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Journal articles on the topic 'Myth'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Ко, Ен, En Ko, Р. Мухаметзянов, and R. Muhametzyanov. "Exploring the Universality And Particularity of Korean Myths of the Korean And Slavic Peoples." Scientific Research and Development. Modern Communication Studies 6, no. 4 (2017): 42–47. http://dx.doi.org/10.12737/article_5976f44536d6b5.64475405.

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The purpose of this study is to compare the characteristics of the Korean myths (Dangun myth and The myth about Dongmyeong king) with Slavic myths. Through this study it will be meaningful to understand the ethnic sentiment of Korean and Slavic peoples. The contents of the study are as follows: Dangun myth and Dongmyeong myth research, the general characteristics of Korean and Russian myths about founding kingdom, research of the universality of Korean Dangun myth and Slav ‘s brown bear myth, as well as Dongmyeong myth with the myth about God of the Sun.

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Miller, Robert D. "Myth as Revelation." Articles spéciaux 70, no. 3 (2015): 539–61. http://dx.doi.org/10.7202/1032791ar.

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This essay explores how myth functions as a means of revelation in Scripture. It first clarifies a definition of myth, and then discusses the appearance of myth in the Old Testament. Not only is myth found in the Bible, but its presence is of great importance. Considering the various functions of myths in general, it becomes indispensable that myth form a part of the inspired canon. Revelatory myth is essential, especially today. Finally, this essay considers how one might recapture an appreciative reception of biblical myths.

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Danilova, N. K. "Poet, Russia, People: Myth, Propaganda Clich? or Cultural Archetype?" Art Logos – The Art of Word 1, no. 30 (2025): 178–83. https://doi.org/10.35231/25419803_2025_1_178.

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The article provides a description of the study by A. S. Sobennikov on the myths of Russian literature. Myth is interpreted here as a property of consciousness to understand and interpret reality in mythological images. The historical myth, the myth of the poet, the myth of Russia, the myth of the people and the problem of demythologization are distinguished. Attention is drawn to the events of the Battle of Kulikovo, the Patriotic War of 1812 and the Battle of Borodino, which are considered by the author as military-patriotic discourse and historical myths. The author calls for distinguishing

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Werner, Savannah, Andrew Sargent, and Val Harris. "The Value of Honor Society Participation: Is There a Relationship Between Honor Society Participation and Belief in Psychological Myths?" Psi Beta Research Journal - Brief Reports 3, no. 1 (2023): 9–14. http://dx.doi.org/10.54581/ince6601.

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Psychological myths have become so widespread in both the general public as well as higher education undergraduate communities that it has been damaging to the psychology field (Gaze, 2014; Kowalski & Taylor, 2009; Meinz et al., 2022). Factors such as education, belief in psychology as a science, and their confidence in their myth beliefs (myth confidence) have previously been examined in relation to myth endorsement (Bensley & Lilienfeld, 2015; Richardson & Lacroix, 2021). However, there has been no previous research focusing on the connection between honor society membership and

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Chaisaart, Chayanan, Tepika Rodsakan, and Surasak Jamnongsarn. "The Reflection of Myths in Luk Thung Songs: A Case Study of Jenpob Jobkrabuanwan." Asian Journal of Arts and Culture 25, no. 1 (2025): e266868. https://doi.org/10.48048/ajac.2025.266868.

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This study aimed to investigate myths in Luk Thung songs by using qualitative research using a total of 7 songs, which composed by Jenpob Jobkrabuanwan and sang himself during 1995-1997. Data was collected through interviews with people who had worked with the composer and experts in Luk Thung songs, as well as from articles, books, and related theses. Semiotics and the concept of myths was used as tools to analyze the reflection of myths in songs. This research is a qualitative approach based on the analytical data in a descriptive format.The results of the research found that the reflections

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Borodenko, Oleh. "SYMBOL AND LEGAL MYTH." Scientific Journal of Polonia University 68, no. 1 (2025): 17–23. https://doi.org/10.23856/6802.

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The aim of this paper is to prove the hypothesis: symbol plays a decisive role in the process of legal myth-making; it occupies a central place in the structure of the legal myth. Nowadays, the role of the symbol in the structure of legal myth has not been sufficiently studied in Ukrainian and foreign science, which explains the relevance of our research. Symbol and legal myth have much in common, for example: sociocultural characteristics; timelessness; the ability to combine opposites. Every legal myth is a combination of legal reality and the unreal. Legal myths and mythologemes are rooted

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Zhao, Yiming, and Dongfang Zheng. "Traditional Chinese Mythology in Animation Art." Highlights in Art and Design 3, no. 3 (2023): 61–63. http://dx.doi.org/10.54097/hiaad.v3i3.11220.

