Academic literature on the topic 'Mythology, Classical, in literature'
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Journal articles on the topic "Mythology, Classical, in literature"
Fowler, Robert L., and Wolfgang G. Haase. "Classical mythology and Nineteenth-Century English Literature." International Journal of the Classical Tradition 5, no. 3 (March 1999): 335. http://dx.doi.org/10.1007/bf02687691.
Full textKrálová, Magda. "Classical or Old Norse myth? German and Danish approaches to the use of myth in the modern literature at the turn of the 19th century." Acta Antiqua Academiae Scientiarum Hungaricae 61, no. 1 (May 17, 2022): 75–86. http://dx.doi.org/10.1556/068.2021.00008.
Full textBrown-Grant, Rosalind, and Renate Blumenfeld-Kosinski. "Reading Myth: Classical Mythology and Its Interpretation in Medieval French Literature." Modern Language Review 95, no. 4 (October 2000): 1082. http://dx.doi.org/10.2307/3736650.
Full textPeyré, Yves. "Deciphering Classical Mythology in Renaissance Drama: Questions of Methodology." Cahiers Élisabéthains: A Journal of English Renaissance Studies 51, no. 1 (April 1997): 15–27. http://dx.doi.org/10.1177/018476789705100106.
Full textGeerts, Sylvie. "Continuity and Change in the Treatment of Frightening Subject Matter: Contemporary Retellings of Classical Mythology for Children in the Low Countries." International Research in Children's Literature 7, no. 1 (July 2014): 18–36. http://dx.doi.org/10.3366/ircl.2014.0111.
Full textYang, Yixuan. "The Embodiment and Interpretation of Greek Mythology in The Renaissance: Analyzing Perseus with The Head of Medusa." Journal of Education, Humanities and Social Sciences 28 (April 1, 2024): 603–7. http://dx.doi.org/10.54097/tjamp162.
Full textP.S, Moovendhan. "Regionalism and mythology in 'Sancharam' Novel." International Research Journal of Tamil 3, S-1 (June 13, 2021): 114–22. http://dx.doi.org/10.34256/irjt21s118.
Full textMargolis, Nadia. "Reading Myth: Classical Mythology and Its Interpretations in Medieval French Literature. Renate Blumenfeld-Kosinski." Speculum 77, no. 4 (October 2002): 1244–45. http://dx.doi.org/10.2307/3301228.
Full textHahn, H. J. "Venus versus Virgin: The Relationship between Classical and Christian Mythology in German Romantic Literature." Oxford German Studies 22, no. 1 (January 1993): 111–33. http://dx.doi.org/10.1179/ogs.1993.22.1.111.
Full textSzmigiero, Katarzyna. "Reflexivity and New Metanarratives. Contemporary English-language Retellings of Classical Mythology." Discourses on Culture 20, no. 1 (December 1, 2023): 85–108. http://dx.doi.org/10.2478/doc-2023-0012.
Full textDissertations / Theses on the topic "Mythology, Classical, in literature"
D'Andrea, Paola. "Classical reception in Sir Walter Scott's Scottish novels : the role of Greece and Rome in the making of historico-national fiction." Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722557.
Full textRuutu, Hanna. "Patterns of transcendence : classical myth in Marina Tsvetaeva's poetry of the 1920s /." Helsinki : Dep. of Slavonic and Baltic Languages and Literatures, 2006. http://www.loc.gov/catdir/toc/fy0803/2007465568.html.
Full textBocksberger, Sophie Marianne. "Telamonian Ajax : a study of his reception in Archaic and Classical Greece." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a9bacb2a-7ede-4603-9e6a-bf7f492332ed.
Full textPosthumus, Liane. "Hybrid monsters in the Classical World : the nature and function of hybrid monsters in Greek mythology, literature and art." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6865.
