Academic literature on the topic 'Mythology, Persian'
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Journal articles on the topic "Mythology, Persian"
Ghalekhani, Golnar, and Mahdi Khaksar. "A Thematic and Etymological Glossary of Aquatic and Bird Genera Names in Iranian Bundahišm." International Letters of Social and Humanistic Sciences 62 (October 2015): 39–52. http://dx.doi.org/10.18052/www.scipress.com/ilshs.62.39.
Full textSilverman, Jason M. "Achaemenid Creation and Second Isaiah." Journal of Persianate Studies 10, no. 1 (June 1, 2017): 26–48. http://dx.doi.org/10.1163/18747167-12341305.
Full textFakhri, Kamran Pashaei, Rogayeh Mahmudivand Bakhtiari, and Parvaneh Adelzadeh. "Sanctity and Malevolence of Cat in World Mythology and Persian Prose and Verse." Nigerian Chapter of Arabian Journal of Business and Management Review 1, no. 7 (June 2013): 11–21. http://dx.doi.org/10.12816/0003658.
Full textYadav, Roshan. "Assessment of the Role of Environmental factors and Associated Plants for the Mass Cultivation of Santalum album L in Nepal and India." Biomedical Research and Clinical Reviews 3, no. 1 (January 5, 2021): 01–15. http://dx.doi.org/10.31579/2692-9406/016.
Full textWarren, Vincent. "Yearning for the Spiritual Ideal: The Influence of India on Western Dance 1626–2003." Dance Research Journal 38, no. 1-2 (2006): 97–114. http://dx.doi.org/10.1017/s0149767700007403.
Full textLoveimi, Soheila. "Fateful Women in Ferdowsi Shahnameh." English Language Teaching 9, no. 5 (April 5, 2016): 46. http://dx.doi.org/10.5539/elt.v9n5p46.
Full textSharifi, Hamid. "Norms governing the localization of video games." Journal of Internationalization and Localization 3, no. 1 (August 11, 2016): 61–73. http://dx.doi.org/10.1075/jial.3.1.04sha.
Full textPorshnev, Valerij P. "Landscape gardening art of the Hellenistic states of Asia Minor." Vestnik of Saint Petersburg State University of Culture, no. 1 (46) (March 2021): 112–20. http://dx.doi.org/10.30725/2619-0303-2021-1-112-120.
Full textKonstantakos, Ioannis M. "The Flying King: the novelistic Alexander (Pseudo-Callisthenes 2.41) and the traditions of the Ancient Orient." Classica - Revista Brasileira de Estudos Clássicos 33, no. 1 (May 31, 2020): 105–38. http://dx.doi.org/10.24277/classica.v33i1.898.
Full textGhiasizarch, Abolghasem. "Critic of Literary Myth of Philippe Sellier and Pierre Brunel: Another Vision." IRIS, no. 36 (June 30, 2015): 225–45. http://dx.doi.org/10.35562/iris.1681.
Full textDissertations / Theses on the topic "Mythology, Persian"
Clausen, Jenelle. "Asset Protection." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1429269560.
Full textTola, Florencia Carmen. "“All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/80560.
Full textParallelisms between stories of biblical inspiration and myths that describe the origins of the human beings, their corporal transformations and the differences between diverse types of beings can be found in contemporary narrations of the Toba people (Qom) of the Argentinean Gran Chaco. Events described in the Bible are usually spun with elements of the mythical past of Toba people, therefore generating a biblical reading of the indigenous past and new readings on the human origins, of the differences between beings and of the importance of the body in the constitution of human specificity. This paper examines some of these narrations where myths and Biblical stories are interlaced giving rise to new notions of body and person.
Rezaee-Tafrechy, Tayyebeh. "L'eau : les réalités (les qanât), les mythes et les rites (la déesse Anahita) : de l'Iran préislamique à certaines coutumes et traditions conservées dans l'Iran contemporain." Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0094.
