Relevant bibliographies by topics / Mythic structure

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Mythic structure'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Mythic structure"

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Clayton, Sue. "Mythic Structure in Screenwriting." New Writing 4, no. 3 (November 12, 2007): 208–23. http://dx.doi.org/10.2167/new571.0.

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Rubenstein, Jeffrey L. "From Mythic Motifs to Sustained Myth: The Revision of Rabbinic Traditions in Medieval Midrashim." Harvard Theological Review 89, no. 2 (April 1996): 131–59. http://dx.doi.org/10.1017/s0017816000031953.

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Recent years have witnessed a growing interest in the mythic dimension of rabbinic thought. Much of this work emerged from debates between scholars of Jewish mysticism over the origins of kabbalistic myth. Should these origins be sought in external traditions that influenced medieval Judaism or within the rabbinic tradition? As is well known, Gershom Scholem claimed that the rabbis rejected myth in order to forge a Judaism based on rationality and law. Moshe Idel, on the other hand, argues that mythic conceptions and specifically the mythicization of Torah appear in rabbinic literature. While
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Chen, Fanfan. "The Narrative Rhetoric in Léa Silhol’s La Tisseuse: Contes de Fées, contes de Failles." Arcadia 47, no. 1 (July 2012): 78–107. http://dx.doi.org/10.1515/arcadia-2012-0003.

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AbstractThe diversity of contemporary French narration renders the canonical definition of le fantastique useless. Writers challenge Todorov’s definition that the fantastic emerges as the reader hesitates between the supernatural and the natural explanation for the unlikely event. Léa Silhol (1967), a storyteller of mythic-poetic-fantastic style, figures among these writers. An inheritor of romantic fantastic storytelling, Silhol delves into the mental and psychic depth of legendary figures, mostly goddesses and fairies, to make them question their own identity and observe humans from their pe
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Shambaugh, Philip Wells. "The Mythic Structure of Bion's Groups." Human Relations 38, no. 10 (October 1985): 937–51. http://dx.doi.org/10.1177/001872678503801002.

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Skikaitė, Izabelė. "The Mythic Structure of Olga Tokarczuk’s Novel Flights." Colloquia 49 (July 19, 2022): 103–24. http://dx.doi.org/10.51554/coll.22.49.06.

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Olga Tokarczuk’s Flights consists of fragments of different genres which narrate different stories. Although literary scholars have stressed the unusual nature of novel’s structure, the question of what it means remains unanswered. The aim of this article is to reveal the novel’s semantic universe and to examine how the sections that tell different stories relate to each other.The article reveals the system of values, based on the framework of static vs. dynamic, linking the characters in the novel. Using the concept of the modern pilgrimage, the author of the article answers the question of h
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Meir Dviri, Mina. "When does the ritual of mythic symbolic type start and when does it end?" Semiotica 2018, no. 225 (November 6, 2018): 141–65. http://dx.doi.org/10.1515/sem-2017-0032.

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Abstract Mythic symbolic type is a unique cultural structure that permits no exit to the one who has lost his “self” to it. The semi-commune Little Home housed a community of mythic symbolic types which engendered a ritual of their own in which the men trapped within the type moved between its two edges, purity and impurity. But since there is no exit from the type, the question is how and when the ritual begins and ends? What kind of ritual is the mythic symbolic type’s? As an answer, the following article presents an ethnography of the ritual in the semi-commune Little Home where mythic symb
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Wu, Meng-Hsuan, and Ya-huei Wang. "Using Mythic Structure of Campbell’s Monomyth to Analyze Spirited Away: A Heroine’s Journey." Metathesis: Journal of English Language, Literature, and Teaching 6, no. 1 (May 23, 2022): 12–27. http://dx.doi.org/10.31002/metathesis.v6i1.138.

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This study intends to examine the stages of the hero’s journey based on the mythic structure of Campbell’s monomyth and use the monomyth to analyze how a ten-year-old girl, Chihiro, embarks on a journey to the supernatural world in Spirited Away. The study uses content analysis, a descriptive qualitative method, to analyze the monomyth: a departure–initiation–return journey covering seventeen stages. The monomyth involves metamorphoses and challenges that the heroine Chihiro encounters and explores her evolution during her transition to full autonomy in order to reach transformation and self-i
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Fores, Michael, and Leonard P. Wessell. "Prometheus Bound: The Mythic Structure of Karl Marx's Scientific Thinking." Technology and Culture 29, no. 2 (April 1988): 298. http://dx.doi.org/10.2307/3105538.

