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khodayari shoti, Nasser Hossein, and Majid Aslan Abadi. "Investigation of Social Relations Based on Lack of Need from the Perspective of Imam Ali (As) in Nahj Al-balagheh." Spirituality Research in Health Sciences 1, no. 1 (2023): 86–96. http://dx.doi.org/10.34172/srhs.2023.008.
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Purpose and Background: There is a difference of opinion among philosophers and sociologists about whether social relationships are based on need or lack of need. This research aims to investigate this issue from the perspective of Imam Ali (AS) in Nahj al-Balagha. Nahj al-Balagheh has dealt more deeply than other religious texts on the lack of need in social relations.Research method: It is a descriptive and analytical method and the discussion is based on the themes of sermons, letters and wisdom of Nahj al-Balagha and related explanations. Findings: Neediness is preferred over need in social relations in Nahj al-Balagha. plus; Self-actualization has been looked at through the lens of needlessness. Conclusion: Although need is a natural thing, but by examining the possibility of lack of need and interpreting self-fulfillment in the light of topics such as contentment and lack of need, we will witness fundamental changes in the hierarchy of needs and the role of each need in human excellence.
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Shahrokhi, Ahmadreza, Abbas Izadpanah, and Shahaboaldin Mihanparast. "Investigating the Theological Foundations of Religious Democracy from the Perspective of Nahj al-Balagha." Interdisciplinary Studies in Society, Law, and Politics 3, no. 1 (2024): 80–90. http://dx.doi.org/10.61838/kman.isslp.3.1.10.
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Undoubtedly, Nahj al-Balagha is one of the most important Islamic texts after the Noble Qur’an, serving as a comprehensive guide for human life in all aspects and providing direction in various fields. One of the areas that Nahj al-Balagha strongly emphasizes is governance and politics. The prominent view of Nahj al-Balagha on governance is religious democracy. This study, through an analytical and descriptive method, seeks to explore the question: What is the meaning of religious democracy from the perspective of Nahj al-Balagha and what are its theological foundations? In Nahj al-Balagha, divine governance is intertwined with democratic governance; if people desire to establish democracy, it must occur under the umbrella of divine governance. This notion is demonstrable within the theological foundations of monotheism, resurrection, prophethood, and Imamate. As a result, the theological foundation of religious democracy in Nahj al-Balagha can be summarized in this statement by the Commander of the Faithful, Imam Ali (peace be upon him): “All of you are shepherds, and all of you are responsible for your flock.” Thus, religious democracy means the realization of divine vicegerency and the rule of the oppressed on earth, as also emphasized in the Noble Qur’an.
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Olyanasab, Sayed Ziaoddin. "Worldly and Hereafter Effects of Prayer in Nahj al-Balagha." International Journal of Social Science Research and Review 8, no. 5 (2025): 49–64. https://doi.org/10.47814/ijssrr.v8i5.2702.
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Prayer is one of the most significant acts of worship for Muslims. Undoubtedly, every action has its consequences and outcomes. The Holy Quran explicitly mentions some of these effects. Similarly, Imam Ali (AS) has highlighted certain impacts of prayer, many of which are recorded in the revered book, Nahj al-Balagha. The central question of this study is: What effects of prayer are mentioned in Nahj al-Balagha? This research, based on the collection of information through a library-based method and its analysis through a descriptive-analytical approach, aims to elucidate the impacts of prayer from Imam Ali's perspective in Nahj al-Balagha. The findings indicate that the effects of prayer in Nahj al-Balagha can be categorized into two groups: worldly and hereafter effects. Some of the worldly effects include: achieving perfection in faith; becoming a means of nearness to God; being the pillar of religion; serving as a sign of religiosity; being the fountainhead of other righteous deeds; fostering steadfastness in goodness; purifying from impurities; leading to the remission of sins; fostering indifference toward worldly goods; liberating one from bonds and constraints; being a source of hope and a path to salvation; acting as a safeguard for individuals; and promoting humility while avoiding arrogance, polytheism, and hypocrisy. The hereafter effects include serving as a shield against the torment of Hell.
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Tian, Yu, and Kim-Hung Pho. "A statistical view to study the aphorisms in Nahj al-Balaghah." Digital Scholarship in the Humanities 35, no. 4 (2019): 881–85. http://dx.doi.org/10.1093/llc/fqz075.
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Abstract Besides the Holly Quran, Nahj al-Balagha is the main source of literature in Arabian nations, especially for Shia as one of the main branches of the Muslims. Along with literary brilliance, the text of this book covers the broad topics. This research deals with the application of the statistical text and data analysis to extract knowledge from the aphorisms in Nahj al-Balaghah. First, we classify these aphorisms in seven topics. Then, the count of the aphorisms in each category is computed. Finally, the counts of the aphorisms of the categories are compared using the chi-square test and the cluster analysis.
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asgari, ensiyeh, and mohsen rafat. "Methodology of Critique of Nahj-ul-Balagha: A Case Study of Monotheism Sermons." Current Studies in Nahj al- Balaghah. 2, no. 2 (2019): 59–70. https://doi.org/10.30473/anb.2019.6137.
