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Journal articles on the topic 'Nadzir'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Andriko, Andriko, and Offiyardi Offiyardi. "The Legality of Nadzir Waqf Land Managerin Islamic Philanthropy Studies (A Case Study in Tampan, Pekanbaru City)." AL-FALAH : Journal of Islamic Economics 6, no. 1 (2021): 41. http://dx.doi.org/10.29240/alfalah.v6i1.2420.

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Purpose: This research aims to find out the legality of nadzir as the manager of the waqf lands in Islamic philanthropy perspective of it.Design/Method/Approach: The report on the replacement and dismissal of nadzir to the office of religious affairs of Tampan is not properly performed; thus of the 212 population, the writer takes 5 nadzirs as a sample analysed descriptive qualitative analysis with purposive sampling technique.Findings: The research shows that none of nadzir reports the replacement and dismissal to the local office of religious affairs (KUA). The nadzirs only know that waqifs

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2

Wijaya, Putri Regina, Siska Lis Sulistiani, and Neng Dewi Himayasari. "Analisis Hukum Islam dan UU No 41 Tahun 2004 tentang Wakaf terhadap Pengelolaan Tanah Wakaf di Desa Pameungpeuk Garut." Bandung Conference Series: Sharia Economic Law 5, no. 1 (2025): 13–22. https://doi.org/10.29313/bcssel.v5i1.17184.

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Abstract. This writing is motivated by the issue encountered in Pameungpeuk Village, Pameungpeuk Subdistrict, Garut Regency, where a waqf land was given by the waqif to the nadzir with the intention to be used as a burial ground in 2022. However, the nadzir repurposed the land into a parking lot, which does not align with the original purpose of the waqf declaration. The income from this parking lot is being used for the personal benefit of the nadzir. Additionally, there is no written waqf deed as the waqf was declared orally by the waqif and nadzir based on mutual trust.The aim of this resea

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3

Moh., Alan Al Farizi. "Analisis Undang-Undang No 41 Tahun 2004 Tentang Wakaf Terhadap Yayasan Sosial Sabilillah An-Nahdliyah di Desa Gebang Kecamatan Sidoarjo Kabupaten Sidoarjo Sebagai Nadzir Badan Hukum." Madani: Jurnal Ilmiah Multidisiplin 1, no. 10 (2023): 257–65. https://doi.org/10.5281/zenodo.10109713.

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<i>The Sabilillah An-Nahdliyah Social Foundation is a foundation engaged in the Islamic social education and religious fields. The Sabilillah An-Nahdliyah Social Foundation, since its inception until now, still accepts waqf from the community, so it can be said that the foundation is a nadzir and is included in the nadzir research legal entity this aims to find out the requirements for the nadir of a legal entity in accordance with Law Number 41 of 2004 concerning waqf, especially in the Sabillilah An-Nahdliyah Social Foundation Gebang Village, Sidoarjo District, Sidoarjo Regency. The research

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4

Alfian, Andi, Syamsul Alam, and Pathur Rahman. "Jamaah An-Nadzir." Jurnal Studi Agama 7, no. 1 (2023): 29–49. http://dx.doi.org/10.19109/jsa.v7i1.17584.

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Penelitian ini bertujuan untuk menyajikan gambaran komprehensif tentang dinamika komunitas agama minoritas di Sulawesi Selatan, Indonesia, yakni dengan mengambil satu kasus khusus Jamaah An-Nadzir di Kabupaten Gowa. Dengan menggunakan pendekatan penelitian kualitatif-deskriptif-analitik, data di penelitian ini kami kumpulkan melalui wawancara semi-terstruktur dengan berbagai narasumber dan tinjauan literatur yang relevan, termasuk artikel jurnal yang berkaitan dengan kelompok keagamaan Jamaah An-Nadzir. Salah satu alasan mengapa kami memilih kelompok keagamaan minoritas Jamaah An-Nadzir adalah

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5

Ridhayanti, Nurul Resky, Rahma Amir, and Zulhas’ari Mustafa. "DETERMINASI WAKTU SALAT ZUHUR DAN ASAR JAMA’AH AN-NADZIR PERSPEKTIF ILMU FALAK." HISABUNA: Jurnal Ilmu Falak 3, no. 1 (2022): 90–110. http://dx.doi.org/10.24252/hisabuna.v3i1.23039.

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Pokok masalah penelitian ini adalah bagaimana waktu pelaksanaan salat zuhur dan asar bagi Jama’ah An-Nadzir dalam perspektif Ilmu Falak. Pokok masalah tersebut selanjutnya diuraikan menjadi rumusan-rumusan masalah, yaitu: 1) Bagaimana dasar hukum waktu pelaksanaan salat Jama’ah An-Nadzir 2) Bagaimana penentuan waktu pelaksanaan salat zuhur dan asar Jama’ah An-Nadzir 3) Bagaimana analisa Ilmu Falak mengenai waktu pelaksanaan salat zuhur dan asar Jama’ah An-Nadzir. Dari hasil penelitian diperoleh bahwa meskipun memiliki dasar hukum waktu salat sebagai pedoman, Jama’ah An-Nadzir mengikuti keputus

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6

Vina Fithriana Wibisono, Syamsuri Syamsuri, and Muchamad Zainur Rohman. "Profesionalisme Nadzir dalam Meningkatkan Kepercayaan Wakif di Lembaga Wakaf." Jurnal Iqtisaduna 8, no. 2 (2022): 240–49. http://dx.doi.org/10.24252/iqtisaduna.v8i2.32105.

