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Journal articles on the topic 'Nafaqa'

Author: Grafiati

Published: 5 June 2025

Last updated: 8 July 2025

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1

Birton, M. Nur A., Mahfud Sholihin, and Muhammad Muttaqin. "Maslaha-Based Value-Added Statement." GATR Journal of Accounting and Finance Review (GATR-AFR) Vol. 7 (2) July - September 2022 7, no. 2 (2022): 113–23. http://dx.doi.org/10.35609/afr.2022.7.2(4).

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Objective - This article aims to (1) examine three concepts of practical ethics originating from fiqh muamalah studies, namely al kharaj bi al dhaman, maslaha, and nafaqa, as substitutes for the more philosophical basis of Baydoun and Willett’s (2000) Islamic ethics; and (2), apply the three concepts to improve the structure and content of Baydoun and Willett’s (2000) value-added statement. Methodology/Technique – Maslaha-based VAS can improve VAS weaknesses in Baydoun and Willett’s (2000) ICRs and be an alternative to the 1993 and 2010 AAOFI income statements. Findings – The use of the kharaj bi al dhaman, maslaha, and nafaqa concepts could direct the content and structure of financial reports from the “secular” one into sharia and humanistic. Novelty - The application of the concept of kharaj bi al dhaman substitutes for the matching concept; the idea of nafaqa substitutes for expenses; and the notion of maslaha makes the maslaha-based VAS more powerful, philosophical, conceptual, and practical than the VAS of Baydoun and Willett and the AAOIFI income statement Type of Paper: Review JEL Classification: M41, M42. Keywords: Al kharaj bi al dhaman, Islamic corporate reports, maslaha, nafaqa, value-added statement. Reference to this paper should be referred to as follows: Birton, M.N.A; Sholihin, M; Muttaqin, M. (2022). Maslaha-Based Value-Added Statement, Acc. Fin. Review, 7(2), 113 – 123. https://doi.org/10.35609/afr.2022.7.2(4)

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2

Birton, M. Nur A., Mahfud Sholihin, and Muhammad Faizal Muttaqien. "Reshaping Islamic Corporate Reports." 13th GLOBAL CONFERENCE ON BUSINESS AND SOCIAL SCIENCES 13, no. 1 (2022): 1. http://dx.doi.org/10.35609/gcbssproceeding.2022.1(96).

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Islamic Corporate Reports (ICRs) is an alternative synthesized Islamic accounting theory to explain and improve the ethical foundations and implications of Islamic financial reports guided by AAOIFI. This article aims to sharpen the ethical foundations of Baydoun & Willett's ICRs, particularly regarding the Islamic value-added reporting (VAR) as well as projecting its implications on the shape and substance of the report. Baydoun & Willett suggested the addition of current value to complement the historical value for the balance sheet and VAR as a substitute for the income statement. This study employs qualitative approach by examining three fiqh principles. The principle of al kharaj bi al dhaman (cost-reflected earning), maslaha (welfare) and nafaqa (expenditure) to build a new perspective on Baydoun & Willett's VAR. The examination of three fiqh principles on VAR can be understood in a broader perspective in a smooth and relatable way by the Muslim community because it has stronger roots in the legacy of Islamic scholars, especially in the financial sector. Keywords: al kharaj bi al dhaman , Islamic corporate reports, maslaha, nafaqa, value-added reporting,

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3

Adebisi, Aliy Abdulwahid, and KAMIL ADELEKE ADEYEMI. "Arabic Polysemous Words used in the Qur’ān; A Study of the Word nafaqa." International Journal of Linguistics, Literature and Translation 6, no. 8 (2023): 08–17. http://dx.doi.org/10.32996/ijllt.2023.6.8.2.

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The Qur’ān is a marvellous book which contains various miraculous signs. Amongst its miracle is the use of polysemous words in the Book. An interpreter of the Qur’ān who does not acquaint himself with the proper use of Arabic words will mislead not only himself but others following such interpretation. The exegesis of the Book requires advanced knowledge of the Arabic Language and its branches to grasp the deep meanings of the Qur’ān. This article focuses on nafaqa mentioned in one hundred and seven (107) places in the Qur’ān as a case study of the polysemous nature of the Qur’ān and how it is being used in different ways as nouns, verbs or adjectives. As such, only expert exegetes can understand how these words are being used without misinterpreting the Qur’ān.

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4

Jaxongir, Tursunov. "O'zbekistonda pensiya tizimini takomillashtirish." Yashil iqtisodiyot va taraqqiyot 2, no. 12 (2024): 18–23. https://doi.org/10.5281/zenodo.14680235.

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 Mazkur maqolada pensiya ta’minoti tizimining ahamiyati va o‘ziga xos xususiyatlari yoritilgan. Shuningdekpensiya va ijtimoiy nafaqa oluvchilarning bugungi holati tahlil qilingan. Sug‘urta modeliga asoslangan va jamg‘arishkomponentlariga ega bo‘lgan pensiya tizimini tashkil qilish va uning afzalliklari yoritilgan. Jamg‘arib boriladigan pensiyata’minoti tizimi holati ham ko‘rib chiqilgan. O‘zbekistonda o‘rtacha oylik ish haqi va o‘rtacha pensiya miqdorlariningnisbatlari ya’ni qoplash koeffisiyenti tahlil qilingan. Shuningdek pensiya ta’minoti tizimini istiqbolda barqaror amalgaoshirish bo‘yicha taklif va tavsiyalar ishlab chiqilgan.

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5

Jaxongir, Tursunov. "O'zbekistonda pensiya tizimini takomillashtirish." Yashil iqtisodiyot va taraqqiyot 3, no. 1 (2025): 6–11. https://doi.org/10.5281/zenodo.14685187.

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Mazkur maqolada pensiya ta’minoti tizimining ahamiyati va o‘ziga xos xususiyatlari yoritilgan. Shuningdekpensiya va ijtimoiy nafaqa oluvchilarning bugungi holati tahlil qilingan. Sug‘urta modeliga asoslangan va jamg‘arishkomponentlariga ega bo‘lgan pensiya tizimini tashkil qilish va uning afzalliklari yoritilgan. Jamg‘arib boriladigan pensiyata’minoti tizimi holati ham ko‘rib chiqilgan. O‘zbekistonda o‘rtacha oylik ish haqi va o‘rtacha pensiya miqdorlariningnisbatlari ya’ni qoplash koeffisiyenti tahlil qilingan. Shuningdek pensiya ta’minoti tizimini istiqbolda barqaror amalgaoshirish bo‘yicha taklif va tavsiyalar ishlab chiqilgan.

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6

Weiss, Max. "Institutionalizing Sectarianism: The Lebanese Ja'fari Court and Shi'i Society under the French Mandate." Islamic Law and Society 15, no. 3 (2008): 371–407. http://dx.doi.org/10.1163/156851908x366165.