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One of the main goals of the critique of old texts, which is the basis of studies in different religions, is to find the author and owner of the text. Nahj-ul-Balagha is a book whose historical identity has long been the target of Shiite and Sunni critique. This research explores the critique methodology of this text. The method of criticizing the text of Nahj-ul-Balagha, due to its unique characteristics, can be presented in three general stages of narrative critique (redaction criticism), critique of the sources and documents (source criticism), and critique of the style (form criticism). However, only the outcome of these three stages and their aggregation can be considered a real and reliable critique of the text. Regarding the monotheistic sermons, although each of the stages of the critique of the text has a different consequence, combination of these stages admit the truthfulness of the attribution of these sermons to Imam Ali (PBUH). Eliminating the drawbacks, such as single-stage perspective, unfounded criticism, repetition of previous claims, disregarding the possibilities of meaning, and reducing historical critique to traditional one will improve the method of criticizing the text. Using analytical method and considering the historical critique of sacred books, the present study attempts to provide a suitable and comprehensive model for criticizing the text of Nahj-ul-Balagha.
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Askarpour, Naser, Yusuf Cheharazad, Mina Abade, Mahsa Salajeghe, and Tahereh Joudaki. "The Effectiveness of Parental Management Training Based on Nahj Al-Balagha on Adolescent Identity Styles." American Journal of Applied Psychology 13, no. 5 (2024): 80–85. http://dx.doi.org/10.11648/j.ajap.20241305.11.
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Introduction: Adolescence is a very important period that can be difficult for the teenager and can cause challenges for the family. Raising and educating teenagers is very important for families. Acquiring identity is the most important aspect of every person's personality, so the methods of achieving identity are very important, and in the book of Nahj al-Balagheh, various methods for educating parents are suggested. Purpose: This research was conducted with the aim of the effectiveness of parent management training based on Nahj al-Balagheh on adolescent identity styles. Method: The studied population were all adolescent girls of Yazd city. The sample size was 30 people who were selected by cluster random sampling and divided into two experimental groups (15 people) and control (15 people). Data were obtained by Berzonsky's identity style questionnaire (1989), the experimental group was trained in 8 45-minute therapy sessions, while the control group did not receive any training. The data was analyzed using the statistical method of analysis of covariance. Findings: The results showed that parental management training based on Nahj al-Balagheh has an effect on adolescent identity styles. Also, education can have a direct impact on the type of identity of teenagers. Conclusion: The period of adolescence is called the period of crisis, and the parents of these adolescents can learn the necessary training to understand this period and how to deal with their adolescent's problems at the beginning or before the beginning of adolescence. Accordingly, they can use various treatment methods. and use different books. The use and extraction of educational tips using Nahj al-Balaghah can help these parents.
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Paziresh, Mahmoud, Hamed Fathaliani, and Seyed Hamid Hosseini. "Investigating the Obstacles to Implementing Islamic Economic Laws in Society from the Perspective of the Quran and Nahj al-Balagha." Comparative Studies in Jurisprudence, Law, and Politics 5, no. 2 (2023): 1–16. http://dx.doi.org/10.61838/csjlp.5.2.1.
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This article addresses the examination of obstacles to implementing the economic rulings of Islam from the perspective of the Holy Quran and Nahj al-Balagha. The purpose of this research is to investigate the theoretical and practical obstacles in the domain of Islamic economic rulings from the perspective of the divine words of revelation (the Holy Quran) and Nahj al-Balagha. Generally speaking, some of these obstacles are analyzed and interpreted in the epistemological domain; meaning that Islamic economics, as an economic school of thought, is derived from a justice-oriented social system inspired by divine teachings. It differs as an economic doctrine from other economic schools based on human knowledge known as economics. It is evident that this epistemological difference signifies its immunity to the deficiencies and flaws that may occur in the theoretical domain of human knowledge (economics). Another part of these obstacles pertains to the operationalization of Islamic economic laws, which presents itself as a barrier to the execution of these laws and hinders the advancement of implementing Islamic economic rulings in the executive and operational fields. Since the religion of Islam, the Holy Quran, and the tradition of the infallible encompass all aspects of human existence, including livelihood and material life, addressing such challenges is an unavoidable necessity. The researcher in this article aims to explore this issue based on the divine verses in the Holy Quran and the conduct of Imam Ali (AS) in Nahj al-Balagha. The research method in this article is descriptive and analytical, utilizing library resources.
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Keizoghani, Seyyed Mahdi, and Asghar Moulavi Nafchi. "The Greatness of Nahj Al-Balagha and the Words of Imam Ali from the Perspective of Modern Christian Figures." International Letters of Social and Humanistic Sciences 69 (May 2016): 5–14. http://dx.doi.org/10.18052/www.scipress.com/ilshs.69.5.
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After the words of the Holy Quran and Prophet Muhammad’s tradition, the words of Imam Ali have in their own right bestowed upon mankind the finest and the most valuable social, political, and religious wisdom. Ever since a millennium when Sharif ar-Razi compiled Nahj al-Balagha using his unique and meticulous selection of Imam Ali’s speeches, letters, aphorisms, this invaluable book has deeply influenced many figures and luminaries among both Shia and Sunni Muslims and non-Muslims, all of whom have embraced and appraised it. In this article, the researchers look into the remarks of twenty one non-Muslim figures on the worth and merits of Nahj al-Balagha. Most of these Christian figures are contemporary Arab poets and thinkers: such individuals as Khalil Farahat, Rocks Bin Zayed Al Uzaizi, Joseph Hashim, and Nasri Salhab to name just a few; however, some orientalists and western thinkers are worth mentioning such as Nursisian and Henry Corbin.
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Sadeghzadeh, Mohammad, Farhad Edrisi, Mohammad Hossein Saini, and Hossein Morad Zanjani. "Investigating the Effectiveness of Educational and Moral Orientations of Nahj al-Balagheh on Emotional Intelligence and Aggression of Students of the First Year of High School in District One of Tabriz." Journal of Adolescent and Youth Psychological Studies 4, no. 8 (2023): 124–31. http://dx.doi.org/10.61838/kman.jayps.4.8.14.