Full textENGLISH ABSTRACT: The aim of this thesis is to explore the purpose of monster figures by investigating the relationship between these creatures and the cultures in which they are generated. It focuses specifically on the human-animal hybrid monsters in the mythology, literature and art of ancient Greece. It attempts to answer the question of the purpose of these monsters by looking specifically at the nature of manhorse monsters and the ways in which their dichotomous internal and external composition challenged the cultural taxonomy of ancient Greece. It also looks at the function of monsters in a ritual context and how the Theseus myth, as initiation myth, and the Minotaur, as hybrid monster, conforms to the expectations of ritual monsters. The investigation starts by considering the history and uses of the term “monster” in an attempt to arrive at a reasonable definition of monstrosity. In aid of this definition, attention is also given to themes that recur when considering monster beings. This provides a basis from which the hybrid monsters of ancient Greece, the centaur and Minotaur in particular, can be considered. The next section of the thesis looks into the attitudes to animals prevalent in ancient Greece. The cultural value of certain animal types and even certain body parts have to be taken account, and the degree to which these can be traced to the nature and actions of the hybrid monster has to be considered. The main argument is divided in two sections. The first deals with the centaur as challenger to Greek cultural taxonomy. The centaur serves as an eminent example of how human-animal hybrid monsters combine the familiar and the foreign, the Self and the Other into a single complex being. The nature of this monster is examined with special reference to the ways in which the centaur, as proponent of chaos and wilderness, stands in juxtaposition to the ideals of Greek civilisation. The second section consists of an enquiry into the purpose of the hybrid monster and considers the Minotaur’s role as a facilitator of transformation. The focus is directed towards the ritual function of monsters and the ways in which monsters aid change and renewal both in individuals and in communities. By considering the Theseus-myth and the role of the Minotaur in the coming-of-age of the Attic hero as well as the city of Athens itself, the ritual theory is given application in ancient Greece. The conclusion of this thesis is that hybrid monsters, as manifestations of the internal dichotomy of man and the tenuous relationship between order and chaos, played a critical role in the personal and communal definition of man in ancient Greece.
AFRIKAANSE OPSOMMING: Die doelstelling van hierdie tesis is om die sin van monsters te ondersoek deur te kyk na die verhouding wat bestaan tussen hierdie wesens en die gemeenskappe waarbinne hulle hul ontstaan het. Die tesis fokus spesifiek op die mens-dier hibriede monster in die mitologie, literatuur en kuns van antieke Griekeland. Dit probeer om tot ‘n slotsom te kom oor die bestaansrede van monsters deur te kyk na die aard van die man-perd monster. Hierdie wese se tweeledige samestelling – met betrekking tot beide sy interne en eksterne komposisie – het ‘n wesenlike bedreiging ingehou vir die kulturele taksonomie van die antieke Grieke. Die tesis kyk ook na die rol, van monsters in die konteks van rituele gebeure. Die mite van Theseus as ‘n mite met rituele verbintenisse, en die Minotaurus as hibriede monster, word dan oorweeg om te bepaal wat die ooreenstemming is met die verwagtinge wat daargestel is vir rituele monsters. Ten einde ‘n redelike definisie van monsteragtigheid daar te stel, begin die ondersoek deur oorweging te skenk aan die geskiedenis en die gebruike van die woord “monster”. Ter ondersteuning van hierdie definisie word daar ook aandag geskenk aan sekere temas wat herhaaldelik opduik wanneer monsters ter sprake kom. Dit skep ‘n basis vir die ondersoek na die hibriede monsters van antieke Griekeland, en meer spesifiek na die kentaurus en die Minotaurus. Die tesis oorweeg ook die houding van die antieke Griekse beskawing teenoor diere. Die kulturele waarde van sekere soorte diere, en selfs seker ledemate van diere, moet in ag geneem word wanneer die hibriede monsterfiguur behandel word. Aandag moet geskenk word aan die maniere waarop die assosiasies wat die Grieke met diere gehad het, oorgedra word na die aard en handelinge van die monsterfiguur. Die hoofargument van die tesis word in twee dele uiteengesit. Die eerste gedeelte behandel die kentaurus as uitdager van die kulturele