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AbstractThe French Mandate authorities in Greater Lebanon formally recognized the Ja'fari madhhab in January 1926. As a result, state-led shari'a courts in Beirut, South Lebanon and the Bekaa Valley, the Lebanese Ja'fari court, were authorized to adjudicate matters of personal status—marriage, divorce, nafaqa, inheritance and property. As the first Lebanese Shi'i institution to enjoy communal autonomy granted by the state, the records from the Ja'fari courts provide insight into the everyday life-worlds of ordinary Shi'i Muslims in Lebanon during a period of gradual social change. Through a close reading of some unique cases—dealing with inheritance, maslaha and zinā—this article invites a consideration of how both the bureaucratization and practice of Shi'i law in these courts were central to the institutionalization of a new kind of Shi'i sectarianism in Mandate-era Lebanon.

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7

Roded, Ruth. "Islamic and Jewish Religious Feminists Tackle Islamic and Jewish Oral Law: Maintenance and Rebellion of Wives." Comparative Islamic Studies 11, no. 1 (2017): 35–63. http://dx.doi.org/10.1558/cis.31497.

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Beginning in the early 1970s, Jewish and Muslim feminists, tackled “oral law”—Mishna and Talmud, in Judaism, and the parallel Hadith and Fiqh in Islam, and several analogous methodologies were devised. A parallel case study of maintenance and rebellion of wives —mezonoteha, moredet al ba?ala; nafaqa al-mar?a and nush?z—in classical Jewish and Islamic oral law demonstrates similarities in content and discourse. Differences between the two, however, were found in the application of oral law to daily life, as reflected in “responsa”—piskei halacha and fatwas. In modern times, as the state became more involved in regulating maintenance and disobedience, and Jewish law was backed for the first time in history by a state, state policy and implementation were influenced by the political system and socioeconomic circumstances of the country. Despite their similar origin in oral law, maintenance and rebellion have divergent relevance to modern Jews and Muslims.

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8

Zafarjon, Beknazarov. "Ijtimoiy himoyaga muhtoj aholini ijtimoiy sug'urta tizimi orqali moliyalashtirish yo'nalishlari." Yashil iqtisodiyot va taraqqiyot 2, no. 12 (2024): 16–22. https://doi.org/10.5281/zenodo.14636287.

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Maqolada ijtimoiy himoyaga muhtoj aholini ijtimoiy sug‘urta tizimi orqali moliyalashtirish yo‘nalishlariningmoliyaviy tahlili o‘rganib chiqilgan. Ijtimoiy sug‘urtaning har bir turi bo‘yicha iqtisodiy-statistik tahlillar, pensiya vanafaqalarning tayinlanishi, to‘lanishini manzilli hamda maqsadli yetkazish bo‘yicha dasturiy ta’minot natijalari tahlilqilingan. Mamlakatimizda ijtimoiy nafaqa oluvchilar soni hamda kam ta’minlangan oilalarga beriladigan moddiy yordammiqdorining o‘sishi va moliyaviy manbalari keltirib o‘tilgan. Ijtimoiy sug‘urta tizimini amalga oshirish uchun ma’lum darajadamoliyaviy resurslar zarurligi ta’kidlangan. Shu sababli, ijtimoiy jamg‘armalar har qanday iqtisodiy mexanizmning ajralmasqismi hisoblanadi.Ma’lumki, aholining muhtoj qatlamlarini himoyalash maqsadida daromadlarni muayyan tartibda qayta taqsimlash zaruratimavjud. Bunday qayta taqsimlash moliyaviy vositasi ijtimoiy jamg‘armalar orqali amalga oshiriladi. Ijtimoiy jamg‘armalardavlat yoki nodavlat shaklda tashkil qilinishi mumkin. Ijtimoiy jamg‘armalarning shakllari o‘rtasidagi nisbat ko‘plabomillarga, eng avvalo, iqtisodiy rivojlanishning milliy modeliga bog‘liq.

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9

Garipova, Rozaliya. "Divorce from Missing Husbands: Rizaeddin Fakhreddin and Reform Within Islamic Tradition in Imperial Russia." Journal of the Economic and Social History of the Orient 65, no. 5-6 (2022): 761–801. http://dx.doi.org/10.1163/15685209-12341582.

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Abstract In the late nineteenth and early twentieth century,1 Muslim communities in different parts of the world faced a common problem—women’s inability to obtain divorce after their husbands went missing. These women, deprived of provision (nafaqa), could neither sustain themselves financially nor remarry. In response to this situation, Muslim scholars, in their respective communities (Egypt, Ottoman Syria, British India and the Russian empire), produced legal decisions (fatwas) to facilitate women’s divorce. This paper focuses on the responses of Russia’s Islamic scholars to this problem which were collected and published by a prominent religious scholar of the Volga-Urals, Rizaeddin Fakhreddin. Among Volga-Ural Muslims, this problem was entangled with the question of religious authority under Russian imperial rule. I argue that since Russia’s legal pluralism and institutionalization of the ‘ulama under the Orenburg Muslim Spiritual Assembly were the main reasons behind the inability to solve the problem of women’s divorce from missing husbands, Fakhreddin initiated this collective deliberation as a preliminary attempt to resolve a legal issue through the consensus (ijmā‘) of legal experts within the framework of the OA. Finding a solution to the problem faced by the wives of missing husbands was inseparable from the question of the transformation of Islamic religious authority under imperial rule.

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10

Bahmani, Azam, Mehdi Hamzeh Howeyda, and Saeed Kheradmandi. "A Functional Analysis of the Institution of Alimony in Iranian Family Law." Comparative Studies in Jurisprudence, Law, and Politics 6, no. 3 (2024): 60–73. https://doi.org/10.61838/csjlp.6.3.5.

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Alimony (nafaqa) is one of the most important financial institutions in Iranian family law, rooted in the principles of Islamic jurisprudence (Imamiyya) and codified in civil law. It plays a crucial role in meeting the material and emotional needs of women in marital life. This article aims to analyze the functions of alimony in Iran’s legal system and compare it with other countries. Initially, the theoretical foundations and economic and social functions of alimony are explored. The article then addresses the legal and practical challenges of implementing alimony in Iran, such as the lengthy judicial process, complexities in determining the amount of alimony, and evasion of payment by some husbands. Moreover, a comparative analysis of alimony in Iranian law with that of other countries, especially Islamic and European countries, highlights both differences and similarities in this legal institution. In the concluding section, the article offers legal and practical suggestions to improve the alimony system and reduce family disputes. These recommendations include legal reforms for clearer determination of alimony, strengthening oversight over the enforcement of alimony judgments, and raising social and cultural awareness regarding the significance of alimony in strengthening the family unit. The findings indicate that alimony, beyond being a financial obligation, serves as a supportive tool that enhances marital relationships and reinforces the family structure within society.

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11

Sadaf, Siddique, та Hafiz Mukhtiar Ahmed Kandhro Dr. "نکاح مسیار کی شرعی حیثیت :ایک تقابلی جائزہ". AL-MISBAH research journal 4, № 3 (2024): 86–100. https://doi.org/10.5281/zenodo.14497870.

