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Relevant bibliographies by topics / Myth transformation

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Academic literature on the topic 'Myth transformation'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Myth transformation"

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Waxman, Chaim I. "The myth of transformation." Contemporary Jewry 16, no. 1 (January 1995): 135–40. http://dx.doi.org/10.1007/bf02962394.

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Moll, Ian. "The Myth of the Fourth Industrial Revolution." Theoria 68, no. 167 (June 1, 2021): 1–38. http://dx.doi.org/10.3167/th.2021.6816701.

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This article argues that there is no such phenomenon as a Fourth Industrial Revolution. It derives a framework for the analysis of any industrial revolution from a careful historical account of the archetypal First Industrial Revolution. The suggested criteria for any socioeconomic transformation to be considered an industrial revolution are that it must encompass a technological revolution; a transformation of the labour process; a fundamental change in workplace relations; new forms of community and social relationships; and global socio-economic transformations. These transformations indeed characterise the Second and Third Industrial Revolutions. The aggregate of technical innovations in the latter is carefully examined, because this is a crucial part of determining whether we can meaningfully claim that a Fourth Industrial Revolution is underway. The article demonstrates that we cannot.

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Rao, Abdul Qayyum, Allah Bakhsh, Sarfraz Kiani, Kamran Shahzad, Ahmad Ali Shahid, Tayyab Husnain, and S. Riazuddin. "RETRACTED: The myth of plant transformation." Biotechnology Advances 27, no. 6 (November 2009): 753–63. http://dx.doi.org/10.1016/j.biotechadv.2009.04.028.

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Rao, Abdul Qayyum, Allah Bakhsh, Sarfraz Kiani, Kamran Shahzad, Ahmad Ali Shahid, Tayyab Husnain, and S. Riazuddin. "RETRACTED: The myth of plant transformation." Biotechnology Advances 37, no. 5 (September 2019): 827. http://dx.doi.org/10.1016/j.biotechadv.2019.06.003.

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Essebo, Maja. "A mythical place: A conversation on the earthly aspects of myth." Progress in Human Geography 43, no. 3 (April 15, 2018): 515–30. http://dx.doi.org/10.1177/0309132518768426.

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The concept of myth is far from foreign to geographical research, yet its definition and use has been both varied and assumed, leaving much of its potential geographically unexplored. Myths – naturalised stories which reflect ideology, alleviate anxiety, and guide everyday practices – instil place with meaning. Following the tradition within human geography of engaging with issues intersecting perception and place, this paper suggests that to further develop the concept of myth in and through human geography may help advance central disciplinary themes centring on issues of naturalisation and transformation of societal beliefs and, by extension, place.

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Brodsky, Alexander I. "Myth therapy. Notes on collective traumatology." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 2 (2021): 208–16. http://dx.doi.org/10.21638/spbu17.2021.202.

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The article analyzes the mechanisms for the formation of social myths, as well as their functions pertaining to collective trauma, and puts forward three theses. Firstly, the characteristics which turn text into myth depend not on its formal or essential features, but rather on its perception (how the audience interprets the meaning of its constituent statements). Anything can become a myth. Usually, a myth consists of depictions, statements, and explanations, that is, descriptive utterances. However, to understand a myth is to know the preconditions not for the truth and/or falsity of its constituent statements, but instead the implementation of certain rules of conduct. A myth is a description interpreted as a prescription. This approach makes it possible to understand how various scientific or philosophical theories, initially aiming to describe and explain the world, turn into myths determining the social behaviour of the masses. Secondly, a myth turns descriptions into prescriptions through “storytelling”. A myth is a narrative which inevitably uses certain tropes essential for all narratives. The form of the narrative makes it possible to establish a pseudo-logical connection between various “elementary statements” capturing real or fictional events. Without such a connection, there is no value and, therefore, no normative perception of these events. Thirdly, the transformation of a description or explanation of a traumatic event into imperatives is the most important form of the therapy of collective consciousness. A description of a traumatic event turning into a call for action and construction of a new reality presents perhaps the only way to get rid of the destructive consequences of psychological trauma, both at the collective and individual level.

