Academic literature on the topic 'Mythological symbolism'

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Journal articles on the topic "Mythological symbolism"

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Mahato, Amar Shankar. "Mythology and Symbolism in A.K. Ramanujan’s Poem “A River”." Current Perspectives in Educational Research 6, no. 1 (2023): 32–39. http://dx.doi.org/10.46303/cuper.2023.4.

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A.K. Ramanujan was a celebrated poet who demonstrated remarkable talent in incorporating mythology and symbolism into his poetry. In “A River,” Ramanujan employs mythological allusions to enrich the poem’s meaning. A.K. Ramanujan’s poem “A River” showcases his mastery in employing mythology and symbolism to convey profound meanings. This research paper delves into the intricate web of mythological allusions and symbolic imagery used by Ramanujan in “A River.” It explores their significance in unravelling the poem’s multi-layered meanings. It underscores the broader implications of mythology an
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Valančiūnas, Deimantas. "Myth in constructing contemporary Indian identity in popular Hindi film: The case of Ashutosh Gowariker." Acta Orientalia Vilnensia 9, no. 2 (2008): 159–74. http://dx.doi.org/10.15388/aov.2008.2.3702.

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Vilnius UniversityThe present paper concentrates on particular mytho-religious symbolism and mythological structures used in two popular films by famous contemporary Indian film director Ashutosh Gowariker: Lagaan (2001) and Swades (2004). These films are significant in the history of Indian popular cinema not only for their complex problems related to the sensitive topics of anti-colonialism, nationalism and patriotism, but also for their widely used mytho-religious symbolism. My goal in this essay is to analyse these two films, identifying the mythological symbols and mythological structures
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Sécardin, Olivier. "Mallarmé et la poétique de l’hybridité." Quêtes littéraires, no. 6 (December 3, 2016): 35–45. http://dx.doi.org/10.31743/ql.209.

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The hybridity that is seen everywhere in symbolist poetry is not so much evidence of a temporary trend of the era following the interest in the crossing of species in nature as much as it is an attempt to confront the very nature of “art” itself. The time of the “quarrel of monsters” has passed, and the hybrids of contemporary poetry – competing for a place in the mythological scene that is symbolism – roam guiltless. And yet, beyond literary conventions, this mythological bestiary is anything but innocent and outdated; in fact, it embodies a genuine mythopoetic repertoire. For Mallarmé in par
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Romero-González, Dámaris. "Animals as Main Characters in the Dreams in Plutarch." Ploutarchos 18 (December 28, 2021): 45–56. http://dx.doi.org/10.14195/0258-655x_18_3.

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Three dreams have animals as main characters in Plutarch’s works: Themistocles 26.3 (a snake that changes into an eagle), Cimon 18.2 (a barking dog) and De sera 555 B-C (wolves and vultures). In these three cases Plutarch uses animals in order to foresee the immediate future of the dreamers but also because of the mythological and literary symbolism they have. This paper will focus on these symbolisms related to the dreams.
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BATURIN, D. A., and E. B. ERENCHINOVA. "MYTHOLOGEME “BAKING OR BATHING IN A CAULDRON” AS A SYMBOL OF SACRED INITIATION." Bulletin of Chelyabinsk State University 491, no. 9 (2024): 14–24. https://doi.org/10.47475/1994-2796-2024-491-9-14-24.

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The paper deals with a typological series of mythological images associated with rites of passage or initiation in the history of religions. Thus, using the example of various mythologies and cultures of ancient peoples, the sacred symbolism of the furnace and boiler used in the initiation ceremony is highlighted and analyzed. A comparative and comparative religious analysis of the initiation rite is carried out. Based on an array of examples in various cultures, are identified and analyzed the stages, symbolism and functions of the initiation rite, meaningfully described in the works of V. J.
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Kholikov, Bahodir. "The language of fantasy: linguistic features in mythological and fantasy literature." Dialogue, integration of sciences and cultures in the process of scientific and professional education, no. 1 (April 25, 2025): 17–20. https://doi.org/10.47689/discpspe-vol1-iss1-pp17-21.

