Academic literature on the topic 'Nabi painters'

Title: Adjustments of Project Handling and Architecture Design Method at Pandemic Time: Case Studies: Painter House and Villa Nabu Projects by Bale Design Architects have methods in project handling and architecture design. Physical interaction is an important part of the method, between architect and his client or his design or construction team. The pandemic has changed the design and construction process, because of the limitation of physical interaction between parties on a project. Physical interaction has been replaced with online interaction. The writer doing case studies to project handling of ongoing works, Painter House in Bali and Villa Nabu in Lombok. The architect has adjusted the method of the design process and design approach. Architect feels benefits from online interactions, like some technical practicalities in communication to many parties on the project. But architect also feels the downside of online interaction like the decreasing of psychological quality in communication, especially in convincing people because of the decreasing persuasive personal approaches which usually built from analyzing facial and body gestures in the physical interaction. The architect profession is much related to services, which needs to convinced many parties on the project. Architect has tried to improve the lack of psychological quality in online communication by increasing the number of online interactions, while also limiting the content of the communication and allowing enough time lags for other parties to be able to absorb the given information properly before responding back to it. Other factors also have increased the complexity of communication, like the position of the clients in foreign countries, the location of the project on a different island from the architect, the location of the developer on a different island from the architect, and the early phase of the projects where architect need to work in collaboration with a foreign architect on another country.

Painted glass has many various theme, forexamples Islamic calligraphy, mosque,biography of Nabi, buroq, legend, and wayangs. In fact, painted glass has important positioningin Indonesia visual art history. The technique of painted glass making is very unique because itis done on the back of mirror surface. The result of this technique is opposite, left parts willbecome right parts, first color will become frontiest color in glass surface. The quality of paintwill be covered in glass, so it is very good in durability. Painted glass can be protected bycoating on the back of glass surface.In the year of 70’s, many of Javanese traditional house are decorated by painted glass,but it decrease gradually. Recently, the painted glass is less because glass is fragile material,damaged with age, or sold to the art shop. Many people considered the old painted glass isoutdated, however today, painted glass becomes artwork media for modern artist. It is meansthat painted glass not a pheriperal artwork. At first glance that traditional painted glassappears made by ordinary people. It seem as a naïve form, wrong composition, andcontrasting color collide. View of mountain, wet rice field, house, and human being arecomposed as one scene pile, it is wrong in perspective law. And the right question, is that true?Painted glass similary wayang beber, relief of temple wall, drawing by childern, Balitraditional painting, is composed in one scene pile. Why the traditional artist do it? In westernperspective law it is really wrong. But this is the manner of traditional painting inIndonesia.Right or wrong in ordinary drawing low is not their purpose. Their approches is ideoplastis,meaning is more important than the visualization. Keyword: tradition, scene, painted glass Gambar kaca memiliki beragam tema, seperti tema religi (kaligrafi, masjid, kisah Nabi,singa ajaib, (buroq), legenda (Joko Tarup, Syeh Dumbo, Untung Suropati, pengantin LoroBlonyo) dan bermacam-macam tema wayang. Sebenarnya gambar kaca memiliki kedudukanyang penting dalam sejarah perkembangan seni rupa Indonesia. Pembuatan gambar kacadilakukan secara terbalik, yaitu dari belakang, inilah uniknya. Bidang gambar sebelah kananakan menjadi sebelah kiri, begitu juga sebaliknya. Warna pertama yang ditorehkan akanmenjadi warna paling depan, karena berada dibelakang kaca kualitas warna cat terlindungi,sehingga tetap cemerlang dalam waktu yang lama. Gambar kaca juga memiliki kelemahan,setelah 50-60 tahun cat akan mengelupas, hal ini dapat diatasi dengan memberi lapisanpelindung dari belakang.Era 70-an gambar kaca ini masih banyak menghiasi rumah tradisional Jawa, tetapisekarang jarang sekali dijumpai. Hal ini dapat dimengerti karena bahan kaca mudah pecah dankondisinya sudah banyak yang rusak dimakan usia, atau dijual ke art shop karena alasanekonomi, dan gambar kaca tempo dulu dianggap sudah ketinggalan zaman. Anggapan ini tidaksepenuhnya benar, era sekarang ini karya seni dengan berbagai media dapat digunakansebagai sarana berekspresi. Media kaca dapat dimanfaatkan oleh perupa modern menjadikarya seni visual, artinya sudah saatnya seni gambar kaca tidak dianggap sebagai karyapinggiran. Sekilas tampak bahwa gambar kaca tradisional dibuat oleh mereka yang tidakmengetahui seni. Bentuknya naif, olahan warnanya kontras sering bertabrakan, dan terutamakomposisinya salah. Pemandangan gunung, sawah, bangunan dan manusia disusun secarabertumpuk dalam satu skena, hal ini jika dilihat dari ilmu perspektif akan disalahkan olehmereka yang belajar disiplin ilmu seni, benarkah demikian?Gambar kaca, seperti halnya wayang beber, relief dinding candi, gambar anak, lukisantradisional Bali dibuat dengan susunan bertumpuk seperti itu. Mengapa mereka melakukan halitu? Hal ini jika dinilai dari ilmu perspektif Barat, memang salah. Tetapi demikianlah tradisimenggambar di Indonesia. Benar dan salah dalam suatu gambar, bukan yang utama, bukan itutujuannya. Yang penting adalah isi dari gambar itu dapat dibaca sepanjang waktu, menjadisebuah gambar yang hidup, gambar yang memuat banyak cerita dalam satu skena. Kata kunci: tradisi, skena, gambar kaca

