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Journal articles on the topic "Naga"

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Peri, Krishna G., Hughes Goldie, and E. Bruce Waygood. "Cloning and characterization of the N-acetylglucosamine operon of Escherichia coli." Biochemistry and Cell Biology 68, no. 1 (January 1, 1990): 123–37. http://dx.doi.org/10.1139/o90-017.

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Three enzymes are required for N-acetylglucosamine (NAG) utilization in Escherichia coli: enzyme IInag (gene nagE), N-acetylglucosamine-6-phosphate deacetylase (gene nagA), and glucosamine-6-phosphate isomerase (gene nagB). The three genes are located near 16 min on the E. coli chromosome. A strain of E. coli, KPN9, incapable of utilizing N-acetylglucosamine, was used to screen a genomic library of E. coli for a complementing recombinant colicin E1 plasmid that allowed for growth on N-acetylglucosamine. Plasmid pLC5-21 was found to contain all three known nag genes on a 5.7-kilobase (5.7-kb) fragment of DNA. The products of these nag genes were identified by complementation of E. coli strains with mutations in nagA, nagB, and nagE. The gene products from the 5.7-kb fragment were identified by [35S]methionine-labelled maxicells and autoradiography of sodium dodecyl sulphate – polyacrylamide electrophoresis gels. The gene products had the following relative masses (Mrs: nagE, 62 000; nagA, 45 000; nagB, 29 000. In addition, another product of Mr 44 000 was detected. The genes have been sequenced to reveal an additional open reading frame (nagC), a putative catabolite activator protein binding site that may control nagB and nagE, putative rho-independent terminator sites for nagB and nagE, and sequence homologies for RNA polymerase binding sites preceding each of the open reading frames, except for nagA. The calculated molecular weights (MWs) of the gene products derived from the sequence are as follows: nagA, 40 954; nagB, 29 657; nagC, 44 664; nagE, 68 356. No role is known for nagC, although a number of regulatory roles appear to be plausible. No obvious transcriptional termination site distal to nagC was found and another open reading frame begins after nagC. This gene, nagD, was isolated separately from pLC5-21, and the sequence revealed a protein with a calculated MW of 27 181. The nagD gene is followed by repetitive extragenic palindromic sequences. The nag genes appear to be organized in an operon: [Formula: see text]Key words: N-acetylglucosamine, N-acetylglucosamine-6-P deacetylase, glucosamine-6-P isomerase, repetitive extragenic palindromic sequences, catabolite repression.
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Barnhart, Michelle M., Jaclyn Lynem, and Matthew R. Chapman. "GlcNAc-6P Levels Modulate the Expression of Curli Fibers by Escherichia coli." Journal of Bacteriology 188, no. 14 (July 15, 2006): 5212–19. http://dx.doi.org/10.1128/jb.00234-06.

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ABSTRACT Curli are extracellular surface fibers that are produced by many members of the Enterobacteriaceae and contribute to biofilm formation. The environmental cues that promote biofilm formation are poorly understood. We found that deletion of the N-acetylglucosamine-6-phosphate (GlcNAc-6P) deacetylase gene, nagA, resulted in decreased transcription from the curli-specific promoters csgBA and csgDEFG and a corresponding decrease in curli production in Escherichia coli. nagA is in an operon that contains nagB, nagC, nagD, and nagE, whose products are required for utilization of GlcNAc as a carbon source. NagC is a repressor of the nagBACD and nagE genes in the absence of intracellular GlcNAc-6P. We found that nagC mutants were also defective in curli production. Growth of a wild-type strain on media containing additional GlcNAc reduced curli gene transcription to a level similar to the level observed when nagA was deleted. The defect in curli production in nagA or nagC mutants was alleviated by deletion of the GlcNAc transporter gene, nagE. Curli-producing ΔnagA suppressor mutants whose cells were unable to take up GlcNAc were isolated. These results suggest that elevated levels of intracellular GlcNAc-6P signal cells to down-regulate curli gene expression.
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C, Lalitha. "Naga Worship and Nagas in Villibharata." International Research Journal of Tamil 3, S-2 (April 30, 2021): 88–93. http://dx.doi.org/10.34256/irjt21s217.

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The ancients thought that snakes had a unique power to kill because of their venomous nature. That is why serpents are worshiped as gods. The people who worship are called Nagas. Later they were portrayed as cobra-shaped men. The Aryans captured their place and the war arises. In mythology, epics and religions, the practice of combining snakes is found in many parts of the world. Later this worship is linked to religion. However, in Villibharata, countless Nagas have been destroyed. Over time, Naga worship and Nagas have been changing in various understandings with various religions and changing according to the situation.
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Erlangga, Christopher Yudha, Ichsan Widi Utomo, and Venessa Agusta Gogali. "Makna Satire Dalam Film Naga Naga Naga." J-IKA 10, no. 1 (July 28, 2023): 55–62. http://dx.doi.org/10.31294/kom.v10i1.15905.

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Penelitian ini bertujuan untuk mengetahui makna Satire dalam dialog sebuah film. Dialog dalam sebuah film merupakan bentuk informasi yang bisa ditemukan jika ingin mengetahui sebuah alur cerita. Penelitian ini menggunakan metode kualitatif dengan menggunakan metode analisis semiotika Ferdinand de Saussure, objeknya adalah Dialog dalam adegan yang mengandung makna satire, dan dianalisis setiap dialognya. Dalam analisis ini langkah yang dilakukan adalah (1) menentukan simbol yang subjek penelitian (2) menuliskan indikator atau bentuk fisik yaitu film Naga Naga Naga. (3) Signified, konsep tanda. (4) Langkah selanjutnya adalah melihat simbol, bentuk simbol dan konsep simbol dalam bentuk referensial atau eksternal dengan realis sosial. realitas. Kajian ini menjelaskan bagaimana makna satire dibentuk menjadi sebuah dialog kemudian diupload menjadi sebuah film musik sehingga menjadi sebuah karya yang dapat dinikmati. Selain itu, karya ini juga mengandung nilai-nilai, dimana nilai-nilai dalam kajian ini menitikberatkan pada satire
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Álvarez-Añorve, Laura I., Mario L. Calcagno, and Jacqueline Plumbridge. "Why Does Escherichia coli Grow More Slowly on Glucosamine than on N-Acetylglucosamine? Effects of Enzyme Levels and Allosteric Activation of GlcN6P Deaminase (NagB) on Growth Rates." Journal of Bacteriology 187, no. 9 (May 1, 2005): 2974–82. http://dx.doi.org/10.1128/jb.187.9.2974-2982.2005.