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This paper explores the linguistic features of fantasy and mythological literature, focusing on invented languages, archaic diction, poetic structures, and mythological intertextuality. Through an analysis of works by J.R.R. Tolkien, J.K.. Rowling, and Neil Gaiman, the study highlights how language shapes world-building and narrative depth. It examines the role of constructed languages (conlangs), mythological symbolism, and the blending of reality with imagination. The findings emphasize language as a key element in fantasy storytelling, enhancing reader immersion and engagement.
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ugli, Turdaliev Dilshodjon Olimjon. "A cross-cultural analysis of dragon symbolism in east Asia." International Journal Of Literature And Languages 5, no. 3 (2025): 107–9. https://doi.org/10.37547/ijll/volume05issue03-28.

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This article examines the cultural and mythological significance of dragons in China and other East Asian countries. It analyzes the historical roots of dragon symbolism and its influence on art, literature, and religion. Special attention is given to a comparative analysis of Chinese, Japanese, and Korean dragons, highlighting their shared features and distinctions. Using the methodology of comparative cultural studies, the study aims to reveal the role of dragons in shaping Eastern philosophical and cosmological concepts. Leading scholars in Oriental studies published before 2010 base the re
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Kolbutova, Irina. "Interrelation of Platonic and Jewish-Christian Aspects of the Symbolism of the Cross in the Apocryphal Acts of the Apostles, Church Fathers and Christian Iconography." Scrinium 13, no. 1 (2017): 309–38. http://dx.doi.org/10.1163/18177565-00131p21.

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Considering the symbolism of the cross in the Apocryphal Acts of the Apostles, scholars interpreted it in terms of Platonic and Gnostic influences. In this article I made an attempt to demonstrate a more profound ancient mythological and Jewish-Christian mystical background of this symbolism, which can be traced later in Christian Patristic writings and iconographic patterns.
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Filosofov, I. Y. "Wolf, Raven and Serpent Images in the Old Norse Weapon Symbolism." Izvestiya of Saratov University. History. International Relations 10, no. 2 (2010): 7–12. http://dx.doi.org/10.18500/1819-4907-2010-10-2-7-12.

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In the current article the author makes an attempt of interpretation of three most significant animal symbols of Viking Age – the Wolf, the Raven and the Serpent – in their mythological, ritual and social sence. The author’s aim was to demonstrate and analyze the indissoluble connection between bestial symbolics and the cult of weapons, the inherent part of the Old Norse mythologic and poetic traditions, in the different aspects. The weapon appears as an essencial element of youth warrior initiations, associated with acceptance of “Wolf Destiny” through the act of weapon-finding, as well as an
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King, Mark B. "Poetics and Metaphor in Mixtec Writing." Ancient Mesoamerica 1, no. 1 (1990): 141–51. http://dx.doi.org/10.1017/s0956536100000158.

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AbstractThe structure and meaning of Mixtec codical symbolism is examined, based on data drawn from language, ethnography, and ethnohistory. The article is divided into three parts: (a) a discussion of Mixtec ideology and myth, with respect to codex symbolism; (b) a description of Mixtec poetics and symbolic correlates; and (c) an interpretive commentary of a brief mythological passage from the Vienna codex as a practical illustration of the first two parts of the article.
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Dissertations / Theses on the topic "Mythological symbolism"

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Bukowick, Karen Elizabeth. "Truth and Symbolism: Mythological Perspectives of the Wolf and Crow." Thesis, Boston College, 2004. http://hdl.handle.net/2345/489.

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Thesis advisor: Susan Michalczyk<br>This thesis explores crow and wolf symbolism within the mythology of Western Tradition, focusing on the Bible, Greek and Roman mythology, Native American folklore, Shakespeare, and Aesop's fables. Much of the animal imagery in literature is negative and does not truthfully represent the animals symbolized. This thesis investigates why these negative associations are formed, how they relate to the biological lives of wolves and crows, and explores their ambiguity in relation to the positive symbolism that exists. Negative symbols acquire strength as cultures
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Norman, Fredrik. "“A peaceful world is a boring world” : a study in narrative structure and mythological elements in Squaresoft‟s Chrono Trigger." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-8534.