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Sayre, Robert, and Leonard P. Wessell,. "Prometheus Bound: The Mythic Structure of Karl Marx's Scientific Thinking." Studies in Romanticism 26, no. 4 (1987): 606. http://dx.doi.org/10.2307/25600686.

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Fuchs, Elinor. "Mythic Structure in Hedda Gabler: The Mask Behind the Face." Comparative Drama 19, no. 3 (1985): 209–21. http://dx.doi.org/10.1353/cdr.1985.0004.

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Dissertations / Theses on the topic "Mythic structure"

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Barker, Ruth. "To sing of Gilgamesh : the significance of mythic structure for creative practice." Thesis, University of Newcastle upon Tyne, 2017. http://hdl.handle.net/10443/3770.

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This practice-based research study investigates the structures underlying both a performance art practice, and the ancient epic of Gilgamesh, revealing the relationship between the form and content of this performance practice. This study has asked: 1) What is mythic structure? 2) What is the form of this performance practice? 3) What is the content of this performance practice? 4) How can mythic structure be related to a creative practice? 5) What is the relationship between the form and the content of this performance practice? Addressing these questions, this researcher produced and reflect
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Proudley, Craig William. "The way of the warrior: Realising the mythic warrior-hero in the action genre and in Australian cinema." Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/116768/9/Craig%20Proudley%20Exegesis.pdf.

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The Way of the Warrior, Realising the Mythic Warrior-hero in the Action genre and in Australian Cinema, is Creative Practice research that pursues detailed analysis of the warrior-hero in Australian and, action genre cinema narratives. Warrior-hero archetypes are employed in the original Australian feature screenplay Behold a Pale Horse in order to address whether it is possible to synthesise the Warrior-hero archetype with the tropes, codes and conventions of the Action genre in an Australian context and create an original screenplay with the potential for both critical and commercial success
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Davis, Sally, and sallyjjdavis@bigpond com. "Chronik disorder." RMIT University. Creative Media, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080416.092509.

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The Chronik Disorder project consists of an exegesis and screenplay. The exegesis discusses research into the film genre, three-act structure, mythic structure and archetypes. The research then informed thematic ideas, character creation and a method for plotting the screenplay and developing the characters. Chronik Disorder is an Australian story, set in contemporary Melbourne, about adolescents and rites of passage. The story explores teenagers and the hip-hop subculture, gangs, graffiti and drug experimentation. The story deals with other issues such as vocational challenges; the
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Davis, Sally, and sakkyjdavis@bigpond com. "Chronik disorder." RMIT University. Creative Media, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080704.102340.

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The research and project The Chronik Disorder project consists of an exegesis and screenplay. The exegesis discusses research into the film genre, three-act structure, mythic structure and archetypes. The research then informed thematic ideas, character creation and a method for plotting the screenplay and developing the characters. Chronik Disorder is an Australian story, set in contemporary Melbourne, about adolescents and rites of passage. The story explores teenagers and the hip-hop subculture, gangs, graffiti and drug experimentation. The story deals with other issues such a
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Abraham, Iona Joseph Getsi Lucia Cordell. "From cosmogony to eschatology a time-centered mythic structure for Four quartets with significance for the teaching of literature /." Normal, Ill. Illinois State University, 1986. http://wwwlib.umi.com/cr/ilstu/fullcit?p8616843.

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Thesis (D.A.)--Illinois State University, 1986.<br>Title from title page screen, viewed July 7, 2005. Dissertation Committee: Lucia C. Getsi (chair), Glenn A. Grever, William E. Piland, Stanley W. Renner, Ray L. White. Includes bibliographical references (leaves 162-173) and abstract. Also available in print.
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Rafer, David Stanley. "Mythic structures in the works of C.S. Lewis." Thesis, De Montfort University, 2003. http://hdl.handle.net/2086/4919.

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The thesis introduction identifies the many theoretical approaches to myth, and reveals the need to find a new approach to the study of myth in the works and thought of C. S. Lewis. Most approaches to the study of myth are criticised by Lewis and his literary group of friends, known as the Inklings, as reductive. In contrast, Lewis proposed a more holistic, transcendent power of myth. The first chapter explores the specific importance of myth to Lewis' developing thought, from his early experiences of Norse myth to the development of his views in debate and through his involvement with the Ink
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Gedžiūtė, Audronė. "Kelpio mito rekonstrukcija: semiotinė perspektyva." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2009~D_20101125_190812-72542.