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<strong>ABSTRACT</strong> The term ‘‘Nikah Misyar’’ translated sometimes as ‘‘marriage of convenience’’ or ‘‘Traveller’s marriage’’. It is not found in Quran or Sunna or classical works of Islamic jurisprudence because it is introduced recently by some clerics. In Sunni Islamic law, Nikah Misyar is a type of sunny Nikah that is ostensibly carried out with the objective of allowing a couple to engage in intercourse in a permissible manner. The husband and wife thus joined abandon several marital rights, such as living together, the wife’s rights to housing and maintenance money (nafaqa) and the husband’s rights to housekeeping and access. There exit so much confusion in the society about this matter, is it halal or haram? Its answer simply depends upon the conditions in this Nikah, if the conditions are according to Shariah than it is halal, and on the other way if it does not fulfil the teachings of Islam then it is haram. This paper discusses the viewpoints of various religious scholars, regarding Nikah Misyar. Some forms of this marriage have more negative effects than others, such as a man staying in another country for some work and getting married for a period of time and then ending it. This form of Nikah-e-Misyar will have more negative effects on society, whereas on the contrary, if a man or a woman living in the same country or city, due to some of their own constraints, choose this easy form of marriage and also agree to it, then this form has positive effects.

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12

Seda İrem, ÇAKIRCA. "Kardeşler arasında nafaka yükümlülüğü." Ankara Üniversitesi Hukuk Fakültesi Dergisi 64, no. 1 (2015): 65–101. http://dx.doi.org/10.1501/hukfak_0000001774.

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13

Dağlıoğlu, Selim. "Türkiye İçin Nafaka Yardımı Uygulama Önerisi." Anadolu Üniversitesi Sosyal Bilimler Dergisi 24, no. 4 (2024): 1517–46. https://doi.org/10.18037/ausbd.1521790.

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102 sayılı ILO Sözleşmesine göre aile yardımları, çocuğa bakma mükellefiyetinin kişilerin yaşam standartları üzerinde yarattığı olumsuz etkilerin ortadan kaldırılması ya da azaltılması amacıyla çocuğun bakımını üstlenen kişilere yapılan sosyal güvenlik yardımlarıdır. 102 sayılı ILO Sözleşmesi dikkate alınarak bu çalışmada aile yardımları, çocuklar göz önünde bulundurularak verilen yardımlarla sınırlı tutulmuştur. Çocuğa bakma mükellefiyetinin kapsamını; çocuğun bakımı, eğitimi ve gözetimi oluşturmaktadır. Söz konusu mükellefiyet, ebeveynlerin ayrı yaşaması halinde de devam etmektedir. Bu doğrultuda mahkemelerce belirlenen nafaka ödemelerinin nafaka ödeme yükümlüsü ebeveyn tarafından ödenmemesi halinde söz konusu ödemelere devlet tarafından aracılık edilmesi ve/ve nafaka ödeme yükümlüsünün ekonomik durumunun bu ödemeleri yapmaya imkân vermediği durumlarda söz konusu ödemelerin devlet tarafından yapılmasına yönelik yardımlar, aile yardımları sosyal güvenlik kolu kapsamına girmektedir. Bu çerçevede ülkeler, ebeveynleri ayrı yaşayan çocukların bakımı, eğitimi ve gözetimi için ortaya çıkan masraflara her iki ebeveynin de katkı sağlaması için çeşitli önlemler almakta ve nafaka ödemelerinin gerçekleştirilmesinde ebeveynlere yardım sağlanması için aile yardımlarının özel bir türü olan nafaka yardımı uygulamalarını geliştirmektedir. Çalışmada nafaka yardımı önerisi geliştirilmesi amacıyla 37 ülkedeki aile yardımları uygulaması incelenmiş ve bu ülkelerde nafaka yardımı bulunan 17 ülke uygulaması ile gelir-gider projeksiyonu sonuçları dikkate alınarak bir nafaka yardımı uygulama önerisi sunulmuştur.

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Sameem, Muhammad Aslam, Khalil ul Rahman Rahmani, and Abdul Rasheed Hilal. "Nafaqah of a Wife in Islam: The Concept of Maintenance in Islamic Jurisprudence." Cognizance Journal of Multidisciplinary Studies 5, no. 4 (2025): 912–33. https://doi.org/10.47760/cognizance.2025.v05i04.024.

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The literal meaning of Nafaqah is expenditure or spending. It refers to expenses related to religious obligations, family maintenance, and financial support for one's wife. In simple terms, any expenditure made from one's wealth, whether for personal use or for others, is considered Nafaqah. In Islamic jurisprudence, Nafaqah refers to the financial obligation of a husband to provide for his wife's essential needs, including food, drink, clothing, medical care, shelter, and beautification items. The obligation of Nafaqah upon the husband is firmly established through the Qur'an, Sunnah, scholarly consensus (Ijma’), and legal reasoning (Qiyas). The primary components of Nafaqah include food, drink, clothing, and housing. The amount of financial support should be sufficient for the wife's basic needs, and its standard is determined by social norms ('Urf). If both the husband and wife are wealthy, then the standard of Nafaqah should reflect a wealthy lifestyle. However, if they are poor, the Nafaqah should align with a modest standard. In cases where there is a financial disparity between the spouses, the husband's economic status will determine the level of Nafaqah. Furthermore, the husband is obligated to cover the medical expenses of his wife, as healthcare is considered a necessity. If a wife is unable to perform household duties due to illness or social status, then hiring a domestic helper is included in Nafaqah, provided that the husband has the financial capability. Likewise, the provision of adornments and beautification items is also an obligation upon the husband, but within the limits of his financial capacity. In Islamic jurisprudence, Nafaqah is recognized as one of the fundamental financial rights of a wife. This research provides an in-depth analysis of Nafaqah, highlighting the views of Islamic scholars (Fuqaha) and discussing the criteria, scope, and financial obligations of a husband. The study further clarifies that, alongside other financial and non-financial rights, Nafaqah is an essential right of a wife in Islamic law.

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15

ALKIŞ, Alpaslan, and Gülnihal YILMAZ. "Evaluation of Divorce Alimony in Turkish Civil Law in Terms of Islamic Law." Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD) 23, no. 2 (2023): 51–72. http://dx.doi.org/10.30627/cuilah.1350821.

