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Journal articles on the topic 'Mythology in literature . eng'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Kluge, Sofie. "Amazonas del mar y sátiros acuáticos." Revue Romane / Langue et littérature. International Journal of Romance Languages and Literatures 44, no. 1 (2009): 94–111. http://dx.doi.org/10.1075/rro.44.1.06klu.

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The work of Luis de Góngora (1561–1627) arguably represents the peak of early Baroque poetic mythography, but even if myth is a recurring element in Gongorine poetry its appearance varies greatly. From the youthful poetry to the major works of the first decades of the 17th century and beyond we find important nuances and a recurring revaluation and redefinition of myth. Thus, starting off by the both moral and sensual interpretation characteristic of Renaissance literature in the early sonnets, passing through Ovidian aetiology in the Fábula de Polifemo y Galatea and the philosophical meditati

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2

Bačiulienė, Kristina. "Language of Love in Marcelijus Martinaitis „Atmintys“." Respectus Philologicus 26, no. 31 (2014): 98–109. http://dx.doi.org/10.15388/respectus.2014.26.31.7.

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The notion of transcendental love in the context of “the eternal return”, the motif of Eros, and the image of a woman are discussed in Marcelijus Martinaitis’s book “Atmintys: meilės lyrikos albumas” (Eng. Reminiscences: the album of love lyrics”) (2008). The methods of mythopoetic thought, comparativistics, and interpretative mind have been applied. On the basis of the Bible, mythology, the notion of and relation between Eros and Love, also combining notions developed by philosophers as Nikolai Berdyaev, Erich Fromm, Vladimir Solovyev, phenomenologists as Algis Mickūnas, Mircea Eliade, Plato,

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3

Endress, Laura. "Counting the lions of Nemea." Reinardus / Yearbook of the International Reynard Society 32 (December 31, 2020): 71–88. http://dx.doi.org/10.1075/rein.00039.end.

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Abstract The “Twelve Labours” of Hercules are among the topics most often associated with the illustrious half-god of Graeco-Roman mythology. This series of heroic deeds includes the defeat of a monstrous lion that ravaged the countryside of Nemea in southern Greece, an episode from the life of ancient Hercules that was handed down to medieval Europe through the works of classical authors, such as Virgil, Ovid and Statius, and their commentators. As is often the case, this process of textual transmission gave rise to variation and multiple interpretations: the sole Nemean lion is, in some inst

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4

Deer, Jemma. "Quenched: Five Fires for Thinking Extinction." Oxford Literary Review 41, no. 1 (2019): 1–17. http://dx.doi.org/10.3366/olr.2019.0262.

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By the light or remains of five fires, this paper considers how the current extinction crisis might be thought in relation to the future and the past, to speed and acceleration, to ir/reversibility, and to the evolution of human language and consciousness. The thought of extinction as the extinction of thought is elaborated through engagement with J.G. Ballard's The Drowned World, Jacques Derrida's ‘No Apocalypse, Not Now’ and ‘White Mythology’, and the October 2018 IPCC report. The paper concludes by speculating upon an answer to the following questions: if we know that there will be an end t

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5

Oliveira, Eduardo. "Book Review." BORDER CROSSING 6, no. 2 (2016): 386–89. http://dx.doi.org/10.33182/bc.v6i2.503.

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Evinç Doğan (2016). Image of Istanbul, Impact of ECoC 2010 on The City Image. London: Transnational Press London. [222 pp, RRP: £18.75, ISBN: 978-1-910781-22-7]The idea of discovering or creating a form of uniqueness to differentiate a place from others is clearly attractive. In this regard, and in line with Ashworth (2009), three urban planning instruments are widely used throughout the world as a means of boosting a city’s image: (i) personality association - where places associate themselves with a named individual from history, literature, the arts, politics, entertainment, sport or even m

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6

Yakar, Halide Gamze İnce. "From Mythologıcal Ages to Contemporary Ages: Child Education." Journal of Education and Training Studies 6, no. 2 (2018): 160. http://dx.doi.org/10.11114/jets.v6i2.2962.