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ABSTRACT Wild-type Escherichia coli grows more slowly on glucosamine (GlcN) than on N-acetylglucosamine (GlcNAc) as a sole source of carbon. Both sugars are transported by the phosphotransferase system, and their 6-phospho derivatives are produced. The subsequent catabolism of the sugars requires the allosteric enzyme glucosamine-6-phosphate (GlcN6P) deaminase, which is encoded by nagB, and degradation of GlcNAc also requires the nagA-encoded enzyme, N-acetylglucosamine-6-phosphate (GlcNAc6P) deacetylase. We investigated various factors which could affect growth on GlcN and GlcNAc, including the rate of GlcN uptake, the level of induction of the nag operon, and differential allosteric activation of GlcN6P deaminase. We found that for strains carrying a wild-type deaminase (nagB) gene, increasing the level of the NagB protein or the rate of GlcN uptake increased the growth rate, which showed that both enzyme induction and sugar transport were limiting. A set of point mutations in nagB that are known to affect the allosteric behavior of GlcN6P deaminase in vitro were transferred to the nagB gene on the Escherichia coli chromosome, and their effects on the growth rates were measured. Mutants in which the substrate-induced positive cooperativity of NagB was reduced or abolished grew even more slowly on GlcN than on GlcNAc or did not grow at all on GlcN. Increasing the amount of the deaminase by using a nagC or nagA mutation to derepress the nag operon improved growth. For some mutants, a nagA mutation, which caused the accumulation of the allosteric activator GlcNAc6P and permitted allosteric activation, had a stronger effect than nagC. The effects of the mutations on growth in vivo are discussed in light of their in vitro kinetics.
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Syafriani, Syafriani, Afiah Afiah, and Syahrial Syahrial. "PKM BUAH NAGA DI KABUPATEN KAMPAR." Community Development Journal : Jurnal Pengabdian Masyarakat 2, no. 3 (July 25, 2022): 1239–44. http://dx.doi.org/10.31004/cdj.v2i3.2897.

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Buah naga merupakan buah yang kaya akan manfaat bagi tubuh selain sebagai sumber protein, buah naga ternyata juga bisa jadi sumber vitamin dan mineral yang baik untuk tubuh dalam pengembangannya buah naga ini dapat diolah menjadi  produk yang bervariasi dan bernilai tinggi.Tujuan kegiatan ini adalah membantu para petani buah naga bisa mengembangkan usahanya. Metode pengabdian: penyuluhan, Desain kemasan produk, Pelatihan, Uji coba. Hasil: petani tidak lagi menjual hasil panennya kepengepul pasar dengan begitu saja akan tetapi terdapat berbagaima olahan produk yang dilakukannya sampai kepada  strategi pemasaran. Produk-produk yang kaya dengan gizi dan sehat seperti olahan kerupuk, selai, mie dari buah naga. Kesimpulan: 1. Keutungan penjualan hasil olahan untuk kerupuk buah naga RP.10.000 perbungkus setelah dihitung pembuatan kerupuk buah naga RP8.000, selanjutnya mie buah naga dinjual dengan harga RP. 15 .000 perkg setelah dihitung pembuatan mie RP.10.000 dan selai buah naga dijual dengan harga RP.10.000 setelah dihitung kembali pembuatan RP.6.000 2. Strategi pemasaran dilakukan dengan pengemasan dengan semenarik mungkin karena orang yang memproduksinya hanya sedikit dan dikembangkan melalui sosial media, ditoko-toko
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Flores, Carmen-Lisset, Joaquín Ariño, and Carlos Gancedo. "The N-Acetylglucosamine Kinase from Yarrowia lipolytica Is a Moonlighting Protein." International Journal of Molecular Sciences 22, no. 23 (December 3, 2021): 13109. http://dx.doi.org/10.3390/ijms222313109.

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In Yarrowia lipolytica, expression of the genes encoding the enzymes of the N-acetylglucosamine (NAGA) utilization pathway (NAG genes) becomes independent of the presence of NAGA in a Ylnag5 mutant lacking NAGA kinase. We addressed the question of whether the altered transcription was due to a lack of kinase activity or to a moonlighting role of this protein. Glucosamine-6-phosphate deaminase (Nag1) activity was measured as a reporter of NAG genes expression. The NGT1 gene encoding the NAGA transporter was deleted, creating a Ylnag5 ngt1 strain. In glucose cultures of this strain, Nag1 activity was similar to that of the Ylnag5 strain, ruling out the possibility that NAGA derived from cell wall turnover could trigger the derepression. Heterologous NAGA kinases were expressed in a Ylnag5 strain. Among them, the protein from Arabidopsis thaliana did not restore kinase activity but lowered Nag1 activity 4-fold with respect to a control. Expression in the Ylnag5 strain of YlNag5 variants F320S or D214V with low kinase activity caused a repression similar to that of the wild-type protein. Together, these results indicate that YlNag5 behaves as a moonlighting protein. An RNA-seq analysis revealed that the Ylnag5 mutation had a limited transcriptomic effect besides derepression of the NAG genes.
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Dutta, Akhil Ranjan. "The Naga National Struggle, ‘Framework Agreement’ and the Peace Prospects." Space and Culture, India 3, no. 2 (November 1, 2015): 5. http://dx.doi.org/10.20896/saci.v3i2.151.

