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Journal articles on the topic 'Nadeau'

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Published: 4 June 2021
Last updated: 1 August 2024

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1

Goy-Blanquet, Dominique. "Reprendre Nadeau." Tracés, #18 (December 31, 2018): 69–74. http://dx.doi.org/10.4000/traces.8926.

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2

Lagueux, Maurice. "Réponse à Christian Nadeau." Philosophiques 30, no. 2 (2003): 445. http://dx.doi.org/10.7202/008653ar.

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3

Paquot, Thierry. "Maurice Nadeau (1911-2013)." Hermès 67, no. 3 (2013): 241. http://dx.doi.org/10.4267/2042/51923.

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4

Plamondon, Jean-François. "Simon Nadeau, L’autre modernité." Studi Francesi, no. 174 (LVIII | III) (November 1, 2014): 650. http://dx.doi.org/10.4000/studifrancesi.1666.

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5

Gagnon, Gabriel. "Piotte et Nadeau-Dubois." Revue Possibles 38, no. 1 (September 1, 2014): 231–34. http://dx.doi.org/10.62212/revuepossibles.v38i1.358.

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6

Taylor, Chelsea C., Salvador Bondoc, Ann Marie Feretti, Barbara Nadeau, Salvador Bondoc, Ann Marie Feretti, and Barbara Nadeau. "Outpatient OT Perceptions, Attitudes, & Motivations Surrounding the Treatment of the Neurological Upper Extremity." American Journal of Occupational Therapy 77, Supplement_2 (July 1, 2023): 7711510225p1. http://dx.doi.org/10.5014/ajot.2023.77s2-po225.

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Abstract Date Presented 04/21/2023 Community reintegration poststroke is challenging. To provide better access to quality care in the chronic phase poststroke, one must first understand the perceptions of outpatient OTs surrounding neurological treatment. Primary Author and Speaker: Chelsea C. Taylor Additional Authors and Speakers: Salvador Bondoc, Ann Marie Feretti, Barbara Nadeau Contributing Authors: Salvador Bondoc, Ann Marie Feretti, Barbara Nadeau
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7

Mourier, Maurice. "Pourquoi j?aimais Maurice Nadeau." Esprit Août/septembre, no. 8 (2013): 215. http://dx.doi.org/10.3917/espri.1308.0215.

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8

Boas, Alex Villas. "CRER É VIVER. Marie-Thérèse Nadeau." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 63 (June 27, 2013): 221. http://dx.doi.org/10.19176/rct.v0i63.15621.

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9

Khalifé, Khadija. "Le monastère buissonnier par Simon Nadeau (review)." French Review 97, no. 1 (October 2023): 247. http://dx.doi.org/10.1353/tfr.2023.a911332.

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10

Valdivia A., José Grabriel. "LA ESCRITURA NO ES SÓLO LENGUAJE." Ciencia & Desarrollo, no. 2 (April 9, 2019): 101–10. http://dx.doi.org/10.33326/26176033.1995.2.54.

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La presente entrevista tiene años de andar rondando nuestra francofonía y contiene las prospecciones del genial escritor francés -desaparecido inesperadamente en los inicios de la década pasada- en un ameno diálogo con Maurice Nadeau.
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11

Ludwig-Müller, Jutta. "Auxins in the right space and time regulate pea fruit development." Journal of Experimental Botany 73, no. 12 (June 24, 2022): 3831–35. http://dx.doi.org/10.1093/jxb/erac237.

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This article comments on: Ozga JA, Jayasinghege CPA, Kaur H, Gao L, Nadeau CD, Reinecke DM. 2022 Auxin receptors as integrators of developmental and hormonal signals during reproductive development in pea. Journal of Experimental Botany 73, 4094–4112
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12

Khalifé, Khadija. "L'art de rater sa vie by Simon Nadeau." French Review 93, no. 1 (2019): 242. http://dx.doi.org/10.1353/tfr.2019.0150.