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Seeking the solution to the problems of contemporary man and approaching the social events through mythology is the other way to use the healing power of literature education. Having served as a guide for people in the past, mythology is the mirror of the past, which indicates the reasons and possible results of the events that have experienced today. The communities, which internalize the information well through myths, can direct their future, as well. In this study, we aim to examine the child education and the social problems that arise as a result of this education through the protagonist

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7

Preti, Antonio. "Suicide to Harass Others." Crisis 27, no. 1 (2006): 22–30. http://dx.doi.org/10.1027/0227-5910.27.1.22.

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Suicide by revenge, the Samsonic suicide, and the suicide by devotio, all described in classical mythology and also reported in the ethnographic literature, belong to the same class of suicidal behaviors as kamikaze suicide and the suicide bombing attack: suicide to harass and burden others or suicide with a hostile intent. The lack of a social dimension to share in a positive manner may lead an individual to integrate him/herself in another social structure, e.g., a military organization, which allows the individual to express his/her desires and personal identity only by destroying others an

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8

Shackell, Cameron. "Finite semiotics: Recovery functions, semioformation, and the hyperreal." Semiotica 2019, no. 227 (2019): 211–26. http://dx.doi.org/10.1515/sem-2016-0153.

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AbstractThe grounding of semiotics in the finiteness of cognition is extended by examining the assumption that cognition can be compared or described. To this end, the two means by which qualitative values for cognition are putatively derived – introspection and observation – are framed in terms of the semiosic field as metacognition and trans-metacognition. These recovery functions are seen to be complex and mutable, dependent on context and habitus rather than objective encapsulation of past thought. An alternative view of cognitive similarity is offered: that recovery functions stabilize a

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9

Miller, Toby, Eva Aladro-Vico, and Paula Requeijo-Rey. "The hero and the shadow: Myths in digital social movements." Comunicar 29, no. 68 (2021): 9–20. http://dx.doi.org/10.3916/c68-2021-01.

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The general subject of this analysis is the presence of myths on social media, a heritage of the previous century’s mass culture, and in particular, for social movements. Social movements within networked communication are particularly endowed with mythologies, which draw on mass culture and on societies’ archetypal and psychological backgrounds. This fact justifies the hypothesis that the most effective and popular social movements resort to deeper mythological forms. The specific objective is to describe concrete myths in the language of digital social movements and to review the aspects of

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10

Kuznetsova, Olga A. "HELLMOUTH IN THE JAWS OF CERBERUS. IN RUSSIA IN THE SECOND HALF OF THE 17TH AND BEGINNING OF THE 18TH CENTURY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 4 (2021): 65–75. http://dx.doi.org/10.28995/2686-7249-2021-4-65-75.

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The paper is focused on the adaptation of the image of Cerberus in Russian culture of the Middle Ages and the Early Modern Times. Fragmentary information about some characters of the Greco-Roman mythology penetrated into Russian medieval literature from the Byzantine. Christians often borrowed and reinterpreted those images in the traditions of Christian symbolism. One of these characters, Cerberus, the dog of Hades, became an infernal character: a guard or a demon of the Christian Hell. As a dog it turned into an Evil animal, executioner of sinners. Аs a three-headed creature it resembled dra

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11

Arapi, Ina. "Albania by the end of the 17th century and relations with neighbouring nations according to archbishop Pjetër Bogdani´s work "The band of the prophets" (1685)." Slavia Meridionalis 15 (September 25, 2015): 241–52. http://dx.doi.org/10.11649/sm.2015.020.

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Albania by the end of the 17th century and relations with neighbouring nations according to archbishop Pjetër Bogdani´s work "The band of the prophets" (1685)The old Albanian literature (mid-16th – mid-17th century), which includes the philosophical–theological treaty Cuneus prophetarum by Pjetër Bogdani (Padua, 1685), was born and developed as a literature mainly of religious content for the needs of the Catholic religion. Regardless of the topic, this literature was created in a certain historical, cultural and social environment, namely that of northern Albania and the Albanian population t

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12

Ribeiro, Berta G. "Desana mythology: Oral indigenous literature." Humanistic Psychologist 22, no. 2 (1994): 166–81. http://dx.doi.org/10.1080/08873267.1994.9976945.

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13

Maryone, Rini. "BATU MAWE DI TELUK WONDAMA (Mawe Stone in Wondama Bay)." Jurnal Penelitian Arkeologi Papua dan Papua Barat 11, no. 2 (2019): 101–9. http://dx.doi.org/10.24832/papua.v11i2.248.