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Background and Aim: Today, emotional intelligence is one of the important subjects in the education of students to increase various skills throughout their life. Also, aggression is one of the significant issues of the experts that paying attention to these two issues in the course of students' curriculum can have positive effects. Based on this, the main goal of the present study was to investigate the effect of educational and moral orientations (components) of Nahj al Balagha on reducing students' aggression. Methods: The current research method was quasiexperimental with pre-test and post-test and with a control group. The project was implemented in the framework of a quasi-experimental method with a pre-test and post-test and with a control group. The target population is all the male students of the first year of high school in one district of Tabriz in the academic year 2016- 2017, who were selected by cluster sampling method and 30 students were randomly divided into two experimental (15) and control (15) groups. were replaced and the aggression questionnaire of Bass and Perry (1992) was obtained from both groups. Then, the experimental group was subjected to the intervention of the independent variable "educational and moral components" for 10 sessions, and the control group did not receive any intervention. After the end of the intervention, a post-test of aggression was performed in both groups to determine the effect of the independent variable on the dependent variables of "emotional intelligence, aggression". Data were described and analyzed using standard deviation, mean and covariance analysis. Results: The findings showed that teaching the educational and moral components of Nahj al-Balagha has an effect on reducing students' aggression and the level of aggression decreases significantly. The calculated F was (72.47) and the significance level was p<0.05. Also, the applicability of using Nahj al-Balagha concepts in schools and other educational centers in order to reduce the aggression of secondary school students had a significant effect. The calculated F was (38.45) and the significance level was p<0.05. Conclusion: Based on the findings, it can be concluded that using the educational and moral orientations of Nahj al-Balagha is effective on the emotional intelligence and aggression of students, and therefore lesson planners and schools can use these orientations in their education.
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Poor, Mohammad Reza Eftekhary, and Mohsen Khoshfar. "The Tools of Soft War in Nahj al-Balagha." Asian Journal of Research in Social Sciences and Humanities 6, no. 7 (2016): 2272. http://dx.doi.org/10.5958/2249-7315.2016.00583.9.
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Djebli, Moktar. "Encore a propos de l'authenticite du "Nahj al-Balagha"!" Studia Islamica, no. 75 (1992): 33. http://dx.doi.org/10.2307/1595620.
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Mohseni-Cheraghlou, Amin. "Socio-economic justice and poverty in Nahj Al-Balagha." International Journal of Islamic and Middle Eastern Finance and Management 8, no. 1 (2015): 20–35. http://dx.doi.org/10.1108/imefm-01-2014-0014.
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Purpose – This paper aims to present an account and discussion of Imam Ali’s view on poverty and socio-economic justice. The concept of socio-economic justice is of utmost importance in Islamic teachings. Design/methodology/approach – This exercise is based on examining Nahj al-Balagha, a tenth century collection of sermons and letters of Imam Ali Ibn Abutalib. Findings – First, in Imam Ali’s view, socially just outcomes can only be achieved through just means and procedures. Second, acute and visible inequalities and side-by-side co-existence of extreme wealth and poverty in a society point to the existence of socio-economic injustices. Third, a society that is suffering from severe and continuous socio-economic injustices or, in other words, acute poverty and inequality will cease to prosper and develop. Fourth, the main objective of an Islamic governance system is to adopt policies, institutions and procedures that would reduce or eliminate socio-economic injustices. A government that fails to reduce socio-economic injustices, in Imam Ali’s view, has failed in its main mission of protecting the rights of the public and ensuring their prosperity. Finally, regardless of government action or inaction, each individual in a society is also responsible to reduce socio-economic injustices to the best of his/her knowledge and ability. Originality/value – This paper aims to present the first comprehensive account of Imam Ali’s view on poverty and socio-economic justice and it could prove to be practically useful to modern Muslims and non-Muslims alike, whatever their position in society.
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Sayyadi, Rohollah, and Mohammad Hossein Fazeli. "Contentedness, its Principles and Methods in Nahj al-Balagha Discourse." Asian Journal of Research in Social Sciences and Humanities 6, no. 7 (2016): 2222. http://dx.doi.org/10.5958/2249-7315.2016.00578.5.
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Zahoor Abbas Abbasi, Dr. Sajjad Ali Raeesi та Athar Ali Manganhar. "سیرت محمدی :حضرت علی ابن ابی طالب کے خطبات کا ایک مطالعہBiography of the Holy Prophet: A Study of the Sermons of Hazrat Alī Ibn Abī Tālib". Al-Qamar 5, № 1 (2022): 234–44. https://doi.org/10.53762/ysed3906.
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Allah Almighty has made the life of the Holy Prophet Mohammad (PBUH) a role model for the betterment and reforming of society. He (PBUH) delivered the message of Allah to the world and saved them from the torment of Allah, teaching them to worship and love one God. He gave a system of life that leads humanity to peace and security and is a total mercy for mankind. All his life he treated God's creatures with kindness and mercy. His mercy was not only for the believers, but also for the disbelievers. Therefore, in this article, the biography of the Holy Prophet (PBUH) will be narrated from Nahjul Balagha. Because Hazrat Ali (AS) has mentioned the good morals of the Holy Prophet (PBUH) in Nahj al-Balaghah as well as somewhere he has described his virtues. In the same way, somewhere he has stated the purpose of enlightenment and somewhere he has shed light on patience and courage of the Holy Prophet (PBHU). Somewhere he has described asceticism and piety, somewhere he has mentioned his benevolence, somewhere he has mentioned a physician for the healing of the sick. Therefore, in this article, the biography of the Holy Prophet (sws) will be narrated from Nahjul Balagha along with Qur'an and Hadith.