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Hayatın devamını sağlayan ve evlilik, hısımlık, mülkiyet gibi çeşitleri bulunan nafaka, günümüzde daha çok boşanma konusunda gündem oluşturmaktadır. Tartışmalara konu olan evlilik nafakası İslam hukukunda sahih nikahla birlikte evlilik süresince erkeğe yüklenen bir sorumluluk olup iddet ile sona erdiği kabul edilmekle birlikte boşanma sonrası içinde nafaka yükümlülüğünün olabilirliği konusunda görüşler bulunmaktadır. Türk Medeni Kanunu’nun nafaka hakkını süresiz olarak düzenlemesi son dönemlerde çokça tartışılmakta ve birçok hukukçu tarafından da adil ve hakkaniyetli bulunmayarak eleştirilmektedir. İslam hukukunda boşanan bireyler arasında nafaka hakkından bahsedilmemekle birlikte erkeğin kadına ödeme yükümlülüğü altında bulunduğu bazı mali sorumluluklarının olduğu kabul edilmektedir. Dinen yasaklanmayan hususlarda sosyal adaletin sağlanabilmesi için kamu otoritesinin toplum yararı gereği yeni hükümler koyma yetkisi bulunmaktadır. Bu nedenle devlet, nafaka hakkının hükümsüz sayılmasını gerektirecek bir sebep bulunmayan boşanmalarda, boşanan kadına "boşanma nafakası" adı altında nafaka ödenmesine karar verebilir.

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Muhammad, Aslam Sameem, ul Rahman Rahmani Khalil, and Rasheed Hilal Abdul. "Nafaqah of a Wife in Islam: The Concept of Maintenance in Islamic Jurisprudence." Cognizance Journal of Multidisciplinary Studies (CJMS) 5, no. 4 (2025): 912–33. https://doi.org/10.47760/cognizance.2025.v05i04.024.

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The literal meaning of Nafaqah is expenditure or spending. It refers to expenses related to religious obligations, family maintenance, and financial support for one's wife. In simple terms, any expenditure made from one's wealth, whether for personal use or for others, is considered Nafaqah. In Islamic jurisprudence, Nafaqah refers to the financial obligation of a husband to provide for his wife's essential needs, including food, drink, clothing, medical care, shelter, and beautification items.The obligation of Nafaqah upon the husband is firmly established through the Qur'an, Sunnah, scholarly consensus (Ijma’), and legal reasoning (Qiyas). The primary components of Nafaqah include food, drink, clothing, and housing. The amount of financial support should be sufficient for the wife's basic needs, and its standard is determined by social norms ('Urf). If both the husband and wife are wealthy, then the standard of Nafaqah should reflect a wealthy lifestyle. However, if they are poor, the Nafaqah should align with a modest standard. In cases where there is a financial disparity between the spouses, the husband's economic status will determine the level of Nafaqah.Furthermore, the husband is obligated to cover the medical expenses of his wife, as healthcare is considered a necessity. If a wife is unable to perform household duties due to illness or social status, then hiring a domestic helper is included in Nafaqah, provided that the husband has the financial capability. Likewise, the provision of adornments and beautification items is also an obligation upon the husband, but within the limits of his financial capacity.In Islamic jurisprudence, Nafaqah is recognized as one of the fundamental financial rights of a wife. This research provides an in-depth analysis of Nafaqah, highlighting the views of Islamic scholars (Fuqaha) and discussing the criteria, scope, and financial obligations of a husband. The study further clarifies that, alongside other financial and non-financial rights, Nafaqah is an essential right of a wife in Islamic law.

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Hafiz Falak Shair Faizi та Dr.Muhammad Hasib. "زوجہ کا حقِ نفقہ: منتخب اردو تفاسیر اور مروجہ پاکستانی قوانین کا مطالعہ". Al-Qamar 2, № 2 (2019): 217–26. https://doi.org/10.53762/cdb88r43.

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This paper studies wife's right to Nafaqah in the light of selected Urdu Commentaries of the Quran and Existing Pakistani laws. It finds that there are some differences between Urdu commentaries and Pakistani law on Nafaqah, but as a whole the two are mutually exclusive. To all provision of Nafaqah is woman’s right; husband will keep the wife where he resides; he is responsible for her food and clothing. If a divorced woman asks for a wage to breastfeed the child, husband has to pay her. The wife can sue for the provision of Nafaqah and make this right possible through the law. However woman’s right to Nafaqah is due to the obedience that she voluntarily performs with her husband. If she does not remain bound to live with her husband, her right to Nafaqah will be revoked. As for the status of the husband in this regard is concerned, it will be decided keeping in view the relevant circumstances.

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YELEK, Kamil. "Hanefî Hukukunda Ebeveyne Karşı Nafaka Sorumluluğu." Eskiyeni, no. 44 (September 20, 2021): 585–610. http://dx.doi.org/10.37697/eskiyeni.945873.

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19

Sebahattin, BAYRAM. "Asur ticaret kolonileri döneminde nafaka ödeniyor muydu?" Archivum Anatolicum-Anadolu Arşivleri 12, no. 2 (2018): 31–52. http://dx.doi.org/10.1501/archv_0000000151.

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20

O’g’iloy Abdurayim qizi, Obloqulova. "TILSHUNOSLIKDA “REKLAMA” ATAMASINING TA’RIFI VA KLASIFFIKATSIYASI." Advances in Science and Sustainability 1, no. 01 (2025): 18–20. https://doi.org/10.70728/susta.v01.i01.007.

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Ushbu maqolada Yapon tilshunosligida yapon reklamalarini o‘rganish, til, madaniyat va kommunikatsiya o‘rtasidagi murakkab o‘zaro bog‘liqlikni tahlil qilishga qaratilgan. Reklama klasiffikatsiyasi tilni nafaqat mahsulot yoki xizmatlarni targ‘ib qilishda, balki madaniy qadriyatlar va ijtimoiy me’yorlarni shakllantirishda ham qanday ishlatilishini tushunishga imkon beradi. Reklamalar nafaqat sotuvni oshirish maqsadini ko‘radi, balki ularni bir madaniyatning boshqa madaniyatlar bilan qanday muloqot qilishini ochib beruvchi vosita sifatida o‘rganishni joiz deb bildik.

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Nigora ABDULLAYEVA. "KORONAVIRUS PAMDEMIYASI DAVRIGA OID TERMINLAR TAHLILI (INGLIZ TILI LUG‘ATI ASOSIDA)." UzMU xabarlari 1, no. 1.3.1 (2025): 259–61. https://doi.org/10.69617/nuuz.v1i1.3.1.6920.

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Koronavirus pandemiyasi nafaqat yashash tarzimizni o‘zgartirdi, balki gapirish tarzimizni ham o‘zgartirdi. Tibbiy yutuqlardan tortib iqtisodiy xavotirlargacha, inqirozning ko‘p qirrali ta’sirini aks ettiruvchi o‘ziga xos lug‘at paydo bo‘ldi. Ushbu maqolada kundalik lug‘atimiz tarkibiga kirgan atamalar tahlil qilinib, til pandemiya davridagi tashvishlar, innovatsiyalar va jamoaviy tajribalarga ko‘zgu bo‘lib xizmat qilgani ochib berilgan. Biz bu so‘zlar nafaqat pandemiyani tasvirlagani, balki u haqidagi tushunchamizni qanday shakllantirganini ko‘rib chiqamiz.

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MURODULLAYEVA, Shohsanam Dilmurod qizi. "NODAVLAT PENSIYA JAMG'ARMALARINI SHAKLLANTIRISHNING XORIJ TAJRIBASI." Journal of Fundamental Studies 2, no. 2 (2023): 73–79. https://doi.org/10.5281/zenodo.7662390.