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There are quite a few megalithic interesting topics to studies. Megalithic cultural remains can be studied from all aspects. On this occasion the out her will examine the remain of the megalitithic culture of the mawe stone in the Roon district of Wondama Bay Regency, West Papua Province. This study uses an ethno-archaeological approach and a motodegy approach. The ethno-arhnographic data as analogy to obtain the community cultural model under study. In the end it can projeocted the extinect past culture can help solve archeological problems. While using the mythological approach is expected t

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14

Ballard, Charles. "Inquiry into Native American Literature and Mythology." Wicazo Sa Review 9, no. 2 (1993): 10. http://dx.doi.org/10.2307/1409180.

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15

Kofman, Andrey. "Peculiarities of Mythology in Latin American Literature." Literature of the Americas, no. 8 (June 2020): 336–46. http://dx.doi.org/10.22455/2541-7894-2020-8-336-346.

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16

Fowler, Robert L., and Wolfgang G. Haase. "Classical mythology and Nineteenth-Century English Literature." International Journal of the Classical Tradition 5, no. 3 (1999): 335. http://dx.doi.org/10.1007/bf02687691.

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17

Scharf, Peter M. "Creation Mythology and Enlightenment in Sanskrit Literature." Journal of Indian Philosophy 48, no. 4 (2020): 751–66. http://dx.doi.org/10.1007/s10781-020-09437-y.

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18

Jarvis, Stephen. "White album mythology." Angelaki 2, no. 2 (1997): 141–55. http://dx.doi.org/10.1080/09697259708571938.

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19

Moselhy, Hamdy F., and J. Fiona Macmillan. "Lycanthropy, mythology and medicine." Irish Journal of Psychological Medicine 11, no. 4 (1994): 168–70. http://dx.doi.org/10.1017/s0790966700001737.

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20

K. Miller, Lisa. "Celtic literature and mythology reference sources: a general review." Reference Reviews 28, no. 4 (2014): 2–5. http://dx.doi.org/10.1108/rr-06-2013-0155.

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Purpose – This bibliography explores reference sources related to Celtic literature and mythology. Design/methodology/approach – This article provides an overview of and commentary on the available resources in the subjects of Celtic literature and mythology, focusing on those that are most valuable. Findings – Students, historians and genealogy researchers have all demonstrated a strong interest in the field of Celtic studies, especially the areas pertaining to Celtic literature and Celtic mythology. Surveying and providing access to resources on these topics is necessary to effective researc

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21

Ambayon, Cristobal M. "Modular-Based Approach and Students’ Achievement in Literature." International Journal of Education and Literacy Studies 8, no. 3 (2020): 32. http://dx.doi.org/10.7575/aiac.ijels.v.8n.3p.32.

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Mythology and folklore have long been important means for promoting literacy in human societies. This study aimed at validating a mythology and folklore module and evaluating its effectiveness in teaching the subject of mythology and folklore. This was in response to inadequate learning resources in teaching literature and to address the call for effective instructional materials. The study used comparative-experimental research design. The results revealed that the developed module consisted of excellent contents, relevance and mechanics as evaluated by experts in the area. The module was als

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22

Schrempp, Gregory. "Is Modern Mythology Ancient?" Yearbook of Comparative Literature 62 (August 2019): 22–35. http://dx.doi.org/10.3138/ycl.62.013.

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23

Sondrup, Steven P., and Göran Tunström. "Chang Eng." World Literature Today 63, no. 1 (1989): 119. http://dx.doi.org/10.2307/40145178.

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24

Cohn, Jan, and Ernest J. Yanarella. "Political Mythology and Popular Fiction." American Literature 61, no. 1 (1989): 150. http://dx.doi.org/10.2307/2926554.

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25

Aydin, Onur. "FROM MYTHOLOGY TO LITERATURE LETAVITSA IN RUSSIAN CULTURE." Idil Journal of Art and Language 5, no. 27 (2016): 1989–2000. http://dx.doi.org/10.7816/idil-05-27-09.

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26

Clark, Christina A. "Two Handbooks of Mythology." Classical Review 55, no. 1 (2005): 171–74. http://dx.doi.org/10.1093/clrevj/bni096.