Full textThis thesis focuses on the influences of the geographical condition of the Iranian plateau on the creation of the myth of Anāhitā and the beliefs concerning water in Iran and we are trying to demonstrate why its myths and rituals are different from those of other peoples benefited from the presence of water. The particular situation of its geography and the natural lack of water make Iran a hot and dry country. Four thousand years ago, this lack of rain on the Iranian plateau generated several religious and ritual beliefs in Persia as we can notice in Avesta and other works of pre-Islamic era. We clearly see the trace of these beliefs in the contemporary folklores. Researches on the language of that time are numerous compared to the study of the myths and their formations in the pre-Islamic Iranian thought. Several factors support this thought. Our task in this work consists in classifying them to be able to arise the basic structures of these beliefs which continue until today and the traces are present in the contemporary folklores. Our corpus consists of the whole of the texts of that time and mainly the religious texts in particular Avesta which remains almost intact until today and continue to influence despite of the arrival of the other cultures and religions, but what is interesting it is that the pre-Islamic Iranian thought knew how to tame these cultures and to locate them and to give them an Iranian form
Hincapié, Giraldo Leonardo. "Yseut et Wîs : une lecture junguienne des personnages féminins dans Le Roman de Wîs et Râmîn et dans les romans de Tristan." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030114.
Full textIn this work we will be comparing two feminine characters (Iseult and Vis) from several medieval stories: the romances of Tristan and the romance of Vis and Ramin. These characters will be analyzed using Jungian theory about archetypes and Collective Unconscious. Our basic premise considers that the same archetypal principle drives the two characters: The Archetypal Feminine. We know that the characters of Iseult and Vis belong to stories whose origins are mythological: Celtic origins for the heroine of Tristan romances and Persian origins for the heroine of Gorgani’s romance. Based on this, one can see how the drawing up of these two characters owes much to other mythical images of Femininity and Woman, in the cultural and mythological context of each literary work. What do we truly know and understand about the heroines of these important stories? What do we truly know and understand about their function and their role in the plot of these romances? This work holds two objectives related to these questions. One, to trace the drawing up of the characters from mythology to literature. The other, to identify the echoes of folktales and traditional literature which resonate in these stories even today. Analyzing these two characters as symbols of the same archetype, can allow us to compare the dynamic of the Archetypal Feminine into these literary works, and to identify their narrative function in the two different outcomes of the stories. Iseult and Vis would be then the crystallizations of a collective image about Woman and Femininity. They appeared in two different cultures, at the same moment of history: The Middle Ages
Nosrat, Shahla. "Origines indo-européennes des deux romans médiévaux : Tristan et Iseut et Wîs et Râmîn." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAC002/document.
Full textA careful examination of occasional concordances and appendices of Tristan and Gorgâni's Wîs and Râmîn novel reveals the survival of a common ideological past borrowed from Indo-Europeans tripartite ideology. As the narration of the Persian novel dates from the Parthian period, this thesis to solve the enigma of a transmission or an adaptation focuses on the Iranian origin of some themes and motifs of Tristan novel and retraces the migration of a branch of lranian people in Europe, even to France. This people who is known by historical memory under the name of the Alans, was one of thedescendants of the Scythians who were themselves the nomadic brothers of the Parthians
Lohrasbe, Devon. "The classical reception of the hybrid minotaur." Thesis, 2018. https://dspace.library.uvic.ca//handle/1828/9976.
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Назарова, И. А., and I. Nazarova. "Роль мифологии фэнтези в формировании мировоззрения современного человека : магистерская диссертация." Master's thesis, 2015. http://hdl.handle.net/10995/31708.
Full textThe purpose of this research is to define role of mythology of fantasy in the formation of world view of contemporary people. In the first chapter devoted to specific features of myth. Myth is described as base for epic genre. In the second chapter is analyzed relation of mythological and romantic components in the fantasy literature, and the way to influence on world view of readers. In the third chapter is described sociological research. In this part of dissertation are revealed of specific features of influence of fantasy on reader’s world view.