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Mazkur maqolada mamlakatimizda pensiya ta’minoti tizimini samarali tashkil etish, uning moliyaviy manbalarini mustahkamlash masalalarida xorijiy tajribani chuqur o‘rganish, xorijiy davlatlardagi pensiya ta’minotidagi ijobiy jihatlarni milliy pensiya tizimimizga tatbiq etish, shu asosda mamlakatimiz pensiya tizimining iqtisodiy, moliyaviy, huquqiy va institutsional asoslarini mustahkamlash masalalari  bugungi kundagi dolzarb masalalardan hisoblanib hamda xorij tajribasini qo‘llagan holda mavjud pensiya tizimidagi muammolarni bartaraf etish bo‘yicha taklif va tavsiyalar ishlab chiqilgan.

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Darlius, Darlius. "HUKUM MENIKAHI SAUDARA PEREMPUAN MANTAN ISTRI: (Studi Komparatif Pemikiran Ulama Hanafiyah dan Syafi’iyah)." Al-Muqaronah: Jurnal Perbandingan Mazhab dan Hukum 3, no. 2 (2024): 26–46. https://doi.org/10.59259/am.v3i2.197.

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This research aims to find out how the opinions of Hanafiyah and Syafi'iyah on the law of marrying the wife's sister who has been divorced ba'in at the time of divorce. on the law of marrying the sister of a wife who has been divorced ba'in during her iddah her iddah lasts. This research uses a qualitative method with literature data as the primary source. primary source is the book of Fath al-Qodir and Al-Muhazzab Fi Fiqh Imam Shafi'i, then the data is analysed using contents analysis. using contents analysis. The results of the study explain that the reason Hanafiyah scholars prohibit men from marrying because there is still a legal marriage bond and the husband is still obliged to provide nafafaf (maintenance) and the husband is still obliged to provide maintenance during the iddah period, so the husband cannot marry his wife's sister as in the iddah period husband may not marry his wife's sister as Allah says in Surah An-Nisa verse 23. Whereas the opinion of the Shafi'iyah scholars is that the marriage has been divorce ba'in kubra, besides that the husband does not have the obligation to provide nafaqah during the iddah period to provide maintenance during the iddah period of divorce ba'in. So it is permissible for a husband who has divorced his wife with a ba'in divorce may marry the sister of his ex-wife sister of the former wife.

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RO‘ZIYEV, Qahramon Kuzimuratovich. "O‘ZBEK TILIDA “NON” KONSEPTINING LINGVOMADANIY TAHLILI." TURKOLOGIK TADQIQOTLAR XALQARO ILMIY JURNALI 1, no. 1 (2025): 154–61. https://doi.org/10.59251/3060-5318.2025.v1.138.1.3356.

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Maqolada o‘zbek xalqining nonga bo‘lgan chuqur hurmati va uning madaniy-tarixiy ahamiyati yoritilgan. Non xalq og‘zaki ijodi, udum va an’analarda muqaddas timsol sifatida tasvirlangan. Turli hududlarda non turlari va nomlanishiga oid misollar keltirilib, uning shakllanish tarixi tahlil qilingan. Shuningdek, nonning lug‘atdagi ma’nosi, etimologiyasi va adabiy manbalardagi qo‘llanilishi ko‘rib chiqilgan. Maqolada nonning turli tasnifi, uning urf odatlardagi o‘rni va xalq taomlari bilan bog‘liqligi ham yoritilgan. Xalq tasavvurida non nafaqat oziq-ovqat, balki hosildorlik, baraka va ezgulik timsoli sifatida talqin qilinadi. Uning qadr-qimmati nafaqat o‘zbeklar, balki boshqa xalqlar urf-odatlarida ham aks etgan.

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Abdulxaqov, Nodirbek Otabek o'g'li. "TA'LIMDA GENDER TENGLIK MASALALARI." Involta Scientific Journal 4, no. 1 (2025): 37–40. https://doi.org/10.5281/zenodo.14867165.

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Ta’limda gender tenglik nafaqat qizlar va o‘g‘il bolalar o‘rtasida teng imkoniyatlar yaratish, balki jamiyatning barcha a’zosining o‘z salohiyatini amalga oshirishiga xizmat qiladigan ijtimoiy-ijodiy jarayondir. Maqolada, ta’limda gender tenglikka erishish orqali nafaqat adolat va tenglikni ta’minlash, balki ayollar va erkaklar o‘rtasidagi iqtisodiy, siyosiy va madaniy farqlarni bartaraf etish mumkinligi ko‘rsatilgan. Gender tenglikning o‘qituvchilarning malakasini oshirish, o‘quv dasturlarini takomillashtirish, va stereotiplarni yo‘qotish orqali amalga oshirilishi zarurligi ta’kidlangan.

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Axror, Turg'unov. "Kasbiy rivojlanishning umumiy konsepsiyasi va uning ta'lim jarayonidagi ahamiyati." «Maktabgacha va maktab ta'limi» jurnali 3, no. 3 (2025): 6–10. https://doi.org/10.5281/zenodo.15108778.

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O‘qituvchilar doimo yangi pedagogik metodlar, texnologiyalar va ta’lim jarayonlarini yaxshilash yo‘llarinio‘rganishlari bugungi kunda dolzarb ahamiyat kasb etadi. Bu nafaqat o‘z bilim va malakalarini oshirishga, balkio‘quvchilar bilan yanada samarali ishlashga yordam beradi. Shuningdek, o‘qituvchilarning doimiy kasbiy rivojlanishita’lim jarayonining samaradorligini oshiradi. Bu nafaqat o‘qituvchilar, balki butun ta’lim tizimi uchun foydalidir.Ushbu maqolada kasbiy rivojlanishning ta’lim jarayonidagi o‘rni hamda tayanch maktablarida tashkil etilayotgan kasbiyrivojlanish kunlari, ularning ahamiyati va dolzarbligi tadqiq etiladi.

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FAYZULLAYEV, Rustam, and Yulduz SAYFIYEVA. "OLIY TA’LIM MUASSASALARI TALABALARINI FANLARNI MUSTAQIL O‘ZLASHTIRISHIDA BILIM, KO‘NIKMA VA MALAKALARNI EGALLASHIGA YO‘NALTIRISH." UzMU xabarlari 1, no. 1.5.1 (2024): 230–32. https://doi.org/10.69617/nuuz.v1i1.5.1.4858.