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Schwartz, Peter E., and Michael G. Kelly. "Malignant Transformation of Myomas: Myth or Reality?" Obstetrics and Gynecology Clinics of North America 33, no. 1 (March 2006): 183–98. http://dx.doi.org/10.1016/j.ogc.2005.12.003.

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Vladimirova, Tatyana E. "Semantic Continuumof Myth." RUDN Journal of Language Studies, Semiotics and Semantics 11, no. 2 (December 15, 2020): 161–74. http://dx.doi.org/10.22363/2313-2299-2020-11-2-161-174.

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Language, the first cultural phenomenon, received textual expression in myths, of which the oldest tell of the mystical relationship of the tribe with the animal. Consideration of the concepts that arose on this basis, and then of “conceptual myths” (OM Freidenberg) about the totem-ancestor makes it possible to analyze their semantic-semantic fields. Moreover, we relied on the cultural-historical concept of G.G. Shpet, which allowed us to trace the evolution and subsequent transformation of the semantic-semantic fields of myth and thus reveal the algorithm for the formation of the mythopoetic tradition, its fading and eternal return. In the center of this work is semantic-semantic fields of myths about the Heavenly deer / moose cow, the cult which stretched over the more than six millennia. Observing the astral objects that served as a spatial-temporal reference point in the hunting and reindeer herding, primitive tribes felt their unity with the star ancestors. For example, two constellations of seven stars, which served the primitive hunters and reindeer breeders as a guide on the way, began to be identified in the russian North with the horned Reindeer Mother / moose cow and her daughter, from which the well-being of people depends. The attempt of comparative-historical reconstruction of semantic-semantic fields in article based on the material of myths about totems-forefathers made it possible to distinguish three main layers. These are 1) the energetically “charged” field of the myth of the shaman visiting the fantastic deer in labor, in which the religious and mythological consciousness received expression; 2) a semantic-semantic field of myths that belong to the artistic and heroic consciousness and narrate about a cultural hero who is ready for a feat for his family-tribal community; 3) the semantic-semantic field of the myth of the Horned mother-deer in the story of Ch. T. Aitmatova’s “White Steamboat (After the Tale)”, the rescue of orphans who became the ancestors of the Bugu tribe (‘deer’), and contains deep thoughts of the author, the bearer of cultural-historical and philosophicalcultural consciousness. As for the semantic-semantic fields, specific to the various interpretations of plots about a moose cow and a calf, close to a household fairy tale, a hunting story and a joke, so they correspond to the scientific and technical type of consciousness that has lost its connection with myth.

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Chae, Baek. "The Creation and Transformation of Nationalistic Press Myth." Korean Journal of Communication & Information 102 (August 31, 2020): 217–45. http://dx.doi.org/10.46407/kjci.2020.08.102.217.

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Harper, Kyle. "The transformation of Roman slavery: an economic myth?" Antiquité Tardive 20 (January 2012): 165–72. http://dx.doi.org/10.1484/j.at.1.103102.

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Dissertations / Theses on the topic "Myth transformation"

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Cyr, Jeffrey B. A. "Smashing the myth, the Gulf War and the transformation of armed conflict." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0013/MQ41689.pdf.

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Espinoza, Espinoza Juan Alejandro. "Note on the denominated contractual liability. False myth or historical category in constant transformation?" THĒMIS-Revista de Derecho, 2018. http://repositorio.pucp.edu.pe/index/handle/123456789/123866.

