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Relevant bibliographies by topics / Mythology and religion, Celtic

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Journal articles

Academic literature on the topic 'Mythology and religion, Celtic'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Mythology and religion, Celtic"

1

Stalmaszczyk, Piotr. "Celtic Studies in Poland in the 20th century: a bibliography." ZCPH 54, no. 1 (2004): 170–84. http://dx.doi.org/10.1515/zcph.2005.170.

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Introduction Celtic Studies are concerned with the languages, literature, culture, mythology, religion, art, history, and archaeology of historical and contemporary Celtic countries and traces of Celtic influences elsewhere. The historical Celtic countries include ancient Gaul, Galatia, Celtiberia, Italy, Britain and Ireland, whereas the modern Celtic territories are limited to Ireland, Scotland, Wales, Isle of Man, Cornwall and Brittany. It has to be stressed that Celtic Studies are not identical with Irish (or Scottish, Welsh, or Breton) Studies, though they are, for obvious reasons, closely connected.

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Unger, Matthew P. "Ode to a dying God: Debasement of Christian symbols in extreme metal." Metal Music Studies 5, no. 2 (2019): 243–62. http://dx.doi.org/10.1386/mms.5.2.243_1.

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That extreme metal has had a conflictual experience with religion is nothing new. However, extreme metal’s engagement with ‘God’ is much more complicated than mere mockery, disdain or satire. This article will explore, through a close analysis of Celtic Frost’s Monotheist, and Antediluvian’s Cervix of Hawaah and λόγος, the often sincere and thoughtful, yet critical, engagement with God and religion through a very particular voice that I see within the extreme metal ethos. This voice takes the form of deconstructing Christian mythology through the paradoxical aspects of the religious – where the aetiological aspects of a myth are undermined not by reasoned analysis but through the inverted repetition of biblical stories and mythology.

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Macleod, Sharon Paice. "Celtic Mythology: Tales of Gods, Goddesses, and Heroes by Philip Freeman." Magic, Ritual, and Witchcraft 15, no. 2 (2020): 294–97. http://dx.doi.org/10.1353/mrw.2020.0026.

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4

Orehovs, Ivars. "Den kultur- och litteraturhistoriska gestalten i den lettiska novellen “Svētā Briģita” (“Heliga Birgitta”) av Jānis Ezeriņš." Scandinavistica Vilnensis, no. 14 (May 27, 2019): 136–46. http://dx.doi.org/10.15388/scandinavisticavilnensis.2019.7.

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Cultural-historical and literary gestalt in the Latvian short story “Saint Birgitta” (“Heliga Birgitta”) by Jānis EzeriņšThe Latvian author Jānis Ezeriņš’s (1891–1924) literary heritage includes, among other texts, the collection of short stories Fantastiska novele un citas (Fantastic short story and others, 1923). The collection contains the short story “Svētā Briģita” (“Saint Birgitta”), in which the author has used the image of a saint, which is very well known in the history of culture, literature and religion. The image can be related both to Celtic mythology and the historical Swedish personality, who had been the founder of Vadstena monastery and a literary author herself (approx. 1303–1373). The aim of the article is to explore the function of the image in the prose text by the Latvian author Ezeriņš and its connections with the cultural and historical personality of St. Birgitta. It is not typical of Ezeriņš’s writings to make such an explicit and direct association with this kind of legendary phenomena, therefore the inclusion of the text in the collection may suggest a connection between St. Birgitta’s individual destiny and enduring human values. This writer’s choice can also be seen as his own claim to international recognition.

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Baoill, Colm Ó. "Dictionary of Celtic Mythology. By James MacKillop. Oxford: Oxford University Press, 1998. Pp. xxix + 402. £30.00." Scottish Journal of Theology 53, no. 1 (2000): 123–24. http://dx.doi.org/10.1017/s0036930600053989.

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Bergholm, Alexandra. "Book Review: Modern Retelling of Ancient Irish and Welsh Tales: Philip Freeman, Celtic Mythology: Tales of Gods, Goddesses and Heroes." Expository Times 129, no. 6 (2018): 287–88. http://dx.doi.org/10.1177/0014524617746815.

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K. Miller, Lisa. "Celtic literature and mythology reference sources: a general review." Reference Reviews 28, no. 4 (2014): 2–5. http://dx.doi.org/10.1108/rr-06-2013-0155.

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Purpose – This bibliography explores reference sources related to Celtic literature and mythology. Design/methodology/approach – This article provides an overview of and commentary on the available resources in the subjects of Celtic literature and mythology, focusing on those that are most valuable. Findings – Students, historians and genealogy researchers have all demonstrated a strong interest in the field of Celtic studies, especially the areas pertaining to Celtic literature and Celtic mythology. Surveying and providing access to resources on these topics is necessary to effective research in these subjects. Originality/value – Resources on Celtic studies are particularly useful for researchers – the sheer number of descendants of Celtic people currently in America ensures that this topic will continue to be relevant for those studying history and genealogy.

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Shoham, Shlomo Giora. "Personality, Mythology and Religion." Journal of Psychology and Judaism publication discontinued 21, no. 3 (1997): 189–99. http://dx.doi.org/10.1023/b:jopj.0000010903.74440.b7.

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윤주옥. ""Morgen" in the Vita Merlini and Celtic Mythology." Journal of Medieval and Early Modern English Studies 28, no. 1 (2018): 1–26. http://dx.doi.org/10.17054/jmemes.2018.28.1.1.

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10

Garin, V. "Myth and mythology." Ukrainian Religious Studies, no. 22 (May 21, 2002): 16–23. http://dx.doi.org/10.32420/2002.22.1274.

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The actualization of the study of issues related to the mythical and religious representations of our people is due to the need to solve new complex socio-moral problems facing the modern Ukrainian society. Scientific research of the phenomena of mythology and religion, as well as their interactions and interactions, are of particular importance in the conditions of social, ideological and moral crisis of society, when there is a serious reappraisal of ideological values and new material and spiritual conditions of human existence are formed. The role of such studies is due to the fact that mythology and religion are important historical forms of social consciousness, one of the means of expressing the relation of man to the surrounding reality, which significantly affects the inner spiritual world of the individual, the moral and social behavior of the individual and entire communities of people.

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