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Šiame darbe pristatomas bandymas atkurti keltų-galų mitą apie vandenų arba ežero žirgą, vadinamą kelpiu. Tyrime taikomas semiotinės analizės metodas, kurį sukūrė ir išvystė Algirdas Julius Greimas (1917–1992). Šiuo metodu siekiama atskleisti prasmės generavimo principus bei sudėtingą mitinio diskurso struktūrą. Pagrindinis darbo tikslas yra apibrėžti kelpio funkcijas keltų- galų mitiniame universume. Darbą sudaro dvi pagrindinės dalys – teorinė ir praktinė. Teorinėje dalyje apžvelgiamas Greimo semiotinis prasmės kūrimo modelis. Čia išdėstomi pagrindiniai metodo principai, supažindinama su svar
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Nicholson, Karen. "Des structures mytho-initiatiques chez Michel Tournier." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69654.

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According to the structuralist Claude Levi-Strauss, all myth has but one same structure. The purpose of this study is to expose the mythico-initiatory edifice that informs Vendredi ou les limbes du Pacifique, Le Roi des Aulnes, as well as Les Meteores, Michel Tournier's "trilogy".<br>To write, according to Tournier, cannot be a matter of literary creation, but simply of literary renewal. Vendredi ou les limbes du Pacifique, Le Roi des Aulnes and Les Meteores represent literary reflections on the primordial importance of Myth, for the Artist and above all, for Man; it is this mythic dimension t
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Bosman, Brenda Evadne. "Alternative mythical structures in the fiction of Patrick White." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1001821.

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The texts in this study interrogate the dominant myths which have affected the constructs of identity and history in the white Australian socio-historical context. These myths are exposed by White as ideologically determined and as operating by processes of exclusion, repression and marginalisation. White challenges the autonomy of both European and Australian cultures, reveals the ideological complicity between them and adopts a critical approach to all Western cultural assumptions. As a post-colonial writer, White shares the need of both post-colonising and post-colonised groups for an ident
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Wan, Pin P. "Investiture of the gods (Fengshen yanyi) : sources, narrative structure, and mythical significance /." Thesis, Connect to this title online; UW restricted, 1987. http://hdl.handle.net/1773/11125.

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Books on the topic "Mythic structure"

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The writer's journey: Mythic structure for writers. 2nd ed. Studio City, CA: M. Wiese Productions, 1998.

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The writer's journey: Mythic structure for writers. 3rd ed. Studio City, CA: Michael Wiese Productions, 2007.

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Vogler, Christopher. The writer's journey: Mythic structure for storytellers and screenwriters. London: Boxtree, 1996.

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Myth and the movies: Discovering the mythic structure of 50 unforgettable films. Studio City, CA: Michael Wiese Productions, 1999.

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The writer's journey: Mythic structures for storytellers and screenwriters. Studio City, CA: M. Wiese Productions, 1992.

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Bailey, Marianne Wichmann. The ritual theater of Aimé Césaire: Mythic structures of the dramatic imagination. Tübingen: G. Narr, 1992.

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Baudrillard, Jean. La société de consommation: Ses mythes, ses structures. Paris: Gallimard, 1986.

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Bauhaus Tel Aviv: Mythos und Wirklichkeit. Berlin: Artshop, 2011.

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Rohrmann, Eckhard. Mythen und Realitäten des Anders-Seins: Gesellschaftliche Konstruktionen seit der frühen Neuzeit. 2nd ed. Wiesbaden: VS Verlag, 2011.

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Douer, Alisa. Wien, Heldenplatz: Mythen und Massen 1848-1998. Wien: Mandelbaum, 2000.

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Book chapters on the topic "Mythic structure"

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Shah, A. M. "Myths, Rural and Urban." In The Structure of Indian Society, 205–8. Second edition. | Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429401268-15.

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Eagleton, Terry. "The Structure of Charlotte Brontë’s Fiction." In Myths of Power, 74–96. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230509726_6.

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Eagleton, Terry. "The Structure of Charlotte Brontë’s Fiction." In Myths of Power, 74–96. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19629-6_6.

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Berger, Arthur Asa. "The Structure of Myth." In Media, Myth, and Society, 17–30. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137301673_2.

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Womack, Peter. "The Structure of the Myth." In Improvement and Romance, 166–80. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-08496-8_8.

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Roe, Peter G. "Style, Society, Myth, and Structure." In Style, Society, and Person, 27–76. Boston, MA: Springer US, 1995. http://dx.doi.org/10.1007/978-1-4899-1097-4_2.

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Schuster, John A. "Cartesian Method as Mythic Speech: A Diachronic and Structural Analysis." In The Politics and Rhetoric of Scientific Method, 33–95. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4560-9_2.