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The focuses of this paper are narrative structures and mythological elements in the video game Chrono Trigger. A qualitative method was used to code the game world's seven eras into themes of symbolism, quest-themes, and, characters. These themes were compared with Northrop Frye's archetypal myth theory from Anatomy of Criticism. The results show that each age relates to a season and moves due to the player's influence according to a cyclical pattern. Six out of seven epochs show high correlation to Frye's archetypal model whereas options such as to discard the main hero illustrates the player
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Oliveira, Neto Estevão Domingos de. "O imaginário cristõa seiscentista: uma análise histórico-simbólica da obra O Peregrino de John Bunyan." Universidade Federal da Paraí­ba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/4168.

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Made available in DSpace on 2015-04-17T15:01:39Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1210293 bytes, checksum: 130b9c7cbdca13b9398ef10a92dc2a15 (MD5) Previous issue date: 2011-07-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The purpose of this research is to investigate the symbolic-mythological imaginary of seventeenth century Puritan Protestantism, based on the work of John Bunyan, The Pilgrim. The study was developed within the Graduate Program in Sciences of Religions at the Federal University of Paraíba (UFPB), in the research line Religion, Cult
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TRÖSTLOVÁ, Kamila. "Symbolism and Mythological Meaning of Animals in English and American Romanticism/Symbolika a mytologie zvířete v literatuře romantismu." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-52515.

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The work concerns symbolism and mythological meaning of animals in the literature of Romanticism. It concentrates on the works of S. T. Colerige, W. Wordsworth, G. G. Byron, H. Melville and E. A. Poe.
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林岱華. "The Chapter of Capping Ceremony of Shi from the Book of Etiquette :The Study of Ceremony and Symbolism──The Annotation of Mythological Perspectives." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/fbj3hx.

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Books on the topic "Mythological symbolism"

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Joseph, Campbell. The flight of the wild gander: Explorations in the mythological dimension. HarperPerennial, 1990.

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Drewermann, Eugen. Dein Name ist wie der Geschmack des Lebens: Tiefenpsychologische Deutung der Kindheitsgeschichte nach dem Lukasevangelium. Herder, 1995.

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Lazarev, Andrey. In the footsteps of the living word. INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1986683.

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The monograph reveals the scientific and pedagogical significance of the publications of the journal "Philological Notes", which stood at the cradle of Russian linguistics and pedagogy; the publication on the pages of which the heuristic methodology of intellectual and moral development "The Living Word" was formed.&#x0D; The study of the history of the appearance of the metaphor "living word" in the Russian literary language, presented by modern philologists for the ethno-cultural constant of linguistic consciousness, is similar to the investigation of a detective case about the dramatic fate
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Clement, Clara Erskine. Legendary and Mythological Art. Bracken Books, 1994.

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Clement, Clara Erskine. A Handbook of Legendary and Mythological Art. University Press of the Pacific, 2001.

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Clement, Clara Erskine. A Handbook Of Legendary And Mythological Art. Kessinger Publishing, 2004.

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Campbell, Joseph. The Flight of the Wild Gander: Explorations in the Mythological Dimension. Harper Perennial, 1995.

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Joseph, Campbell. The Flight of the Wild Gander: Explorations in the Mythological Dimension. Harper Perennial, 1995.

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Joseph, Campbell. The Flight of the wild gander: Explorations in the mythological dimensions of fairy tales, legends and symbols. Harper & Row (HarperCollins), 1991.

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Dein Name ist wie der Geschmack des Lebens: Tiefenpsychologische Deutung der Kindheitsgeschichte nach dem Lukasevangelium. 2nd ed. Herder, 1989.

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Book chapters on the topic "Mythological symbolism"

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Tang, Qicui. "Holy Space: The Symbolism of “Miao (廟)”." In Ritual Civilization and Mythological Coding. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4393-7_2.

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della Dora, Veronica. "Mythological Landscape and Landscape of Myth: Circulating Visions of Pre-Christian Athos." In Symbolic Landscapes. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-8703-5_5.

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Tang, Qicui. "“Rebirth” Mythology: The Source of the Symbolic Significance of the Capping Ritual." In Ritual Civilization and Mythological Coding. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4393-7_1.