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Abstrak, Keberhasilan pengelolaan wakaf terletak pada eksistensi nadzir dalam memaksimalkan peran wakaf, oleh karena itu eksistensi dan kualitas nadzir harus mendapat perhatian yang lebih, baik nadzir yang bersifat individu, organisasi, maupun lembaga hukum. Di Indonesia wakaf mayoritas dikelola oleh nadzir perorangan (66%) dan bersifat tradisional, sehingga wakaf tersebut kurang bisa dikelola secara professional, professionalitas nadzir selain untuk pengelolaan wakaf sehingga mampu meningkatkan kesejahteraan sosial dan ekonomi masyarakat juga sebagai sarana untuk menjaga kepercayaan par

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7

Nadia, Asma, Setiawan bin Lahuri, Imam Kamaluddin, and Saipul Nasution. "Standarisasi Nadzir Wakaf Berdasarkan Undang-Undang Wakaf (Studi di Masjid Raya Al-Falah Sragen, Jawa Tengah)." Journal of Indonesian Comparative of Syari'ah Law 8, no. 1 (2025): 67–86. https://doi.org/10.21111/jicl.v8i1.13852.

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Potensi wakaf di Indonesia sangat besar, namun pemanfaatannya belum optimal. Permasalahan utama dalam pengelolaan aset wakaf saat ini adalah kurang optimalnya pengelolaan aset wakaf dan rendahnya profesionalisme nadzir wakaf. Salah satu contohnya adalah pengelolaan wakaf di Masjid Raya Al-Falah Sragen yang telah berjalan sejak tahun 2017. Namun, kurangnya standarisasi nadzir wakaf sehingga menyebabkan pengelolaannya belum optimal. Penelitian ini bertujuan untuk: (1) mengetahui praktek pengelolaan wakaf di Masjid Raya Al-Falah Sragen, dan (2) menganalisis penerapan Undang-Undang Wakaf tentang s

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8

Faisal, Faisal, and Nursariani Simatupang. "The Strengthening Position and Functions of Waqf on Nadzir as an Independent Institution." Jurnal Akta 9, no. 2 (2022): 232. http://dx.doi.org/10.30659/akta.v9i2.22955.

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The purpose of writing in this study is to find out and analyze the position and function of nadzir Waqf as an independent institution so that it is expected to strengthen the role of nadzir Waqf in carrying out their duties, the approach used in this study uses normative juridical, the results of the research result state that Nadzir as the party who will determine the success of the Waqf implementation, only as an administrator who does not have more power, power and authority in managing the Waqf property that has been handed over to the Waqf. This is of course inseparable from the laws and

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9

Tinora, Piyen. "Kedudukan Hukum Tanah Wakaf di Desa Padang Betuah Kecamatan Pondok Kelapa Ditinjau Dari Undang-Undang Nomor 41 Tahun 2004 Tentang Wakaf." Jurnal Panji Keadilan : Jurnal Ilmiah Nasional Mahasiswa Hukum 1, no. 1 (2018): 137–54. http://dx.doi.org/10.36085/jpk.v1i1.250.

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Di desa Padang Betuah Kecamatan Pondok Kelapa Kabupaten Bengkulu Tengah masih banyak terdapat tanah wakaf yang difungsikan untuk tempat ibadah, pemakaman umum, balai desa dan fasilitas umum lainya, namun kurang diperhatikan oleh nadzhir dalam pengelolaan bangunan, bahkan ada satu bidang tanah wakaf yang nama wakifnya tidak diketahui kerana penyerahan tanah wakaf tersebut terjadi secara lisan dan tanah wakaf tersebut belum bersertifikat atau belum di daftarkan ke pejabat pembuat akta ikrar wakaf untuk di buatkan akta wakaf sesuai dengan peraturan undang-undang nomor 41 tahun 2004, Permasalahan

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10

Fachrodin, Fachrodin. "PERAN NADZIR DALAM PENGELOLAAN TANAH WAKAF DITINJAU DARI PERSPEKTIF UNDANG-UNDANG NOMOR 41 TAHUN 2004 (STUDI KASUS DI DESA NGADI KEC. MOJO KAB. KEDIRI)." Mahakim: Journal of Islamic Family Law 4, no. 1 (2020): 49–63. http://dx.doi.org/10.30762/mh.v4i1.1712.

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Target in this research is: to analyze the duty nadzir in management of land ground communal ownership; To analyze the role nadzir in management of land; ground communal ownership Countryside Ngadi evaluated from in perspective Number Law 41 Year 2004; For the description of factors influencing role nadzir in management of land; ground communal. Research conducted Countryside of Ngadi of Subdistrict of Mojo of Regency Kediri. this Research Type field research. Population to be checked as above mentioned hence the sample is nadzir exist in Countryside of Ngadi Kec. Mojo Kab. Kediri. As for data

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Fachrodin. "Peran Nadzir Dalam Pengelolaan Tanah Wakaf Ditinjau Dari Perspektif Undang-Undang Nomor 41 Tahun 2004 (Studi Kasus di Desa Ngadi Kec. Mojo Kab. Kediri)." Mahakim: Journal of Islamic Family Law 4, no. 1 (2022): 49–63. http://dx.doi.org/10.30762/mahakim.v4i1.114.

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Target in this research is: to analyse the duty nadzir in management of land ground communal ownership; To analyse the role nadzir in management of land; ground communal ownership Countryside Ngadi evaluated from in perpective Number Law 41 Year 2004; For the describe of factors influencing role nadzir in management of land; ground communal. Research conducted Countryside of Ngadi of Subdistrict of Mojo of Regency Kediri. this Research Type field research. Population to be checked as above mentioned hence the sample is nadzir exist in Countryside of Ngadi Kec. Mojo Kab. Kediri. As for data sou

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12

Shaifudin, Rafi Nur, and A’rasy Fahrullah. "Peran Nadzir Dalam Mengelola Harta Benda Wakaf Untuk Meningkatkan Kesejahteraan Umat." Jurnal Ekonomika dan Bisnis Islam 5, no. 1 (2022): 95–105. http://dx.doi.org/10.26740/jekobi.v5n1.p95-105.