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Kristensen, Rasmus Tranum. "Why Was Óðinn Killed by Fenrir? A Structural Analysis of Kinship Structures in Old Norse Myths of Creation and Eschatology." In Reflections on Old Norse Myths, 149–69. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.vmss-eb.3.4381.

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Skorin-Kapov, Jadranka. "Mythical Structure of Narration, Cinematic Elements, Film Genres." In Professional and Business Ethics Through Film, 55–90. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89333-4_3.

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Triggle, D. J. "Endogenous Ligands for the Calcium Channel: Myths and Realities." In The Calcium Channel: Structure, Function and Implications, 549–63. Berlin, Heidelberg: Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-73914-9_44.

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Conference papers on the topic "Mythic structure"

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Uya, Yifan. "Collaborative Vibration: The Mythic Journey of A Coal Boy." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.119.

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Acknowledging the Anthropocene crisis, my research examines myth and myth-making to reimagine the role of Claude Lévi-Strauss’ bricoleur concept. Following Joseph M. Coll’s Taoist and Buddhist systemic thinking inspired theory of sustainable transformation, the practice-led project evolves into the making of an essayist film that conveys a specific personal myth.My research reckons that a bricoleur should perceive myth-making as an organic growing organisation that acquires intuition and posteriori knowledge. And focus on a narrative that evolves into the mythic identity of a piece of coal and
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Schwartz, Thomas A. "The John Hancock Tower Glass Failure: Debunking the Myths." In Structures Congress 2000. Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40492(2000)97.

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Bulycheva, E. "“MYTHOLOGICAL” AND “POETIC”: ON THE PROBLEM OF MYTHOPOETICS IN THE FINE ARTS OF THE 20TH CENTURY." In Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2563.978-5-317-06726-7/134-137.

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The multidimensionality of the visual arts of the twentieth century due to the radicalism of manifestations can be studied more reliably through the current field of interdisciplinary approaches including the analytics of mythopoetics. As a theoretical model for studying the mythopoetic work basis appears tobe a point of intersection of related cultural codes. Fine art while relying on the structural units of myth does not copy them directly,but translates them into the language of plastic images and enriches them with its specific stable elements. In this context they are equivalent tothe ele
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Wu, Jonathan T. H., and Michael T. Adams. "Myth and Fact on Long-Term Creep of GRS Structures." In Geo-Denver 2007. Reston, VA: American Society of Civil Engineers, 2007. http://dx.doi.org/10.1061/40909(228)11.

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Svoboda, Natalya F., and Olga B. Vorobeva. "Myth In The Structure Of Mass Consciousness Of The Digital Era Society." In International Scientific Conference «PERISHABLE AND ETERNAL: Mythologies and Social Technologies of Digital Civilization-2021». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.12.03.3.

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Nayak, C., A. Saha, and G. Palai. "Investigation Of Thermo-Physical Properties Of 1-Hexyl-3-Mythyl Imidazolium Bromide Using 2D Triangular Photonic Crystal Structure." In Michael Faraday IET International Summit 2015. Institution of Engineering and Technology, 2015. http://dx.doi.org/10.1049/cp.2015.1688.

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Khromova, E. V., A. S. Shcherbakova, A. S. Zhelezova, A. V. Maksyutova, D. M. Fodorova, D. Y. Kashcheyev, S. A. Zakharchuk, and N. V. Zolotoy. "Myths About Reefs. Experience in the Investigation of the Geological Structure of Carbonate Deposits Using Seismic Data." In GeoBaikal 2018. Netherlands: EAGE Publications BV, 2018. http://dx.doi.org/10.3997/2214-4609.201802074.

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Gabler, Markus. "Why the 200-year bridge is a myth - a new perspective towards an evolving structure." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.0210.

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&lt;p&gt;When we design bridges for 100, 120 or even 200 years we have a static use case in mind. We design for one given traffic load - maybe increased 10% for the future - and anticipate virtually no adjustments in use and structural behavior, except for some bearing or cable replacement features. Looking back how demands changed even within the last 50 years, it would be naive to anticipate we know what is required in 200 years. Also - the effort spent in maintenance and refurbishment is significant during its service life.&lt;/p&gt;&lt;p&gt;We should think of bridges as living or evolving
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Ma, Qian. "Influence of Five-Elements Theory, Myths And Legends Acting On Character Structure of the Legend of the Condor Heroes." In 2015 2nd International Conference on Education, Language, Art and Intercultural Communication (ICELAIC-15). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icelaic-15.2016.185.

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Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a s
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