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Konakov, Nikolay. "Rationality and mythological foundations of calendar symbols of the ancient Komi." In Shamanism and Northern Ecology. DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.135.

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Betti, Marco. "Amori proibiti in palazzo Mondragone Carnesecchi. Un’inedita cupola di Antonio Puglieschi e una memoria medicea." In Studi e saggi. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-181-5.09.

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The recent discovery of a dome painted by Antonio Puglieschi in the Mondragone Carnesecchi palace, representing Mars and Venus surprised by Vulcan, offers the occasion to reflect on the symbols used by Francesco I de’ Medici and Bianca Cappello. According to an ancient rumor, the clandestine love encounters between Francesco and Bianca had taken place in that very same palace and the depiction of the mythological infidelity may alluded to that relationship. The paper analyses different sources which show that Francesco was often portrayed as Mars and Bianca as Venus: specific attention is give
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Pchelov, Evgeniy V. "Iconographic Symbols of Catherine II in the Poetry of Her Era." In Catherine II and Russian Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0776-2-48-84.

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The article analyzes the symbols of the personality and reign of Catherine II, which had a certain iconographic embodiment. Some of them were traditional for the Russian monarchy, others were updated or even created anew during Catherine’s reign. The symbol of the sun is traditional not only for Russian, but also for world monarchical symbols. It had been actively used in relation to rulers in literary rhetoric since the times of Ancient Rus’. In Peter’s time, the solar symbolism of the monarchy received an emblematic embodiment. Under Peter’s succesors, the symbol of the sun, including the ri
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Glukhova, Elena V. "The “estate topos” of Russian symbolism in the ego-documentary prose by Andrei Bely." In Russian Estate in the World Context. A.M. Gorky Institute of World literature of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.22455/978-5-9208-0627-7-48-66.

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The article discusses the modification of the “estate topos” of Russian sym- bolism in Andrei Bely’s memoir prose. The estates Shakhmatovo, Dedovo, Serebrianyj Kolodez played a key role in the cultural history of Russian symbolism. The peculiarity of Bely’s “estate text”, on the one hand, is that he found an original neo-mythological mode in the image of these estates, on the other hand, gave them heterotopic properties. The article shows how the tonality of his memoirs about Alexander Blok changes from the first edition in journal “Notes of Dreamers” (1922) to the last part of his memorial tr
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Walkling, Andrew R. "Performance and Political Allegory in Restoration England:What to Interpret and When." In Performing the Music of Henry Purcell. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198164425.003.0011.

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Abstract Allegory is an essential component of the vocabulary of those of us who work with the texts, the drama, and a good portion of the music of the seventeenth century. Even a cursory familiarity with the high culture of the period will make clear both the extent to which allegory played a crucial role in many aspects of seventeenth-century public and courtly discourse and the multifariousness of allegorical expression-not to mention the widespread familiarity with particular kinds of allegorical symbols which prevailed at this time. In the context of allegory as a component of opera, Curt
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Newby, Zahra. "Retelling Greek Myths on Roman Sarcophagi." In The Oxford Handbook of Greek and Roman Mythography. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190648312.013.37.

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Abstract This chapter focuses on the mythological narratives that decorated Roman sarcophagi of the 2nd to 3rd centuries ce, considering how they might be read and understood within the wider framework of mythography. It considers how they compare to different types of mythography—systematic mythography that collects and organises myths into coherent accounts, and interpretative mythography, which seeks to explain myths by rationalising them, or reading them as allegories of philosophical or ethical truths. These two approaches are first discussed with relation to two different retellings of t
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Fucecchi, Marco. "Campania and the Punica." In Campania in the Flavian Poetic Imagination. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807742.003.0013.

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This chapter defines the geographical limits of Roman Campania before engaging with the poetic blend, symbolism, and prolepsis with which Silius constructs his fictional and mythological digressions and his conjunctions of people and places. The confrontation of his protagonists, Scipio and Hannibal, is anticipated first in Hannibal’s visit to the temple in Liternum, prominently adorned with images of Roman victory in the First Punic War, and secondly by Scipio’s charismatic leadership of Italian contingents from remote parts of Campania. The contrast of the epic’s protagonists continues again
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Conference papers on the topic "Mythological symbolism"

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Petrova, Yelena. "Mythological Symbolism And Communicative Strategies In The Political Discourse Of Joe Biden." In International Scientific Conference «PERISHABLE AND ETERNAL: Mythologies and Social Technologies of Digital Civilization-2021». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.12.03.70.