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The signing of the ‘Framework Agreement’ between the Government of India (GOI) and the National Socialist Council of Nagaland (Isaac-Muivah) on 3 August 2015 that pledges to restore ‘pride and prestige’ of the Nagas takes place after more than six-and-a-half-decades of violence and militarisation of the Naga society. The Agreement has been signed at a moment when the Naga society is marked by enormous fragmentation from within. While, the GOI through the creation of the state of Nagaland in 1963 and other initiatives created a local ruling class opposed to long-cherished Nagas’ demand for sovereignty; on the other hand, the tribes-centric proliferation of various insurgent outfits has created hostilities within the Naga society. The continuance of security apparatuses like Armed Forces (Special Powers) Act (AFSPA), 1958 and that of the top-down development paradigm has been in contrast to the social and cultural dynamics of the Naga society. The recent Accord, which has remained silent on those issues, however, has shifted the Naga national discourse from exclusive sovereignty of the Nagas in Nagaland to that of shared sovereignty of the Nagas within the Union of India. While, there have been celebrations of the Accord among the civil society forces in Nagaland spearheaded by Naga Hoho who for long have endeavoured to sustain ceasefires between GOI and the insurgent outfits in the state, there have, however, been serious reservations in regard to the efficacy of the Accord to restore peace, harmony and national pride among the Nagas.
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Biswas, Sankar. "NAGA IDENTITY POETICS IN CONTEMPORARY NAGA ENGLISH LITERATURE (A KALEIDOSCOPIC VIEW)." International Journal of Research -GRANTHAALAYAH 8, no. 11 (November 22, 2020): 35–40. http://dx.doi.org/10.29121/granthaalayah.v8.i11.2020.2076.

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The Nagas originally a Sino-Mongoloid tribe are substantiated to have originated around 10th century B.C. in the plains between Huang Ho and Yangtze Ho in North Central China. As migration is a process which is reported to have been going on since time immemorial, the Nagas too could not have isolated themselves from being a part of the mass odyssey from their homeland with the anticipation of exploring and settling in naturally upgraded habitats. Hence today, the Nagas have been found to inhabit the banks of Chindwin and Irawaddy Rivers in Myanmar, and Nagaland in India. As far as their language is concerned, it is said to be an affiliate of the greater branch of Sino-Tibetan besides sharing certain similarities with Tibeto-Burman languages. As for the etymology of the word Naga is concerned, it is said to have been derived from either of the Sanskrit word namely Nagna or Nag with respective meanings ‘naked’ or ‘mountain. Frankly speaking both the etymons in question validate the universally recognized conception of Naga identity. Nagaland itself is dotted with multiple number of hills and a faction of people among all the Naga Tribes are said to have been still embracing primitivism. But what is most conspicuous about the Nagas is that though today we know Nagaland as a self-Governing state, the fact can never be contradicted that Nagas have never considered themselves part of India despite the state being taken over by India in 1952. Right from their partially being colonized by the British in the middle of the 19th century, to their strict resistance to both the British-Indian Government and then to the post-Independence Indian Government, the Nagas have shown that their assimilation to Indian mainstream is a daunting and cumbersome exercise. The origin of the Naga National Council, preceded by the armed resistance movement of Rani Gyindulu and that of the genesis of National Socialist Council of Nagaland simply bespeak that this prospect of wholesale assimilation into Indian Sense of Nationality will await the elapse of an elongated stretch of historical time. This very aspect has been enjoying international attention and the literary activists of Nagaland such as Dr Temsula Ao and Dr Easterine Kire have contributed a lot through their literary output in harnessing this aspect, throwing new critical insights into the same. This avouched denial cum resistance to be assimilated into the greater Indian National Fabric is one of the many facets of Naga Identity which also encompasses other cultural traits such as patriarchal ideology, Naga Heraka Practices, Animism, Mythogenesis and Head-Hunting Practices. Objective of this write-up: This write-up endeavours its best to foreground the very traits of Naga Identity Poetics by taking into consideration selective but relevant literary fabrications, the brainchilds of one of the two internationally recognized Naga Writers, Dr Easterine Kire with the other being Dr Temsula Ao. Methodology: This write-up is built upon the selective reading of the summary of the novels and poems of both the writers with selective perusal of secondary anecdotage in the form of critical essays, the Naga History of Independence and Naga Anthropology.
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Chophy, G. Kanato. "Gandhi and the Nagas." Journal of the Anthropological Survey of India 68, no. 2 (December 2019): 158–74. http://dx.doi.org/10.1177/2277436x19886422.

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Commemorating the 150th birth anniversary of Mahatma Gandhi, this article explores his influence among the ethnic Nagas. The Nagas scarcely crossed paths with Gandhi owing to their peculiar location in Indian history and society. But when some Naga leaders did meet Gandhi, they were on a mission themselves for self-determination—a political movement that metamorphosed into an armed struggle in the post-independence period. Did Gandhi make any impact in the modern Naga society? Chronicling the lives of some of the key leaders in the Naga political movement, this article attempts to understand their political activism and ideological stance in light of Gandhi’s philosophy and teachings.
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Dissertations / Theses on the topic "Naga"

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Chin, Min-Zhi. "Naga: Combining 2D and 3D Animation." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/honors/119.

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Naga is an animated short about a lively dragon that roams about the lands embracing it’s surroundings dearly. It discovered a barren land while out exploring and was saddened by the sight. After pondering for a while, it then realized it could revive the land with it’s ability to summon rain using it's dragon ball. The short blends traditional animation and computer animation, where the look is similar to 2D animation but the character and a few environment elements are done in 3D. Software utilized to complete the short were Autodesk Maya, Adobe Photoshop, Clip Studio Paint, Adobe After Effects, and Adobe Premiere Pro. The short showcases a stylized Chinese traditional ink painting style, key frame animation, and particle effects.
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Hill, Kathryn Marie. "Gender and livelihood politics in Naga City, Philippines." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/975.