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Chinese traditional myths, as an important part of Chinese culture, have been widely applied and expressed in animation art. From the perspective of animation art, this paper will discuss in depth the expression forms and expression methods of traditional Chinese myths in animation art, including the use of myth elements in animation, the creation of myth characters, the way of narrating myth plots, and the expression of myth meanings. Through analyzing and comparing related animation works, this paper will explore the performance characteristics of Chinese traditional myths in animation art a

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Oleksin, Danylo. "MYTHO-LOGIC IN NON-CLASSICAL HUMANITIES REFLECTIONS ON MYTH: METHODOLOGICAL ASPECT." UKRAINIAN CULTURAL STUDIES, no. 2 (13) (2023): 36–42. http://dx.doi.org/10.17721/ucs.2023.2(13).07.

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Over the past century, a lot of conceptual reflections on myth have been accumulated; however, there has been no attempt to systematically objectify and catalog such investigations. The relevance of research can be divided into two loci: the general and the particular. The general relevance is based on the high level of entwinement of myth and its motifs within contemporary culture; the particular aspect is due to the need to objectify the 20th-century theories of myth and to define their general method (1), and to enrich cultural discourse with new works in the field of myth philosophy (2). T

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Sartini, Sartini, and Luwiyanto Luwiyanto. "Mitos Penciptaan pada Serat Purwakandha Brantakusuman dan Potensi Kajian Filsafatnya." Jurnal Filsafat 30, no. 1 (2020): 92. http://dx.doi.org/10.22146/jf.43718.

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This article examines the creation myth in Serat Purwakandha Brantakusuman (SPB), how its characteristics are compared to myths in Indonesia and existing mythical theories, and explains philosophical themes that can be examined from these myths in order to give its theoretical contributions in existing mythical theories. It is a literature study by reviewing books texts, research reports, journals, and other sources. The analysis is done by interpretation, coherence-holistic, description, and analysis-synthesis. The theoretical framework used is the myth theory C A. Van Peursen and Clifford Ge

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Siddiqui, Kamran Ahmed. "Debunking the Myths of Vision and Mission Statements: A Content Analysis of FT Ranked Top 100 Business Schools." SHS Web of Conferences 115 (2021): 03015. http://dx.doi.org/10.1051/shsconf/202111503015.

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The purpose of this paper is to answer seven famous myths about vision and mission statements by analysing the vision and mission statements of FT Ranked Top 100 Business Schools in the world. First myth states that all business schools have both vision and mission statements. Second myth says both mission and vision statements are equal in length. Third myth states that all nine components must be present in all mission statements. Fourth myth assumes faculty is the hallmark of business school’s mission. Fifth myth states technology is at the centre stage of business school’s mission. Sixth m

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Asriyan, Elina. "Ethnic and political myths as a factor of forming the public opinion." Przegląd Wschodnioeuropejski 8, no. 1 (2017): 161–72. http://dx.doi.org/10.31648/pw.3610.

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The word ‘myth’ means tradition, legend. Myth-making is seen as the most important event in the cultural history of mankind. In primitive society mythology presents the basic way of understanding the world. The history of the people needs to be told of his mythology, and not vice versa. In our view when creating the image of a political leader should come from the heroic myths. The main characteristics of political myth are relying on the archetype and some technological artifice. We can say that the political myth is an adaptation of a cultural myth for political purposes. Political myth thus

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Dyussembekov, M., S. Nukezhanova, and A. Arzykulov. "THEORETICAL AND METHODOLOGICAL APPROACHES TO THE STUDY OF MYTHS IN POLITICS." Qogam jane Dauir 81, no. 1 (2024): 18–29. http://dx.doi.org/10.52536/2788-5860.2024-1.02.

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A myth in politics can be defined as an altered form of political consciousness, in which knowledge and understanding of factual information is replaced by images, symbols. In this paper, we proceed from the understanding that, unlike the political myth, a classical myth is a universal narrative (narrative), a traditional legend that figuratively interprets historical events and serves to explain natural phenomena and meanings, the origin of customs, traditions, beliefs - human civilizations and the whole world as a whole, through allegorical emotional and sensual images. Usually the origin of

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Maheshwari, Chanchal, and Deepmala Sutar. "Parental Rape Myth Acceptance: Contributing Factors and Their Influence on Parental Communication." International Journal of Health Sciences and Research 14, no. 3 (2024): 308–20. http://dx.doi.org/10.52403/ijhsr.20240343.