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Saleh Sharif Askari, Mohammad, and Hamed Fashi. "MUSICALITY IN POLITICAL SERMONS OF NAHJ AL-BALAGHA LITERARY REVIEW OF TECHNICAL IMAGES IN THE PRESENCE OF IMAM ALI (PEACE BE UPON HIM)." Malaysian Journal of Languages and Linguistics (MJLL) 6, no. 2 (2017): 85–100. http://dx.doi.org/10.24200/mjll.vol6iss2pp85-100.
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Music forms an important part of influence on the audience and plays an important role in attracting intellects and minds. Rhetoric is one of the texts most in need of applying the potential of expression in order to influence the audience, because the artistic sermon (rhetoric) relies on absorption and persuasion; among them, political sermons are most in need of using emotional stimuli, so that the category of influence and persuasion can be realized and the audience acknowledges and believes in the thought that theorator (author) claim. Accordingly, the current research studies the quantity and quality of the use of music in the political sermons of Nahj al-Balagha, focusing on technical images based on descriptive-analytic method. The most important result of this study is that Imam Ali (as) has used visual images with the potential of music and uses two types of verbal and spiritual music, thus has realized making the peak of beauty, pictorial, and influential. The fact that verbal music is diverse in Nahj al-Balagha's political sermons and involves a variety of rhymes, pun and replication, but spiritual music is merely limited in implication and does not include confrontation and marriage.
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Hamzah, Kadhim Qusay, and Sharifabad Ebrahim Davoudi. "A Comparative Study of Shift Strategies in English Translations of the Nahj al-balagha: A Case Study of Sayings 1-30." International Journal of Textual and Translation Analysis in Islamic Studies 1, no. 2 (2024): 129–40. https://doi.org/10.22081/TTAIS.2023.66454.1016.
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The present study investigated the translation shifts and most frequent types of translation shifts according to Catford’s model in the translation of Sayings 1-30 in the Nahj al-balagha from Arabic into English. The researcher selected the first thirty sayings of the Nahj al-balagha for the analysis. Throughout the analysis, each shift strategy was traced and manually counted to determine the most frequent type of translation shift. The findings revealed that unit shifts were the most frequent type of shift (59.70%), followed by structure shifts (23.30%), then level shifts (10.70%), intra-system shift (4.50%), and finally class shifts (1.50%). Both translators used unit shift and structure shift with the highest frequencies in their translations. The results also indicated that, unlike Sayyid Ali Reza, Sayyid Muhammad Askari Ja’fari went beyond the surface structure and translated words into phrases and explained them in some cases, thus providing an understandable translation. Sayyid Muhammad Askari Ja’fari used unit shifts more frequently than Sayyid Ali Reza. Sayyid Muhammad Askari Ja’fari most of the time used unit shift to convey the message to the target language reader in a comprehensible way. The translator who used unit shift was successful in conveying the message of the source language text to the reader of the target language. Using unit shift made the target language's readers understand the material better.
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Mirzaei, Samira, Samaneh Najarpourian, Ebrahim Na’imi, and Seyed Abdolvahab Samavi. "Development and Validation of a Well-being Scale Based on Nahj al-Balagha." Journal of Research & Health 10, no. 6 (2020): 411–20. http://dx.doi.org/10.32598/jrh.10.6.1644.1.
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Background: This study aimed to develop and validate a well-being questionnaire based on the wisdom of Nahj al-Balagha. Methods: The method of this research was descriptive. Accordingly, based on a predefined psychological well-being model, 74 items were formulated and approved by three experts from the Nahj al-Balagha field. The statistical population of this study included all adults aged 20 to 50 years, in Tehran. Using a simple sampling method, 200 people were selected as the study sample. Also, the reliability of the questionnaire was calculated through the Cronbach alpha coefficient. The validity of the questionnaire was assessed in two ways: validity and construct validity. The correlation of the questionnaire with the Ryff questionnaire was obtained for the validity of the questionnaire, and a confirmatory factor analysis was used to evaluate the construct validity. Results: The data were analyzed using the SPSS and Amos software. The results showed that the psychological well-being questionnaire had an appropriate internal consistency in the range of 0.62 to 0.85 for the subscales and 0.95 for the total scale. Also, the total score of the researcher-made questionnaire was significantly correlated with the Ryff 53-item questionnaire, using the Pearson correlation coefficient. Moreover, the fitness indices obtained from confirmatory factor analysis showed a proper construct validity for the scale; most of the items had a factor load of above 30. Conclusion: The questionnaire indicated good psychometric properties for assessing psychological well-being in Iranian society.
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Mirzaei, Samira, Samaneh Najarpourian, Ebrahim Na’imi, and Seyed Abdolvahab Samavi. "Development and Validation of a Well-being Scale Based on Nahj al-Balagha." Journal of Research & Health 10, no. 6 (2020): 411–20. http://dx.doi.org/10.32598/jrh.10.6.1644.1.