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Bugungi jadal rivojlanayotgan ta’lim sharoitida oliy ta’lim muassasalari talabalari o‘rtasida fanlarni mustaqil o‘zlashtirishni shakllantirishga alohida e’tibor qaratilmoqda. Ushbu maqola talabalarni nafaqat bilim, balki fanlar bo'yicha mustaqil ta'lim olish uchun zarur bo'lgan muhim ko'nikma va malakalarni egallashga yo'naltirish uchun zarur bo'lgan ko'p qirrali yondashuvni o'rganadi. Ta'lim nazariyalari, pedagogik strategiyalar va empirik dalillarga tayangan holda, ushbu maqola talabalarni akademik sayohatlarida kuchaytirish uchun samarali metodologiya va amaliyotlarni belgilaydi. Qiziqish, tanqidiy fikrlash va mustaqil bilim olish madaniyatini tarbiyalash orqali oliy ta’lim muassasalari nafaqat bilim iste’molchisi, balki ilm-fan rivojiga faol hissa qo‘shuvchi talabalarni tarbiyalashi mumkin

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Rashid, Zahra. "Nafas." Poligrafi 28, no. 111/112 (2023): 121–41. http://dx.doi.org/10.35469/poligrafi.2023.400.

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For the sake of a respiratory philosophy, it makes sense to look to the East, since many Eastern traditions such as Sufism include breathwork in their somatic practices. In my paper, I aim to show how Rumi – a 13th century Muslim theologian and Sufi – used breath or nafas in his Persian poetry to outline how breathing is an originary phenomenon. My paper will take a few samples of his poetry to demonstrate how breath connotes a newness through the “gift” of life that it endows upon us, and how the creative, endowing, and primal nature of breath is linked to an openness to the Divine Other and to others. Furthermore, for Rumi, every passing breath ushers in a new existence, annihilating its older form and thus creating an ontological sense in the reader of both the finiteness of existence through what has passed and the infinite possibilities it holds when the newness arrives. Bridging the finite and infinite through breath enables us to develop a respiratory ontology that aims to conceive of dualities through an interrelated perspective. This, I wish to argue, is the true promise of Rumi’s poetry for a philosophy of breathing.

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Firdaus, Firdaus, Ismail Ismail, Busyro Busyro, Endri Yenti та Mohd Nasran Mohamad. "Post-Divorce Child’s Nafaqah Māḍiyah: An Analysis of the Shifting from Fulfilment to the Assertion of Ownership Rights". Al-Ahkam 33, № 1 (2023): 45–62. http://dx.doi.org/10.21580/ahkam.2023.33.1.14566.

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The claim for child’s nafaqah māḍiyah (past income) is often overlooked in the rulings of the Religious Court. This research aims to propose a shifting from the concept of li al-intifā’ (benefit) to li al-tamlīk (ownership) regarding child’s living costs claims in the Religious Court, employing the istihsān (juristic preference) approach. The objective is to ensure a more equitable judgment for the child. This study was conducted as a literature review using a normative juridical approach. The research findings reveal that the legal standpoint, which rejects any claim for child’s nafaqah māḍiyah in the Religious Court based on the argument that child’s living costs is categorized as li al-intifā’, contradicts Islamic legal principles regarding child’s living costs and fails to fulfill the principles of justice, as well as being incongruent with several other legislative provisions related to child protection. Therefore, this article proposes a shifting from the concept of li al-intifā’ to li al-tamlīk in determining child’s nafaqah māḍiyah in the Religious Court.

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Ibraimova, Jayna Kumusbek qizi. "AXMET BAYTURSINOVNING ALIFBO ISLOHOTI." Results of National Scientific Research 1, no. 2 (2022): 183–90. https://doi.org/10.5281/zenodo.6612980.

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Qurbonov, G'ayrat Gaydarovich. "17-18 YOSHLI BASKETBOLCHILARNING MEHNATINING BAHOLANISHI." Educational Research in Universal Sciences 1, no. 7 (2023): 122–26. https://doi.org/10.5281/zenodo.7507164.

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Basketbol o‘yinida kuchning asosiy namoyon bo‘lishi tezlik kuchidir. Kuch-tezlik uchun eng keng tarqalgan atama “portlovchi kuch”. Aslida, bu odamning ko‘p sonli nerv-mushak bo‘linmalarini harakatga jalb qilish qobiliyatidir qisqa vaqt oralig‘i. Basketbolchilarning vertikal sakrash qobiliyatini baholash o‘smirlarni tayyorlashda ko‘p qirrali bo‘lganligi sababli talab hisoblanadi. 18 yoshgacha bo‘lgan o‘smirlar o‘rtasida vertikal sakrash qobiliyatini sinab ko‘rish uchun biz nafaqat mutaxassislar tomonidan qo‘llaniladigan maxsus testni nafaqat basketbolda qo‘lladik, balki boshqa sport turlarida ham.

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Mubarakova, Dilshoda. "SHARQ TILLARINI O'QITISHDA ZAMONAVIY METODLAR." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 24 (2024): 125–28. https://doi.org/10.5281/zenodo.14208820.

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<em>Sharq tillari, xususan, arab, turk, fors, urdu va o‘zbek tillari, nafaqat o‘ziga xos grammatik va leksik xususiyatlari bilan, balki boy madaniyat va tarixiy merosi bilan ham ajralib turadi. Zamonaviy globalizatsiya sharoitida, bu tillarni o‘rganish nafaqat o‘quvchilar uchun, balki professional sohalarda ham muhim ahamiyat kasb etmoqda. Sharq tillarini o‘qitish jarayoni, yangicha yondashuvlar va metodlar orqali yanada samarali va qiziqarli bo‘lib bormoqda. Ushbu maqolada sharq tillarini o‘qitishda qo‘llanilayotgan zamonaviy metodlar, yondashuvlar va amaliy tajribalar haqida batafsil so‘z yuritamiz.</em>

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Shportko, Valery. "Review to the Anniversary of the National Academy of Fine Arts and Architecture." ART Space, no. 3 (2018): 40–44. http://dx.doi.org/10.28925/2519-4135.4.2018.3.8.

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On the basis of own memories and experiences, the author expresses deep respect to the lecturers and professors of Kyiv State Art Institute, now NAFAA, who he communicated with, gained knowledge and support during his study in 1968–1972. The author expresses his opinion and attitude to the deliberate discussion in some artistic circles on the alleged reorganization and failure of academic education in NAFAA, which closely influence development of art education in Ukraine in general.

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Yudho Anggoro, Sandiko. "THE ANALYSIS OF INFAQ FUND ADMINISTRATION MASJID JOGOKARIYAN MANTRIJERON YOGYAKARTA IN ISLAMIC PERSPECTIVE." Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business) 4, no. 1 (2018): 78. http://dx.doi.org/10.20473/jebis.v4i1.10075.

