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Dissertations / Theses on the topic 'Mythic archetypes'

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Published: 4 June 2021
Last updated: 4 February 2022

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1

Botha, Jacqueline. "The myth is with us : Star Wars, Jung's archetypes, and the journey of the mythic hero." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019/506.

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2

You, Xiao. "Archetype and archetypal image in Chinese myths, legends and tales." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23484/.

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This research aims to examine Chinese myths, legends and tales from the perspective of analytical psychology. Considering that analytical psychologists have paid little attention to Chinese myths and that previous studies on Chinese myths from the standpoint of analytical psychology are lacking, this thesis investigates the universal archetype and its cultural carrier, or archetypal image, in Chinese mythical texts. First, this study examines both Jung’s engagement with Chinese culture, in order to see the function and significance of Chinese thought in analytical psychology, and the reception
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3

Nascimento, Michelle Vasconcelos Oliveira do. "Os desdobramentos do feminino na poesia de Florbela Espanca." Universidade Federal do Rio Grande do Norte, 2011. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16372.

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Made available in DSpace on 2014-12-17T15:07:15Z (GMT). No. of bitstreams: 1 MichelleVON_TESE.pdf: 985674 bytes, checksum: 07dcd510b83248193d505f532b03bbe5 (MD5) Previous issue date: 2011-04-08<br>This work has the purpose to analyze the female images unrolled at the Florbela Espanca (1894 -1930) poetry of her three books published, Livro de M?goas (1919), Livro de S?ror Saudade (1923) e Charneca em Flor (1931, posthumous), showing how the female mythic constituents Eve and Lilith advance among the books, delineating the female image which culminates to the female poet image, free of moral
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4

Himebaugh, Keith. "Mythic Drawing| An archetypal approach to drawing with dreams." Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3565655.

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<p> This production-style dissertation explores the psychological aspect of drawing with dream images. It introduces a practical method, called Mythic Drawing, which can help artists work with dream images in an authentic way. For James Hillman, the founder of Archetypal Psychology, dreams do not reflect the outer world of empirical reality. Rather, they express the inner world of psychic reality through mythological resemblances. Therefore, to draw adequately with images, the artist must give up the rational approach of step-by-step formulas and abstract concepts, and instead, sensitize these
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5

Speir, Sharon B. "The mything link, an analysis of the archetypes, images, metaphors and myths in the crisis in education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0023/NQ49865.pdf.

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6

Korkmaz, Fatma Tuba. "Rewriting Myths: Voicing Female Experience In Margaret Atwood&#039." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612766/index.pdf.

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Myths have been an undeniable source in both shaping and expressing the values, norms and behavioural patterns in societies. However, the archetypes in these myths have helped to oppress women in their personal and social lives and have forced them to accept identities which actually are not theirs. Feminist archetypal theorists propose that through a detailed study of common images of women&rsquo<br>s writings, fantasies, dreams and myths, the archetypes that women possess will be uncovered and the female experience will have the chance to be voiced more accurately. The aim of this thesis i
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7

Pike, Jonathan. "Magic Swords, Mythic Creatures, and Mighty Warriors: Archetypal Patterns in Fantasy Literature." Thesis, Boston College, 2003. http://hdl.handle.net/2345/438.

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Thesis advisor: Timothy Duket<br>Synthesizing elements of so many traditions, fantasy has grown into perhaps the most pervasive genre of literature in the western world. The archetypal adventures and themes that have been carried into fantasy through ancient legends and myths have survived over the ages because it was decided long ago those tales had great worth. It was the unpopular and poorly formed legends that died out, while the superior stories were carried from culture to culture under new guises. In this way, fantasy can be seen as the culmination of human legends, filtered throughout
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8

Kalpakidis, Charalabos. "Metaphors, Myths, and Archetypes: Equal Paradigmatic Functions in Human Cognition?" Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3284/.

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The overview of contributions to metaphor theory in Chapters 1 and 2, examined in reference to recent scholarship, suggests that the current theory of metaphor derives from long-standing traditions that regard metaphor as a crucial process of cognition. This overview calls to attention the necessity of a closer inspection of previous theories of metaphor. Chapter 3 takes initial steps in synthesizing views of domains of inquiry into cognitive processes of the human mind. It draws from cognitive models developed in linguistics and anthropology, taking into account hypotheses put forth by psycho
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9

Conradie, Catharina Maria. "Mythology – archaic relics or an archetypal and universal source of constant renewal? : an exploration of the relationship between myth and archetype in the myth of Demeter and Persephone." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2611.