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Background: This study aimed to develop and validate a well-being questionnaire based on the wisdom of Nahj al-Balagha. Methods: The method of this research was descriptive. Accordingly, based on a predefined psychological well-being model, 74 items were formulated and approved by three experts from the Nahj al-Balagha field. The statistical population of this study included all adults aged 20 to 50 years, in Tehran. Using a simple sampling method, 200 people were selected as the study sample. Also, the reliability of the questionnaire was calculated through the Cronbach alpha coefficient. The validity of the questionnaire was assessed in two ways: validity and construct validity. The correlation of the questionnaire with the Ryff questionnaire was obtained for the validity of the questionnaire, and a confirmatory factor analysis was used to evaluate the construct validity. Results: The data were analyzed using the SPSS and Amos software. The results showed that the psychological well-being questionnaire had an appropriate internal consistency in the range of 0.62 to 0.85 for the subscales and 0.95 for the total scale. Also, the total score of the researcher-made questionnaire was significantly correlated with the Ryff 53-item questionnaire, using the Pearson correlation coefficient. Moreover, the fitness indices obtained from confirmatory factor analysis showed a proper construct validity for the scale; most of the items had a factor load of above 30. Conclusion: The questionnaire indicated good psychometric properties for assessing psychological well-being in Iranian society.
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Hashemi, Sayyed Ali, Abdolreza Barzegar, and Amir Mohammad Sediqian. "Explaining the Components and Foundations of Enhancing Participation in Governance from the Perspective of the Quran, Nahj al-Balagha, and Ghurar al-Hikam." Comparative Studies in Jurisprudence, Law, and Politics 4, no. 2 (2022): 24–38. https://doi.org/10.61838/csjlp.4.2.3.
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The aim of this research is to elucidate the components and foundations of enhancing participation in governance from the perspective of the Quran, Nahj al-Balagha, and Ghurar al-Hikam. The research method is descriptive-analytical, based on lexicographical and semantic analysis of religious texts. The tools for data collection in this study include document analysis and note-taking from religious texts and certain provisions of the Constitution of the Islamic Republic of Iran. The research findings indicated that components and categories such as justice and equity, truth and truth-seeking, consultation and advocacy of consultation, transparency and honesty, respect for the law, and law-abidingness play a significant role in increasing public participation in the formation and administration of Islamic governance. In examining religious texts and the legal system of the Islamic Republic of Iran, with particular attention to the role of the people in the formation and administration of governmental affairs, public participation is emphasized in many verses, wisdoms, sermons, and letters (including verse 10 and 18 of Surah al-Fath, verse 3 of Surah al-Baqarah, Sermon 34, and Letter 53 of Nahj al-Balagha), as well as in the principles of the Constitution of the Islamic Republic of Iran (including Clause 8 of Article 3, Article 6, Article 7, Article 8, Article 26, Article 27, Article 56, Article 58, Article 59, Article 62, Articles 100 to 104, Article 114, etc.).
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Zare, Afarin. "Conceptualizing The World In The Words Of Imam Ali According to The Theory Of Conceptual Metaphor : An Investigation Of Metaphors Conceptulized Based On Comestibles." Kufa Journal of Arts 1, no. 54 (2023): 531–52. http://dx.doi.org/10.36317/kaj/2022/v1.i54.11695.
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Metaphor is a concept that connects two distant domains or concepts and helps with the recognition of a subjective concept from an objective and tangible one. It is one of the cognitive mechanisms of the cognitive semantics which plays a role in the organization of the human mind and perception of abstract concepts. The current study is aimed to discover the conceptualizations made in a precious work named ‘Nahj al-Balaghah.’ To do so, with the cognitive approach and utilization of the theory of conceptual metaphor, investigated the conceptual metaphors of the world conceptulized based on comestibles, so that the role of this cognitive mechanism in conceptualization and perception of the abstract concept of the world in Amir Al-Momeneen Ali’s discourse (PBUH) would be revealed. The most important results of the current study are: Analysis introduce new dimensions of Alavi’s discourse in Nahj al-Balaghah, and indicate that conceptual metaphor plays an important role in the conceptualization of the world in Nahj al-Balagha; without it, structuring of the concept of the world is very difficult. In this conceptualization, diversity of the source domains (Comestibles) in Alavi’s discourse conveys the extensiveness of the target domain aspects on the one hand and, on the other hand, indicates the mastery of Imam Ali (PBUH) in all these aspects and his mastery in forming them. تسعي الدراسة الحالية إلي اكتشاف الممفهمات التي تم القيام بها في سفر ثمين يسمي نهج البلاغة. لإنجاز ذلك درست المقالة الاستعارات المفاهيمية الممفهمة وفق المأكولات في موضوع العالم من خلال مقاربة معرفية واستخدام نظرية الاستعارة التصورية لتكشف عن دور هذه الآلية المعرفية في مفهمة مفهوم العالم المجرد وإدراكه في خطاب أمير المؤمنين الإمام علي (عليه السلام). أهم ما استنتجت الدراسة هي : أن التحليلات تقدم أبعادا جديدة لخطاب نهج البلاغة وتبين أن الاستعارة التصورية تلعب دورا مهما في مفهمة العالم في هذا الخطاب، وهيكلة مفهوم الدنيا دونها تكون صعبا للغاية. تنوع المجالات المصدر(المأكولات) في مفهمة العالم في الخطاب العلوي يظهر مدي اتساع جوانب المجال الهدف من ناحية، ويبدي إلمام الإمام علي عليه السلام بكل هذه الجوانب وبراعته في بنائها وتصويرها من ناحية أخري.
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Dahash Farhan, Nama. "Stylistic approach and acculturation: A historical reading on explanations of Nahj Al Balagha." Studies in Arabic Narratology 2, no. 1 (2021): 96–126. http://dx.doi.org/10.52547/san.2.1.96.
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Moghaddam, Mojtaba Ansari. "An Investigation of the Basics of Community Economic Security in Nahj al-Balagha." International Journal of Social Science Research and Review 3, no. 1 (2020): 41–51. http://dx.doi.org/10.47814/ijssrr.v3i1.40.