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In this article, the author explains the forms, consequences, and exceptions of breach of a contract from the perspective of comparative law. Thus, he aims to understand legal situations, which seek to protect the right of credit, such as the repair of the damages. The author makes distinctions when defining whether the security obligation is part of the contract or not, which allows to distinguish the nature of objectivity or subjective contractual liability.
En el presente artículo, el autor explica las formas, consecuencias y excepciones del incumplimiento de un contrato desde el derecho comparado. Así, pretende comprender las situaciones jurídicas, las cuales buscan tutelar el derecho de crédito, como el hecho de reparar el daño.El autor hace distinciones al momento de definir si la obligación de seguridad forma parte o no del contrato, permitiendo distinguir la naturaleza objetiva o subjetiva de la responsabilidad contractual.

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Apichella, Michael. "Interstate '69 : the separation, initiation, and transformation of the fatherless hero in myth and literature." Thesis, Aberystwyth University, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.742419.

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Neumann, Matthias. "Experience versus expectation : living the myth : the Komsomol and the transformation of Soviet Russia, 1917-1932." Thesis, University of East Anglia, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445177.

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Lattanzio, Michelle Dawn. "Enclosure, Transformation, Emergence: Space And The Construction Of Gender Roles In The Novels Of Charlotte Brontë." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1695.

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I am interested in the construction and meaning of space in Charlotte Brontë 's novels, and more specifically the idea of enclosure, in abstract and concrete terms. In a concrete sense, I wish to investigate the physical spaces the women in Charlotte Brontë 's novels inhabit: their homes, gardens, workplaces, clothing, and their bodies. In an abstract sense, I wish to investigate the cultural, psychic, gender, and linguistic spaces they inhabit: the cultural images and conventions women are enclosed within, the psychic space of the mind, and the narrative spaces they inhabit (and create). Sandra Gilbert and Susan Gubar, in their seminal text The Madwoman in the Attic, focus on the patriarchal enclosure of female characters in Victorian texts. As many Feminist critics of nineteenth century literature have noted (Vicinus, Agress, Auerbach), these enclosures are largely controlled by the patriarchy. Indeed, the protagonists of Charlotte Brontë's novels reflect the entrapment of the feminine protagonists in a patriarchal world. However, focus on this entrapment obscures the power that characters like Lucy Snowe, Jane Eyre, Shirley Keeldar, and Caroline Helstone generate from their enclosure experience. Each enclosure these three characters experiences fuels their education. Lucy, Jane, Shirley, and Caroline generate power and transformation of self from their time spent in these various enclosures. The education of these characters becomes the education for real women. In order to reclaim and reaffirm the value of enclosure for women, one may trace the positive notions of enclosure through the Jungian model of a three-stage gestation of women's rites of passage: enclosure, transformation, and emergence, as proposed by Bruce Lincoln. This gestational process results in psychological and spiritual transformation. All four protagonists participate in many cycles of the gestational pattern on micro and macro levels. This process results in their eventual transformation and emergence as wise women. It is vital to re-interpret the psychic and physical enclosures within Villette, Shirley and Jane Eyre as spaces that shape the identity of Lucy Snowe, Caroline Helstone, Shirley Keeldar, and Jane Eyre.

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Jiang, Ru Lian. "Femininity, aesthetic labor, and the myth of transformation :engaging the post-feminist discourse of beauty vlogging in China." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3952611.

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Auga, Domas. "Orfėjo mito transformacijos J.Fowles kūryboje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080929_145933-84909.