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Jovanović Simić, Jelena R., and Ivana R. Jovanović. "SIMBOLIKA MESECA U KNJIŽEVNOSTI ZA DECU." In Književnost za decu u nauci i nastavi. University of Kragujevac, Faculty of Education in Jagodina, Serbia, 2024. https://doi.org/10.46793/kdnn23.249js.

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The paper analyses the symbolism of the Moon in children’s literature from the perspective of stylistics. The corpus consisted of the following stories: “Pohod na Mjesec” by Branko Ćopić, “Priča o dečaku i Mesecu” by Branko V. Radičević and “Ba- jka o dečaku i Mesecu” by Stevan Raičković, and poems: Ćopić’s “Mjesec i njegova baka”, Raičković’s “Hvala suncu, zemlji, travi”, Antić’s “Plava zvezda”, as well as of mythological forms from folk literature: the poem “Vila zida grad”, folk proverbs, sayings and riddles.
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Geliashvili, Sopiko. "Unconscious Motifs and Gender Trouble in Djuna Barnes’ Nightwood." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9003.

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The above-mentioned article reviews unconscious motifs and gender trouble in Djuna Barnes’ novel Nightwood. American modernist writer, a member of minorities due to her sexual orientation, had always been consi­dered as an eccentric and audacious person in Parisian society. The charac­ters of Nightwood have to fight against their unconscious that is presented not only as the event of specific period of mankind but the problem existing from ancient times to modern life. Djuna Barnes shed light on topics and issues that had rarely been dis­cussed publicly, including non-traditional sexual orient
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CUȘCĂ, Valentin. "Mythological thinking and logical thinking: a comparative study from a semiotic and educational perspective." In Ştiință și educație: noi abordări și perspective. "Ion Creanga" State Pedagogical University, 2023. http://dx.doi.org/10.46727/c.v3.24-25-03-2023.p136-141.

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The article highlights the fact that the mythological age is, historically, inevitable, as a semantic polysemy of the language, as a metaphor, an allegory, a paranomy, i.e. a “disease” of the soul and “language”. The idea is argued that mythological thinking as a symbolic form, awakens the cognitive and aesthetic fantasy of man, the allegorical, empirical perception of reality. Later, philosophy, oriented towards theoretical knowledge, appropriate to objective reality, will reorganize thinking by applying logical structures to language and, thus, will make it possible to know scientific truth.
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Nikolić, Andrijana A. "MOTIVI FANTASTIKE U ROMANU „NA PUTU ZA DARDEL“ SLOBODANA ZORANA OBRADOVIĆA I U PRIPOVJEDNOJ PROZI „ZAPISI IZ HODNIKA VREMENA“ ALEKSANDRA OBRADOVIĆA." In KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI. University of Kragujevac, Faculty of Education in Jagodina, 2022. http://dx.doi.org/10.46793/kdnn21.113n.

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Slobodan and Aleksandar Obradović (father and son) from Bijelo Polje are authors whose fiction abounds in fantastic motifs ‒ characters’ actions, their ability to travel through time zones, their mythological features and the mission they are devoted to accomplish. Capable inventors, fliers, beings who transcendentally move from place to place require critical judgment ‒ whether contemporary children’s literature is truly in accordance with their age and whether and to what extent a child can identify with or distance from the characters. By combining symbols and fiction, both writers encourag
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Bertini, Maria Augusta. "Microcosmi mediterranei narrati e illustrati nell’isolario dell’ingegnere militare Francesco Ferretti." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.18069.

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Flouwered in the first decades of the fifteenth century, the cartographic-literary genre of islands books constitutes a suggestive and important chapter in the history of geographical representations, despite having aroused limited interest among cartography scholars. Consisting of an organic set of representations of the various islands of the world, the "isolari" associate nautical and cartographic elements with descriptions in prose or verse on the physical, historical, political, economic but also mythological conditions of certain islands realities initially of the Mediterranean only and,
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