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Waqf management can be a solution in improving community welfare. Management with a good nadzir role will bring benefits to the community. Baiturrahmah Foundation is one of the foundations that has a waqf management program. This research was conducted in order to see the improvement of welfare through waqf management through the role of nadzir. The research method is qualitative which has the result that there is an increase in welfare in the field of education in the community. However, Nadzir at the Baiturrahmah Foundation is still learning a lot and is not yet professional because in terms

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13

Pikoli, Yuslan, Brilian Rizky Rachman, and Wahid Yasin. "Nadzir's Role in the Management of Waqf Mosque Land in Bone Bolango Regency, Indonesia." Talaa : Journal of Islamic Finance 1, no. 1 (2021): 46–55. http://dx.doi.org/10.54045/talaa.v1i1.256.

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The objectives of this research are: to analyze the task of nadzir in land management; to analyze the role of nadzir in the management of land in Bone Bolango Regency; and to describe the factors that affect the role of nadzir in land management. The management of land mosque in Bone Bolango district by Nadzir is clarified by two things, namely effective and ineffective. But the ineffectiveness is dominant, this is because, most nadzir in Bone Bolango district do not really understand what should be their duties, rights and obligations. The research was conducted in Bone Bolango Regency. This

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14

Indri, Indri, Muhammad Saleh Tajuddin, and Fajar Fajar. "Gerakan Sosial Islam Jamaah An-Nadzir dalam Merawat Aktivitas Ekonomi Politik." Vox Populi 3, no. 2 (2021): 91. http://dx.doi.org/10.24252/vp.v3i2.18372.

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Artikel ini membahas tentang gerakan sosial Islam Jamaah An-Nadzir dalam merawat aktivitas ekonomi politik di Kabupaten Gowa. Jenis penelitian ini adalah kualitatif deskriptif. Penelitian ini secara umum berkesimpulan bahwa gerakan sosial yang dilakukan Jamaah An-Nadzir adalah gerakan kolektif untuk menerapkan syariat Islam, sebagai sebuah hukum untuk ditegakkan, karena kesempurnaan Islam harus diraih dengan totalitas dalam menegakkan syariatnya. Jamaah An-Nadzir membentuk komunitas dan perkampungan sebagai wadah untuk menerapkan hukum Islam dan menarik diri untuk tidak terlibat politik prakti

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15

Sudirman, Sudirman, Edi Gunawan, and Kasjim Salenda. "Method of law istinbath jama'ah al-Nadzir: determination of the beginning of the month of Ramadhan." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 19, no. 2 (2019): 259–70. http://dx.doi.org/10.18326/ijtihad.v19i2.259-270.

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The focus of this research is to reveal the method of istinbath jamaah al nadzir law in determining the beginning of the month. The method research is used descriptive with a qualitative approach. Data was collected by interview to the leadership of jamaah al-nadzir and jamaah al-nadzir society. Prophet bequeathed early determination method can be determined by methods rukyah (saw) and hizab (counting) months. The results showed that jamaah al-nadzir determine the beginning of the month with rukyah method (see) and hizab (counting) in contrast to a predetermined previous scholars. Leaders of j

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16

Habibulloh, Habibulloh, Afria Rachmawati, Yeni Rokhilawati, and Gilang Ramadhan. "PROFESIONALISME NADZIR DALAM PENGELOLAAN WAKAF DI MASJID AL INAYAH DUSUN MELIK DESA PARIJATAH KULON KECAMATAN SRONO KABUPATEN BANYUWANGI." RIBHUNA : Jurnal Keuangan dan Perbankan Syariah 2, no. 2 (2023): 93. http://dx.doi.org/10.69552/ribhuna.v2i2.2110.

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The aim of this research is to determine the professionalism of nadzir in managing waqf at the Al-Inayah Mosque, Dusun Melik, Parijatah Village, Kulon district. Banyuwangi. This research uses a qualitative approach and a phenomenological type of research, the research subject is the chairman of the takmir of the Al-Inayah mosque (nadzir waqf) and the waqf property manager (waqf section). Data collection uses observation, interviews, documentation and data validation techniques using source triangulation. The results of the research show that Nadzir's professionalism influences waqf management

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Fitria Utami, Anisa, Agus Suman, and Asfi Manzilati. "The Nadzir’s Role in Waqf Empowerment for General Welfare (Case Study in the Nadzir of Universitas Islam Malang Foundation)." International Journal of Social and Local Economic Governance 7, no. 1 (2021): 38–44. http://dx.doi.org/10.21776/ub.ijleg.2021.007.01.5.

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The purpose of this research is to find out the role of the nadzir in developing waqf assets for general welfare. The management of productive waqf for general welfare that conducted by The Nadzir of Univesitas Islam Malang Foundation. The Nadzir of Universitas Islam Malang Foundation received 2 bilion Rupiahs funds from Kementerian Agama that acted as the waqif. The waqf fund are from Anggaran Belanja dan Pendapatan Negara Perubahan with purpose as the pilot program of productive waqf fund management. In order to run the role, The Nadzir of Universitas Islam Malang Foundation is stick with th

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18

Muslihati, Muslihati, Ayu Ruqayyah Yunus, and Nurfiah Anwar. "Efektifitas Sertifikasi Nadzir Dalam Sektor Pengelolaan Wakaf Di Indonesia." Madinah: Jurnal Studi Islam 9, no. 1 (2022): 99–104. http://dx.doi.org/10.58518/madinah.v9i1.1375.