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13

ANDRADE, LUCAS TOLEDO DE. "Literatura brasileira contemporânea e o diálogo com as vanguardas históricas: a experimentação surrealista em “Gordas levitando”, de Joca Reiners Terron." Caletroscópio 2, no. 3 (December 31, 2014): 27–39. http://dx.doi.org/10.58967/caletroscopio.v2.n3.2014.3588.

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Este artigo buscará tratar do diálogo entre literatura brasileira contemporânea e as vanguardas históricas, neste caso, o surrealismo, a partir da análise do conto Gordas Levitando, de Joca Reiners Terron. Essa análise será feita pela discussão de textos teóricos de Walter Benjamin, Peter Bürger, Maurice Nadeau e outros.
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14

Godbout, Patricia. "La correspondance Dantin–Nadeau (1933–1944): l’espace d’une rencontre." Quebec Studies 67 (June 2019): 13–27. http://dx.doi.org/10.3828/qs.2019.3.

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15

Lemieux, Michel. "Jean-François Nadeau, Bourgault, Montréal, Lux, 2007, 608 p." Recherches sociographiques 49, no. 2 (2008): 370. http://dx.doi.org/10.7202/018929ar.

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16

Novak, Stéphanie. "Benoît Dubreuil, Christian Nadeau, Elster. Passions, raisons et délibération." Quaderni, no. 78 (April 5, 2012): 129–31. http://dx.doi.org/10.4000/quaderni.602.

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17

Pradelle, Hugo. "Maurice Nadeau, Soixante ans de journalisme littéraire : Les années « Quinzaine littéraire » 1966-2013, Éditions Maurice Nadeau, novembre 2022, 1 824 p., 49 €." La Revue des revues N° 69, no. 1 (March 22, 2023): 112–16. http://dx.doi.org/10.3917/rdr.069.0112.

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18

Miller-Cochran, Susan K. "Review Essay: Beyond Typical Ideas of Writing: Developing a Diverse Understanding of Writers, Writing, and Writing Instruction." College Composition & Communication 62, no. 3 (February 1, 2011): 550–59. http://dx.doi.org/10.58680/ccc201113460.

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Reviewed are: The Idea of a Writing Laboratory, Neal Lerner Generation 1.5 in College Composition: Teaching Academic Writing to U.S.-Educated Learners of ESL, Mark Roberge, Meryl Siegal, and Linda Harklau, editors The Community College Writer: Exceeding Expectations, Howard Tinberg and Jean-Paul Nadeau College Writing and Beyond: A New Framework for University Writing Instruction, Anne Beaufort
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19

Lemieux, Raymond. "NADEAU, Jean-Guy, dir., La praxéologie pastorale : orientations et parcours." Laval théologique et philosophique 45, no. 3 (1989): 469. http://dx.doi.org/10.7202/400502ar.

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20

Côté, Gaston. "Jean-François Nadeau, Bourgault, Montréal, Lux Éditeur, 2007, 610 p." Bulletin d'histoire politique 16, no. 2 (2008): 377. http://dx.doi.org/10.7202/1056159ar.

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21

CLARKE, HAROLD D., ALLAN KORNBERG, and MARIANNE C. STEWART. "Referendum Voting as Political Choice: The Case of Quebec." British Journal of Political Science 34, no. 2 (March 1, 2004): 345–55. http://dx.doi.org/10.1017/s0007123404000092.

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In an article published in this Journal, Nadeau, Martin and Blais argue that perceptions of the costs and benefits of alternative outcomes and general orientations to risk interact to affect voters' decisions in referendums on fundamental political questions such as Quebec sovereignty. We use Nadeau et al.'s data to demonstrate that their interaction-effects model is overly complex and suffers from serious multicollinearity difficulties. A simpler main-effects model has virtually identical explanatory power and removes anomalous findings. We also argue that their model is too simple because it omits variables such as party identification, feelings about party leaders and government performance evaluations that voters use as heuristic devices to help them make decisions when stakes are high and information about the costs and benefits of referendum outcomes is low. We analyse a dataset that includes these variables and demonstrate that they have strong effects in a model of referendum voting that controls for perceived costs and benefits of alternative referendum outcomes and several other variables. Additionally, differences in the magnitudes of the perceived costs and perceived benefits of alternative referendum outcomes are not statistically significant. This latter finding contradicts widely cited experimental results in behavioural economics and related ‘asymmetry’ hypotheses concerning the presumed status quo bias in major referendums.
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22