Rieske, Tegan Echo. "Alzheimer's Disease Narratives and the Myth of Human Being." Thesis, 2012. http://hdl.handle.net/1805/3183.
Full textThe ‘loss of self’ trope is a pervasive shorthand for the prototypical process of Alzheimer's disease (AD) in the popular imagination. Turned into an effect of disease, the disappearance of the self accommodates a biomedical story of progressive deterioration and the further medicalization of AD, a process which has been storied as an organic pathology affecting the brain or, more recently, a matter of genetic calamity. This biomedical discourse of AD provides a generic framework for the disease and is reproduced in its illness narratives. The disappearance of self is a mythic element in AD narratives; it necessarily assumes the existence of a singular and coherent entity which, from the outside, can be counted as both belonging to and representing an individual person. The loss of self, as the rhetorical locus of AD narrative, limits the privatization of the experience and reinscribes cultural storylines---storylines about what it means to be a human person. The loss of self as it occurs in AD narratives functions most effectively in reasserting the presence of the human self, in contrast to an anonymous, inhuman nonself; as AD discourse details a loss of self, it necessarily follows that the thing which is lost (the self) always already existed. The private, narrative self of individual experience thus functions as proxy to a collective human identity predicated upon exceptionalism: an escape from nature and the conditions of the corporeal environment.
Books on the topic "Mythology, Persian"
Farhang-i asāṭīrī va tārīkhī: Az Kayūmars̲ tā Iskandar bā shavāhidī az Shāhnāmah-ʼi Firdawsī. [Tehran]: Intishārāt-i Ishtiyāq, 2003.
Find full textFarhang-i alifbāyī, mawz̤ūʻī-i asāṭīr-i Īrān-i bāstān. [Tihrān]: Nashr-i Akhtarān, 2005.
Find full textBook chapters on the topic "Mythology, Persian"
Kottler, Jeffrey A., and Richard S. Balkin. "Mythology and Ethics." In Myths, Misconceptions, and Invalid Assumptions About Counseling and Psychotherapy, 202–14. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190090692.003.0014.
Full textBignell, Jonathan. "Metacommentary and Mythology." In Transatlantic Television Drama, 163–80. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663124.003.0011.
Full text"The Mythology of History, Family and Performance Rick DesRochers." In Suzan-Lori Parks in Person, 119–21. Routledge, 2013. http://dx.doi.org/10.4324/9780203103845-21.
Full textAustin, Christopher R. "Introduction." In Pradyumna, 1–20. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190054113.003.0001.
Full textRubery, Jill. "Afterword: Final Word and the Path Forward – Is the Myth of Austerity Giving Way to the Myth of the Robots Taking the Jobs?" In Working in the Context of Austerity, 321–34. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529208672.003.0016.
Full textGotian, Ruth. "Blended Learning With a Virtual Mentoring Community." In Computer-Mediated Learning for Workforce Development, 111–31. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-4111-0.ch006.
Full textHuddleston, Andrew. "Introduction." In Nietzsche on the Decadence and Flourishing of Culture, 1–10. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198823674.003.0010.
Full textPivojev, Vassily M. "Luctis Cogitatio and Noctis Reflectio as the Forms of Consciousness and Human Exploration of the World." In The Paideia Archive: Twentieth World Congress of Philosophy, 93–101. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199816322.
Full textRutter, Emily Ruth. "Crossing the Color Line in Mark Winegardner’s The Veracruz Blues and Kevin King’s All the Stars Came Out That Night." In Invisible Ball of Dreams, 113–34. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817129.003.0009.
Full textFalk, Hjalmar. "Katechontic Democracy? Carl Schmitt and the Restraining Mediation of Popular Power." In Constituent Power, 151–65. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474454971.003.0010.
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