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The current study explored the extent of rape myth acceptance among parents, pinpointing key beliefs and attitudes of parents with high and low rape myth acceptance and factors contributing to it. Further, it explored how the perpetuation of rape myth acceptance influenced parental communication on sensitive subjects such as rape. The data was collected in two phases. During the first phase, a survey method was used to screen parents through purposive sampling followed by semi-structured interview of 10 parents with high and low acceptance of rape myths. This helped to gain an in-depth underst

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Lule, Jack. "Myth and Terror on the Editorial Page: The New York Times Responds to September 11, 2001." Journalism & Mass Communication Quarterly 79, no. 2 (2002): 275–93. http://dx.doi.org/10.1177/107769900207900202.

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This article studies New York Times editorials in the aftermath of September 11 from the perspective of myth. After defining myth and reviewing a wide range of scholarship that approaches news as myth, this article considers the ways in which editorials can be understood as myth. Textual analysis shows that over the course of four weeks, the New York Times drew from four central myths to portray events: the End of Innocence, the Victims, the Heroes, and the Foreboding Future. More than editorial “themes” or political “issues,” these were myths that invoked archetypal figures and forms at the h

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Scarpaci, Joseph L., Eloise Coupey, and Sara Desvernine Reed. "Artists as cultural icons: the icon myth transfer effect as a heuristic for cultural branding." Journal of Product & Brand Management 27, no. 3 (2018): 320–33. http://dx.doi.org/10.1108/jpbm-02-2017-1416.

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Purpose Communicating the national values of artists and the role of product benefits as symbols of national values, infuse iconic national brands. This paper aims to validate a conceptual framework that offers empirical insights for cultural identity that drives brand management. Design/methodology/approach Case studies and cross-cultural focus group research establish the present study’s conceptual framework for cultural branding. Findings Brand awareness of a perfume named after a Cuban dancer and a spirit named for a Chilean poet, reflect authentic emblems of national identity. Informants’

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Tanzharikova, A., D. Satemirova, and B. Kelgembayeva. "ARTISTIC FUNCTION OF MYTH IS IN KAZAKH PROSE." BULLETIN Series of Philological Sciences 72, no. 2 (2020): 368–73. http://dx.doi.org/10.51889/2020-2.1728-7804.57.

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The use of the myth in modern Kazakh prose in different senses is of interest to the reader. This allows us to determine how the authors' attitudes towards different literary trends are conveyed in the choice of basic myths to reflect the ideas presented in the myth. Using myths, the author enters into a dialogue with several traditions, and secondly, reinterprets a well-known mythological plot, creates his own image, as a result of which the narrative becomes a myth. The protagonist's mythological worldview is characterized by a special perception of time and space. This scientific article an

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Nukezhanova, S. S., M. K. Dyusembekova, and B. M. Mayorova. "Political myth design as a technology for mass consciousness manipulation." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 143, no. 2 (2023): 94–100. http://dx.doi.org/10.32523/2616-6887/2023-143-2-94-100.

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In this article, the authors consider political myth design as a political technology to manipulate and control mass consciousness and unconsciousness with the mass media. The reasons to use the myth design in politics are systematized and the principles under which the political myth design result is formed are emphasized. The features and reasons to use this technology in politics are highlighted, and a number of principles are given, according to which a political myth design constructs the necessary information and ideological result. Theoretical provisions are analyzed and systematized an

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Harista, Eva, Bohhori Bohhori, and Wahyu Firdaus. "Ungkapan Mitos Kehamilan Perspektif Tokoh Agama dan Strukturasinya pada Generasi Milenial di Provinsi Kepulauan Bangka Belitung." Scientia: Jurnal Hasil Penelitian 8, no. 1 (2023): 21–36. http://dx.doi.org/10.32923/sci.v8i1.3301.

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The aim of this study is to describe the variety of expression of the myth of pregnancy and its implementation in the millennial generation in the Bangka Belitung Islands Province. This type of research is field research, using descriptive qualitative and quantitative research methods. The research approach is a sociological approach using the mythical structuralist theory of Claude Levi-Strauss. The results of this study show that there are twenty-one different myths during pregnancy that develop in the community in the province of Kepualauan Bangka Belitung. This pregnancy myth contains abou

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Jiao, Xinbo. "Comparison of Chinese and Western Civilizations: A Case Study of Mainstream Creation Mythologies." International Journal of Education and Humanities 14, no. 2 (2024): 27–30. http://dx.doi.org/10.54097/m28xsv31.

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Creation myth not only records the birth of all things in the world, but also reflects the understanding of different nationalities on the origin. Due to the differences among nations, the creation myths reflect different national characteristics with universality. This paper makes a comparative study of Greek creation myth, Bible creation myth, Chinese mainstream myth of creation, "Pangu opens heaven" and "Nuwa creates humankind". It is found that the hero worship color dominated by nature worship in Greek mythology and the three classes of "Superman-Nature-Mortal", the nature worship color d

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GAYUH ELPANUSI, GAYUH ELPANUSI, and Dwi Sulistyorini. "BENTUK DAN FUNGSI MITOS LEGENDA SELOKAJANG BAGI MASYARAKAT DESA SELOKAJANG KECAMATAN SRENGAT KABUPATEN BLITAR." Hasta Wiyata 7, no. 2 (2025): 212–27. https://doi.org/10.21776/ub.hastawiyata.2024.007.002.04.