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This thesis examines how livelihood diversification is also a site in which gender relations are unsettled, maintained and (re)configured. With the aim of strengthening the links between feminist and agrarian change scholarship, I present ethnographic material from Naga, a medium-size city in Bicol, Philippines, to explore how daily discourses, practices and performances of livelihood change are instrumental in mapping ways of life that are gendered. In the first part of the thesis, attention is devoted to the inadequate, or at least outdated, attention to gender relations in previous models of livelihood change, and to spell out some of the implications its integration may bring. In the remaining part of the thesis my aim is to indicate how this integration should be achieved. Specifically, I highlight some of the problems stemming from ‘structural’ analyses of gender, and emphasize the fresh perspectives opened up by a post-structural, performative approach. I then proceed to the Naga context, where I present two case studies to ‘flesh out’ these theoretical claims in more depth. Part One traces the involvement of state institutions in these changing political economies. Specifically, I consider how local state policies and practices associated with agrarian change are not simply implicated in people’s tendency to diversify, but also in the (re)production of gender identities. Notions of male responsibility and women’s rightful position in the home emerge as particularly important in this respect. In Part Two, I move to Pacol, a small farming community located on Naga’s peri-urban fringe. By drawing on interview and focus group material provided by ten ‘diversifying’ households, I consider how these discourses come into being; how they are worked through and (re)produced inperformances.
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Lungleng, Wungnaosung. "A study of the theme of Naga Christian missions." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Imchen, Shisachila. "Morungs and megaliths : heritage among the Naga of Nagaland, northeast India." Thesis, University College London (University of London), 2018. http://discovery.ucl.ac.uk/10047448/.

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The thesis draws on a year-long field study of morungs and megaliths as important components of Naga heritage, and on written sources documenting Naga ethnography and other relevant literature. It examines the ways in which these objects of material culture are used at two levels: the state and the village, in terms of projecting Naga identity. The phenomenological approach to the study of the stated theme brings out the process of embodiment, materialization and memorialisation of the Naga past in the present through megalithic building, interactions of the people with and within the morung, and festivals involving participation of individuals as members of the community at different levels, Khonoma being a case in point. The study has addressed itself to the dynamics of heritage politics, thereby filling in the gap area that had remained in the extant works on the Naga due to various factors, not least Nagaland’s volatile political climate and inaccessibility till recently. It reveals the extent and nature of state involvement in negotiating heritage to sell its idea of constructing a composite Naga identity with particular reference to the state-sponsored Hornbill Festival. The study also works at the level of village-centric identity formation through the process of socialization, a carry-over from their traditional past. Importantly the use of the phenomenological approach complemented by insights drawn from heritage studies on especially non-Western societies has opened up new lines of inquiry into the ways in which identity is built up, reworked and sustained. In this respect the study makes a significant contribution to the understanding of heritage in contemporary Nagaland and in the broader picture of material culture studies.
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Aglan, Hassan. "Recently Discovered 18th Dynasty Tombs at Central Dra’ Abu el-Naga." Doctoral thesis, Humboldt-Universität zu Berlin, 2020. http://dx.doi.org/10.18452/21098.

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Gegenstand dieser Studie ist eine Gruppe von acht Felsgräbern und zwei Schaftgräbern im Zentralbereich von Dra’ Abu el-Naga (Central Dra’ Abu el-Naga, CDAN) auf der thebaischen Westseite. Die Errichtung dieser Anlagen geht auf die Zeit des ägyptischen Neuen Reichs zurück, doch wurden sie über viele Generationen nach der Bestattung der ursprünglichen Grabinhaber weiter benutzt. Die Einleitung (Chapter 1) skizziert den Rahmen der Untersuchung und umfasst drei Teile: Zunächst werden Hintergrundinformationen zur geographischen Lage und physischen Gestalt des Fundareals geliefert. Schließlich werden Verlauf und aktueller Stand der Forschungen in CDAN skizziert. In folgenden Hauptkapitel (Chapter 2) werden die vom ägyptische Ministry of State of Antiquities (MSA) in dem Areal durchgeführten Ausgrabungen behandelt. Durch die Konzentration auf die Analyse der vorkommenden Architekturelemente und deren Einordnung in die in CDAN vorkommenden Stiltypen konnten unserem Wissen. Im dritten Hauptteil (Chapter 3) setze ich mich mit den Überbleibseln und Spuren der antiken Bestattungsgebräuche auseinander, also in erster Linie mit Objektgruppen auseinander. Im Letztem Hauptteil (Chapter 4) Wiederbenutzung der Grabanlagen in späteren Perioden. Abschließen wird die Bedeutung der neu entdeckten Grabanlagen für den Gesamtkontext der Archäologie von CDAN beleuchtet. Dabei haben sich neue Erkenntnisse zu den spezifischen Verwendungen und Funktionen sowie Nachverwendungen monumentaler Bestattungen in CDAN ergeben – gerade auch dadurch, dass sich der Betrachtungszeitraum vom Neuen Reich bis zur Moderne erstreckte und so unser Blick für die vielfältigen Bezugnahmen und Entwicklungen geschärft wurde. Die vier Hauptkapitel werden durch einen Katalog der behandelten Objekte ergänzt.
In this thesis, a group of eight rock cut tombs and two shaft-tombs located in Central Dra’ Abu el-Naga (CDAN) at the West Bank of Luxor were studied. The construction of these tombs dates mainly to the period of the New Kingdom (NK, c. 1550-1070 BCE), but they continued to be in use for many generations after the death of the original tomb owners. The framework of this study, as sketched in Chapter 1, is characterized by three approaches: the first section is titled The geographical and geological nature of DAN. The overview of The history of excavation at CDAN Finally, the focus is on the history of research on the necropolis of CDAN. In Chapter 2, the excavations conducted in the area by the Egyptian Ministry of State of Antiquities (MSA) are described. I described and discussed the architectural elements of the newly excavated tombs. At the end, the architectural styles that prevailed in the CDAN were described, as a step in clarifying the development of the history of the area. In Chapter 3, deals with the relics and traces of ancient burial customs, especially with the objects like statues, pottery, coffins, shanties, funerary cones, and other funerary equipment, which came to light during the excavations in the area. Particular attention was given to their dating. The last section, Chapter 4, the frequent re-use of the tombs in later periods, as illustrated, e.g., by ceramics and other small finds. At the end, the significance of the newly discovered tombs is highlighted. Further insights into the specific usages and functions of monumental tombs in CDAN in general were gained, and to increase the understanding of the connections, interrelationships and developments, this started from NK and ended to very modern time. The four main chapters are followed by a catalogue of objects.
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Kandula, Naga Deepa [Verfasser]. "Histone deacetylase inhibitor valproic acid in pancreas differentiation / Naga Deepa Kandula." Gießen : Universitätsbibliothek, 2020. http://d-nb.info/1223461491/34.