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Masjid should be central of moslems actifities. But, fact in life a function of masjid just for pray or worship. One of masjid function that should not removed is masjid function as an infaq fund administator. A less managements and still manage by traditional way also a function of infaq fund does not running well, so is difficults to take control an infaq fund managements. In fact the fund from infaq, charity, and zakah are sourcess of islamic economy. Masjid Jogokariyan Jogjakarta is one of many masjid that generally have a function only as a worship place. This paper aimed to know a model of infaq managements in this masjid also how does a view of islamic law againts these managements in this masjid.This research is field research, data that required obtained from documentations and interview with responddents, Jogokariyan masjid council who directly related with an infaq fund managements. Data and informations that obtained from a field investigated with the analysis and testing back over all data or information that has been collected from the field.Results from this research is masjid fund come from anything about nafaqah like zakah, infaq, and charity. Fund managements like zakah come in masjid baitul maal, meanwhile voluntary nafaqah come in masjid fund. Next also a funtions of these two fund is differents by two, for obligatory nafaqah spent to eights class criteria that explaine in fiqih meanwhile voluntary nafaqah spent for all that society need and masjid dakwah. Also infaq fund managements in this masjid suitable so much with islamic laws that have done by our Prophet era that is a masjid as central of moslems economy.Key words: Infaq, Masjid, Managements

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Holewa-Rataj, Jadwiga, Anna Król, and Marta Dobrzańska. "Weryfikacja przydatności wybranych metod analitycznych stosowanych w ocenie zanieczyszczeń środowiska węglowodorami." Nafta-Gaz 73, no. 10 (2017): 768–77. http://dx.doi.org/10.18668/ng.2017.10.06.

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Maуstrenko-Vakulenko, Yuliya. "THE ROLE OF CUSTODIAN IN THE FORMATION OF ART WORKS COLLECTION (on the example of educational and methodological funds of the Drawing Department of the National Academy of Fine Arts and Architecture)." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 30 (December 9, 2021): 59–65. http://dx.doi.org/10.33838/naoma.30.2021.59-65.

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Abstract. The article considers the peculiarities of formation of the collection of educational and methodical funds of the Drawing Department of the National Academy of Fine Arts and Architecture (NAFAA). The purpose of the study is to identify the role of the custodian in the process of forming the collection; determination of special professional requirements and specific range of job responsibilities of the keeper of museum collection of the institution of higher art education by studying the history of the collection. On the basis of the study of NAFAA archival materials and conversations with employees of the Academy, the list of persons responsible for the preservation of the collection of educational and methodical funds of the Drawing Department since 1937 has been established. It was found out that the position of the person responsible for the preservation of the collection of educational and methodical funds of the Drawing Department, during second half of the 20th century and the beginning of the 21st century, had different names: Head of the drawing studyroom, Educational master, Master of industrial training, Head of the educational laboratory of the Drawing Department. People who worked with the funds mostly had higher art education (or intended to acquire it): they were practicing artists, graduates of painting, graphic arts, restoration, theory and history of art, pedagogical or architectural faculties. It was noted that the process of transferring art values took place between the responsible employees without any documentary support, and the employees themselves were changing their positions almost annually until the 1990s. It was proved that the absence of appropriate position of funds keeper in the staff schedule of the KSAI-NAFAA, which requires a professional education in art history and knowledge of museum management methods, had a negative impact on the preservation of collection. Thus, the museum, which is planned to be established under the NAFAA in the near future, should become a special structural subdivision. Along with its main activity related to the acquisition, recording, storage, conservation (preservation) and restoration of museum treasures, the NAFAA museum should perform an important educational and methodological function. To the typical duties of the Head keeper of the NAFAA museum collections there should necessarily be the requirement to know the history, methods and techniques of teaching artistic disciplines, as well as to have pedagogical experience.

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ATA, Ayşegül. "İSLAM HUKUKUNA GÖRE BOŞANMA SONRASI NAFAKA VE MANEVİ TAZMİNAT." International Journal of Social Humanities Sciences Research (JSHSR) 6, no. 37 (2019): 1292–307. http://dx.doi.org/10.26450/jshsr.1206.

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Boynazarova, Nilufar Tilovmurot qizi. "AXIOLOGICAL BASIS OF FORMING STUDENTS' SPEECH CULTURE IN THE LEARNING PROCESS." Multidisciplinary Journal of Science and Technology 5, no. 3 (2025): 562–65. https://doi.org/10.5281/zenodo.15064051.

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Bugungi kunda ta'lim tizimida o‘quvchilarning nutq madaniyatini shakllantirish, har bir o‘quvchi uchun muhim o‘rganish va rivojlanish omilidir. Nutq madaniyati o‘z ichiga nafaqat so‘zlashuvdagi aniqlik, to‘g‘rilik, balki muloqotda insonlar o‘rtasidagi ijtimoiy-madaniy muvofiqlikni ham o‘zida mujassamlashtiradi. Aksiyologiya – bu qadriyatlar haqida ilm bo‘lib, har bir jamiyatda u yoki bu qadriyatlar ta’lim va tarbiya jarayoniga bevosita ta’sir ko‘rsatadi. Shunday ekan, nutq madaniyatini shakllantirishda aksiyologik yondashuvni qo‘llash, o‘quvchilarni nafaqat so‘zlashda, balki o‘z fikrini aniq va to‘g‘ri ifodalashda ham tarbiyalashni ta’minlaydi.

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Shavkatova, Shahzoda, Sabrina Toshmurodova, and Rashid Hamrayev. "Yurak kasalliklari turlari, xavf omillari, profilaktikasi va davolash usullari." Journal of Science-Innovative Research in Uzbekistan 3, no. 5 (2025): 445–52. https://doi.org/10.5281/zenodo.15520732.

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Yurak va qon tomir kasalliklari (YQTK) butun dunyo bo‘ylab o‘lim darajasini yuqori belgilayotgan muhim tibbiy muammo bo‘lib qolmoqda. Bu kasalliklar nafaqat rivojlangan mamlakatlar, balki rivojlanayotgan davlatlarda ham keng tarqalgan. Ayniqsa, so‘nggi yillarda, yoshlar o‘rtasida yurak kasalliklarining o‘sishi jiddiy xavf tug‘diradi. Tibbiyot sohasidagi yutuqlarga qaramay, yurak kasalliklari hali ham insonlar hayotini sezilarli darajada qisqartiradi va hayot sifatini yomonlashtiradi. Maqolada yurak kasalliklari, ularning turlari, rivojlanish sabablarini tahlil qilib, bu kasalliklarning xavf omillari va ularni oldini olish usullari haqida kengaytirilgan ma'lumotlar keltirilgan. Shuningdek, yurak kasalliklarining davolash usullari, zamonaviy innovatsiyalar va ilg‘or tibbiy yondashuvlar taqdim etilgan. Ushbu maqola nafaqat yurak kasalliklarining muammolarini, balki kasalliklarni erta bosqichlarda aniqlash va oldini olishni ko‘zda tutgan tibbiy profilaktik tadbirlarni ham yoritadi. Jahon miqyosida yurak va qon tomir kasalliklariga qarshi kurashish nafaqat individual, balki ijtimoiy masalaga ham aylanmoqda. Kasalliklar va ularning xavf omillariga qarshi kurashishda to‘g‘ri ovqatlanish, jismoniy faollik, stressni boshqarish va zararli odatlardan voz kechish kabi profilaktik choralar muhim o‘rin tutadi. Ushbu maqola yurak kasalliklarining oldini olish, sog‘lom turmush tarzini targ‘ib qilish, shuningdek, ilg‘or diagnostika va davolash usullarini keng jamoatchilikka tanishtirishga qaratilgan.