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People's belief in forbidden myths and legendary myths is still believed today and is still passed down from generation to generation. This research aims to describe the form and function of the Selokajang legend myth for the people of Selokajang Village, Blitar Regency. This type of research is qualitative research that uses descriptive methods. The theory used in this research is the theory of the Endraswara form which includes the sirikan (ban) myth and the legendary myth. Kirk's theory of myth functions includes entertaining and explanatory functions. The results of this research show that

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Shatunov, Petr G., and Evgeny A. Nayman. "The ideological foundations of the literacy myth." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 78 (2024): 118–28. https://doi.org/10.17223/1998863x/78/10.

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The article examines the literacy myth and its ideological foundations. The literacy myth plays a significant role in shaping educational policies and practices, but at the same time it can obscure important sociolinguistic issues such as linguistic inequalities, discrimination based on accent or dialect, and fail to recognize the diversity of forms and levels of literacy. The aim of the research in the article is a deep understanding of the genesis and functioning of the literacy myth in modern society. This myth does not exist independently – it is part of a system of other myths. The articl

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Hermawan, Fajar W. "MITOS DAN RELASI KETIDAKSADARAN MASYARAKAT." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 15, no. 28 (2016): 91–107. http://dx.doi.org/10.32795/ds.v15i28.62.

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Most of the philosophers assert that every human effort to uncover the myth eventually would be trapped or bring out a new myth. Since the myth is important in order to form the structure of the human mind, then, it is interesting to discuss the analysis proposed by Roland Barthes. The contributions of Barthes, with his study of myth, at least would open a new horizon regarding the understanding, the structure, and the relations of the myth with the real world. Barthes’ efforts in analyzing the myths, especially the contemporary myths, might be taken to be different from what were done by the

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Schulze, Corina, and Sarah Koon-Magnin. "Gender, Sexual Orientation, and Rape Myth Acceptance: Preliminary Findings From a Sample of Primarily LGBQ-Identified Survey Respondents." Violence and Victims 32, no. 1 (2017): 159–80. http://dx.doi.org/10.1891/0886-6708.vv-d-15-00017.

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This study is among the first to examine the relationship between sexual orientation and rape myth adherence using a nationwide survey of primarily lesbian, gay, bisexual, and queer (LGBQ) respondents (n = 184). The more established Illinois Rape Myth Acceptance Scale and a modified Male Rape Survey serve as the primary instruments to test both rape myth adherence and instrument-appropriateness. Results suggest that respondents were most likely to support myths that discredit sexual assault allegations or excuse rape as a biological imperative and least likely to support myths related to physi

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Navarro, John C., and Richard Tewksbury. "National Comparisons of Rape Myth Acceptance Predictors Between Nonathletes and Athletes From Multi-Institutional Settings." Sexual Abuse 31, no. 5 (2017): 543–59. http://dx.doi.org/10.1177/1079063217732790.

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Athletes are cited as common perpetrators of sexual victimization and are at greater risk of becoming offenders compared with nonathletes. Demographic, lifestyle, and social characteristics of 624 nonathletes and 101 athletes from 21 U.S. Division I postsecondary educational institutions were assessed, with the updated Illinois Rape Myth Acceptance scale gauging endorsement of rape myths. Results indicate that athletes and nonathletes were similar in the degree of rape myth acceptance, with athletes reporting stronger agreement with rape myths than nonathletes did. Predictors of rape myth acce

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Vladyslav Buinitskyi and Anatolii Yakovets. "THE ROLE OF THE MEDIA IN SHAPING THE IMAGE OF A POLITICIAN." World Science 3, no. 11(51) (2019): 34–37. http://dx.doi.org/10.31435/rsglobal_ws/30112019/6783.

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   This article discusses the ability of the media to influence the political culture and consciousness of society, in particular through the creation of stereotypical symbolic constructs such as political images and political myths. The features and the role of each type of media in the formation of the images of political leaders and parties are presented, as well as some techniques that the media use in the process of updating political images are presented. It is known that the main goal of the media in the process of constructing political images is the creation and diss

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Humbert, David. "The Return of Adam: Freud's Myth of the Fall." Religious Studies 29, no. 3 (1993): 287–96. http://dx.doi.org/10.1017/s0034412500022344.