Chevrette, Eric. "Simon Nadeau, Le philosophe contrebandier. Iintroduction à l’œuvre de Michel Morin." University of Toronto Quarterly 89, no. 3 (February 2021): 369–71. http://dx.doi.org/10.3138/utq.89.3.sh.09.

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23

Livernois, Jonathan. "Simon Nadeau. L’autre modernité, Montréal, Éditions du Boréal, 2013, 240 p." Mens: Revue d'histoire intellectuelle et culturelle 14-15, no. 2-1 (2014): 258. http://dx.doi.org/10.7202/1035534ar.

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24

Guay, Hervé. "Le solo-machine : incursion dans le travail scénique de Carole Nadeau." L’Annuaire théâtral, no. 58 (December 13, 2016): 115–33. http://dx.doi.org/10.7202/1038323ar.

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Cet article aborde le rôle de la machine au sein du solo théâtral à l’aide de deux spectacles de Carole Nadeau créés à dix ans d’intervalle : MeMyLee Miller (2000) et Le mobile (2010). L’auteur s’attache à ce qui distingue ce type de solo d’un « monologue » axé sur la parole et sur la « pure » présence de l’acteur dans la mise en place de ce régime scénique. L’article étudie le dialogisme humain-machine dans ses particularités performatives en portant attention à la manière dont le jeu de l’acteur et l’espace scénique sont transformés par les technologies retenues. Il est ainsi question d’observer comment cette interaction humain-machine influe sur la réception de ces solos, autrement dit « ce que la machine fait au solo », pour paraphraser le titre d’un essai célèbre de Nathalie Heinich.
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25

Hamling, Anna. "The Story of Spanish by Jean-Benoît Nadeau and Julie Barlow." Hispania 97, no. 2 (2014): 329–30. http://dx.doi.org/10.1353/hpn.2014.0058.

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26

Greenia, George D. "The Story of Spanish by Jean-Benoît Nadeau, and Julie Barlow." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 42, no. 2 (2014): 220–23. http://dx.doi.org/10.1353/cor.2014.0003.

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27

Langlois, Simon. "Jacques Nadeau, Le Québec. Quel Québec ?, Montréal, Fides, 2003, 157 p." Recherches sociographiques 47, no. 2 (2006): 418. http://dx.doi.org/10.7202/014226ar.

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28

St-Onge, Jean-Claude. "Noam Chomsky, Responsabilités des intellectuels, Paris-Montréal, AgonE-Comeau-Nadeau, 1999." Bulletin d'histoire politique 8, no. 2-3 (2000): 399. http://dx.doi.org/10.7202/1060229ar.

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29

Simard, Martine, and Michel Panisset. "Commentary on “Subcortical Aphasia” by Stephen E. Nadeau and Bruce Crosson." Brain and Language 58, no. 3 (July 1997): 418–23. http://dx.doi.org/10.1006/brln.1997.1807.

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30

Laberge, Yves. "Récits de vie comparés de trois intellectuels de gauche : Eric Hobsbawm, Pierre Bourgault, Pier Paolo Pasolini." Canadian Journal of Political Science 41, no. 1 (March 2008): 203–9. http://dx.doi.org/10.1017/s0008423908080104.