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Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2007.<br>This thesis deals with the connection between mythology and psychagogy, and a structured way of reading and using myth for personal development is suggested. The myth of Demeter and Persephone is used for this purpose, and the text of the Homeric Hymn to Demeter is analysed as the basic (but not exclusive) text. In the modern world the psychagogic component relies on the work of Jung, which is seen as the most appropriate template available. His concept of the archetype is particularly useful, and the archetype of the mother
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10

Scher, Ingrid Lana Law Faculty of Law UNSW. "Monsters in our minds : the myth of infanticide and the murderous mother in the cultural psyche." Awarded by:University of New South Wales. School of Law, 2005. http://handle.unsw.edu.au/1959.4/29377.

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If, as author Toni Morrison believes, we tell stories about what we find most terrifying, then our cultural narratives suggest an overwhelming preoccupation with the murderous mother ??? the monster in our minds. This dissertation examines some of the most powerful and enduring stories told about the murderous mother and considers how these stories are shaped by the unconscious fears and fantasies that dominate the cultural psyche. Revolving around the idea of infanticide as an ???imaginary??? crime, this dissertation uncovers the psychoanalytic foundations of the obsessive telling and consump
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11

Colombani, Hélène. "L'imaginaire dans le mythe canaque : analyse des images, symboles et archétypes dans les mythes canaques." Thesis, Grenoble, 2012. http://www.theses.fr/2012GRENL015.

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Tandis que le progrès scientifique offre des perspectives insoupçonnables, les contraintes de l'industrialisation, de l'urbanisation et des technologies modernes, ne cessent de faire reculer le domaine de l'immatériel et du spirituel. Longtemps épargnée, l'Océanie reste encore un espace privilégié où l'imprégnation des traditions ancestrales et de la nature est restée vivace et signifiante. « L'Imaginaire dans les mythes canaques » constitue le sujet de notre recherche, l'ouverture d'un champ exploratoire inédit qui nous conduit à la révélation du « réel caché » fonde cette démarche. L'apport
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12

Irving, Margaret J. "Toward a female clown practice : transgression, archetype and myth." Thesis, University of Plymouth, 2013. http://hdl.handle.net/10026.1/1583.

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Women who learn to clown within Western contemporary theatre and performance training lack recognizably female exemplars of this popular art form. This practice-as-research thesis analyses my past and present clowning experiences in order to create an understanding of a woman-centered clown practice which allows for the expression of material bodies and lived experiences. It offers a feminist perspective on Jacques Lecoq’s pedagogy, which revolves around a notion of an ‘inner clown’ and is prevalent in contemporary UK clown training and practice. The thesis draws on both the avant-garde and nu
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13

Spratley, Warren. "The Promise: A Mythic-Archetypal and Gender-Oriented Analysis of J.D. Salinger's "A Perfect Day for Bananafish"." VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3241.

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This thesis is an analysis of J.D. Salinger’s “A Perfect Day for Bananafish” from both mythic-archetypal and gender-oriented perspectives. It looks specifically at the way a gender-oriented reading allows one to interpret “Bananafish” as a radical reassessment of Carl Jung’s ideas about the process of individuation, as well as Joseph Campbell’s conception of what he describes as the monomyth in his The Hero with a Thousand Faces. The reader is asked to look at how patriarchal values have greatly limited the development of these characters’ identities over time, and the complex archetypal and m
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14

Carlsson, Anneli. ""¡Cáncer es una mujer pegada como una sanguijuela sesenta años succionándole el alma!" : Un examen de los rasgos misóginos en la novela El desbarrancadero de Fernando Vallejo." Thesis, Högskolan Dalarna, Spanska, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:du-13623.

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El desbarrancadero, published in 2001 by Colombian author Fernando Vallejo is foremost a moving story about brotherly love, but it is also a highly critical novel that lashes out on a number of phenomena such as the catholic church, the Pope and the very idea of religion. It also addresses the poverty of Colombia, its corrupt politicians, the drug trade, viral diseases and animal abuse to mention a few more subjects. This essay however, does not aim to explore any of the above mentioned matters but rather examine how women are portrayed in this novel. The objective of this investigation, based
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15

Robinson, Gregory K. "The Trickster Archetype: Tracing the Trickster Myths to Their Proto-Trickster Roots." University of Toledo / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1300928452.