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Changkija, Nungsangnaro (Narola). "From Oral Tale to Graphic Novel: Re-animating the Tiger-Soul." Thesis, Griffith University, 2007. http://hdl.handle.net/10072/366646.

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Take a short walk with me. I want to tell you a story about looking for stories. In the beginning, I didn’t know that that was what I was doing. Like the Fool in the Major Arcana, I believe I cheerfully sauntered off the cliff onto thin air. I don’t know now if I’m walking on air or if I’ve crash-landed. But there was a journey in between all that. And that’s the story I’d like to share with you. It begins in a place called Nagaland, an Indian state populated by a tribal collective known as the Nagas. They are a group of many tribes whom the government of India considers part of the Scheduled Tribes of India. The tales of their respective origins are found in tribal myth or lost to time, but their present history makes regional, national and international headlines time and again. As a fourth-world indigenous cultural group, the Nagas have been ruled, for over fifty years, by economic under-development, political corruption, military oppression and the insurgency for an independent, mythical Nagalim. This is the Naga story, the only story that is newsworthy enough to capture a journalist’s attention. But peel that layer, and the next, and we discover other stories, forgotten, discarded or disregarded. Others are on the same path of discovery and dissemination – writing journal articles and research papers, or linking the Naga tale with those told by refugees from Myanmar and other marginal South-east Asian ethnic groups, attracting tourists through heritage sites and cultural festivals and bringing out the intermittent small ficto-critical novel. This thesis, consisting of an exegesis and a graphic novel script, revolves around a number of interrelated concerns: • the historical, political and cultural life of an Indian minority ethnic group known as the Nagas, • the question of revitalizing the folktales of the Naga oral tradition by adapting them in a graphic novel format, • along with its associated concepts of word-image dynamics and visual representation, • and a discussion of certain Naga folkloric elements which function as motifs in the graphic novel script. As the journey unfolds, we will encounter stories and images about the Nagas;and these in turn will help us imagine the world (imperfectly created as it may be) within the graphic novel script. My own effort to tell a Naga story leaps even further ‘left-field’ – an alternative, near-futuristic interpretation of an obsolete Ao-Naga myth laid out in a script for a proposed graphic novel. Exposing a personal interest in graphic storytelling and folktales, the script can be read as a hybrid text in terms of its layout and its narrative breaks and jumps. Originally written with an illustrator in mind, the script has evolved into a text-only dramatic piece that can be amended for future illustrative purposes. The intention was to develop a full-colour, hybrid graphic novel – pages of illustrated panels interspersed with prose passages, photographs and collages. Precedents like Alan Moore’s Watchmen and Terry Moore’s Strangers in Paradise (which alternate panels with mock newspaper article extracts, diary entries or song lyrics), and David Mack’s Kabuki series (which juxtaposes photo-realistic collages and manga influences within a complex visual narrative) were to serve as guide and inspiration for the design of the graphic novel. The narrative flows both linearly and non-linearly, evoking the rise and fall of memory in flashback sequences, in first-person prose monologues, in the retelling of selected folktales, and to an extent, in the characters’ thought captions which are similar to dramatic soliloquies or asides. I consider the script a multifaceted structure that can be read as a dramatic piece by itself, or as a work-in-progress script for an illustrated graphic novel. But as the cultural settings may be unknown to the initial readers, the exegesis you now hold in your hands serves as an explanation, a road map to navigating your way around, and recognising the local areas and their inhabitants.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts
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Chase, Jeffery Park. "Broadening our classroom : planning education and the Naga City Studio course at UBC SCARP." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2278.

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Broadening our Classroom is organized into two parts. Part One deals with a theoretical discussion about the meaning and motivations of planning education in contemporary societies and times. From here, planning education can be both contextualized and understood within the wider discourse of what planning education should be in the 21st century. This study then works to illuminates areas of planning education that must be critiqued and challenged based on the way they are currently taught and engaged. Here, the ideas of ‘skills’ and ‘competencies’ are teased in an attempt to fruitfully grapple with planning education from the standpoint of its students. This points towards the need for 21st century planners to observe values, utilize skills and employ took-kits which include the ability to work in cross-cultural settings effectively (at home and abroad), an area of planning education which is to an extent lacking in practice. The merger of planning education and cross-cultural learning experience is proposed as a mechanism to address some of the challenges associated with this endeavor. Part Two transports the theoretical discussion into practice through an evaluation of the Naga City Studio Course offered by the School of Community and Regional Planning at the University of British Columbia (SCARP UBC). In May and June 2007, 20 UBC students participated in a ‘Planning Studio’ course in Naga City, Philippines. The Naga City Studio course serves as a case study in operationalizing a direction for planning education. The course is evaluated and analyzed primarily through participant’s experiences and reflections on the course. It becomes clear that the Naga City Studio Course serves as a creative and ultimately profound example of new directions in planning education, providing students the opportunity to gain cross-cultural exposure and to better understand and enhance their planning related skills within a cross-cultural context. The opportunity for students to both develop and better understand the (cultural) competencies necessary as practicing professionals is a key outcome of the course and serves as the key finding of Broadening our Classroom.
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Berking, Jonas [Verfasser]. "Geoarchaeology in drylands : palaeoenvironmental reconstructions in the vicinity of Naga, Central Sudan / Jonas Berking." Berlin : Freie Universität Berlin, 2011. http://d-nb.info/1026357004/34.