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À propos des ouvrages suivants :Eric Hobsbawm. 2007. Franc-tireur. Autobiographie. Traduit de l'anglais par Dominique Peters et Yves Coleman. Paris : Hachette Littératures, collection Pluriel. [Édition anglaise parue en 2002 sous le titre Interesting times : a twentieth-century life]. 519 pages. ISBN 978-2-01-279368-2Jean-François Nadeau. 2007. Bourgault. Montréal : Lux Éditeur, collection Histoire politique. 606 pages. ISBN 978-2-89596-051-5Pier Paolo Pasolini. 2007. Entretiens avec Jean Duflot. Paris : Éditions Gutenberg. 257 pages. ISBN 978-2-35236-008-7
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31

Nestel, Sheryl. "The “Palestine Test” Revisited: Faculty, Students and Activists Talk about Their Experiences of Harassment, Intimidation and Suppression of Speech on Palestine." TOPIA: Canadian Journal of Cultural Studies 47 (September 1, 2023): 24–32. http://dx.doi.org/10.3138/topia-2023-06-21.

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This article acknowledges the prescience of MJ Nadeau and Alan Sears’ 2009 article “The Palestine Test, Countering the Silencing Campaign”. It introduces recent research with Canadian academics and activists about their experiences of suppression of speech on Palestine. These include political interventions in academic hiring, threats of violence, harassment by pro-Israel advocates and media outlets and classroom surveillance by pro-Israel campus groups, all of which are violations of academic freedom and grave impediments to the production of knowledge.
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32

Hyland Carignan, Carol-Anne. "Passer le flambeau des Cahiers." Cahiers francophones de soins palliatifs 23, no. 2 (February 14, 2024): 3–8. http://dx.doi.org/10.7202/1109565ar.

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<p>Gilles Nadeau, founder of the Cahiers francophones de soins palliatifs, has been the journal's editor for over 20 years. He offers us a privileged moment to retrace his journey as a spiritual guide in palliative and end-of-life care, and as founder and editor of the Cahiers. We would like to thank him warmly for his investment and commitment to developing and maintaining the transfer of knowledge through the Cahiers francophones de soins palliatifs. We would also like to thank him for this interview.</p>
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33

Carlos, Jean-Philippe. "Nadeau, Jean-François, Bourgault (Montréal, Lux, 2016 [2007], 2 édition), 597 p." Revue d'histoire de l'Amérique française 71, no. 1-2 (2017): 168. http://dx.doi.org/10.7202/1042797ar.

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34

Théorêt, Hugues. "Nadeau, Jean-François, Adrien Arcand, führer canadien (Montréal, Lux, 2010), 405 p." Revue d'histoire de l'Amérique française 64, no. 1 (2010): 161. http://dx.doi.org/10.7202/1006993ar.

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35

Resnick, Andrew. "Introduction to Experimental Biophysics: Biological Methods for Physical Scientists, by Jay Nadeau." Contemporary Physics 53, no. 4 (July 2012): 379. http://dx.doi.org/10.1080/00107514.2012.686522.

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36

Robert, Lucie. "Simon Nadeau, L’autre modernité, Montréal, Boréal, collection « Liberté grande », 2013, 235 p." Bulletin d'histoire politique 24, no. 2 (2016): 236. http://dx.doi.org/10.7202/1035076ar.

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37

Ruszczyk, Stephen. "Les Manières De Table Dans Le Monde Gréco-Romain: By Robin Nadeau." Food, Culture & Society 14, no. 4 (December 2011): 610–13. http://dx.doi.org/10.2752/175174411x13046092851235.

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38

Pradelle, Hugo. "Maurice Nadeau, Soixante ans de journalisme littéraire, tome 2, Les années “Lettres Nouvelles” 1952-1965, Préface de Tiphaine Samoyault, Éditions Maurice Nadeau, 1 600 pages, 39 €." La Revue des revues N° 65, no. 1 (March 15, 2021): 141–44. http://dx.doi.org/10.3917/rdr.065.0141.

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39

De Souza, Stéphane, Alain Tremblay, Gilles Ruffet, and Nicolas Pinet. "Ophiolite obduction in the Quebec Appalachians, Canada — 40Ar/39Ar age constraints and evidence for syn-tectonic erosion and sedimentation1Geological Survey of Canada Contribution 20100430.2GEOTOP (Centre de recherche en géochimie et géodynamique) Contribution 2011-0002.3This article is one of a series of papers published in this CJES Special Issue: In honour of Ward Neale on the theme of Appalachian and Grenvillian geology." Canadian Journal of Earth Sciences 49, no. 1 (January 2012): 91–110. http://dx.doi.org/10.1139/e11-037.