taksonomie van die antieke Grieke. Die kentaurus dien as ‘n uitstekende voorbeeld van die manier waarop die mens-dier monster dit wat bekend is en dit wat vreemd is, die Self en die Ander, kombineer in een komplekse wese. Die aard van hierdie wese word ondersoek met spesifieke verwysing na die maniere waarop die kentaurus, as voorstander van die ongetemde en van chaos, in teenstelling staan teenoor die ideale van die Griekse beskawing. Die tweede gedeelte vors die doel van die hibriede monster na en oorweeg die Minotaurus se rol as bevorderaar van transformasie. Hier word gefokus op die rol van die monster in ’n rituele konteks en die maniere waarop monsters verandering en vernuwing teweegbring in enkelinge sowel as in gemeenskappe. Hierdie teorie word van toepassing gemaak op antieke Griekeland deur die mite van Theseus en die rol van die Minotaurus te oorweeg binne die konteks van die proses van inburgering wat beide die held en sy stad, Athene, ondergaan. Die gevolgtrekking van hierdie tesis is dat hibriede monsters, as uitbeeldings van die interne tweeledigheid van die mens sowel as van die tenger verband tussen orde en chaos in die wêreld, ‘n noodsaaklike rol gespeel het in die persoonlike en sosiale definisie van die individu in antieke Griekeland.
McKenna, Edward Francis. "Live or Die unmasking the mythologies of Anne Sexton's poetry /." Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/mckenna/McKennaE0508.pdf.
Full textFisher, Elizabeth A. "Planudes' Greek translation of Ovid's Metamorphoses." New York : Garland Pub, 1990. http://catalog.hathitrust.org/api/volumes/oclc/21077839.html.
Full textGuardo, Siino Lina 1936. "Il mito classico nell'opera di Cesare Pavese." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39481.
Full textThe next chapter is mainly dedicated to giving information which establishes the relationships between the most important mythological traditions and classical works. Such information will serve to find and establish the components of the Pavesian culture.
Cesare Pavese was born in Piemonte, Italy, in 1908, he lived in the historical period during which fascism and nazism triumphed and through all the horrors of the immediate after-war. Pavese's incapacity to be concretely active in the political field brings him to relive, in his writings, the ancient Italian cult of the Evocativo. This technique of his is a hermetic method of going through with his ethical social mission. To evoke a god in a moment of national crisis is a traditionally Italian ritual; while the invocation to a God or a Muse is also part of the literary tradition. The classicism of Pavese is now recognized by different critics. Their basis for this decision is his work Dialoghi con Leuco. However, our attention is more focused on the romance Il diavolo sulle colline which occupies the central part of the trilogy La Bella Estate.
This text Il diavolo sulle colline contains many meanings which requires different approaches--such as the cultural precedents of other authors, and even those of Pavese himself--to decipher. The many messages in this work can all be traced back to the concept of death and rebirth. Pavese uses themes which are beloved to Dante and the humanists, who were themselves inspired by the great Greek and Latin authors.
And thus, we are left wondering whether Il diavolo sulle colline was conceived according to the norms of the classical tragedy, which was based on the celebrations in honor of the god Dionisus (the Hellenic demon venerated by the Latins under the name of Bacchus, and affiliated with an old Italian divinity whose symbolic name was Liber Pater). Poli, a dominating figure in Il diavolo sulle colline could be the double of this god. Our discussion will therefore be founded on the testimony of mythographers.
From a methodological point of view, our analysis will not take into account the chronological sequences, but rather the themes which imply the operation of segmenting the text.
Darowski, John J. "Mythic Symbols of Batman." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1226.
Full textCognevich, Alicia. "The Tripartite Tributaries of Ush." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1366.
Full textZandi, Sophia. "Grotesque, Bodily, and Hydrous: The Liminal Landscapes of the Underworld In Homer, Virgil, and Dante." Oberlin College Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1625864941501779.
Full textBooks on the topic "Mythology, Classical, in literature"
Brewer, Derek. Classical mythology and romantic English literature. [Birmingham]: School of English, University of Birmingham, 2002.