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Vieno įdomiausių šiuolaikinio anglų rašytojo John’o Fowles’o kūryba yra lyg išsamus ir gilus ekskursas į vakarietiškos kultūros, filosofijos, mitologijos, meno ir istorijos raidą. Pasaulinėje literatūros kritikoje, J. Fowles’o proza yra analizuojama šiais aspektais: 1) kaip romantizmo ir neoromantizmo idėjų tesėja ir skleidėja, 2) kaip egzistencialistinės literatūros tęsėja, 3) kaip postmodernistinės rašymo tradicijos skleidėja, 4) kaip mitopoetikos ir mitinio rašymo atstovė. Darbo tikslas yra pateikti struktūrinę pačio Orfėjo mito analizę ir pritaikyti ją analizuojant Fowles’o prozą. Orfėjo mito struktūra atskleidžia akivaizdžias tris dalis, į kurias susigrupuoja visos mite esančios mitologemos. Trinarė Orfėjo mito struktūra sudaro binarines opozicijas, kuriomis remiantis galima atskleisti giluminius mito klodus, santykių pluoštus ir konfliktus.Pirmieji Orfėjo mitą pateikę rašytiniai šaltiniai - Vergilijaus „Georgikos“ ir Ovidijaus „Metamorfozės“ jau byloja apie šio mito invariantų interpretacinę gausą ir įvairovę. Vergilijus ir Ovidijus tą patį Orfėjo mitą pateikia visiškai skirtingai. Vergilijus naudoja Orfėjo mitą kaip Aristėjo mito svarbią dalį, kuri paaiškina gamtinio, kosminio ir kolektyvinio ciklo sutrikimą, t.y. – bičių praradimą. Ovidijus savo „Metamorfozėse“, priešingai nei kad Vergilijaus „Georgikose“, Orfėjas mite atlieka tarpininko vaidmenį, jis yra mediatorius, pagrindinė ašis leidžianti egzistuoti visiem esantiems mite santykiams ir konfliktams. Orfėjas kaip... [toliau žr. visą tekstą]
One of the most interesting contemporary novelists John Fowles’s creation can be considered as a deep and broad excursus to the development of western culture, philosophy, mythology, art and history. In literature critics Fowles’s creation is analysed in these aspects: 1) as the existential projections of romance proceeding the traditions of the romanticism literature, 2) as the holder of existential literature traditions, 3) as the supporter of postmodern tradition in literature, 3) as the representative of myth poetic. The aim of this thesis is to give the structural analysis of the myth of Orpheus and to apply it in the analysis of Fowles’s prose. The structure of the myth of Orpheus reveals three parts and groups all the myth elements in them. The trinomial structure of the myth of Orpheus creates the binary oppositions that help to reveal all the layers of the myth, the main conflicts and relations. Virgil’s “Georgics” and Ovid’s “Metamorphosis” - the first written resources where we meet the myth of Orpheus, already proves that the myth has lots of invariants and interpretation possibilities. Virgil and Ovid represent the myth of Orpheus in very different ways. Virgil uses the myth of Orpheus as the complex part of the myth of Aristeus which helps to explain the reason how he lost his bees and why the natural order is discomfited. Ovid in his “Metamorphosis” argues Virgil and depicts the myth of Orpheus as the main centre of narration and the base for the other myths... [to full text]

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Mueller, Johanna. "Creature alterations, myth & transformations." Fairfax, VA : George Mason University, 2009. http://hdl.handle.net/1920/4568.

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Thesis (M.F.A.)--George Mason University, 2009.
Vita: p. 72. Thesis director: Helen Frederick. Submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in Art and Visual Technology. Title from PDF t.p. (viewed Oct. 11, 2009). Includes bibliographical references (p. 69-71). Also issued in print.

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Brissette, Pascal. "La malédiction littéraire : constitution et transformation d'un mythe." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84481.