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As for the topic of the problem in this study, how is the validity of nadzir certification in the Indonesian waqf management department and the validity of the nadzir's role in the Indonesian waqf management department on the subject of this research? Furthermore, the purpose of this study is to determine the effectiveness of nadzir certification in the Indonesian waqf management department and the effectiveness of the nadzir's role in the waqf management department in Indonesia. The search method used is a literature search. The references in this article are based on the ideas and results of

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19

Rahmadi, Rahmadi. "Pengembangan SDM bagi Nazhir Wakaf di Lingkkungan Kantor Wilayah Kementerian Agama Provinsi Jambi." DEDIKASI: Jurnal Pengabdian Masyarakat 5, no. 1 (2023): 72. http://dx.doi.org/10.32332/d.v5i1.6432.

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Wakaf memiliki potensi dan manfaat ekonomi sehingga perlu dikelola secara efektif dan efisien, bukan hanya untuk kepentingan ibadah tetapi juga dapat memajukan kesejahteraan umum. Pengelolaan wakaf yang baik terletak pada peran nazhir wakaf sehingga nazhir wakaf perlu mendapatkan pendampingan dan pelatihan agar dapat menjadi nadzir yang profesional dan kompeten. Untuk itulah, pengabdian kepada masyarakat dilaksanakan dengan menggunakan metode ABCD (Asset Based Community Development) atau Pengembangan Komunitas Berdasarkan Aset Penting. Metode ini memiliki maksud agar komunitas yang dalam hal i

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20

Sumarno, Sumarno, and Mohammad Arifin. "THE ROLE OF NADZIR IN THE MANAGEMENT OF WAQF LAND IN RELIGIOUS AFFAIRS OFFICE (KUA) KADEMANGAN PROBOLINGGO." USRAH: Jurnal Hukum Keluarga Islam 3, no. 1 (2022): 11–20. http://dx.doi.org/10.46773/.v3i1.448.

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This research aims to know the role of nadzir in managing the Waqf land in KUA Kademangan Probolinggo, analyze nadzir Waqf in the management and development of Waqf land in KUA Kademangan City Probolinggo, and analyze how to certify Waqf land in KUA Kademangan Probolinggo. This research is in the nature of field research, which examines the provisions of the applicable law and the facts that apply in social life.This research is empirical juridical research, which is an approach that aims to obtain knowledge about how the legal relationship with society and the factors that affect the implemen

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21

Abdurrahman, M. Ali, Widyastuti Widyastuti, and Widyastuti Widyastuti. "Motivasi Bersekolah Jamaah An-Nadzir." PEMBELAJAR: Jurnal Ilmu Pendidikan, Keguruan, dan Pembelajaran 8, no. 2 (2024): 101. https://doi.org/10.26858/pembelajar.v8i2.65682.

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The purpose of this research is to find out the school motivation & the impact of education on An-Nadzir congregants who are pursuing undergraduate education. This research uses a qualitative method with a case study approach. The informants in this study were four people with two main respondents and two significant others. Research data collection was carried out on respondents through interview & documentation techniques. The results obtained by the researcher are that both respondents went to school because of external motivation, namely to prevent the parental restriction on them

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22

Imran, Imran. "Praktik Keagamaan Jamaah An-Nadzir." Retorik: Jurnal Ilmu Humaniora 5, no. 1 (2018): 311. http://dx.doi.org/10.24071/ret.v5i1.1516.

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23

Rachmandhani, Muh Shulthon. "OPTIMALISASI PENGELOLAAN ASET WAKAF DI KECAMATAN PONOROGO." Muslim Heritage 7, no. 2 (2022): 459–86. http://dx.doi.org/10.21154/muslimheritage.v7i2.3887.

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AbstractNadzir is an important element in the wakalah waqf process. Waqfs wishing to donate their assets as waqf must choose a nadzir as the recipient of the assets as well as a trusted party to manage it. Nadzir is divided into three types, namely: foundations, legal entities, and individuals. Given the importance of the existence of the nadzir in the waqf procession, an appropriate strategy is needed to maintain the existence of waqf assets so that they are always beneficial to the waqif, as well as to the people. Therefore, this article aims to reveal the implementation of the nadzir strate

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Trihartini, Desy, Anriz Nazaruddin Halim, and Erny Kencanawati. "Perlindungan Hukum Terhadap Nazhir dari Tuntutan Ahli Waris Atas Akta Ikrar Wakaf Yang Dibuat Dihadapan Pejabat Pembuat Akta Ikrar Wakaf (PPAIW)." JOURNAL of LEGAL RESEARCH 4, no. 2 (2022): 505–26. http://dx.doi.org/10.15408/jlr.v4i2.27394.

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This study aims to evaluate and analyze the legal repercussions of the waqf pledge deed executed prior to the official waqf pledge deed (PPAIW), as well as the legal protection of waqf beneficiaries (nadzir) on the requests of the heirs of the waqf donor (wakif). The research offered is normative legal research. This research utilizes the standard legal process as its methodology. This study adopts a qualitative methodology for data analysis. These are the results of this research: (1) The Waqf Pledge Deed is legal under Islamic law and domestic law (Positive law). In accordance with Islamic l

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Arifin, Mohammad Syamsul. "PERANAN BADAN WAKAF INDONESIA DALAM PENYELESAIAN SENGKETA TANAH WAKAF." Jurnal Hukum dan Kenotariatan 3, no. 2 (2019): 289. http://dx.doi.org/10.33474/hukeno.v3i2.3376.

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Di dalam agama Islam wakaf merupakan ibadah yang bernuansa penuh dengan rasa cinta kasih terhadap sesama manusia, menyejahterakan kepentingan orang lain bahkan kepentingan umum, dengan mewakafkan harta benda maka, akan tercipta solidaritas seseorang terhadap sesamanya. Akan tetapi di lapangan sering terjadi sengketa yang didahului oleh unsur kepentingan. Dalam penyelesain sengketa menggunakan metode penyelesain sengketa di luar pengadilan atau non litigasi yaitu menggunakan metode mediasi yang di lakukan oleh nadzir dan waqif dalam penyelesaian masalah. Adapun faktor dari sengketa khusus Masji

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Arifin, Mohammad Syamsul. "PERANAN BADAN WAKAF INDONESIA DALAM PENYELESAIAN SENGKETA TANAH WAKAF." Jurnal Hukum dan Kenotariatan 4, no. 1 (2020): 27. http://dx.doi.org/10.33474/hukeno.v4i1.6446.