En 1888, une communauté de peintres s’associe sous l’appellation « Nabis ». Ce terme, issu de l’hébreu, signifie à la fois les « prophètes » et les « initiés ». Paul Sérusier qui vécut sa rencontre avec Paul Gauguin comme une révélation est à l’origine de la formation du groupe. Une année auparavant, le symbolisme littéraire triomphe en France et suscite l’émulation parmi une nouvelle génération d’écrivains qui se cristallise autour de /La Revue Blanche/ et le /Mercure de France/. Entre les Nabis et les symbolistes s’établit dès lors un intense réseau de collaborations. Tant dans l’élaboration des décors et programmes du Théâtre de l’œuvre de Lugné-Poe que dans l’illustration d’ouvrages d’André Gide, d’Alfred Jarry ou encore de Jules Renard, les Nabis participent activement à la vie littéraire de leur temps tout en s’incarnant volontairement comme une avant-garde picturale. Les échanges nombreux entre peintres et écrivains sont alors loin de se limiter à de simples commandes. Ils aboutissent souvent à des amitiés durables comme celles qui unirent Gide à Maurice Denis et Jarry à Pierre Bonnard. La recherche s’interroge sur la motivation de cette nouvelle génération d’écrivains qui sollicita le groupe nabi, ainsi que sur la nature des projets qui les unirent. Les revues littéraires occupent une place importante dans le rassemblement entre les écrivains et ce groupe de peintres. La volonté d'identifier une aile picturale qui fasse écho dans le champ artistique au désir d'innover dans le champ littéraire stimule les sollicitations des écrivains de la seconde génération symboliste. Les Nabis, qui se méfient toutefois d'une soumission trop grande au fait littéraire, induisent par leurs développements artistiques et leurs théories les paramètres d'une nouvelle relation entre peintres et écrivains dans laquelle ces derniers ne recherchent plus la domination stratégique de l'art littéraire sur la peinture.

Outre ces considérations historiques, le rapprochement souhaité entre les deux groupes fut tel que la production littéraire ne put qu’être influencée par les théories des Nabis. La tendance "formaliste" représentée par ce groupe pictural a souvent conduit les chercheurs à prendre acte de l'autonomie tant du littéraire que du pictural dans les échanges entre Nabis et écrivains. Les influences sont cependant nombreuses de la peinture vers la littérature. Il est toutefois nécessaire de prendre en compte des écrivains oubliés par l'histoire littéraire, tels Romain Coolus, Gabriel Trarieux ou Louis Lormel, pour percevoir les effets de cette influence picturale. La reprise d'un dispositif de couleurs, exaltées ou déformées, le jeu poétique sur le thème de la ligne ou de l'arabesque fondent une recherche d'effet visuel dans l'écriture qui entend renouveler les images poétiques. Ce constat entre en résonance avec la rénovation picturale revendiquée par les Nabis. Des esthétiques communes entre peintres et écrivains, tournant autour des notions de synthèse, simplicité, de la référence à l'enfance ou à la fantaisie humoristique rassemblent Nabis et poètes qui les soutiennent dans une communauté d'initiés à l'art nouveau.
Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished