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Safinabonu, Azamova. "OMMAVIY MADANIYATNING YOSHLAR TARBIYASIDAGI OʻRNI". YOSH OLIMLAR ILMIY-AMALIY KONFERENSIYASI 2, № 05 (2023): 9–12. https://doi.org/10.5281/zenodo.7980364.

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Ushbu maqolada bugungi kunda yoshlar tarbiyasiga nafaqat yoshlar tarbiyasiga balki butun insoniyatga xavf solayotgan "Ommaviy madaniyat",uning yoshlar tarbiyasidagi oʻrni haqada soʻz boradi.  

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Avia, Tusiata. "Nafanua and the Dogs." Iowa Review 37, no. 3 (2007): 140. http://dx.doi.org/10.17077/0021-065x.6315.

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Tursunqulov, Abbos. "TURKIY XALQLAR FOLKLORINING BILIMDONI." GOLDEN BRAIN 1, no. 33 (2023): 9–14. https://doi.org/10.5281/zenodo.10264842.

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<i>Maqolada folklorshunos, harbiy darajasi polkovnik bo'lgan Cho'qon Valixonovning nafaqat qozoq, balki turkiy xalqlar xalq og'zaki ijodi taraqqiyotiga qo'shgan hissasi aniq misollar bilan ochib berilgan.</i>

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Omonov, Fazliddin Asadulla o'g'li. "Dunyo tan olgan mutafakkir." CONFERENCE ON UNIVERSAL SCIENCE RESEARCH 2023 1, no. 2 (2023): 190–91. https://doi.org/10.5281/zenodo.7654890.

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Navoiy ijodi nafaqat Oʻzbekistonda, balki Yevropa, okeanorti mamlakatlarida ham yuksak qiziqish bilan oʻrganiladi. Shu sabab, adabiyotshunoslik fanidan mustaqil “Navoiyshunoslik” fani vujudga keldi, desak mubolagʻa boʻlmaydi.

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Farhodova, Oynura Oybek qizi. "TEMURIY MALIKALARINING HAYOTI VA FAOLIYATIGA NAZAR." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 26 (2024): 480–84. https://doi.org/10.5281/zenodo.14544992.

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<em>Ushbu maqola temuriy malikalar hayoti undagi o‘rni, faoliyati, ilmiy merosi, malikalarimizning nafaqat oilada balki davlat ishlarida aql zakovatga egaligi tarixiy manbalar asosida aks ettiriladi.</em>

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Normamatova, Guljahon. "NAFAS OLISH JARAYONI ANATOMIYASI. NAFAS A'ZOLARINING RIVOJLANISH NUQSONLARI." MEDICINE, PEDAGOGY AND TECHNOLOGY: THEORY AND PRACTICE 2, no. 11 (2024): 312–17. https://doi.org/10.5281/zenodo.14277343.

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Mazkur ilmiy maqola nafas olish jarayonining anatomik tuzilmasi va uning rivojlanishida yuzaga keladigan nuqsonlar haqida ma'lumot beradi. Nafas tizimining a'zolari va ularning rivojlanishi haqidagi ma'lumotlar organizmning kislorod olish va karbonat angidridni chiqarish jarayonlarini boshqarish uchun zarur. Maqolada nafas olish tizimi a'zolarining rivojlanishida uchraydigan nuqsonlar, shu jumladan, o‘pka anomaliyasi, bronxial atresiya, traxeyomalatsiya va boshqa patologiyalar tahlil qilinadi. Ushbu maqola nafas tizimi kasalliklari va rivojlanishidagi nuqsonlarni erta aniqlash va davolashning ahamiyatini ko‘rsatadi.

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46

Raxmonova, Gulrux. "O‘ZBEK XALQINING MILLIY HARAKATLI O‘YINLARIDAN JISMONIY TARBIYA DARSLARIDA SAMARALI FOYDALANISH YO‘LLARI." Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences. 3, no. 7 (2023): 308–12. http://dx.doi.org/10.47390/scp1342v3i7y2023n44.

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Respublikamizda xalq milliy harakatli o‘yinlari millatimiz qadriyatlari sifatida qayta tiklana boshlandi va hozirgi kunda nafaqat xalqimizning eng sevimli mashg‘ulotiga aylandi, balki barcha ta’lim muassasalari o‘quv rejalariga to‘laqonli fan sifatida kiritilgan.

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Noriyeva, Aziza Jasur qizi. "FIBONACHCHI SONLARI VA MATRITSALAR ORASIDAGI MUNOSABATLAR." GOLDEN BRAIN 1, no. 22 (2023): 54–57. https://doi.org/10.5281/zenodo.8252265.

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<em>Ushbu maqolada Fibonachchi sonlari va matritsalar orasidagi munosabatlar keltirilgan bo‘lib, maqoladan nafaqat algebra va sonlar nazariya, matematik mantiq balki matematik analiz faniga qiziquvchi talabalar foydalanishlari mumkin.</em>

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Daminov, Mirzohid, and Sabohat Halimova. "Zamonaviy fizika ta’limining vazifalari va zamonaviy fizika darsligidan foydalanish muammosi." Общество и инновации 3, no. 3/S (2022): 489–93. http://dx.doi.org/10.47689/2181-1415-vol3-iss3/s-pp489-493.

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Ushbu maqolada maktabni zamonaviy modernizatsiya qilish ta’limda nafaqat o‘quvchilar tomonidan ma’lum miqdordagi bilimlarni o‘zlashtirish, balki mustaqil fikrlash va qaror qabul qilish ko‘nikma va ko‘nikmalari, ko‘nikma va ko‘nikmalarni shakllantirish haqida fikr yuritiladi.

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Shukurova, Nilufar. "MUSIQIY-RITMIK MASHQLARNING BOLALARNI UMUMIY RIVOJLANISHIDAGI AHAMIYATI." Innovative Development in Educational Activities 2, no. 1 (2023): 57–60. https://doi.org/10.5281/zenodo.7527801.

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Ushbu maqolada muallif musiqiy – ritmik mashg‘ulotlarning bolalarni umumiy rivojlanishidagi ahamiyatini ko‘rib chiqqan. Musiqiy – ritmik mashqlar bolalarda nafaqat jismoniy qobiliyatlar, balki ilk ijodiy qobiliyatlarni ham shakllantiradi.

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Hamrayeva, Vasila. "O'ZBEKISTON MILLIY UNIVERSITETINING UNUTILMAS IFTIXORLARI." SCHOLAR 1, no. 27 (2023): 46–49. https://doi.org/10.5281/zenodo.8428706.

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Oʻzbekiston Milliy Universiteti respublikamizdagi eng yuqori oʻrinda turuvchi universitet. Buning yaqqol isboti oʻlaroq, nafaqat Oʻrtaosiyo, qitʼamizdagi birqancha ilm ahlini bizning universitetimizda tqasil olayotganlarini yuksak faxr bilan e’tirof etishimiz mumkin.

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