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Di dalam agama Islam wakaf merupakan ibadah yang bernuansa penuh dengan rasa cinta kasih terhadap sesama manusia, menyejahterakan kepentingan orang lain bahkan kepentingan umum, dengan mewakafkan harta benda maka, akan tercipta solidaritas seseorang terhadap sesamanya. Akan tetapi di lapangan sering terjadi sengketa yang didahului oleh unsur kepentingan. Dalam penyelesain sengketa menggunakan metode penyelesain sengketa di luar pengadilan atau non litigasi yaitu menggunakan metode mediasi yang di lakukan oleh nadzir dan waqif dalam penyelesaian masalah. Adapun faktor dari sengketa khusus Masji

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Syaifullah, Hamli, and Ali Idrus. "Inovasi Pelayanan Wakaf Produktif Era Digital: Studi Kasus Di Yayasan Wakaf Bani Umar 2018." ZISWAF : Jurnal Zakat dan Wakaf 6, no. 2 (2019): 114. http://dx.doi.org/10.21043/ziswaf.v6i2.6415.

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<p><em>This study wants to find out the role of digital-based services performed by Nadzir in carrying out waqf management activities. This research uses a case study at the Wakaf Bani Umar Foundation, a foundation that focuses on managing productive waqf. In analyzing data, researchers used a qualitative descriptive analysis. From this study three conclusions were obtained, including: 1). Management of waqf assets must be profit oriented, 2). Nadzir must provide the best service, 3). Nadzir must be consistent in using social media as a form of digital-based services.</em>&lt

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Abdullah, Agung. "Nadzir dalam Perspektif Kelembagaan Wakaf di Indonesia." Jurnal Ilmiah Ekonomi Islam 6, no. 3 (2020): 403. http://dx.doi.org/10.29040/jiei.v6i3.1216.

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The contribution of waqf as an instrument of Islamic philanthropy is seen as important in providing social benefits in meeting the long-term needs of the ummah. The contribution of waqf cannot be separated from the existence of nadzir as a waqf manager. The existence of nadzir (waqf manager) is seen as the responsibility of the party responsible for the productivity of waqf assets previously not included in the terms and laws of traditional waqf in Indonesia. The purpose of this study was to analyze the existence and existence of nadzir in the perspective of waqf institutions in Indonesia. Thi

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Fathurrohman, Tata, Ayi Sobarna, and A. Mujahid Rasyid. "Analisis Deskriptif tentang Kinerja Nadzir Wakaf." MIMBAR, Jurnal Sosial dan Pembangunan 30, no. 2 (2014): 233. http://dx.doi.org/10.29313/mimbar.v30i2.801.

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Under Law No. 41 In 2004, Indonesian Waqf Board in charge of fostering productive endowment managers in order to function not only as a means of worship mahdhah (vertical worship), but also a tool of social economic equilibrium. For coaching effectiveness, it is required data as the basis of coaching itself. This study aims to determine how the performance of managers in managing endowments. This study found that of the planning of the program, 62.7% of the endowment managers surveyed have had the vision, mission, goals and programs. However, only 31.03% of the managers who have to write it in

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Setiyowati, Arin, Fatkur Huda, Dian Berkah, and Erdin Nadid. "Peningkatan Profesionalitas Nazhir Muhammadiyah Surabaya Melalui Good Nazhir Education (GNE) Apps Untuk Mendukung Ekosistem Wakaf Berkelanjutan." Humanism : Jurnal Pengabdian Masyarakat 5, no. 1 (2024): 57–70. http://dx.doi.org/10.30651/hm.v5i1.21496.

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Abstrak Pengelolaan wakaf yang profesinal menjadi masih menjadi tantangan bagi para pengelola wakaf, khususnya Pengelola Wakaf Muhammadiyah di Surabaya. Berada di wilayah perkotaan dan padat penduduk sehingga keberadaan lahan wakaf terkadang sulit untuk dimanfaatkan dengan baik. Membutuhakan kajian yang lebih dalam menentukan pengelolaan dan pendayagunaan harta wakaf. Kondisi tersebut tentu perlu adanya peran nadzir dalam melakukan pendayagunaan wakaf sehingga menjadi wakaf yang produktif. Persoalanya adalah rendahnya literasi wakaf dan skill pengelolaan harta wakaf sehingga pendayagunaan hart

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Hidayatina, Hidayatina, and Mahdalena Nasrun. "Efektifitas Pengelolaan Wakaf (Studi Kecamatan Baktiya Barat Kabupaten Aceh Utara)." ZAWA: Management of Zakat and Waqf Journal 3, no. 2 (2023): 13. http://dx.doi.org/10.31958/zawa.v3i2.11237.

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The implementation of regulations regarding the authority of waqf managers in Aceh, namely Baitul Mal, the Office of Religious Affairs (KUA) and the Indonesian Waqf Board (BWI), will certainly affect the effectiveness of waqf management, including West Baktiya District, North Aceh Regency. This research aims to determine the effectiveness of waqf waqf management in Baktiya Barat sub-district, North Aceh sub-district. This type of research is field research using qualitative descriptive methods. The results of the research show that the management of waqf by the KUA of West Baktiya sub-district

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Suryani, Ermi, and Azizah Mursyidah. "MANAJEMEN WAKAF BERBASIS TEKNOLOGI BLOKCHAIN DALAM MENINGKATKAN PRODUKTIFITAS NADZIR DAN KEBIJAKAN SUSTAINABLE DEVELOPMENT GOALS." Reslaj : Religion Education Social Laa Roiba Journal 2, no. 1 (2020): 18–32. http://dx.doi.org/10.47467/reslaj.v2i1.133.