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Detailed field work conducted in the Dunnage zone of the Quebec Appalachians, is herein combined with 40Ar/39Ar dating on a series of ophiolitic massifs, crosscutting granites, and associated metamorphic rocks occurring along the Baie Verte–Brompton line, the Taconian suture between Laurentia and Lower Paleozoic peri-Laurentian oceanic terranes. Studied massifs are the Lac-Brompton ophiolite and the Rivière-des-Plante Ultramafic Complex in southern Quebec, and the Nadeau Ophiolitic Mélange in the Gaspé Peninsula. Our work suggests that these massifs form remnants of eroded ophiolitic nappes, which are unconformably overlain by the Saint-Daniel and Rivière-Port-Daniel mélanges, and correlate with the Thetford-Mines and Mont-Albert ophiolitic complexes. Our 40Ar/39Ar data and compiled regional age constraints indicate that ophiolite obduction was diachronous along the strike of the orogen. The timing of obduction and mélange formation varies according to the irregular geometry of the Early Paleozoic Laurentian margin, with earlier collision occurring along, or at the margins of promontories. Obduction was initiated with the formation of infraophiolitic metamorphic soles between ca. 479 and 472 Ma in southern Quebec and the Nadeau Ophiolitic Mélange, and possibly as late as ca. 470–466 Ma for the Mont-Albert Complex. These sole rocks were later exhumed and translated onto the Laurentian margin with the overlying ophiolites between 475 and 460–457 Ma. The uplifting and erosion of the orogenic wedge during the waning stages of obduction, has resulted in the sedimentation of olistostromal mélanges and onlapping flysch units above the ophiolitic nappes, as well as foredeep flysch successions during the latest Arenig(?) to earliest Caradoc.
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40

Lavoie, Jean-Jacques. "NADEAU, Marie-Thérèse, Que deviennent les morts ?, Montréal-Paris, Médiaspaul, 2003, 141 p." Frontières 16, no. 2 (2004): 100. http://dx.doi.org/10.7202/1074128ar.

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41

Gill, Louis. "Bourgault de Jean-François Nadeau, Montréal, Lux, Coll. « Histoire politique », 2007, 606 p." Bulletin d'histoire politique 16, no. 3 (2008): 259. http://dx.doi.org/10.7202/1056186ar.

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42

Lessard, Amélie, and Carole Sénéchal. "Nadeau, K.G., Dixon, E.B. (2006). Champion de la concentration. St-Lambert : Éditions Enfants." Revue de psychoéducation 37, no. 2 (2008): 309. http://dx.doi.org/10.7202/1099476ar.

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43

Woo, Terry Tak-Ling. "Chinese Popular Religion in Diaspora: A Case Study of Shrines in Toronto’s Chinatowns." Studies in Religion/Sciences Religieuses 39, no. 2 (June 2010): 151–77. http://dx.doi.org/10.1177/0008429810362310.

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This article examines spirit shrines in Toronto’s Chinatowns by drawing on two broad areas of existing scholarship: the study of Chinese popular religion in native communities by scholars like Adam Chau, Alessandro Dell’Orto, Randall Nadeau and Chang Hsun, and Donald Sutton; and the study of the religiosity of North American Chinese diasporic communities which concentrates primarily on Christianity and peripherally Buddhism by scholars like Rudy Busto, Kenneth Guest, Lien Pei-te, and Yang Fenggang. This paper aims to describe one aspect of folk, non-textual diasporic Chinese religiosity expressed in spirit shrines as a means through which to explore the apparent anomaly of the ‘‘non-religious’’ Chinese-Canadian.
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44

Brown, Nathan. "Emily in Paris : Nostalgia, Nationalism and Sepia Cinema in an American Fish-Out-Of-Water Dramedy." French Review 97, no. 3 (March 2024): 37–51. http://dx.doi.org/10.1353/tfr.2024.a919989.