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Security in various dimensions (cultural, social, military, economic) is the most important human need that is of particular concern to the Islamic holy religion. Economic security is one of the important dimensions of security that is closely linked to the fate of society. Because the development of a society needs its economic progress. The Islamic religion has always introduced various rules for the economic system in order to achieve a desirable and healthy economy. Amir al-Mu'minin Ali (pbuh), the first Imam of the Shiites, has in his scientific and practical course precious tips of a healthy economy that, after the Holy Quran, is the most important source of economic security. The Alawite government is also an example of practical Islamic governments. During his caliphate, Amir al-Mu'minin (pbuh) made every effort to have a favorable economy and the people of that community to live in economic security. The Emir (pbuh) proposes various points and strategies for achieving economic security, These include: overseeing affairs, dealing with corruption, creating a culture of endowment, combating usury, combating hoarding, fair judgment, promoting the economy, reforming consumption patterns, equitable division of public property.
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Abbasi, Mahmoud, Meissam Kalhornia Golkar, and Seyyed Mohammad Ali Sadr Tabatabai. "Reflection on the effects of Citizenship in the teachings of Quran and Nahj al-Balagha." Bioethics Journal 6, no. 21 (2016): 7–22. http://dx.doi.org/10.21859/bj-06217.
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العرداوي, أ. م. د. مرتضى شناوة فاهم. "Dualities of Opposition Between Artistic Construction and Aesthetic (Selected Short Maxims in Nahj Al-Balagha." Journal of Jurisprudence Faculty 1, no. 46 (2024): 283–304. http://dx.doi.org/10.36324/fqhj.v1i46.15812.
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تعد الحِكم القصار بمثابة منبهات مقروءة غايتها ايصال فكرة معينة إلى المتلقي لتحقيق الاقناع، فقد قام الإمام ع باتباع استراتيجية معينة للتأثير بالجمهور و استمالتهم إليه، بطريقة بنائية خاصة عبر تقنية التضاد المكثّف، يسعى هذا البحث إلى استكشاف المتتاليات التضادية التي ركّز عليها الإمام علي(ع) في إيصال متبنياته الفكرية إلى الناس، و معرفة الأثر الجمالي لها في نفس المتلقي، وقد جرت طريقة البحث على عرض النصوص وتحليلها ضمن الطرق البنائية الفنية للوصول إلى المقاصد الدلالية التي كان الإمام ع يسعى اليها، وكذلك بيان الأثر الجمالي له.
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Khalif, Zahraa Suleiman, and Suhad Jassim Abbas. "Intonation and Its Effect on Expressing the Meaning in Grammatical Structures in the Sermons of Nahj Al-Balagha." Journal of Ecohumanism 3, no. 6 (2024): 985–99. http://dx.doi.org/10.62754/joe.v3i6.4067.
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Speech does not proceed at a single vocal pace, but rather its tone rises, falls, and levels out, and the pitch of the voice can play an important role in directing the meaning within grammatical styles.UnderstandtheMany syntactic structures such as interrogation, exclamation, vocative, and imperative., and warning through tone, andThe function of intonation does not stop at understanding some grammatical structures, but rather extends to replacing the tone with the tool, as we find in some structures such as the conditional, exclamatory, and interrogative.Our research studies the effect of intonation within grammatical structures, and also attempts to prove the strong connection between vocal intonation and the effect that follows it in directing meaning, through selected examples from the sermons of Nahj al-Balagha.
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Khudair, Osama Shawqi, and Muayaed Saeed Khalaf. "The Impact of Incorporating Texts from Nahj al-Balagha of Imam Ali (Peace Be Upon Him) on the Academic Achievement of Fifth-Year Literary Students in the Subject of Arabic Rhetoric." International Journal for Humanities & Social Sciences (IJHS) 1, no. 2 (2024): 55–70. http://dx.doi.org/10.69792/ijhs.24.2.6.
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No researcher or observer of the current state of Arabic language instruction in our schools can overlook the weakness of our students in this subject. Our students struggle with reading correctly, writing accurately without errors, and expressing themselves with precise and eloquent language. Additionally, they have difficulty understanding the meanings of literary texts and uncovering the imagery within them. This observation is supported by numerous scientific studies that have pointed to the weakness of students in the Arabic language, compounded by the continued use of traditional teaching methods, which have led to a lack of interest in learning the subject (Al-Rubaie, 1989). The study by (Al-Ubaidi) further confirmed a clear weakness among high school female students, especially in Arabic rhetoric. The issue of weak Arabic language skills is not confined to high school students; it extends to students in education colleges as well. Al-Jubouri's study revealed that the overall state of the Arabic language, particularly grammar, is distressing, reflecting the inability of Arabic language department students to master linguistic skills, especially syntax. Given all this, it has become natural for the Arabic language to drift away from everyday speech, and its rhetorical applications have become difficult for learners to comprehend, making it challenging for students to grasp its beauty and eloquence. Moreover, other reasons prompted the researchers to conduct this current study, including feedback from those who found the idea intriguing and believed it could motivate female students towards their lessons. Furthermore, there is a scarcity of studies that have explored teaching rhetoric by employing texts from Nahj al-Balagha by Imam Ali (peace be upon him). The researchers agree with opinions that attribute the majority of the problem to the aforementioned reasons. Therefore, the researchers have employed texts from Nahj al-Balagha in teaching Arabic rhetoric, hoping that this will be a small contribution to the larger goal of making this subject easier to teach
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niazi, shahriyar, and Saeed Zar Mohammadi. "Evaluation of proverb translation in Nahj al-Balagheh based on the theory of Peter Newmark (Dashti, Shahidi and Foladvand)." Journal of the College of languages, no. 47 (January 2, 2023): 261–79. http://dx.doi.org/10.36586/jcl.2.2023.0.47.0261.