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ABSTRACT This study aims to examine the management of waqf-based blokchain technology in increasing nadzir productivity and sustainable development goals policies. The method used is a qualitative analytical method with content analysis and data sources is a fact that occurs in waqf management based on blockchain technology taken through observation, interviews and literature review. The results of the study found that the management of Waqf by using blockchain technology was able to increase the income of waqf funds because it guaranteed the transparency between waqf and nadzir. This ye

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Usman, M., Lila Pangestu Hadiningrum, Roykhatun Nikmah, Ning Karnawijaya, and Betty Eliya Rochmah. "Increasing Amil and Nadzir’s Capasity through Manajement Tools Training in ZISWAF Management." Altifani Journal: International Journal of Community Engagement 4, no. 1 (2023): 110. http://dx.doi.org/10.32502/altifani.v4i1.7176.

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Management Tools training for ZISWAF Management is used to assist performance, especially for ZISWAF Institution practitioners, namely amil and nadzir in managing their activities. This program focuses more on improving the skills of amil and nadzir in managing ZISWAF by using management tools tailored to the needs of the institution. Community Based Research is a PKM method by dividing training stages; Facilitation, communicating with adult learning, communicating with various experiences (experiential learning) and developing educational programs (educational program development). This train

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Ismi Khairani, Masnida Wati Suryani, and Harun Al-Rasyid. "Analisis Mura’ah An-Nadzir : Penerapan Ilmu Badi’ dalam Ayat Al-Qur’an." Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam 2, no. 1 (2025): 30–38. https://doi.org/10.59841/miftahulilmi.v2i1.32.

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Mura'ah an-Nadzir is a concept in badi' science which refers to the technique of combining harmonious and appropriate meanings in one expression without containing conflict. This technique plays an important role in creating rhetorical beauty and strengthening the delivery of the message. Through examples from the Qur'an, such as the combination of Allah's attributes in the sentence " وَهوَ السَّمِيعُ الْبَصِيرُ", it is explained how harmony between meanings can add depth and meaning to the message conveyed. Mura'ah an-Nadzir also has an aesthetic function, facilitating understanding, and emph

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Fitri, Mulyana, Marliyah Marliyah, and Muhammad Arif. "Implementation of Mukhabarah in Productive Waqf Management to Improve Social Welfare in Bireuen." Journal La Sociale 5, no. 5 (2024): 1296–304. http://dx.doi.org/10.37899/journal-la-sociale.v5i5.1345.

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This research examines the implementation of mukhabarah in the management of productive waqf to improve social welfare in Bireuen. Mukhabarah, as a profit-sharing system in agriculture, allows cooperation between nadzir (waqf managers) and cultivators to manage waqf land productively. The research results show that mukhabarah can increase land productivity, cultivator income, and the quality of life of the community. The social impacts of this system include reducing unemployment, increasing agricultural skills, and strengthening social ties. However, the implementation of mukhabarah faces cha

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Alfikri, Ahmad. "PENGELOLAAN WAKAF TUNAI OLEH AZISWA DI PONDOK PESANTREN USHULUDDIN LAMPUNG SELATAN." Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam 21, no. 2 (2023): 175. http://dx.doi.org/10.69552/ar-risalah.v21i2.2092.

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Ushuluddin Islamic Boarding School in South Lampung is still not yet qualified for a nadzir. Article 6 paragraph (3) of Government Regulation No. 28 of 1977, that nadzir must be registered at the Religious Affairs Office of the local sub-district for approval. This purpose is to find out the state of the relationship between one thing and another, especially causal relationships. This type of research is field research with a case study approach. Data collection is done through observation, interviews and documentation. Data wetness using source and method triangulation. The results showed tha

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Nuryadin, AM Alfauzan, Najamuddin Najamuddin, and Ahmadin Ahmadin. "Majelis An-Nadzir Gowa: dari Lembaga Keagamaan Ekslusif hingga Madrasah 1999–2019." Riwayat: Educational Journal of History and Humanities 8, no. 2 (2025): 1448–61. https://doi.org/10.24815/jr.v8i2.45444.

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This study examines the development of the education system at Majelis An-Nadzir Gowa, influenced by the teachings of K.H. Syamsuri Abdul Majid. The early education at this community was informal, focusing on basic skills such as reading, writing, arithmetic, and in-depth religious education. The education system was designed to foster independence and life skills, with an emphasis on Quran memorization and practical skills, such as agriculture and livestock management. This research uses historical research methods, with data collected through interviews, observations, and literature studies,

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Noviana, Lia, Ika Susilawati, and Asep Awaludin. "Masyarakat dan Problematika Administrasi Wakaf (Upaya Pemberdayaan Produktivitas Aset Wakaf di Desa Sooko, Kabupaten Ponorogo)." Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan 21, no. 2 (2022): 233–56. http://dx.doi.org/10.21580/dms.2021.212.9219.

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Problems related to the misused of waqf assets have been taking their long way since previous decades to this era, as what has happened in Sooko Village, Ponorogo. Of the 31 mosques and prayer rooms that do not yet have a certificate, 11 areas have AIW while the rest of those have not recorded to have a waqf pledge. In addition, the discovery of Nadzir data, which recorded almost all of them have died and the waqf data entered in the Ministry of Religion's web (siwak) only lists the use of objects and addresses globally, which becomes a problem in the management of waqf assets. The method used

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Hafifah, Neneng Nurhasanah, and Siska Lis Sulistiani. "Analisis Hukum Islam dan Undang-Undang No. 41 Tahun 2004 tentang Wakaf terhadap Aset Wakaf Tidak Tercatat." Bandung Conference Series: Islamic Family Law 4, no. 2 (2024): 193–200. http://dx.doi.org/10.29313/bcsifl.v4i2.15419.