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Vegesna, Naga Venkata Gayathri [Verfasser], and Rainer [Akademischer Betreuer] Pepperkok. "Molecular regulation of de novo Golgi biogenesis / Naga Venkata Gayathri Vegesna ; Betreuer: Rainer Pepperkok." Heidelberg : Universitätsbibliothek Heidelberg, 2017. http://d-nb.info/1177688468/34.

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Books on the topic "Naga"

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Abadi, Zakry. Naga-naga. Shah Alam, Selangor: Marwilis Publisher & Distributors, 1989.

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Sorayama, Hajime. Naga. Tokyo, Japan: Sakuhin-sha Co., 1997.

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Jakubowska, Aleksandra. Telewizja naga. Warszawa: "Alfa", 1991.

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(Organization), Bentara Budaya Jakarta, Ikatan Ahli Arkeologi Indonesia, and Himpunan Keramik Indonesia, eds. Naga Singkawang. Jakarta: Bentara Budaya Jakarta, 1988.

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Xiang, Yi. Sarang naga. Jakarta: Bhuana Ilmu Populer, 2011.

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Giridhar, P. P. Mao Naga grammar. Mysore: Central Institute of Indian Languages, 1994.

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4a, hamdani. Saputangan gambar naga. Jakarta: Gramedia Widiasarana Indonesia, 2003.

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Manansala, Paul. The Naga race. Calcutta: Firma KLM, 1994.

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K, Nuh V., Lasuh Wetshokhrolo, and Indian Council of Social Science Research. North Eastern Regional Centre., eds. The Naga chronicle. New Delhi: Regency Publications, 2002.

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Tsuda, Nao. Nao Tsuda: Naga. Tokyo, Japan: lim Art, 2015.

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Book chapters on the topic "Naga"

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Ojeda, César. "Naga." In The Access to Subjectivity, 57–60. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003423645-7.

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Thong, Tezenlo. "The Naga Identity and Naga Nationalism." In Colonization, Proselytization, and Identity, 93–112. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43934-1_6.

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Sawyer, Dana. "Naga Samnyasins." In Hinduism and Tribal Religions, 1–2. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_455-1.

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Sawyer, Dana. "Naga Samnyasins." In Hinduism and Tribal Religions, 1021–22. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_455.

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Krishnan, Mini, C. D. Narasimhaiah, Nabaneeta Dev Sen, Suresh Dalal, Jai Ratan, Ramachandra Sharma, K. M. George, et al. "Pujapanda’s Naga Strides." In Face of the Morning (Sakalara Muhan), 42–56. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-15101-1_6.

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Tzudir, Tiatemjen. "Metallurgy A Naga Heritage." In The Cultural Heritage of Nagaland, 273–84. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003362807-21.

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Carle, Rainer. "Rendra: Kisah perjuangan suku naga." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20556-1.

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Villars, P., K. Cenzual, J. Daams, R. Gladyshevskii, O. Shcherban, V. Dubenskyy, N. Melnichenko-Koblyuk, et al. "NaGa[TeO3]2[H2O]2.4." In Landolt-Börnstein - Group III Condensed Matter, 517. Berlin, Heidelberg: Springer Berlin Heidelberg, 2008. http://dx.doi.org/10.1007/978-3-540-44752-8_427.

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Thong, Tezenlo. "The Westernization of Naga Culture." In Colonization, Proselytization, and Identity, 51–70. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43934-1_4.

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Chophy, G. Kanato. "Religion of the Sumi Naga." In Hinduism and Tribal Religions, 1–5. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_683-1.

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Conference papers on the topic "Naga"

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Kasneci, Gjergji, Fabian M. Suchanek, Georgiana Ifrim, Shady Elbassuoni, Maya Ramanath, and Gerhard Weikum. "NAGA." In the 2008 ACM SIGMOD international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1376616.1376756.

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Kasneci, Gjergji, Fabain M. Suchanek, Maya Ramanath, and Gerhard Weikum. "How NAGA uncoils." In the 16th international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1242572.1242748.

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Kasneci, Gjergji, Fabian M. Suchanek, Georgiana Ifrim, Maya Ramanath, and Gerhard Weikum. "NAGA: Searching and Ranking Knowledge." In 2008 IEEE 24th International Conference on Data Engineering (ICDE 2008). IEEE, 2008. http://dx.doi.org/10.1109/icde.2008.4497504.

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Sudarwani, M. Maria, Galuh Widati, Tisya Putri, and Petra Renatta. "Konsep Arsitektur Berkelanjutan pada Permukiman Kampung Naga Tasikmalaya." In Temu Ilmiah IPLBI 2021. Ikatan Peneliti Lingkungan Binaan Indonesia, 2021. http://dx.doi.org/10.32315/ti.9.b021.