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Despite its loss of intellectual respectability in the nineteenth century, the myth of the fall still haunts modern religion and thought like an unquiet ghost. Discredited in its role as an historical account of human origins, it has retained its vitality as a ‘psychological’ myth, an inexhaustible metaphor for the brokeness and fragmentation of the human spirit. The myth of the fall surfaces in the twentieth century in the form of the psychoanalysis of Sigmund Freud, who would not normally spring to mind as someone sympathetic to the myth. Freud is perhaps the most famous ‘demythologizer’ of

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Duda, Katarzyna. "Mitologia radziecka (beletrystyka i reportaż rosyjski XX i XXI wieku)." Politeja 15, no. 55 (2019): 225–50. http://dx.doi.org/10.12797/politeja.15.2018.55.11.

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Soviet Mythology (Russian Belles-Lettres and Non-fiction Literature in 20th and 21st Century)Soviet history, since just after the October Revolution until the present day, has been full of myths created by the communist ideology and politics. In the past, these numerous myths (together with utopias) helped people to believe in the existence of a paradise on the Earth. The most popular of these myths are the myth of the victim, the myth of a hero fighting for ‘the peace in the whole world’, the myth connected with the figure of a Leader, Teacher showing how people have to speak, behave and act,

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Yumartov, Dmitry A. "The Concept of Political Myth in Philosophy of Donna Haraway." Alma mater. Vestnik Vysshey Shkoly, no. 10 (October 2022): 44–49. http://dx.doi.org/10.20339/am.10-22.044.

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The article examines the concept of “political myth” in Donna Haraway’s essay “A Cyborg Manifesto”. Based on Haraway’s ontology on the material-semiotic unity and interconnection, it’s argued that she understands the political myth as a semantic interpretation of material and social reality, which later becomes a collective consciousness and transforms (customizes) reality for itself. Two types of political myths are distinguished in Haraway’s philosophy. Firstly, these are the myths of the past, hidden and unconscious identities (concept of man, woman, nature, culture, objectivity), where sub

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Nurjaya Putra Mahardika, I. Made, I. Wayan Cika, and I. Ketut Sudewa. "Gama Tirtha Ideology in Ancient Myth of Ratu Gede Tengahing Sagara." e-Journal of Linguistics 14, no. 2 (2020): 211. http://dx.doi.org/10.24843/e-jl.2020.v14.i02.p05.

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The Balinese can not be separated from their ancestral beliefs. The ancestral or idiological beliefs in Balinese society are conveyed through myths. One of the most well-known myths in Bali is the Ratu Gede myth. The myth of Ratu Gede is very trusted and believed in constructing worship rituals. The worship ritual that is routinely performed is the Nangluk Marana ritual. Nangluk Marana is a ritual handed down by the myth of Ratu Gede Nusa Penida. The myth of Ratu Gede is not limited to the figure of Ratu Gede Nusa Penida, but in Bali it also found a similar myth called the myth of Ratu Gede Te

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Sarmianti, Sarmianti. "PENGUKUHAN MITOS PADA CERPEN BAMBANG KARIYAWAN." Madah: Jurnal Bahasa dan Sastra 7, no. 1 (2017): 75. http://dx.doi.org/10.31503/madah.v7i1.444.

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Myth and contra myth always exist in human beings life. Hence, both of them also exist in literary work. The existence of myths and contra myths in literary work can always be freedom or concerned. In the two short stories “Numbai” and “Lukah yang Tergantung di Dinding”, the myths are also presented by the authors and are attempted to be freedom by the new myths or contra myths. By applying structural analysis, the intrinsic elements of the myth and contra myth will be discovered. In these two short stories, the myths were presented from the beginning of the story and each of intrinsic element

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Alessandra Campoli. "Art, Myth and Memory." VISUAL REVIEW. International Visual Culture Review 7, no. 2 (2020): 199–206. http://dx.doi.org/10.37467/gka-revvisual.v7.2647.

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This paper aims at investigating the relationship between collective and cultural memory, myth, and contemporary art practice. Artists in the past have relied on the power of myth to visually speak to their audience, re-presenting myths in an illusionistic way. Today art is not conventionally telling stories anymore and is disentangled from the need for mimesis. How has the relation between art and myth changed outside the framework of representational art? Is the connection between myth and collective and cultural memory used in contemporary art practice? How do art and myth intersect today?

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Pugazhendhi, D. "Greek, Tamil and Sanskrit: Comparison between the Myths of Prometheus, Sembian and Sibi." ATHENS JOURNAL OF PHILOLOGY 8, no. 3 (2021): 157–80. http://dx.doi.org/10.30958/ajp.8-3-1.