Islam arose in the seventh century in Arabia through the preaching of the prophet Muhammad (d. 632). Nineteenth-century Jewish historians of the ‘Wissenschaft des Judentums’ school painted the experience of medieval Jewry in the world of Islam in idyllic, almost mythic terms and in stark contrast to the sorrowful, oppressive, persecutory history of Jews living in medieval Christendom. This rosy comparison between the ‘Golden Age’ under Islam and the era of persecution under Christendom, sketched against the background of the political agenda of nineteenth-century Central European Jewish intellectuals, was carried forth into the twentieth century, reinforced by the brutal Nazi persecution of the Jews culminating in the Holocaust. On the other hand, the Arab-Jewish dispute over Palestine generated a fresh political issue which impacted on the historiography of medieval Jewry in the world of Islam.

In the final decade of the nineteenth century, the serpentine dancer Loïe Fuller made her debut in Paris just as painters of the symbolist movement began to make first steps toward abstraction. In this chapter, works of art and decoration by Henri de Toulouse-Lautrec and the Nabis painters are linked to Fuller’s dance. With its repetitive, continuous motions and shifting perceptual cues, the serpentine dance allowed viewers a prolonged grasp of the sensation of watching Fuller’s transitory movement. In a similar effort, symbolist artists wove flat and patterned surfaces and serpentine lines, hindering visual rest and creating a springboard for abstract sensations of movement. Innovations in both media offered a formal and material web through which motion was sensed and caught by perception. This prolongment of form and feeling expresses the heart of the dialectics of the modern experience, balancing in a single sensation Baudelaire’s fleeting and eternal.

This chapter describes Alexandria and Mustafa Badawi's early life in the city. Badawi was born in Alexandria in 1925 and spent most of the first half of his life there. He was one of the first cohort of students in the new University of Alexandria (then known as Faruq I University), which became an independent university in 1942. After providing a background on Alexandria, the chapter considers some of the authors who contributed to the rise of modern Arabic literature, including Adib Ishaq, Georges Zananiri, Michel de Zogheb, and Constantine Cavafy. It then turns to one of the most influential Alexandrian personalities on the young Badawi, Ahmad Zaki Abu Shadi, best known for his contribution to Arabic poetry in the Romantic period. It also looks at two Alexandrian painters, Mahmud Saʻid and Muhammad Nagi, whose works depict social life in the city between the two world wars.

During the 1960 election, the “Merry-Go-Round” ’s revelation of a suspicious loan from billionaire Howard Hughes helped to defeat Richard Nixon. Nevertheless, Drew Pearson remained an outsider in John Kennedy’s New Frontier, having accused Kennedy’s Pulitzer Prize–winning book, Profiles in Courage, of having been ghost-written, and painted Joseph P. Kennedy as being sympathetic to Nazi Germany before World War II. Being a generation older than Kennedy, Pearson found himself more comfortable with Soviet Premier Nikita Khrushchev and scored a rare interview with him. Khrushchev insisted that he sought peace, which Pearson communicated to Kennedy and to his readers. Consequently, anti-communist groups assailed the column and picketed Pearson. At the same time, Pearson grew more appreciative of the civil rights movement. The column attacked the Ku Klux Klan and encouraged Kennedy to speak out more forcefully against racial segregation and inequality.

This chapter recounts the large-scale wartime repatriations of civilians from Italian overseas territories. From the very start, demographic colonization aimed at establishing sizable and permanent settler populations in various parts of the empire had necessitated policies of both voluntary and involuntary repatriation of individual colonists and settler families. Reasons for such individual repatriations ranged from illness, to inability to work, to “immoral” behavior that could damage fascist prestige in the colonies and encourage insubordination on the part of fellow colonists. In contrast to such individual movements, the removal of Italian civilians from Italy's African territories carried out between 1940 and 1943 took place under the banner of state-sponsored humanitarianism. Once Italy joined the conflict, a number of repatriations occurred on so-called hospital ships. The three missions from Africa Orientale Italiana (AOI) to Italian ports carried out between 1942 and 1943 on the “white ships” or navi bianche—four transatlantic cruise ships painted white with the red cross—remain the best known of such efforts and brought approximately 27,778 citizens back to the peninsula.