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Suku Sunda merupakan suku terbesar di provinsi Jawa Barat. Jawa Barat sendiri merupakan salah satu provinsi yang mengalami evolusi pada bidang arsitektur. Banyaknya jenis rumah pada arsitektur sunda sangat menarik untuk dikaji. Secara umum konsep perancangan pada arsitektur sunda ialah menyatu dengan alam. Salah satunya di kawasan Kampung Naga yang terletak di Desa Nelgasari, Kecamatan Salawi, Kabupaten Tasikmalaya. Merupakan kampung yang masih di huni oleh masyarakat yang kuat kepercayaannya dengan adat istiadat leluhur. Tujuan dari pembahasan ini adalah memengetahui bagaimana konsep arsitektur berkelanjutan yang sebenarnya diterapkan dalam permukiman Kampung Naga. Metode pembahasan dalam tulisan ini didasarkan pada observasi lapangan, kajian literatur, dan informasi dari beberapa narasumber. Hasil pembahasan merupakan kesatuan antara arsitektur Kampung Naga dengan karakter tapak dan iklim dimana membuktikan bahwa arsitektur pada permukiman Kampung Naga yang masih erat dengan budaya sudah menerapkan konsep arsitektur berkelanjutan. Kata-kunci: arsitektur berkelanjutan, kampung naga, tasikmalaya
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Khoirunnisa, Sumayyah, and Veronika Widi Prabawasari. "Representasi Ruang Kampung Naga pada Perancangan Resor." In Temu Ilmiah IPLBI 2021. Ikatan Peneliti Lingkungan Binaan Indonesia, 2021. http://dx.doi.org/10.32315/ti.9.d059.

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Sebuah ruang akan selalu berkaitan dengan aktifitas sosial, dan tentunya akan berkaitan dengan waktu dan juga manusia, dari ketiga elemen inilah akan terbentuk makna pada sebuah ruang dan akan tercipta ruang yang berbeda serta memiliki ciri khasnya sendiri, karena ketiga faktor tersebut memiliki sejarah yang tentunya berbeda juga. Kampung Naga sebagai salah satu kampung yang hingga saat ini masih mempertahankan kebudayaan Sunda ternyata memiliki tata ruang pada area kampung yang sangat bermakna, karena terus dijaga secara turun temurun. Dengan teori representasi ruang, penataan ruang dalam Kampung Naga dikaji untuk mengetahui makna yang ada di dalamnya kemudian dipresentasikan kembali ke dalam tata ruang kawasan resor dengan makna dalam konteks kini. Sehingga akan menghasilkan sebuah konsep yang dapat diaplikasikan pada perancangan resor. Kata-kunci: ruang, representasi, perancangan, Kampung Naga, resor
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Jaiswal, P., C. A. Zelt, A. W. Bally, and R. Dasgupta. "Velocity Modeling of Naga Thrust, North-East India." In 68th EAGE Conference and Exhibition incorporating SPE EUROPEC 2006. European Association of Geoscientists & Engineers, 2006. http://dx.doi.org/10.3997/2214-4609.201402071.

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Maryani, Enok, and Anna Permanasari. "Local Wisdom of Kampung Naga in Mitigating Disaster." In Proceedings of the 1st International Conference on Innovation in Education (ICoIE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icoie-18.2019.23.

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Diab, Fahd, and Hai Lan. "Feasibility Study of SMART MONOFLOAT Hydrokinetic Power for the Rural Households in Naga Hammadi, Egypt." In ASME 2016 Power Conference collocated with the ASME 2016 10th International Conference on Energy Sustainability and the ASME 2016 14th International Conference on Fuel Cell Science, Engineering and Technology. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/power2016-59540.

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Hybrid Renewable Energy System (HRES) is an attractive system for stand-alone electrification in remote areas. The hydrokinetic power avoids all the disadvantages of hydropower, unlike dams that have obstructed the natural water flow and ended up displacing animals and people. The main objective of this research work is to provide a feasibility study of using SMART MONOFLOAT hydrokinetic power in hybrid photovoltaic (PV)/HKT/diesel/battery system to satisfy the electrical energy needs for the selected rural households in Naga Hammadi, Egypt in this study. The SMART MONOFLOAT hydrokinetic turbine has been used as it was developed to produce a maximum amount of electrical power with the kinetic energy of flowing water. The well-known Hybrid Optimization of Multiple Electric Renewables (HOMER) software is used as a software tool in this study. The 22-year average monthly solar radiation data for the selected rural households in Naga Hammadi, located at latitude of 26.013 and longitude of 32.32 was obtained from National Aeronautics and Space Administration (NASA) database. The average monthly current velocity data of the Nile River used in this study was collected for a single year during 1991 after construction of the Aswan Dam in 1904. According to the simulation results in this work, it was found that the optimum HRES consisting of; 90 kW PV panels, 90 kW HKTs, 22 kW diesel generators, 60 kW power converters and 225 batteries. In addition to that, a great reduction in greenhouse gases (GHG) emission during the project lifetime could be achieved by using the optimum system.
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Elfahmi, Fatiha Khoirotunnisa. "Children of Kampung Naga as The Representatives of Generation without Technology." In Proceedings of the 4th International Conference on Early Childhood Education. Semarang Early Childhood Research and Education Talks (SECRET 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/secret-18.2018.36.

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Hidayah, Noor, Mahardika Prasetya Aji, and Sulhadi Sulhadi. "ANALISIS CITRA PEWARNA ALAMI DARI EKSTRAK KULIT BUAH NAGA (Hylocereus polyrhizus)." In SEMINAR NASIONAL FISIKA 2017 UNJ. Pendidikan Fisika dan Fisika FMIPA UNJ, 2017. http://dx.doi.org/10.21009/03.snf2017.02.mps.13.

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Reports on the topic "Naga"

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Albus, James Sacra. NASA. Gaithersburg, MD: National Bureau of Standards, 1989. http://dx.doi.org/10.6028/nist.tn.1235.

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Sandoval, P. NASA COR. Office of Scientific and Technical Information (OSTI), August 2012. http://dx.doi.org/10.2172/1055860.

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Massotti, Luca, Günther March, and Ilias Daras. Next Generation Gravity Mission as a Mass-change And Geosciences International Constellation (MAGIC) Mission Requirements Document. Edited by Roger Haagmans and Lucia Tsaoussi. European Space Agency, October 2020. http://dx.doi.org/10.5270/esa.nasa.magic-mrd.2020.