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The Prometheus myth in Greek literature deals primarily with the theft of fire. The mythological story unwinds such events as the sacrificial thigh bone, God’s corporal punishment, and the eating of flesh by an eagle. A link with the Oceanus race and with the continent of Asia is also seen. Interestingly resemblances with this myth can be seen in some ancient literary sources from Tamil and Sanskrit languages. The Tamil myth of ‘Sembian’ and the Sanskrit myth of ‘Sibi’ also have resemblances with the Greek myth of Prometheus. The parallels seen between these myths are examined here. Keywords:

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Pandele, Dorin Gabriel. "Evoluția miturilor Modernității în Transumanism, din perspectivă teologică ortodoxă." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy 11, no. 1 (2022): 95–101. https://doi.org/10.35219/philosophy.2021.05.

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Faithful to the divine Revelation, the Orthodox Church fully values the deified human being by the uncreated grace of the Holy Spirit and ennobled through the transforming ascetic efforts. From this perspective, as a strictly personal opinion, we have to reject the utopia of the enhanced man. This fatal utopia is the fruit of an entire evolution of the main myths of the Modernity. Thus, the myth of efficient reason becomes in Transhumanism the myth of the Artificial super-intelligence, the myth of the technological progress becomes the myth of the endless progress, an ideology of the progress,

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Janssens, M. "Mythevorming in de hedendaagse cultuur." Literator 24, no. 1 (2003): 145–58. http://dx.doi.org/10.4102/lit.v24i1.285.

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The concept of myth in contemporary culture In contemporary culture the concept of “myth” is subjected to profound changes, both in the fields of knowing and of values. A tendency to demythologize is evident everywhere. Owing to the prominent procedures of covering and cross-over, ancient myths are mixed with many other thematic aspects in contemporary literature, e.g. in postmodern adaptations of Greek myths. With regard to culture, “myth” is used in various meanings. In modern or “postmodern” theology and exegesis the Bible is considered to be an anthology of myths. In recent years we have e

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Andrei Dălălău. "Building Legitimacy." Politikon: The IAPSS Journal of Political Science 51 (December 25, 2021): 17–32. http://dx.doi.org/10.22151/politikon.51.2.

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   After the collapse of the communist regime in Eastern Europe, political parties were faced with the necessity of building political legitimacy. This research aims to find out how political myths were instrumentalized by political leaders during the presidential campaigns in order to gain popular support. In the first part, the article focuses on defining “myth” as a legitimizing political instrument. In the second part four political myths used in the early 1990s in Romania are being analyzed: the myth of the interwar period, the myth of original democracy, the myth of pol

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Kichouh Aiadi, Sanae. "Psychoanalytic Approach to Louise Glück’s Blended Receptions of the Myths of Narcissus and Persephone in Averno." ES Review. Spanish Journal of English Studies, no. 45 (October 14, 2024): 145–69. http://dx.doi.org/10.24197/ersjes.45.2024.145-169.

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In recent years, mythological retellings have garnered increasing acclaim. One such example is Louise Glück’s book of poetry Averno (2006), in which she blends the myths of Narcissus and Persephone. In the Homeric Hymn to Demeter, a narcissus serves as bait when Hades abducts Persephone. However, in Glück’s contemporary rewriting, Persephone seeks to escape her authoritarian mother by embracing Hades, whose perspective is given in “A Myth of Devotion,” but the ultimate outcome is that Persephone is controlled by both her mother and her husband. In the present paper, I shall first address the r

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Bhaargavi, Theja, Anand Siddaiah, Haritha Harivel, Aanchal Rai, and Kavanashri Vijaykumar. "Sex myths prevalence and gender discrepancies among college-going students in Bangalore, Karnataka, South India." Indian Journal of Health sexuality and Culture 9, no. 1 (2023): 4–13. https://doi.org/10.5281/zenodo.8248521.

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Abstract Sex-myths could impact sexual wellness. Hence, the present study explores the prevalence and describes gender disparities in sex myths among 230 male and female college students recruited using convenient and purposive sampling . After using Sex Myth Scale, Descriptive statistics and Independent sample t-test were applied. The most prevalent sexual myth among males was, ‘Most men lose their sexual drive around the age of 50’ (26.9 percent); among females was, ‘Woman ejaculates like a man when she experiences orgasm’(44.78 percent).When considering genderspecifi

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Wortinger, Ann. "Nutritional Myths." Journal of the American Animal Hospital Association 41, no. 4 (2005): 273–76. http://dx.doi.org/10.5326/0410273.

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Owners are sometimes confused or misinformed about nutritional facts pertaining to pet foods, and three common nutritional myths have been propagated in the popular press. The first myth is that meat by-products are of inferior quality compared to whole meat. The second myth is that feeding trials are unnecessary, and the third myth is that pet food preservatives are bad. This paper examines the known facts related to these three myths and discusses the importance of food trials and the different classes and forms of antioxidants used in pet foods.