Find full textGeoffrey, Miles, ed. Classical mythology in English literature: A critical anthology. London: Routledge, 1999.
Find full textOskar, Seyffert. The dictionary of classical mythology, religion, literature, and art. New York: Gramercy Books, 1995.
Find full textIsabel, Torres, ed. Rewriting classical mythology in the Hispanic Baroque. Woodbridge, UK: Tamesis, 2007.
Find full textBrewer, Derek. Classical mythography and romantic English literature. [Birmingham]: School of English, University of Birmingham, 2002.
Find full textJohn, Dowson. Classical dictionary of Hindu mythology, religion, geography, history, and literature. London: Trubner & Co., 2003.
Find full textZorn, Steve. The classic treasury of Bulfinch's mythology. Philadelphia, Pa: Courage Books, 2003.
Find full textill, Gerstein Mordicai, ed. I am Arachne: Fifteen Greek and Roman myths. New York: Frances Foster Books, 2001.
Find full textAllan, Staley Gregory, ed. American women and classical myths. Waco, Tex: Baylor University Press, 2008.
Find full text1796-1867, Bulfinch Thomas, ed. The classic myths in English literature and in art, based originally on Bulfinch's "Age of fable" (1855): Accompanied by an interpretative and illustrative commentary. Cheshire, Conn.?]: [Biblo-Moser], 1995.
Find full textBook chapters on the topic "Mythology, Classical, in literature"
Walters, Tracey L. "A Universal Approach to Classical Mythology." In African American Literature and the Classicist Tradition, 133–72. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230608870_6.
Full textWalters, Tracey L. "Historical Overview of Ancient and Contemporary Representations of Classical Mythology." In African American Literature and the Classicist Tradition, 19–37. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230608870_2.
Full textHoryna, Břetislav. "Prométheus například. Moc mýtu, distance a přihlížení podle Hanse Blumenberga." In Filosofie jako životní cesta, 130–45. Brno: Masaryk University Press, 2019. http://dx.doi.org/10.5817/cz.muni.p210-9458-2019-8.
Full textDufal, Blaise. "Nicholas Trevet : le théologien anglais qui parlait à l’oreille des Italiens." In The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo), 87–103. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.08.
Full textKingsley-Smith, Jane. "Mythology." In A New Companion to English Renaissance Literature and Culture, 134–49. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319019.ch10.
Full textHühn, Helmut. "Mythology and Modernity." In Romanticism, Philosophy, and Literature, 173–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40874-9_7.
Full textLindow, John. "Mythology And Mythography." In Old Norse-Icelandic Literature, 21–67. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501741654-003.
Full textGoto, Akira. "Stars in mythology and classical literature." In Cultural Astronomy of the Japanese Archipelago, 24–37. Routledge, 2020. http://dx.doi.org/10.4324/9780367809126-3.
Full text"ORPHEUS." In Classical Mythology in English Literature, 71–200. Routledge, 2002. http://dx.doi.org/10.4324/9780203194836-10.
Full text"VENUS AND ADONIS." In Classical Mythology in English Literature, 201–329. Routledge, 2002. http://dx.doi.org/10.4324/9780203194836-11.
Full textConference papers on the topic "Mythology, Classical, in literature"
Wulandari, Adi. "The Animated Film of Ne Zha in Disruptive Era: From Chinese Classical Mythology goes to Global." In Proceedings of the 2nd International Seminar on Translation Studies, Applied Linguistics, Literature and Cultural Studies, STRUKTURAL 2020, 30 December 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-12-2020.2311278.
Full textZhang, Xuemei. "Thoughts on Teaching Classical Chinese Literature." In 2015 International Conference on Social Science, Education Management and Sports Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/ssemse-15.2015.519.
Full textPan, Jie. "Research on the Influence of Greek Mythology on Anglo - American Language and Literature." In 2017 3rd International Conference on Economics, Social Science, Arts, Education and Management Engineering (ESSAEME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/essaeme-17.2017.297.