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Abstract: The Netflix series Emily in Paris , while highly cliché and problematic, lies at the intersection of two related artistic phenomena from the early 2000s. First, the series represents an evolution of the nostalgic "sepia cinema" wave of films, popularized by filmmakers such as Jean-Pierre Jeunet, toward an Instagram aesthetic. Second, the series engages with "Francofascination" texts from the period, such as Jean-Benoît Nadeau and Julie Barlow's 60 Million Frenchmen Can't Be Wrong (2003), among others, for American patriotic ends. Using various theoretical models and close readings, the article suggests that Emily in Paris has implications for America's national and nostalgic self-fashioning.
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45

Feuchtwang, Stephan. "Religion in Modern Taiwan: Tradition and Innovation in a Changing Society. Edited by Philip Clart and Charles B. Jones. [Honolulu: University of Hawai‘i Press, 2003. x+333 pp. $49.00. ISBN 0-8248-2564-0.]." China Quarterly 179 (September 2004): 833–35. http://dx.doi.org/10.1017/s0305741004350605.

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Religion is profuse in Taiwan, and this is reflected in publications. In the last chapter of this collection, Randall Nadeau and Chang Hsun point out that Taiwanese academic publications on religion in Taiwan have increased hugely in the last two decades. Taiwanese anthropologists have probably been most prominent in this study. But this book contains only one chapter by an anthropologist writing as such. He is Huang Shiu-wey. Typical of an old anthropological habit, now that Chinese, according to Nadeau and Chang, are more studied than aboriginal inhabitants (yuanzhumin) by Taiwanese anthropologists, Huang's chapter is on the Ami. It stands awkwardly among the others, which are by historians and teachers in religious studies departments, with its use of anthropological concepts of culture and identity and its concentration on ritual and avoidance of a discrete concept of religion. One other chapter is about “religious culture.” It is by Julian Pas, the justly renowned editor of the Journal of Chinese Religions, who died before he could polish his chapter. The book is dedicated to him. But honouring his efforts to enrich the study of religion in China and Taiwan and sympathy for his state of health at the time will not prevent a reader from noticing how short and thin his chapter is, precisely because he misses so much that anthropologists have written. The book as a whole shares this failing. The introduction does not make the conceptual and informative links to provide a social analysis of the remarkable cultural and religious changes that each chapter describes within its own narrow remit. The editors simply state that religion is dynamic, that modernization includes the fact that traditions change, and that the aim of the book is to chart those changes. They introduce each chapter without linking it to the others.
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46

Bessière, Arnaud. "Jules Fournier, Souvenirs de prison, Montréal-Marseille, Comeau & Nadeau/Agone, 2000, 132 p." Bulletin d'histoire politique 9, no. 3 (2001): 156. http://dx.doi.org/10.7202/1060496ar.

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47

Perron-Légère, Lucie. "Jean-Marie Nadeau, Que le tintamarre commence!, Moncton, Les Éditions d'Acadie, 1992, 174 p." Bulletin d'histoire politique 1, no. 2-3 (1993): 81. http://dx.doi.org/10.7202/1063211ar.

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48

Gélinas, Xavier. "Jean-François Nadeau, Robert Rumilly, l’homme de Duplessis, Montréal, Lux Éditeur, 2009, 410 p." Recherches sociographiques 52, no. 1 (2011): 180. http://dx.doi.org/10.7202/045857ar.

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49

Lévesque, Benoît. "Gaétan Nadeau, Angus, du grand capital à l’économie sociale, Montréal, Fides, 2009, 297 p." Recherches sociographiques 51, no. 3 (2010): 481. http://dx.doi.org/10.7202/045437ar.

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50

Joyal, André. "Gaétan Nadeau, Angus : du grand capital à l’économie sociale, Montréal, FIDES, 2009, 297 p." Revue Organisations & territoires 19, no. 3 (September 1, 2010): 82–83. http://dx.doi.org/10.1522/revueot.v19n3.364.

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