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16

Epley, Veronica H. "MYTH, METAPHOR, AND IMAGINATION: FRAMING HOMELAND SECURITY AS ART AND ARCHETYPE." Monterey California. Naval Postgraduate School, 2013. http://hdl.handle.net/10945/32814.

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CHDS State/Local<br>Art, myth, metaphors and archetypes can foster divergent thinking and serve as channels for integrating imagination and evocative ambiguity into traditional analysis and problem solving. New ways of representing ideas about homeland security not only provide vehicles for communication, but also expand and improve our ability to contemplate and understand this complex, emerging discipline. Through this paper and three original artworks, I argue for admitting art, imagination and the searching attitude of humanism into the domain of homeland security. I use the myth of Perseu
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17

Hamilton, H. Dawn. "Myth and Archetype in the Studio| An Artist's Encounter with a Goddess." Thesis, Prescott College, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1573604.

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<p> This thesis is based upon my artistic interaction and response to the 5,000-year-old myth of the Sumerian deity, Inanna. The main element of this thesis consists of a body of artwork that evolved out of the interweaving of textual, psychological, and artistic research. The artwork is an artist's response to a particular juncture in the descent portion of Inanna's myth . . . the moment of her transformation. This amalgamation of artistic and textual artifacts documents the power of an ancient story, from a long-dead culture, to reach through time and touch an individual life. The written do
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18

Souris, Ioannis. "The myth of Helen of Troy : reinterpreting the archetypes of the myth in solo and collaborative forms of playwriting." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3527.

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In this practice-based thesis I examine how I interpreted the myth of Helen of Troy in solo and collaborative forms of playwriting. For the interpretation of Helen’s myth in solo playwriting, I wrote a script that contextualised in a contemporary world the most significant characters of Helen’s myth which are: Helen, Menelaus, Hermione, Paris, Hecuba, Priam. This first practical research project investigated how characters that were contemporary reconstructions of Menelaus, Hermione, Paris , Hecuba, Priam, Telemachus were affected by Helen as an absent figure, a figure that was not present on
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19

Treija, Lauma. "Les traces de mythes dans Le Petit Prince d'Antoine Saint-Exupery : Une analyse fondée sur la théorie du Carl Gustav Jung." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-55118.

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The aim of this study is to analyse the patterns of ancient myths that can be found in the novel Le Petit Prince by Antoine Saint-Exupery. In order to understand the culture and human behavior we will draw parallels to ancient myths and through the discovered myths in the novel, we will use the help of Carl Gustav Jung’s theory about the human psyche. The main questions are the following :  What are the patterns of ancient myths in the novel Le Petit Prince ? Do these myths carry any messages that we, as readers, can learn from ? In the introduction, a theorical backround is given which define
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20

Munro, Vicki Renée. "The myth, the archetype, the soul : defining the self in Louise Glück's The wild iris /." Connect to resource, 1993. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1182980030.

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21

Munro, Vicki Renée. "The myth, the archetype, the soul : defining the self in Louise Glück's The Wild Iris." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1182980030.

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22

Birch, Robert A. C. "Myth in the heroic comic-book : a reading of archetypes from The number one game and its models." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/1781.

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Thesis (MPhil (Visual Arts))--Stellenbosch University, 2008.<br>This thesis considers the author's project submission, a comic-book entitled The Number One Game, as production of a local heroic myth. The author will show how this project attempts to engage with mythic and archetypal material to produce an entertaining narrative that has relevance to contemporary Cape Town. The narrative adapts previous incarnations of the hero, with reference to theories of archetypes and mythic patterning devices that are derived from the concept of the “mono-myth”. Joseph Campbell's conception of myth a
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23

Raynes, Hayley Susan. "Movie in search of America: The rhetoric of myth in Easy Rider." CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2804.

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This thesis is a rhetorical analysis of the movie Easy Rider. It explores how auteurs Peter Fonda, Dennis Hopper, and Terry Southern's use of road, regional, and cowboy mythology creates a text that simultaneously exposes and is dominated by the ironies inherent in American culture and breathes new life into the cowboy myth, reaffirming the cowboy's place as one of America's most enduring cultural icons.
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24

Mazzei, Tatiana Anchieschi Gomes. "Câmbios estéticos de um mito moderno: a figura do anjo na publicidade." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/27/27152/tde-24112015-105544/.