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Long before the publishing of Verlaine's Poetes maudits , it has been written and thought, in various circles and contexts, that writers of genius were doomed to an unhappy life. Nevertheless, it was only about 1760--1770 that the conditions allowing for the emergence of a myth of the unhappy writer were gathered. This myth affirms the christlike vocation of the author and associates greatness to unhappiness. This thesis seeks to understand this mythical phenomenon within a historical perspective. The first part recounts the three principal families of topoi associated, before 1770, to authorial unhappiness. These three series are those of melancholy, poverty and persecution. In the chapters concerning these topoi, the objective is to bring to light their specificity and also the representations and the exempla that they call to mind. Moreover, the goal is to identify the connections that are at work, in discourses, between melancholy and genius on the one hand, poverty and truth on the other hand, and finally persecution and merit. Even if one can't already consider that these various discursive connections are sufficient to build a mysticism of the unhappy man of letters, they still can be studied, in their context, for what they are: a pool of topoi where the writers would soon draw some discursive materials, and from which this myth will get its historical acceptability, its obviousness. The second part of the thesis is devoted to the study of this obviousness. After Rousseau, some believe that unhappiness is inseparable from genius, and that literary vocation is a curse spelled on the poet. From then on, the object of study is not anymore to follow each topos as if it was a separate thread, but instead, to see how all this acquires the value of commonplace (lieu commun ) between 1770 and 1840, in addition to imposing itself as an horizon of meaning. The last chapter and the epilogue show that the myth lives on, during the second half

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Larry, Sarit. "Trigger-Narratives: A Perspective on Radical Political Transformations." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:104988.

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Thesis advisor: Richard Kearney
This work addresses an important phenomenon in the contemporary philosophy of narrative and coins it as a term. Trigger-narratives denote myth-like stories that ignite certain mass social participation. Juxtapose to five well-established philosophical concepts of narrative this work demonstrates that while trigger-narratives share formal characteristics with all, they fail to be meaningfully and comprehensively subsumed under any. I use three protagonists as comparative case studies to illustrate trigger-narratives: Rosa Parks (US), Mouhammed Bouazizi (Tunisia) and Daphne Leef (Israel). The sociopolitical reaction to trigger-narratives exceeds them in content and in size. Yet, these protagonists continue to serve as catalysts and perennial symbols of the transformative events that follow their protesting acts. Trigger-narratives are not lived-narratives. They do not disclose what Arendt’s refers to as a unique who or MacIntyre’s unity of a human life. They do not answer the ownmost rhythm of Heidegger’s Being-toward-death or operate like Ricoeur’s or Kearney’s concepts of testimony. The protagonist perspective is rarely heard or seriously considered. Unlike historical narratives trigger-narratives are not the product of research. They form quickly and in their aftermath they resist change. Trigger-narrative protagonists draw their power from being portrayed as context-less, weak and uncalculated while historical leaders draw power from descriptions of authority, skill, and deliberation. Trigger-narratives have the effect and/or aspiration of metanarratives. They aim at a new order. However, they spring from articulated singular accounts rather than form an all-encompassing tacit sub-current narrative. Adding a sixth sociological concept of narrative I refer to issue-narratives. Trigger-narratives congeal around an issue. But they instill a far greater expectation for change. I conclude that: 1. trigger narratives are closest to fiction 2. They operate through a condensation of Ricoeur’s mimetic cycle configuring and refiguring reality in a rapid rotation that ossifies them into a mobilizing form, and that 3. Interpreting trigger-narratives through the perspective of world-creating myths illuminates many of their typical characteristics in a unifying, comprehensive manner. The study points to two new research directions: 1. trigger-narratives’ aftermath operations (specifically rituals and newly erected institutions).2. Further interdisciplinary cooperation between contemporary political philosophy of narrative and the sociological methodology of frame-analysis
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy

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Books on the topic "Myth transformation"

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Durbach, Errol. A doll's house: Ibsen's myth of transformation. Boston: Twayne, 1991.

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Tigue, John W. The transformation of conciousness in myth: Integrating the thought of Jung and Campbell. New York: P. Lang, 1994.

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Parrish-Harra, Carol E. The book ofrituals: Personal and planetary transformation. Santa Monica, Calif: IBS Press, 1990.

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Sørensen, Georg. The transformation of the state: Beyond the myth of retreat. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2004.

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Welles, Marcia L. Arachne's tapestry: The transformation of myth in seventeenth-century Spain. San Antonio, Tex: Trinity University Press, 1986.

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Parrish-Harra, Carol E. The book of rituals: Personal and planetary transformation. Santa Monica, Calif: IBS Press, 1990.