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27

Shukurova Nigina Oripovna and Avezova Nigora Safarovna. "INTERPRETATION OF MYTH AND MYTHOLOGICAL IMAGES IN ENGLISH AND UZBEK LITERATURE." Middle European Scientific Bulletin 6 (November 12, 2020): 54–56. http://dx.doi.org/10.47494/mesb.2020.6.114.

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It is well known from the past that during their centuries-long history, the Turkic peoples have managed to create a multi-layered cultural heritage. One of them is the mythology of the Uzbek and English peoples, which is the product of primitive thinking. Mythology is one of the first examples of artistic thinking of our ancestors. It is the immortal memory of nations, the encyclopedia of knowledge, and the inexhaustible spiritual wealth.

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28

Wallingford, Katharine T., and Milton J. Bates. "Wallace Stevens: A Mythology of Self." American Literature 58, no. 2 (1986): 274. http://dx.doi.org/10.2307/2925821.

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29

Naiman, Eric. "The Thematic Mythology of Andrej Platonov." Russian Literature 21, no. 2 (1987): 189–216. http://dx.doi.org/10.1016/0304-3479(87)90038-x.

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30

JongSo Park. "TThe Characteristic of Eschatological Mythology in Russian Literature(III)." 러시아연구 17, no. 1 (2007): 31–58. http://dx.doi.org/10.22414/rusins.2007.17.1.31.

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31

Orchard, Andy. "Cold Counsel: Women in Old Norse Literature and Mythology." Notes and Queries 50, no. 1 (2003): 77–78. http://dx.doi.org/10.1093/nq/500077.

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32

Orchard, A. "Cold Counsel: Women in Old Norse Literature and Mythology." Notes and Queries 50, no. 1 (2003): 77–78. http://dx.doi.org/10.1093/nq/50.1.77.

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33

Karim, Baigutov, Myrzakanov Madvakas Seksembaevich, Aiman Suyuberdieva, et al. "Painting education of Kazakh mythology." Cypriot Journal of Educational Sciences 16, no. 4 (2021): 1956–75. http://dx.doi.org/10.18844/cjes.v16i4.6064.

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Various scientific studies, interpretations, analyses, and comparisons have revealed a strong link in the origin of Kazakh mythology in contemporary Kazakh society. The main problem in this lies in the fact that existing research on mythology has always centered in fields of literature, philosophy, religion and culture, and history. Previous scholars have always overlooked the study of mythology in the field of art. It’s for this reason, that this research article centered on the mythology in the art of painting education and especially pictorial analysis of Kazakh mythology. In the article, t

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34

Gosling, John. "John Gosling on Mythology." Jung Journal 10, no. 2 (2016): 64–68. http://dx.doi.org/10.1080/19342039.2016.1158586.

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35

Xinyu, Ye, and Muhammad Anas AL-Muhsin. "COMPARATIVE STUDY ON MYTH BETWEEN CHINESE AND ARABIC: PHOENIX AS AN EXAMPLE." International Journal of Humanities, Philosophy and Language 3, no. 10 (2020): 12–17. http://dx.doi.org/10.35631/ijhpl.310002.

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The myth of a nation reflects the collective memory of the nation and is the source of the philosophy, religion, and literature of the nation. Since the 1930s, mythological research has gradually emerged in China, but there are few comparative studies on Chinese and Arab mythology. Comparative study on myth between Chinese and Arabic: Phoenix as an example in terms of social values and national traits. This article is based on the specific exploration of the mythical image of Phoenix. The records of the Arab world for the phoenix are derived from some ancient Arabic books and this research on

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36

P.S, Moovendhan. "Regionalism and mythology in 'Sancharam' Novel." International Research Journal of Tamil 3, S-1 (2021): 114–22. http://dx.doi.org/10.34256/irjt21s118.

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The use of literature is informative and instructive. Sangam songs became classical as they spoke of land and time. The novel 'Sancharam' was taken up for study in a way that exposes the nature biographical jurisprudence based on the tiṇaikkōṭpāṭṭu theories prioritized by the Sangam literature. The novel highlights the status of the traditional art of music of the South in the Karisal area and the position of the arts in relation to the fertility of the soil. Esra the novel 'Sancharam' was written by S. Ramakrishnan, popularly known as. In this book, the author has recorded that every person i

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37

Swinden, Patrick. "Hindu Mythology in R.K. Narayan's The Guide." Journal of Commonwealth Literature 34, no. 1 (1999): 65–83. http://dx.doi.org/10.1177/002198949903400105.