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Este trabalho objetiva investigar e compreender sobre os câmbios estéticos da figura do anjo na publicidade e suas inúmeras significações representadas simbolicamente em campanhas e anúncios. Por ser objeto de estudo ressurgente, o anjo torna-se mito atemporal, que transpassa os séculos, atualizando-se como imagem, a fim de adaptar-se aos preceitos da contemporaneidade. Em face disso, esta produção científica será embasada em pesquisa teórica e qualitativa obtendo resultados através da coleta de anúncios retirados de meios impressos e internet, tendo como suporte antropológico a História da Ar
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Negrea, Irina C. ""She's a friend of my mind" manifestations of the Great Goddess archetype in Toni Morrison's fiction /." Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 1997. http://www.kutztown.edu/library/services/remote_access.asp.

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26

Rodrigues, Camila. "Abordagem discursiva em Kojiki." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-19022019-192002/.

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Esta pesquisa utiliza a análise do discurso para investigar os valores ideológicos que fundamentam o discurso presente em Kojiki tomo I, a obra mais antiga do Japão. Além de sua antiguidade, sua importância consiste por seu repositório dos primeiros mitos, mitologia japonesa, história e poema-canção (&#27468;&#35617;:Kay&#333;). Nesta pesquisa os mitos são símbolos da nova estrutura que se estabelece neste período, regulando suas práticas sociais. Eles possuem duas funções na narrativa: uma temporal, relacionada ao evento passado e atemporal, cuja importância está sempre presente em sua comun
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Hallenbeck, Kathy H. "Completing the Circle: A Study of the Archetypal Male and Female in Nathaniel Hawthorne's The Scarlet Letter." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0327102-160947/unrestricted/hallenbeckK042302A.PDF.

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28

Hayek, Thais Fernanda Martins. "Entre o novo e o atemporal: a sonoridade plástica de Fantasia." Universidade Presbiteriana Mackenzie, 2014. http://tede.mackenzie.br/jspui/handle/tede/2081.

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Made available in DSpace on 2016-03-15T19:44:30Z (GMT). No. of bitstreams: 1 Thais Fernanda Martins Hayek.pdf: 6270303 bytes, checksum: 3836d588ce42591202a0bc2b2d94ec27 (MD5) Previous issue date: 2014-08-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The relevance and creativity of Walt Disney to the cultural history and contemporary art is express in the movie Fantasia (1940), which originality is characterized by the union between the new technologies applied to the animation movies in the first decades of the twentieth century and the diverse kinds of cultural and ar
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Enrico-Johnson, Olisa-Mequella F. "Giving Voice to the Hero Within: The Combination of Two Methodologies for Training the Actor/Performer-- The Use of Ritual Poetic Drama Within the African Continuum and Archetypes for the Actor/Singer As Explored in the Performances of A Thousand Faces: Every Day Heroes A Deconstruction of The Hero With A Thousand Faces by Joseph Campbell." VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/2113.

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Joseph Campbell tells us that if you look closely at all cultures you find the story of “The Hero's Journey”, the vehicle for my thesis project, a devised theatre piece titled A Thousand Faces: Everyday Heroes. Though the subject of A Thousand Faces is the exploration of “The Hero's Journey” the foundation of the work is the application of the pedagogical principles of Ritual Poetic Drama Within the African Continuum (RPDWAC) as outlined in the practices of my mentor Dr. Tawnya Pettiford-Wates, Assistant Professor of Performance at Virginia Commonwealth University Theatre (VCU). I apply RPDWAC
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Horn, Birte [Verfasser], and Josef [Akademischer Betreuer] Raab. ""Superwomen" and the Function of Ancient Myths and Archetypal Images in American Popular Television at the Turn of the Millennium : Xena / Birte Horn. Betreuer: Josef Raab." Duisburg, 2015. http://d-nb.info/107698066X/34.

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31

Got, Olivier. "Construction et symbolique du paysage mythique chez zola : le jardin et la mer." Paris 3, 1986. http://www.theses.fr/1986PA030029.