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Abstract. The recording of immovable waqf assets, such as land, is crucial as it serves as authentic written evidence that provides legal protection. The nadzir plays an important role in waqf management, one of which is administering waqf assets at the Office of Religious Affairs (KUA) to obtain the Waqf Pledge Deed, which serves as written proof of the transfer of waqf assets to the nadzir. However, in practice, many waqf assets are not officially recorded, leading to disputes between the nadzir and heirs, as occurred with Al-Furqon Mosque in Melong Village, South Cimahi District, Bandung Re

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Elsa Najla, Utary Maharany Barus, and Idha Aprilyana Sembiring. "TANGGUNG JAWAB HUKUM YAYASAN ZIS AL-IKHLAS SEBAGAI NADZIR DALAM PENGELOLAAN DAN PENGEMBANGAN HARTA WAKAF MENURUT UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF." QANUN: Journal of Islamic Laws and Studies 3, no. 2 (2025): 159–67. https://doi.org/10.58738/qanun.v3i2.674.

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Peruntukkan tanah wakaf didorong oleh perkembangan manusia yang semakin maju, juga pengamalan agama yang baik, sebagian umat Islam mengalami kemunduran disebabkan faktor ekonomi dan ilmu yang kurang memadai, dalam hal ini seharusnyalah pihak penyuluh agama, juga pemerintah agar dapat menggalakkan sekaligus dapat memberikan informasi tentang pentingnya mempertahankan aset umat Islam yaitu dalam hal memasyarakatkan dan mempedomani hukum Islam dan UU No. 5/1960 tentang UUPA. Dengan adanya usaha tersebut, maka akan lahir dan muncullah suatu ketentuan Perubahan Peruntukan Tanah Wakaf Hak Milik Menu

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Muhammad Iskandar, Dismane, Nugraha, and Mayasari. "Peningkatan Kinerja Keuangan Institusi Wakaf di Indonesia: Landasan Hukum, Pengawasan Hukum, Pengelolaan Nadzir, Manajemen Resiko, Kepatuhan Syariah." Coopetition : Jurnal Ilmiah Manajemen 11, no. 3 (2020): 253–62. http://dx.doi.org/10.32670/coopetition.v11i3.158.

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This article analyzes the effectiveness and efficiency of the financial performance of waqf institutions in Indonesia in relation to legal foundations, supervision, nadzir governance, risk management and shari'ah compliance. This research was conducted in waqf institutions with a population and samples were obtained from 102 waqf institutions, each of which had 3 (three) nazirs who filled out the questionnaire for this study. The data were analyzed using descriptive and verification analysis as well as partial least square structural equation modeling. In general, the results of this study ind

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Harnides, Harnides, and Erha Saufan Hadana. "Pengalihfungsian Wakaf Menurut Hukum Islam." Syarah: Jurnal Hukum Islam & Ekonomi 10, no. 1 (2021): 78–96. http://dx.doi.org/10.47766/syarah.v10i1.221.

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Tulisan ini mengkaji tentang pengalihfungsian tanah wakaf di Desa Krueng Kalee Kecamatan Pasie Raja Kabupaten Aceh Selatan, penyebab pengalihfungsian tanah wakaf karena faktor kebutuhan adanya pendidikan anak usia dini (PAUD) pada desa tersebut. Kajian ini menggunakan metodologi yuridis normatif dengan memakai pendekatan data kepustakaan. Hasil penelitian menunjukkan bahwa Pengalihan fungsi wakaf di Desa Krueng Kalee menurut hukum Islam di bolehkan, karena melihat faktor-faktor penyebab pengalih fungsian tidak mengurangi esensi nilai wakaf. Bahwa dalam pengalihan fungsi wakaf di Desa Krueng Ka

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Meilinda, Shinta, Tita Siti Fatimah, Poni Purwati, and Fa’had A. Sadat. "Implementasi Pengelolaan Wakaf Berdasarkan Prinsip Ekonomi Imam Abu Ubaid." Syntax Idea 7, no. 1 (2025): 130–40. https://doi.org/10.46799/syntax-idea.v7i1.12089.

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Pemilik aset (wakif) mewakafkan asetnya, dan pengelola (nadzir) bertanggung jawab untuk mengelola aset tersebut demi kepentingan masyarakat. Nadzir wajib memenuhi permintaan wakif, terutama jika permintaan tersebut bersifat khusus untuk kepentingan masyarakat, seperti untuk membangun klinik, sekolah, atau kebutuhan lainnya. Metodologi penelitian ini menggabungkan pendekatan kualitatif dengan metode pengumpulan data melalui studi literatur. Hasil analisis literatur teks Kitab al Amwal menggali lebih dalam masalah keuangan publik (public finance) secara keseluruhan dan menganalisis prinsip penge

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Komarudin, Tetep, Ahmad Damiri, and Jalaludin Jalaludin. "Pengelolaan Wakaf Produktif Tanah Sawah Di Yayasan Islam Pondok Pesantren Miftahul Jannah Jatibaru Kecamatan Jatisari Karawang." EKSISBANK: Ekonomi Syariah dan Bisnis Perbankan 4, no. 1 (2020): 1–10. http://dx.doi.org/10.37726/ee.v4i1.93.