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In addition to being a religious book with high human and moral themes, Nahj al-Balagha is considered a mirror of Arab culture and a literary masterpiece at the height of eloquence and eloquence, and because proverbs in the form of short, concrete and understandable phrases for everyone, experiences, thoughts and convey ideas, Imam Ali (AS) used it to facilitate the understanding of various political, social and moral concepts. In this article, we intend to criticize the way Dashti, Shahidi and Foladvand translated it by using Newmark's model due to the importance and cultural reflections of proverbs in understanding the cultural atmosphere governing Nahj al-Balagheh. In his evaluation model, Newmark divides cultural categories into five categories. While focusing on the fourth category, i.e. concepts, the current research has investigated the way of translating proverbs and comparing it with the methods provided by Newmark for the translation of cultural elements. چکیده نهجالبلاغه علاوه بر اینکه کتابی دینی با مضامین والای انسانی و اخلاقی است، آیینه فرهنگ عرب و شاهکاری ادبی در اوج فصاحت و بلاغت به شمار میرود و از آن روی که ضربالمثلها در قالب عبارتی کوتاه، ملموس و قابل فهم برای همگان، تجربیات، افکار و اندیشهها را انتقال میدهند، امام علی (ع) از آن برای تسهیل درک مفاهیم مختلف سیاسی، اجتماعی و اخلاقی بهره بُرده است. در این نوشتار ما برآنیم تا به دلیل اهمیت و بازتابهای فرهنگی بسزای ضربالمثلها در فهم هر چه بهتر فضای فرهنگی حاکم بر نهج البلاغه، نحوه ترجمه آن توسط دشتی، شهیدی و فولادوند را با بکارگیری الگوی نیومارک به بوته نقد بنشانیم. نیومارک در الگوی ارزیابی خود، مقولات فرهنگی را به پنج دستهبندی میکند. پژوهش کنونی ضمن تمرکز بر دسته چهارم یعنی مفاهیم به بررسی نحوه ترجمه ضربالمثل و تطبیق آن با روشهای ارائه شده توسط نیومارک برای ترجمه عناصر فرهنگی پرداخته است.
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Mirzahosseini, Ehsan, Seyed Hamid Hosseini, and Hamed Fath Aliani. "Analysis of the Elements of Islamic Civilization Building in the Contemporary Era with an Emphasis on the Prophetic Biography." Comparative Studies in Jurisprudence, Law, and Politics 6, no. 4 (2024): 149–66. https://doi.org/10.61838/csjlp.6.4.10.
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This study analyzes the characteristics and elements of Islamic civilization-building with an emphasis on the biography of Prophet Muhammad (PBUH) in the contemporary era. Islamic civilization is founded on principles such as justice, ethical conduct, and rationality, aiming to create a dynamic and sustainable society that addresses both the material and spiritual needs of individuals. The findings of the research indicate that Islamic civilization, in addition to focusing on spiritual dimensions, also emphasizes scientific and economic progress and social welfare. These features distinctly differentiate Islamic civilization from others. Furthermore, recognizing the characteristics of Islamic civilization through the teachings of the Qur'an and Nahj al-Balagha can strengthen the development of modern Islamic civilization and promote social cohesion. This research employs a descriptive-analytical method, utilizing library and documentary sources for data collection.
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Ifiss, Saida, and Said Mssassi. "Redefining Administrative Efficiency: Incorporating Imam Ali's Ethical Values into Moroccan Public Institutions." Journal of Economics, Finance And Management Studies 07, no. 08 (2024): 5047–56. https://doi.org/10.5281/zenodo.13309451.
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This article explores the importance of the ethical principles of governance described in Nahj al-Balagha letter 53, written by Imam Ali, for improving the performance of Moroccan public institutions. Faced with the challenges of transparency, justice and efficiency, exacerbated by corruption and mismanagement of resources, the study highlights how the values of justice, integrity and respect for human rights can be integrated into public management. By analyzing the importance of these core values, the study demonstrates how their integration into public management can potentially lead to greater transparency, efficiency and public trust. Univariate analysis provided an in-depth understanding of the effect of each value on governance. The study reveals that justice and integrity are strongly correlated with increased levels of transparency and administrative efficiency. In addition, the charter of religious values plays a key role in promoting social cohesion and respect for human rights within institutions.
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Ebrahimi, Ezzat Molla, and Fatemeh Rashidi Ravandi. "Evaluation of the khutba of Motaqin Nahj al-Balagha based on the theory of Garces(Case study: Dashti's translation of this sermon)." Journal of the College of Languages, no. 51 (January 2, 2025): 317–38. https://doi.org/10.36586/jcl.2.2025.0.51.0317.