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Le mythe est une donnee fondamentale dans l'univers de zola, bien connue des specialistes; par contre l'etude du paysage y est en general occultee, ou seulement envisagee sous l'angle des relations entre litterature et histoire de l'art (zola impressionniste ou expressionniste). Dans le sillage des declarations de l'auteur sur l'irruption de la nature dans ses oeuvres, "d'un elan si impetueux qu'elle les a emplies, noyant parfois l'humanite, submergeant et emportant les personnages au milieu d'une debacle de roches et de grands arbres", nous avons degage tout d'abord, dans les ecrits de jeunes
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Beuttenmuller, Eric. "Mitos, arquétipos e visão de mundo na obra em prosa de Mário de Sá-Carneiro." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-12052015-122631/.

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O ponto fundamental desta tese é a comprovação de que os mitos e arquétipos presentes na obra em prosa de Mário de Sá-Carneiro auxiliam na formação de uma visão de mundo do autor. Mitos e arquétipos representam motivos, elementos temáticos fundamentais que aparecem e se repetem nos textos literários ao longo do tempo e revelam metaforicamente um conjunto de valores. Cada autor tem a sua mitologia particular, ou seja, mesmo que a criação literária seja feita pelo desejo consciente do artista de construir o seu texto, esses elementos temáticos aparecem em sua obra, tenha ele consciência disso ou
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Broodryk, Chris Willem. "The moving image Contemporary film analysis and analytical psychology /." Diss., Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-08212007-125813.

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Wing, John Alan. "The New York Timesand the Sleeping Giant: A Quantitative and Qualitative Content Analysis of How Myth was Used to Explain the Attack on Pearl Harbor." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1195168751.

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Zanini, Claudio Vescia. "The myth of the vampire and blood imagery in Bram Stoker's Dracula." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/12102.

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O objetivo deste trabalho é apresentar uma leitura do romance Drácula, do escritor irlandês Bram Stoker, publicado em 1897. O propósito do estudo é identificar os arquétipos e imagens predominantes em Drácula, mostrando em que medida eles representam questões pertinentes à sociedade vitoriana e aos públicos receptores que obra teve desde então. A obra é publicada em um momento histórico que se configura ponto crucial na conflituada transição entre os antigos valores rurais britânicos e os da moderna sociedade urbana contemporânea, e a conseqüência desta transição é uma mudança drástica no códi
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Santos, Tania Lima dos. "A (re)escritura mítica do sebastianismo no Romance d A Pedra do Reino, de Ariano Suassuna." Universidade Federal da Paraí­ba, 2009. http://tede.biblioteca.ufpb.br:8080/handle/tede/6237.

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Made available in DSpace on 2015-05-14T12:39:45Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1030851 bytes, checksum: 027d3526f86165996df4dda79fe6af63 (MD5) Previous issue date: 2009-10-28<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This work proposes a study of the sebastianist legend as mythical matter in Romance d A pedra do Reino (RPR). We assume, supported by Northrop Frye, Carl Jung, Mircea Eliade, Joseph Campbell and Gilbert Durand the perspective in which the myth remains but restore itself infinitely by images and archetypical symbolism. First,
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Mountian, Daniela. "Simbologia do caos em O diabo mesquinho de Fiódor Sologub." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8155/tde-15062012-103007/.

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Este trabalho se propôs a analisar O Diabo Mesquinho (1892-1902), romance-chave de Fiódor Sologub (1863-1927), um dos expoentes do simbolismo russo. Além da importância incontestável da obra para a literatura russa e mundial, foi estímulo para a pesquisa a possibilidade de delinear o primeiro estudo acadêmico sobre o autor no Brasil. A análise seguiu duas direções, que continuamente se encontraram: a evidente tessitura paródica, e a presença de arquétipos míticos universais perpassados por elementos do folclore russo. Quanto ao uso da paródia, tendo como base teórica autores como Iuri Tyniánov
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Robinson, Scott E. (Scott Elmon) 1961. "Dichotomy in American Western Mythology." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500528/.

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The fundamental dichotomy between savage and civilized man is examined within the archetypal Western myth of American culture. The roots of the dichotomy are explored through images produced between 1888 and 1909 by artists Frederic Remington and Charles Russell. Four John Ford films are then used as a basis for the "dichotomous archetype" approach to understanding Western myth in film. Next, twenty-nine "historical" and "contemporary" Western movies are discussed chronologically, from The Virginian (1929) to Dances with Wolves (1990), in terms of the savage/civilized schema as it is personifi
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Atihé, Eliana Braga Aloia. "Uma educação da alma: literatura e imagem arquetípica." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-21062007-114845/.

