
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Liliana, DANCIU. "REALITY AND FICTION – COORDINATES OF THE PROSE OF MARIO VARGAS LLOSA." Incursions Into The Imaginary 15, no. 2 (2024): 106–48. https://doi.org/10.29302/inimag.2024.15.2.4.

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The human condition within the context of social reality and history, and individual destiny in relation to moral and religious norms imposed at the collective level, are major themes that in Mario Vargas Llosa’s work become sources of intense narrative and interpersonal conflict. According to the Peruvian writer, an individual's happiness is perpetually constrained by the normative aspects of society, whose purpose is to prevent them from fully realizing their inner potential. This limitation leads to discontent, rebellion, and inevitable revolt aimed at overturning power structures. Literatu
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Menzhurenko, Yu N., A. A. Shpak, and K. A. Degtyarenko. "KET FOLKLORE: HISTORY OF STUDY, CORPORATION OF TEXTS, ETHNOCULTURAL AND LANGUAGE FEATURES." Northern Archives and Expeditions 6, no. 3 (2022): 185–95. http://dx.doi.org/10.31806/2542-1158-2022-6-3-185-195.

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The history of the Ket folklore study actively conducted since the beginning of the 20th century, a large number of scientists, both collecting material and analyzing the changing folklore processes, reflected in it important historical events, the picture of the human world and the worldview in general. Kets folklore texts include a large number of fairy tales, legends, and myths. The article is devoted to the study of Ket folklore from historical, ethno-cultural and linguistic points of view. Based on performed analysis, an extensive idea of the Kets folklore given in this article. The relat
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Kwak, Su-Joung, and Eun-Mi Choi. "A Study on Nail Art Design, Reflecting Symbolic Feminine Elements Expressed in the Film ‘Agassi (The Handmaiden)’." Korean Society of Beauty and Art 23, no. 2 (2022): 239–50. http://dx.doi.org/10.18693/jksba.2022.23.2.239.

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In a modern Korean society, feminism which pursues gender equality and targets to secure social equality has emerged as a hot topic across all sectors such as economy, politics, society, art and culture. As a dominant form of popular art &amp; culture, film has a significant influence on people. In terms of the history of movie, descriptions on women have become more elaborate. In modern films, especially, perspectives on women have evolved from sexual consciousness to feminine growth. In feminist films, it not desirable to create a myth which emphasizes women’s tough aspects only or just focu
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Beekum, Servaas Van. "Mindfulness and Leadership: A Critical Reflection." Business and Management Studies 2, no. 1 (2015): 44. http://dx.doi.org/10.11114/bms.v2i1.1190.

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This paper critically highlights the history and the current use of the concept of mindfulness, from its Buddhist roots via medical application and organizational consulting into its application as a management tool. The paper puts the concept of mindfulness in its historical context, mentions some of the controversies the ‘brand of mindfulness’ has stirred and prefers the term ‘being mindful’ over ‘mindfulness’. However, as Stolarov (1992) argued: the mind in isolation is a myth. The mind itself is social and relational in such a way that the intrapsychic inner world is directly related to th
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Khrenov, N. A. "On the Psychological Interpretation of the Prehistory, History and Posthistory of Revolutionary Consciousness in Russia: How do “Gods” Arise in a Profane Society?" Политическая концептология: журнал метадисциплинарных исследований, no. 3 (October 15, 2023): 79–104. http://dx.doi.org/10.18522/2949-0707.2023.3.79104.

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The article raises the question of the activity of the psychological factor in extreme situations taking place in the history of peoples, such as revolutions and wars. In the Russian science of the twentieth century, which is influenced by the ideas of Karl Marx, usually the study of such extreme situations is limited to the consideration of sociological, economic and political aspects. Less attention is paid to the effect of the psychological factor, since it is usually associated not with the collective, but with the individual principle, although it is extremely difficult to separate one fr
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Houghton, James. "Three Cheers for the Pirates! The History of Merseyside Smugglers and Wreckers: Realities, Myths, and Legacies." Transactions of the Historic Society of Lancashire and Cheshire 171, no. 1 (2022): 131–56. http://dx.doi.org/10.3828/transactions.171.10.