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POLNIAK, Łukasz. "POLISH WAR MOVIES AS A CASE STUDY OF THE MYTH OF THE BEGINNINGS OF NEW STATEHOOD AS THE LEGITIMIST CATEGORY IN THE POLISH PEOPLE’S REPUBLIC." Scientific Journal of the Military University of Land Forces 160, no. 2 (2011): 84–99. http://dx.doi.org/10.5604/01.3001.0002.2964.

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This article attempts to reconstruct the mythology surrounding the beginnings of state-hood of the Polish People’s Republic after the Second World War. As the means of conveying political propaganda, myths were primarily propagated in the Polish war movies of the period 1956 through 1989. The myth pertaining to the origin of statehood aimed to legitimize the roots of the communist system in Poland. As such, it is the part of a broader mythology which had developed over centuries in the national consciousness, the “myth of Polish statehood. It was used by the communists as propaganda after the

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Korkoi Bonku, Lucy, Confidence Gbolo Sanka, and Philomena Yeboah. "Understanding The Mad Heart: A Deconstructionist Approach To Efua T. Sutherland’s Edufa." Advances in Language and Literary Studies 9, no. 2 (2018): 160. http://dx.doi.org/10.7575/aiac.alls.v.9n.2p.160.

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Myths constitute an important part of human development. Life enduring values are embedded in these myths and the adaptation of some of these archetypal myths from culture to culture ensures shared virtues and opinions on human experience. This paper investigates, using the theories of myth and deconstruction, the relationship between Euripedes’ Alcestis myth and the Edufa myth written by Afua Sutherland. A comparative analysis of the two myths indicates that Sutherland adapted the Greek myth to the Ghanaian context. However, due to the fluid and unstable nature of language and meaning in gene

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Katopi, Marianna. "Mythology in Guided Imagery and Music (GIM): Practitioners’ Views on the Use of Myth in GIM." Journal of the Association for Music and Imagery 19 (2022): 85–101. http://dx.doi.org/10.59451/jami.41418.

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This research explores therapists’ perception about the use of myth in GIM, based on clients’ experiences and how myths occur during the GIM process. Six GIM practitioners were interviewed through Skype and phone conversations using semi-structured interviews. Thematic analysis revealed that practitioners experience myth as a bridge for the unexpressed to be expressed. The clients give meaning to myth through their journey in the form of private myth. Based on the practitioners’ view, there is something from the collective in each client’s myth, and the path of healing depends on the client’s

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Hidayatullah, Dede. "Mitos dan Banjir." UNDAS: Jurnal Hasil Penelitian Bahasa dan Sastra 17, no. 2 (2021): 227. http://dx.doi.org/10.26499/und.v17i2.4074.

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Abstrak: Banjir besar melanda bumi Kalimantan Selatan pada awal Januari 2021. Pada saat yang sama, muncul mitos-mitos yang berhubungan dengan banjir besar ini. Penelitian ini bertujuan untuk menguraikan mitos yang muncul pada saat banjir, menjelaskan hubungan antara banjir (lingkungan) dan mitos ini, dan mengungkap penyebab pengaruhnya kepada masyarakat. Ada beberapa tahapan dalam penelitian ini; Pertama, mendata mitos-mitos yang muncul pada saat banjir besar bulan Januari 2021; Kedua, menghubungkan dan mencari sumber mitos itu dari sastra lisan di Kalimantan Selatan. Ketiga, Mengungkapkan mak

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Ismailova, Gulbarchyn. "SOME PROBLEMS OF KYRGYZ TERMINOLOGY AND WAYS OF INTERPRETATION." Alatoo Academic Studies 2021, no. 4 (2021): 129–35. http://dx.doi.org/10.17015/aas.2021.214.15.

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The scientific article analyzes the genetic relationship between myth and fiction. The myth has always, to one degree or another, claimed the universality of the explanation of the world. Myth and verbal art, myth and artistic creation are genetic, for myth represents the fundamental principle of the spiritual culture of mankind. In ancient times, mythology was the main and main form of world perception and therefore possessed universalism and ideological syncretism. Due to the specifics of its genesis, the myth was not only a form of social consciousness, but also a kind of narrative model, t

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Nadezhda, Aleksandrova. ""Jewish Myths" in the National History: Jews in Ancient Russia." TECHNOLOGOS, no. 1 (2021): 55–65. http://dx.doi.org/10.15593/perm.kipf/2021.1.05.