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Esta tese procura registrar uma história de vida articulada por imagens da literatura apropriadas pela subjetividade no sentido de uma educação do cultivo da alma. Para isso, lanço-me, a partir de alguns trajetos de leitura, a um percurso teórico-analítico de cunho antropoliterário, no qual o texto é compreendido como mito e incorporado à história de vida do leitor como mediador simbólico inter e intrasubjetivo, cuja abertura semântica deve-se justamente à presença da imagem arquetípica segundo noção de James Hillman (1995:10). Os potenciais pedagógicos da literatura são veiculados pelas image
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Lukajic, Radana. "L'écriture de l'histoire et l'écriture de soi dans l'oeuvre de Marguerite Yourcenar." Thesis, Tours, 2010. http://www.theses.fr/2010TOUR2031.

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Dans notre travail qui porte sur les productions romanesques majeures de Marguerite Yourcenar, nous nous sommes proposé de suivre deux axes d’investigation : d’un côté, l’écriture de l’histoire, qui s’avère être indissolublement liée à une vision mythique du monde ; et de l’autre, l’écriture de soi, celle-ci amplement définie par les conceptions empruntées au bouddhisme qui cherchent à dénoncer l’illusion du « je » et la vacuité substantielle de toute notion identitaire. Ceci dit, nous avons tâché de montrer que l’écriture autobiographique de notre auteur devient amplement problématisée pour ê
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Maia, Letícia Pereira de Andrade. "Mensagem de Fernando Pessoa : convergências mitológicas hebraicas e lusitanas." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/174535.

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Esta pesquisa tem como objetivo investigar a existência de convergências mitológicas hebraicas e lusitanas em Mensagem, de Fernando Pessoa. A hipótese que nos guia é a de que é possível detectar ressonâncias de mitos hebraicos bíblicos na remitologizacão tal como proposta por Pessoa apontando, a partir daí, a presença de determinados arquétipos literários universais que constituem o arcabouço da obra. Pretendemos mostrar que, em Portugal, há uma necessidade e um anseio latentes da coletividade no sentido de resgatar ―o futuro do passado‖ português, isto é, procurar, de alguma forma, recuperar
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Campbell, Alasdair James Islay. "Myth ascendant : issues of culture, media, and identity in the celebrity career of Glenn Gould." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:6b53c88e-d9e7-4227-9144-bad890a0d3fc.

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This thesis applies a sociological framework to the North American celebrity career of Canadian pianist and broadcaster Glenn Gould (1932-1982) to account for Gould's iconic status as an artist in modern musical culture. Despite the persistent cultural fascination with Gould, as evidenced in the seemingly endless supply of biographies, films, novels, and fan texts which narrate and celebrate his life and work, modern Gould scholarship has consistently neglected issues relating to his artistic reception. This thesis proposes that the modern Gould phenomenon is productively analysed in terms of
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Alves, Vânia de Fátima Noronha. "Os festejos do reinado de Nossa Senhora do Rosário em Belo Horizonte/MG: práticas simbólicas e educativas." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-17062008-152027/.

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Este estudo partiu da premissa que toda prática social é uma prática simbólica, portanto, educativa. Teve como foco de análise o Reinado de Nossa Senhora do Rosário (também conhecido como Congado), manifestação católica, típica dos negros, popular e importante em nosso Estado, tanto no interior quanto na capital, que aqui privilegia alguns grupos da cidade de Belo Horizonte. Esta manifestação se funda em uma narrativa mítica em torno da Santa de mesmo nome e constitui o imaginário de seus devotos. Dito de outro modo, por meio da narrativa, os devotos de Nossa Senhora do Rosário (os Filhos do r
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Cordeiro, Danúbia Barros. "Traços de permanência e vestígios de mudança no gênero horóscopo: uma análise imagético-discursiva." Universidade Federal da Paraí­ba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/6402.

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Made available in DSpace on 2015-05-14T12:42:56Z (GMT). No. of bitstreams: 1 ArquivoTotalDanubia.pdf: 19849864 bytes, checksum: 4281768dd94785a5db204c5a1ed54a48 (MD5) Previous issue date: 2013-08-09<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This research aims to analyze the discourse of gender horoscope on different media, especially in women's magazines, noting the marks of change and permanence socio-historical and discursive sustained over time. The investigation will be made from the genre published in magazines, especially in facing the female audience in almanac
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Redondo, Altamiro José. "A face do feminino na poética de Guilherme de Almeida." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/14892.