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D, Rolfes Kenneth, ed. Lean for the long term: Sustainment is a myth, transformation is reality. Boca Raton: CRC Press, Taylor & Francis Group, 2015.

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Howard Cosell: The man, the myth, and the transformation of American sports. New York: W.W. Norton & Co., 2012.

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Jenseits von Mythos und Logos: Die christologische Transformation der Theologie. Freiburg [im Breisgau]: Herder, 1993.

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Lowenthal, Martin. Alchemy of the soul: The Eros and Psyche myth as a guide to transformation. Berwick, Me: Nicolas-Hays, 2004.

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Book chapters on the topic "Myth transformation"

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Guenther, Mathias. "Transformation in Myth." In Human-Animal Relationships in San and Hunter-Gatherer Cosmology, Volume I, 49–94. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21182-0_3.

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Boyle, Evan James. "Myth beyond metaphor." In Metaphor, Sustainability, Transformation, 137–50. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003143567-9.

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Johnston, Bill, Sheila MacNeill, and Keith Smyth. "The Myth of Digital Transformation." In Conceptualising the Digital University, 63–84. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99160-3_4.

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Hughes, Ian. "Myth, metaphor, and parable in the psychoanalytic concept of development." In Metaphor, Sustainability, Transformation, 169–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003143567-12.

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Weyer, Elke. "The Transformation of the University - Reality or Myth?" In From Loose to Tight Management, 1–20. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-19749-0_1.

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Scholl, Hans Jochen. "Organizational Transformation Through E-Government: Myth or Reality?" In Lecture Notes in Computer Science, 1–11. Berlin, Heidelberg: Springer Berlin Heidelberg, 2005. http://dx.doi.org/10.1007/11545156_1.

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Brudell, Paula, and Katia Attuyer. "Neoliberal ‘Regeneration’ and the Myth of Community Participation." In Neoliberal Urban Policy and the Transformation of the City, 203–18. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137377050_13.

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Caton, J., J. P. Bouraly, P. Reynaud, and Z. Merabet. "Phase Transformation in Zirconia Heads after THA Myth or Reality?" In Bioceramics in Joint Arthroplasty, 73–74. Heidelberg: Steinkopff, 2004. http://dx.doi.org/10.1007/978-3-7985-1968-8_13.

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Branch, John W., Daniel Burgos, Martin Dario Arango Serna, and Giovanni Pérez Ortega. "Digital Transformation in Higher Education Institutions: Between Myth and Reality." In Radical Solutions and eLearning, 41–50. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4952-6_3.

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Harber, Clive. "Explaining the Failure of Education as a Vehicle for Peaceful Transformation—And Why is the Myth Perpetuated?" In Schooling for Peaceful Development in Post-Conflict Societies, 253–76. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17689-1_11.

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Conference papers on the topic "Myth transformation"

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Lytkin, Vladimir. "Space Future In Fiction: From Myth To Positivism." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.272.

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Galanina, Ekaterina. "The Trace Of Archaic Myth In Video Games." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.492.

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Gandzare, Olga. "Myth As Form To Preserve Historical Memory In Cinema-Text." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.133.

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Antonov, Yu G. "Interpretation Of Mordovian Myth And Folk Traditions In A. Pudin’s Drama Cordon." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.15.

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Koroleva, Svetlana. "Moscow Text In E. Miller's Snowdrops: Literary Canon And Remembrance Of Myth." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.236.

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Paranuk, Kutas. "Myth And Epos In A Modern North Caucasian Novel." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.431.

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Dudareva, Marianna. "Caucasian Text In Russian Literature: Myths And History In Poetics." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.108.

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Mittra, Raj. "Lenses, cloaks and Transformation Optics (TO) —Myths, mysteries and practical realities." In 2012 Loughborough Antennas & Propagation Conference (LAPC). IEEE, 2012. http://dx.doi.org/10.1109/lapc.2012.6402935.

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