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This article is devoted to the consideration, formation and development of two historical myths in Russian Jewish studies: the "Khazar myth" and the "Kenaanites myth." The key works of A.Ya. Garkavi devoted to the statement of "Jewish myths" in Jewish studies have been discussed in the article. The author reveals the background of this problem appearance in Jewish studies and prerequisites which determined its father’s interest in this topic. The need to turn to the consideration of "Jewish myths" in the historiography of the problem "the history of Jews of Ancient Russia" is dictated primaril

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Dyehouse, Melissa, and Mary Pilat. "The Prevalence of Rape Myths among Middle School Students across Gender and Socioeconomic Background." Journal of Youth Development 11, no. 3 (2017): 42–56. http://dx.doi.org/10.5195/jyd.2016.459.

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A study designed to investigate the level and type of rape myths that are endorsed among middle school youth in terms of gender and socioeconomic background is reported in this paper. Participants were 582 seventh and eighth grade students who took part in Project Equality, a rape and sexual assault prevention curriculum that took place during eight, one and a half-hour sessions. The modified Illinois Rape Myth Acceptance Scale was administered to students before and after Project Equality. Results indicate that males endorse higher levels of rape myth acceptance, both before and after the int

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Geva, Aviva. "Myth and Ethics in Business." Business Ethics Quarterly 11, no. 4 (2001): 575–97. http://dx.doi.org/10.2307/3857762.

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Abstract:Business myth is generally treated in business ethics literature as a mental obstacle that must be removed in order to prepare the ground for rational thinking on the ethical aspect of business conduct. This approach, which focuses on the content of myth, does not explicate the nature and function of myth. Based on the study of myth in the fields of humanities and social sciences, this paper develops a theoretical framework and analytical tool—the revolving-door model—for researching myth in business. The proposed framework (1) offers new perspectives on myth: the consumer’s, the prod

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Astrea, Kiki. "MITOS MASYARAKAT JAWA DALAM NOVEL CENTHINI: 40 MALAM MENGINTIP SANG PENGANTIN (KAJIAN ANTROPOLOGI SASTRA)." EDU-KATA 5, no. 1 (2017): 41–46. http://dx.doi.org/10.52166/kata.v4i1.1003.

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Literary anthropology is the study of literature with human relevance.In this case anthropology discusses the myths that developed in human beings.Myth is a similar story with a fairy tale.Analysis of myths in the novel Centhini: 40 nights trying to find a peek at the bride myths that developed in the body of the Java community.Like the myth of the marriage, building a house until the myths associated with religion.The analysis of data has a corresponding meaning to the myth of literary anthropology.One conth data analysis, namely the myth of human destiny is determined by heredity, meaning th

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Setyowati, Asri, Ida Ayu Alit Laksmiwati, and Aliffiati. "Persepsi Masyarakat terhadap Mitos Larangan Nanggap Wayang dan Nggantung Gong di Desa Tulungrejo, Kecamatan Pare, Kabupaten Kediri." Sunari Penjor : Journal of Anthropology 8, no. 1 (2024): 19. http://dx.doi.org/10.24843/sp.2024.v8.i01.p03.

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The people of Tulungrejo Village believe that they are not allowed to inviting wayang and hanging the gong because this can bring disaster. The purpose of this research is to understand the reason why people still maintain these myts and to find out how people interpret the wxistence of these myths. The theory used is theory of semiotics from Charles Pierce and structural theory from Lévi-Strauss to find out the meaning of the myth of the prohibition of inviting wayang and hanging gongs in the life of the people of Tulungrejo Village. This study used a qualitative research method with an ethno

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Mrs., V. Sangeetha, and Swarnamuki K. "A cram on the interpretation of myth in Ngugi's "The River Between"." International Journal of Trend in Scientific Research and Development 2, no. 3 (2018): 1122–23. https://doi.org/10.31142/ijtsrd11301.

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A myth is a traditional story consisting of events that are ostensibly historical, though often supernatural, explaining the origins of a cultural practice or natural phenomenon. The word myth is derived from the Greek word mythos, which simply means story . Mythology can refer either to the study of myths, or to a body or collection of myths. It can mean sacred story, traditional narrative or tale of the gods. A myth can also be a story to explain why something exists. Mrs. V. Sangeetha | K. Swarnamuki "A cram on the interpretation of myth in Ngugi's "The River Between"&quo

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Sharghi, Marzieh, Ebrahim Fayyaz, and Masoud Kausari. "Semiotic Analysis of Prominent Myths of the Movie “Qeysar”." Asian Social Science 12, no. 11 (2016): 93. http://dx.doi.org/10.5539/ass.v12n11p93.

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<p>Myths play an important role in our understanding of the general and specific phenomena around. The myth of a nation with the general characteristics and their details are reflective, commentators and unique image that people have discovered. Thus, the study of myth, for both the individual and society both in terms of human culture, is very important. In this article, movie “Qeysar” by Masoud Kimiaee examined in terms of the myth and with the help of the application of semiotics myths enjoying great views of Freud, Jung, Roland Barthes and Mircea Eliade, we have analyzed.</p>

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