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Tujuan dari penelitian ini adalah untuk mengetahui bagaimana sistem pengelolaan wakaf produktif tanah sawah di Yayasan Islam Pondok Pesantren Miftahul Jannah Jatibaru Kecamatan Jatisari Karawang, dan bagaimana penyaluran hasil dari pengelolaan wakaf produktif tanah sawah di Yayasan Islam Pondok Pesantren Miftahul Jannah. Jenis penelitian yang digunakan adalah penelitian lapangan (field research), adapun pendekatan yang digunakan dalam penelitian ini adalah pendekatan deskriptif-kualitatif. Nadzir sebagai pengelola wakaf dalam rangak melindungi aset harta wakaf, nadzir melakukan pembuatan Akta

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Amania, Naila. "Pengelolaan Aset Wakaf Yayasan Badan Wakaf (YBW) Al-Ikhsan Kudus Untuk Anak Yatim." ZISWAF : Jurnal Zakat dan Wakaf 5, no. 1 (2018): 1. http://dx.doi.org/10.21043/ziswaf.v5i1.3506.

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<span lang="IN"><em>This study aims to analyze the management of YBW Al-Ikhsan Kudus waqf assets for orphans. This type of research is field research with qualitative approach. Data collection techniques with observation, interview and documentation and data analysis are done inductively. The result of the study shows that the management of YBW Al-Ikhsan Kudus waqf assets is still consumptive and still has the potential to be productive. YBW Al-Ikhsan Kudus keep trying to produce waqf assets because some of the waqf assets that can produce have not been managed maximally by way of

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Hakimah, Asma, Ruzian Marom, Islamiyati Islamiyati, Aisyah Ayu Musyafah, and Achmad Arief Budiman. "The Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia: A Comparative Study." LAW REFORM 18, no. 2 (2022): 164–83. http://dx.doi.org/10.14710/lr.v18i2.46673.

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Legal problems in the implementation of land waqf in the community are found in; wakif, status of waqf land, nadzir, wakif heirs, nadzir heirs, and land waqf institutions. Therefore, it is very important to conduct a research on A Comparative Study on the Implementation of Land Waqf Law in Indonesia and Malaysia as a Stage to Land Waqf Law Reform in Indonesia to analyze land waqf practices in Indonesia and Malaysia, then to compare and identify their similarities and differences. This research can provide ideas for the government in updating the land waqf law. This study used a comparative app

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Bariyah, Oneng Nurul, Ali Idrus, and Mutiara Shafwah. "Efforts to increase the understanding of productive waqf for 'Aisyiyah Board in South Tangerang City." Community Empowerment 7, no. 4 (2022): 737–44. http://dx.doi.org/10.31603/ce.6621.

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Following the foundation of the South Tangerang City government, the 'Aisyiyah board was established. This has an impact on the position of business charities in the South Tangerang City area, which was once part of Tangerang Regency and Tangerang City. There are waqf assets that are corporate charities with the status of two foundation entities, and the name Nadzir is still an individual. As a result, the program aims to improve the 'Aisyiyah board's understanding of waqf, systematize the administration of waqf assets, and maintain waqf objects in accordance with waqf's purposes and advantage

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Ramadhani, Annisa. "Memotret Akuntabilitas Wakaf Aulad Di Minangkabau : Studi Kasus Praktik Wakaf Aulad Di Kabupaten Agam Sumatera Barat." Akuntansi dan Manajemen 11, no. 2 (2016): 43–61. http://dx.doi.org/10.30630/jam.v11i2.92.

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Waqf is one of the economic mechanisms of Islam that has the potential to increase economic strength and welfare of the people. Waqf for the welfare of the family and closest family (waqf aulad) is highly recommended in Islam. Asset ability of aulad waqf to be potentially productive cannot be separated from the hands of a nadzir as a waqf manager. To realize optimal management of waqf aulad, management is needed based on the principle of accountability. This study aims to see how accountability of Nadzir as a manager of waqf aulad in Minangkabau. Then, Nadzir's accountability seen from the acc

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Damiri, Ahmad, Faridha Nurazizah Yr, Tetep Komarudin, and Yulia Purnama. "Pendampingan Pengelolaan Wakaf Produktif Tanah Sawah Di Yayasan Islam Pondok Pesantren Miftahul Jannah Jatibaru Kecamatan Jatisari Karawang." ADINDAMAS: Jurnal Pengabdian Kepada Masyarakat 1, no. 1 (2021): 38–51. http://dx.doi.org/10.37726/adindamas.v1i1.166.

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Tujuan dari pengabdian kepada masyarakat ini adalah untuk Mendampingi sistem pengelolaan wakaf produktif tanah sawah di Yayasan Islam Pondok Pesantren Miftahul Jannah Jatibaru Kecamatan Jatisari Karawang, dan penyaluran hasil dari pengelolaan wakaf produktif tanah sawah di Yayasan Islam Pondok Pesantren Miftahul Jannah. Pendekatan yang dilakukan adalah ceramah dan diskusi, yaitu dengan memberikan penjelasan materi secara tutorial dan diskusi serta memberikan contoh pengelolaan dan pelaksanaan wakaf tanah yang dapat meningkatkan dampak sosial ekonomi dan budaya masyarakat. Nadzir sebagai pengel

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Musyafah, Aisyah Ayu, Islamiyati Islamiyati, Mira Novana Ardani, and Herni Widanarti. "Analisis Kinerja PPAIW dalam Penegakan Hukum Wakaf Tanah di Indonesia." Law, Development and Justice Review 7, no. 1 (2024): 45–60. http://dx.doi.org/10.14710/ldjr.7.2024.45-60.

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PPAIW has the main task of providing waqf administration and serving the needs of prospective wakif who will donate their assets by following per under the provisions of the legislation. The purpose of the PPAIW is so that the community gets authentic evidence that waqf has occurred. The existence of PPAIW makes waqf law change from a law that lives in the community to a written law that must be recorded by the state. However, that reality shows that PPAIW's performance in enforcing waqf law has not met the standards. The purpose of this study is to analyze the performance of PPAIW in enforcin

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