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38

Turner, John D., and Gedaliahu A. G. Stroumsa. "Another Seed: Studies in Gnostic Mythology." Journal of Biblical Literature 106, no. 2 (1987): 351. http://dx.doi.org/10.2307/3260664.

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39

Mornin, Edward. "Ludwig Uhland and the Romantic Mythology." Germanic Review: Literature, Culture, Theory 62, no. 1 (1987): 20–27. http://dx.doi.org/10.1080/00168890.1987.9935418.

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40

Kolocotroni, Vassiliki, and Joseph A. Dane. "The Critical Mythology of Irony." Modern Language Review 89, no. 2 (1994): 428. http://dx.doi.org/10.2307/3735245.

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41

Blake, Jason. "From Fact to Fiction – An Introduction to the Mythology of Ice Hockey in Canadian Life and Literature." ELOPE: English Language Overseas Perspectives and Enquiries 1, no. 1-2 (2004): 81–94. http://dx.doi.org/10.4312/elope.1.1-2.81-94.

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The title of Alice Munro’s Who do you think you are? could just as easily be asked of Canada, without eliciting an easy answer. In ethnic, linguistic, even geographical terms, Canada is hardly homogeneous. Because of this, we can only dream of a unified identity; we are, as Leonard Cohen writes in Beautiful Losers, condemned to “nightmares of identity.” If Canada is too complex for a uniform national identity, one derived from a convenient mythology and distilled into simple symbols, it often seems we have yet to realize it. We long for a mythology, even a modern, and blatantly constructed one

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42

Paidhrin, Susan. "Review of Bridge work: Essays on mythology, literature and psychology." Humanistic Psychologist 44, no. 1 (2016): 89–93. http://dx.doi.org/10.1037/hum0000015.

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43

Andreoni, Annalisa. "Mythology and earthquakes in Italian literature of the 18th century." Forum Italicum: A Journal of Italian Studies 48, no. 1 (2014): 126–31. http://dx.doi.org/10.1177/0014585813514728.

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44

Rossman, Vadim, and Molly Wesling. "Napoleon in Russian Cultural Mythology." Slavic and East European Journal 46, no. 3 (2002): 590. http://dx.doi.org/10.2307/3220204.

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45

Lunk, Maria, and Mark Kulikowski. "A Bibliography of Slavic Mythology." Slavic and East European Journal 35, no. 1 (1991): 167. http://dx.doi.org/10.2307/309061.

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46

Haywood, Kirsten. "A Kind of Mythology Like This." Women: A Cultural Review 27, no. 2 (2016): 227–30. http://dx.doi.org/10.1080/09574042.2016.1227150.

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47

Soğukkuyu, Bahar. "Analysis of cover designs of art books published in Turkey." Journal of Human Sciences 17, no. 4 (2021): 1323–37. http://dx.doi.org/10.14687/jhs.v17i4.6082.

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The action of thinking, which is human-specific, forms the basis of art since yesterday. The individual and the communities not only relieve their vital activities, but also produce products that carry aesthetic value by utilizing the power of sensory and intellectual expression, and use them, keep them, transfer them to future generations, and they are the result of their spiritual meaning beyond their existing constitution. Analyzing the art works, movements, periods and artists in relation to different disciplines such as history, sociology, philosophy, mythology, explaining the concepts of

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48

Knapp, Bettina L., and Harold Fisch. "A Remembered Future: A Study in Literary Mythology." World Literature Today 59, no. 3 (1985): 492. http://dx.doi.org/10.2307/40141102.

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49

Diala, Isidore. "Biblical Mythology in Andr� Brink's Anti-Apartheid Crusade." Research in African Literatures 31, no. 1 (2000): 80–94. http://dx.doi.org/10.2979/ral.2000.31.1.80.

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50

Chait, Sandra. "Mythology, Magic Realism, and White Writing after Apartheid." Research in African Literatures 31, no. 2 (2000): 17–28. http://dx.doi.org/10.2979/ral.2000.31.2.17.

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