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Within recent years, Merseyside has adopted piratical imagery as part of its local identity. This adoption reprises Merseyside’s smuggling and wrecking heritage as smugglers and wreckers have been transformed into myths that have been assimilated into modern understandings of historical piracy. This modern interpretation of piracy has transformed the historical pirate into an anti-authoritarian symbol, stripped of its problematic criminal aspects. Pirates have become embedded within Merseyside’s social consciousness through cultural events. This article examines into how and why Merseyside has
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Bondarenko, Sergii. "Mythodesign as a Sociocultural Technology of Designing Modern Myths: Visual Aspect." Demiurge: Ideas, Technologies, Perspectives of Design 6, no. 1 (2023): 194–205. http://dx.doi.org/10.31866/2617-7951.6.1.2023.279082.

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The purpose of the study is to reveal the role of mythology as a manipulative tool for the creation of social illusions, which form the “picture of the world”. Consider relationships between mythodesign and art, and advertising. Justify that advertising design is an aesthetic facet of mythodesign. Research methodology. The methodological basis of the research is made of the analytical, systematic, and comparative methods, as well as theoretical developments in the field of art history, cultural studies, and psychology. Scientific novelty consists in deepening and expanding aspects of the analy
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Larson, Erik J. "The Myth of Artificial Intelligence: Why Computers Can't Think the Way We Do." Perspectives on Science and Christian Faith 73, no. 4 (2021): 247–48. http://dx.doi.org/10.56315/pscf12-21larson.

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THE MYTH OF ARTIFICIAL INTELLIGENCE: Why Computers Can't Think the Way We Do by Erik J. Larson. Cambridge, MA: Belknap Press, 2021. 312 pages. Hardcover; $29.95. ISBN: 9780674983519. *The Myth of Artificial Intelligence (AI) offers a technical and philosophical introduction to AI with an emphasis on AI's limitations. Larson, a computer scientist and tech entrepreneur, keeps his central claim modest: true general AI is neither inevitable nor imminent, and if it is possible, it will require fundamentally new approaches. It is an easy read, combining references to fiction, history, and science. I
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Valdés Guía, Miriam A. "Civilising the Eleusinian Sacred Way." Gerión. Revista de Historia Antigua 40, no. 2 (2022): 529–52. http://dx.doi.org/10.5209/geri.80525.

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The Sacred Way to Eleusis is one of the most interesting places in Greece for exploring the social and religious construction of the landscape in Ancient Greece. Eleusis was considered to be the borderland of Attica and its incorporation into the chóra of Athens was a long and hazardous process that apparently took place between the eighth and sixth centuries BC. In this paper, the spotlight is placed on the process of constructing this sacred way through myths and rituals. These are linked to some crucial places along the way, built as landmarks or nodes where rites, stories and cults intertw
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Shved, Ina. "Жаночая вусная гісторыя (на матэрыяле аповеду старэйшай жыхаркі вёскі Гарэлкі Жабінкоўскага раёна)". Białorutenistyka Białostocka 15 (2023): 201–24. http://dx.doi.org/10.15290/bb.2023.15.12.

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The article uses the case study method to examine the peculiarities of narrativization of everyday female experience of “folkloric personality” in history, which includes the pre‑war (“under the Polish Pans”) and post‑‑war (“under Soviet power”) periods. Particular attention is paid to comprehending the survival strategy of “simple rural toilers” in extreme periods of history presented explicitly and implicitly in the text. The text, which is immersed in cultural, social, temporal and spatial contexts, indicates the verbal means of representation of evaluative meanings. The relevance of this r
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Birn, Anne-Emanuelle. "Small(pox) success?" Ciência & Saúde Coletiva 16, no. 2 (2011): 591–97. http://dx.doi.org/10.1590/s1413-81232011000200022.

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The 30th anniversary of the World Health Organization's (WHO) official certification of smallpox eradication was marked by a slew of events hailing the campaign's dramatic tale of technological and organizational triumph against an ancient scourge. Yet commemorations also serve as moments of critical reflection. This article questions the acclaim showered upon smallpox eradication as the single greatest public health success in history. It examines how and why smallpox eradication and WHO's concurrent social justice-oriented primary health care approach (following from the Declaration of Alma-
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