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MAGIC is the joint NASA/ESA constellation concept based on NASA’s Mass Change Designated Observable (MCDO) and ESA’s Next Generation Gravity Missions (NGGM) studies. The main objective of MAGIC is to extend the mass transport time series of previous gravity missions such as GRACE and GRACE-FO with significantly enhanced accuracy, spatial and temporal resolutions and to demonstrate the operational capabilities of MAGIC with the goal of answering global user community needs to the greatest possible extent. This document defines unambiguous and traceable requirements for preparing and developing MAGIC. The scope of the MAGIC Mission Requirement Document includes end-to-end Earth observation system including user/scientific requirements, mission operations, data product development and processing, data distribution and data archiving. The intention of the document is also to accommodate results from NASA MCDO study, ESA Phase-0 NGGM and other national studies on future gravity missions. The MAGIC MRD is a NASA/ESA reference document frozen in its current version 1.0 that defines the mission requirements achievable by an optimised two-pair Bender-type constellation of a future implementation. Subsequent ESA and NASA official documents of updated implementation baseline will be traceable to the MAGIC MRD.
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Leathe, Nicholas. NASA Sounding Rocket Payload. Office of Scientific and Technical Information (OSTI), January 2018. http://dx.doi.org/10.2172/1416483.

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Patterson, John C. Astronaut Selection (NASA-MIPR). Fort Belvoir, VA: Defense Technical Information Center, January 1995. http://dx.doi.org/10.21236/ada292512.

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Davis, William D., and Kathy A. Notarianni. NASA fire detector study. Gaithersburg, MD: National Institute of Standards and Technology, 1996. http://dx.doi.org/10.6028/nist.ir.5798.

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Johnson, David, Robert Boyd, Anthony Bednar, Cynthia Banks, Charles Weiss, Jessica Coleman, Burton Suedel, and Jeffery Steevens. Terrestrial fate and effects of nanometer-sized silver. Engineer Research and Development Center (U.S.), March 2022. http://dx.doi.org/10.21079/11681/43800.

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Although engineered nanomaterials are active components in a wide variety of commercial products, there is still limited information related to the effects of these nanomaterials once released into the terrestrial environment. A high number of commercial applications use silver nanoparticles (nAg) due to its anti-microbial activity. This may be of concern for waste management since nAg could be applied to soil (e.g., biosolids) or disposed of in traditional landfills, which could lead to possible leaching into surrounding soil. This report aims to provide additional insight into the fate and effects of nAg in terrestrial systems. The studies in this report examine the leachability of nAg in field soil and compares the soil migration to bulk (i.e., micron-sized) silver; examine the ecotoxicity of nAg to earthworms in four field soils spanning several different soil orders; and examine the behavioral effects of earthworms when exposed to engineered nanoparticles in field soil. These data provide additional insight into engineered nanoparticle fate and effects to terrestrial receptors in field soils, an important distinction from laboratory-generated soils. These data will also assist ecological risk assessors to better determine the acute environmental risks of nAg in terrestrial ecosystems with different soil compositions.
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Dale, Magdalena. NACHOS-NASA-LED Circuit Operation. Office of Scientific and Technical Information (OSTI), April 2023. http://dx.doi.org/10.2172/1972158.

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von Speyr, Adrienne. watashitachi no naka no fukkatsu. Saint John Publications, 2023. http://dx.doi.org/10.56154/q8.

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Siegel, David A., Ivona Cetinic, Andrew F. Thompson, Norman B. Nelson, Michaela Sten, Melissa Omand, Shawnee Traylor, et al. EXport Processes in the Ocean from RemoTe Sensing (EXPORTS) North Atlantic sensor calibration and intercalibration documents. NASA STI Program and Woods Hole Oceanographic Institution, October 2023. http://dx.doi.org/10.1575/1912/66998.

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The following documents collect information regarding the calibration and intercalibration of various sensors that were deployed during the North Atlantic field component of the NASA EXPORTS project (EXPORTS NA), which took place between May 4 and June 1, 2021 (Johnson et al., 2023). The EXPORTS NA campaign was designed to to provide a contrasting end member to the earlier North Pacific field campaign, and focused on carbon export associated with the North Atlantic spring bloom in which gravitational sinking of organic particles, the physical advection and mixing, and active transport by vertically migrating zooplankton are all expected to provide significant flux pathways. During EXPORTS NA data sets were collected from a variety of shipbased, autonomously-piloted, and Lagrangian platforms. Intercalibration activities were tasked to different groups within the EXPORTS project team. Team leads and contact information are listed below. The overarching goal of these activities was to identify a trusted sensor, carry out a careful calibration of this sensor, then base any intercalibraiton needs off of this sensor, occasionally propagating information across platforms. Full details of the intercalibration approach, assumptions, and summary are provided in the attached documents. All calibration and intercalibration activities were completed before data set were uplaoded to the NASA SeaBASS data repository. Data related to this cruise can be publicly accessed at: https://seabass.gsfc.nasa.gov/cruise/EXPORTSNA Updates to calibration and intercalibration documents required to reflect revised data sets will also be provided through SeaBASS. Questions concerning referencing these documents or accessing data sets should be directed to Inia Soto Ramos. NASA EXPORTS Science Lead: David Siegel, davesiegel@ucsb.edu NASA EXPORTS Project Scientist: Ivona Cetini´c, ivona.cetinic@nasa.gov NASA EXPORTS Data Manager: Inia Soto Ramos, inia.m.sotoramos@nasa.gov Calibration and intercalibration leads Temperature and salinity sensors: Andy Thompson, andrewt@caltech.edu Chlorophyll fluorescence sensors: Melissa Omand & Kaley Sten, momand@uri.edu Oxygen sensors: Shawnee Traylor & Roo Nicholson, shawnee@mit.edu Optical backscatter sensors: Xiaodong Zhang, Xiaodong.Zhang@usm.edu Lagrangian float sensors: Eric D’Asaro, dasaro@apl.washington.edu Underway sensors: Leah Johnson, leahjohn@uw.edu Underwater Vision Profiler (UVP)-Particle Size Distribution (PSD): David Siegel, davesiegel@ucsb.edu
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