Full textShushpanova, Maria. "ARTISTIC INTERPRETATION OF THE MOTIFS AND IMAGES OF CELTIC AND SCANDINAVIAN MYTHOLOGY IN THE NOVEL BY A. BYATT “THE CHILDREN’S BOOK”." In World literature Cultural Codes. Baskir State University, 2021. http://dx.doi.org/10.33184/kkml-2021-11-19.25.
Full textAraujo, Matheus Lima Diniz, Iuro Nascimento, Gustavo Caetano Rafael, Raquel de Melo-Minardi, and Fabrício Benevenuto. "Emotional Fingerprint from Authors in Classical Literature." In Webmedia '16: 22nd Brazilian Symposium on Multimedia and the Web. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2976796.2976868.
Full textKazakova, Alina, and Zhamal Maratova. "THE IMAGE OF THE DEMIGOD IN THE FANTASY CYCLE “PERSEY JACKSON AND THE OLYMPIANS” AS A RECEPTION OF THE IMAGE OF ANCIENT MYTHOLOGY." In World literature Cultural Codes. Baskir State University, 2021. http://dx.doi.org/10.33184/kkml-2021-11-19.11.
Full textLiu, Hong. "An Analysis of the Enlightenment of Greek and Roman Mythology to English Language and Literature." In 2016 4th International Education, Economics, Social Science, Arts, Sports and Management Engineering Conference (IEESASM 2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/ieesasm-16.2016.95.
Full textLitvinenko, A. A. "Classical literature or how to make children read." In All-Russian scientific-practical conference of young scientists, graduate students and students. Технического института (ф) СВФУ, 2018. http://dx.doi.org/10.18411/a-2018-197.
Full textZagidullina, Marina. "Metaphysical Nature Of Words Through The Classical Literature Lens." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.61.
Full textDettori, Giuliana, and Margherita Musso Piantelli. "SOCIAL MEDIA AND CLASSICAL LITERATURE TO IMPROVE COMMUNICATION SKILLS." In 11th annual International Conference of Education, Research and Innovation. IATED, 2018. http://dx.doi.org/10.21125/iceri.2018.1642.
Full textReports on the topic "Mythology, Classical, in literature"
Zio, Enrico, and Nicola Pedroni. Literature review of methods for representing uncertainty. Fondation pour une culture de sécurité industrielle, December 2013. http://dx.doi.org/10.57071/124ure.
Full textOliveira, Lucas Gabriel Martins de. Which One Predicts Better?: Comparing Different GDP Nowcasting Methods Using Brazilian Data. Inter-American Development Bank, July 2023. http://dx.doi.org/10.18235/0005004.
Full textAgüero, Jorge M., and Verónica Frisancho. Misreporting in Sensitive Health Behaviors and Its Impact on Treatment Effects: An Application to Intimate Partner Violence. Inter-American Development Bank, December 2017. http://dx.doi.org/10.18235/0011808.
Full textMarsden, Eric. Risk regulation, liability and insurance: literature review of their influence on safety management. Fondation pour une culture de sécurité industrielle, September 2014. http://dx.doi.org/10.57071/337rrl.
Full textMohammed, Anne-Marie, Ramiro Moya, and Sandra Sookram. Productive Development Policies in Trinidad and Tobago: A Critical Review. Inter-American Development Bank, January 2010. http://dx.doi.org/10.18235/0010822.
Full textAlenezi, Ali, Athary Saleem, Hamad Alajmi, Dalal Al Husainan, Odai Al Shadifat, and Ahmed Bader. Intraoperatively Diagnosed Double Cystic Duct During Laparoscopic Cholecystectomy: A Case Report of a Surgical Dilemma for the Operating Surgeons. Science Repository, April 2024. http://dx.doi.org/10.31487/j.ajscr.2024.01.04.
Full textMiller, Eric T. Financial Services in the Trading System: Progress and Prospects. Inter-American Development Bank, January 1999. http://dx.doi.org/10.18235/0008609.
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