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Made available in DSpace on 2016-04-28T19:59:15Z (GMT). No. of bitstreams: 1 Altamiro Jose Redondo.pdf: 549592 bytes, checksum: f1c082a77cb01a779f1d83a6dd5abd7b (MD5) Previous issue date: 2009-04-29<br>The object of this thesis is the Guilherme de Almeida`s love poetry, which shows universal elements whose basis is archetypical and mythological. It still has the intention of contributing to the poet`s critical fortune, which has been contemplated insufficiently until now. In his poems, the woman is not represented physically, but is changed into a constant fleeting image, which is confounded
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Silveira, dos Santos Daniela. "El Nacimiento de la comedia : imaginario mítico en el cine de Charles Chaplin." Doctoral thesis, Universitat Pompeu Fabra, 2015. http://hdl.handle.net/10803/286040.

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Esta tesis investiga los orígenes arquetípicos de la comedia a través del personaje Charlot y busca dibujar y estructurar el imaginario mítico del cine de Charles Chaplin alrededor del arquetipo del niño. El estudio identifica tres grandes epifanías míticas en la obra de Chaplin –el Charlot burlesco, el Charlot angélico y Monsieur Verdoux– que revelan la dinámica interna coherente de su imaginario, a la vez que iluminan de diferentes maneras la esencia arquetípica del género cómico. Demostramos, por un lado, cómo el himno homérico a Hermes se configura como el relato que funda la comedia en la
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Vergara, Elias Mayer. "FORA DO JARDIM! UMA LEITURA PSICANALÍTICA DE GÊNESIS 3." Pontifícia Universidade Católica de Goiás, 2005. http://localhost:8080/tede/handle/tede/818.

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Made available in DSpace on 2016-07-27T13:47:57Z (GMT). No. of bitstreams: 1 Elias Mayer Vergara.pdf: 1579647 bytes, checksum: f936462ff4df46e87fe2ac082592fe0e (MD5) Previous issue date: 2005-02-28<br>Genesis 3 will be approached here as a Hebrew myth and will serve as a case study in which we seek to show that psychoanalysis offers a different view in the understanding of the polysemy that exists in myths. According to anthropology and psychology, myths carry the human archetypes. These are couched in symbolic language and open up the polysemy of the myths. In the myth of Genesis 3, sin and
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Ladyguina, Anna. "Le processus de transformation intérieure inscrit dans les grandes mythologies : illustration par la psychothérapie du jeu de sable." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-00803268.

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But : comparer le processus de transformation intérieure au cours de la psychothérapie par le Jeu de Sable avec la transformation du néophyte au cours des rites d'initiation chez les Chamans, dans l'Alchimie et dans les cultes à mystères en Egypte et en Grèce. Méthodologie : Analyse de 856 photos des jeux de sable construits par 28 enfants de 4 à 12 ans. Conclusion : Il existe une similitude entre le processus de transformation vécu en psychothérapie et la première des trois étapes de l'initiation vécue par le néophyte. On retrouve dans les jeux de sable des scénarios archétypiques qui peuvent
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Jägerskog, Mattias. "Naturligt farligt : Hur visualiseringar av klimatförändringar är laddade med tecken och känslor." Thesis, Örebro University, School of Humanities, Education and Social Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-9187.

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<p>The purpose of this thesis was to examine the relationship between feelings and visualizations of climate change. A case study was done on visualizations of climate change from a web page concerning climate change published by the Swedish newspaper <em>Expressen </em>and from the American photographer Gary Braasch’s web page “World view of global warming”. The thesis is based on the article ”Emotional anchoring and objectification in the media reporting on climate change” by Birgitta Höijer. I have been aiming to understand the feelings of fear, hope, guilt, compassion and nostalgia through
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Mendonça, Maria Luiza Vianna Pessoa de. "A história das religiões de Mircea Eliade: estatuto epistemológico, metodologia e categorias fundamentais." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/1847.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-06-17T14:19:05Z No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0dc3516fd910107e8 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T14:38:59Z (GMT) No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0dc3516fd910107e8 (MD5)<br>Made available in DSpace on 2016-07-13T14:38:59Z (GMT). No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0d
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