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Nahj al-Balagheh is one of the valuable religious texts, which has always been the focus of Iranian translators due to its deep concepts, and because of its high literary level, it has faced translators with challenges. It is obvious that in the translation process, in addition to the linguistic factors of the text, the context-oriented metatext elements also play an important role. Among the metatextual elements investigated in the field of translation studies are the cultural and ideological elements that are implied in the text of Nahj al-Balagha. Since the model of Carmen Garces is considered one of the most important models in the evaluation of translation quality, the present research aims to first introduce the principles and foundations of this model using the descriptive-analytical method and using the model proposed in the Garces theory. , then analyze and evaluate Dashti's translation of the sermon of Mutaqeen Nahj al-Balagheh using this approach and analyze the quality and manner of transferring metatextual elements such as culture and ideology from the source language and its representation in the target language by the translator in this sermon. The results of this research show that the translator considered the target language in translation and tried to make the source text fluent and the cultural and ideological elements comprehensible to the Iranian audience with effective strategies such as syntactic change and semantic expansion and change of perspective. to give On the other hand, avoid factors that have a negative impact on translation, such as inappropriate expression in the target text, maintaining the specific structure of the source text, changing the tone, and removing the meaning of the original text. Therefore, it can be said that Dashti's translation of Motaqin's sermon is a destination-oriented translation with relatively good quality. چکیده نهج البلاغه از جمله متونی ارزشمند دینی است که به دلیل مفاهیم عمیق آن همواره مورد توجه مترجمان ایرانی بوده و به دلیل برخورداری از سطح ادبی بالا، مترجمان را با چالشهایی مواجه کرده است. بدیهی است که در فرآیند ترجمه افزون بر عوامل زبانشناختی متن عناصر فرامتنی بافت محور نیز نقش مهمی دارد. از جمله عناصر فرامتنی مورد بررسی در وادی مطالعات ترجمه عناصر فرهنگی و ایدئولوژیکی است که در متن نهج البلاغه به صورت ضمنی نمود دارد. از آنجا که الگوی کارمن گارسس، یکی از مهمترین مدلها در باب ارزیابی کیفیت ترجمه محسوب میشود، پژوهش حاضر بر آن است تا به روش توصیفی- تحلیلی و با استفاده از الگوی مطرح شده در نظریه گارسس، ابتدا اصول و مبانی این الگو را معرفی کند، سپس به تحلیل و ارزیابی ترجمه دشتی از خطبه متقین نهج البلاغه با استفاده از این رویکرد بپردازد و چگونگی و کیفیت انتقال عناصر فرامتنی همچون فرهنگ و ایدئولوژی از زبان مبدأ و بازنمایی آن در زبان مقصد را توسط مترجم در این خطبه مورد واکاوی قرار دهد. نتایج حاصل از این پژوهش نشان میدهد که مترجم در ترجمه زبان مقصد را مد نظر قرار داده و سعی داشته با راهکارهای موثری چون تغییر نحوی و بسط معنایی و تغییر دیدگاه، متن مبدأ را روان و عناصر فرهنگی و ایدئولوژیکی را قابل فهم برای مخاطب ایرانی قرار دهد. از سوی دیگر نیز از عواملی که بار منفی در ترجمه دارد، همچون بیان نامناسب در متن مقصد، حفظ ساختار خاص متن مبدأ، تغییر لحن، حذف منظور متن اصلی دوری بجوید. از این رو میتوان گفت که ترجمه دشتی از خطبه متقین یک ترجمه مقصدگرا و با کیفیت نسبتا خوبی است.
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Purrostami, Hamed. "The Mutual Rights and Duties of the Public and the Sovereignty in the Teachings of Nahj Al-balagha." Journal of Business and Social Review in Emerging Economies 4, no. 2 (2018): 185–88. http://dx.doi.org/10.26710/jbsee.v4i2.274.
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Mutual duties and rights between people and sovereignty is one of the strategic and significant issues in the contemporary world. In the Islamic teachings especially Nahjulbalaghah it is not that the right is allocated to the ruler and government and on the other hand people only have duties and responsibilities. Rather the ruler has the significant duties even if he would be innocent. Among the strategic tasks of the ruler and leader are: Benevolence, Fair distribution of wealth and management of education system. These duties are, at the same time, the rights of the people and the ruler. On the other hand, people have duties in front of the Islamic ruler. In other words, these duties are rights of Religious Governance including loyalty to sovereignty, Support and response to demands of authority and etc. It is worthy to mention, the main aim of these rights and duties has been devised to provide the felicitous life for people in the world and hereafter.
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Zare, Afarin. "The role of cognitive metaphor in the formation and presentation of Imam Ali’s Ideological System in Nahj al-Balagha." Al-Adab Journal, no. 147 (December 15, 2023): 1–20. http://dx.doi.org/10.31973/aj.v1i147.4128.
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Cognitive metaphor, known as a set of mappings from the source domain to the target one, is to a large extent the basis of our understanding of the world; Therefore, it always occurs in our daily life and is used in various issues such as society, politics, law, philosophy, psychology, mathematics, etc. Considering the high capacity that this type of metaphor has in generating ideas, hypotheses, and theories, as well as persuading the audience and shaping behavior, it has been used as an efficient tool in Islamic holy texts; because these texts have conceptualized divine teachings and abstract concepts creatively and uniquely humans the correct way of life; understanding, analyzing and also transferring these teachings and concepts is possible with the help of conceptual metaphor. According to what has been said, it is necessary to use the cognitive approach in analyzing the discourse of Islamic holy texts; For this reason, the present study uses cognitive metaphor to analyze the metaphor: "THE WORLD IS AN INFERIOR ODIOUS OBJECT" in order specify the nature of the mentioned metaphor and explain how we understand it, and the role of this metaphor in creating transformation in human thought and behavior. The most important achievement of this research is that if the various conceptual metaphors in the world domain, which are the product of the scholarly and artistic conceptualization of Imam Ali (PBUH), enter the conceptual system of humans, it can change their vision and consequently their perceptions and actions, and in fact, lead to a fundamental cultural revolution.
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Bashori, Agus Hasan. "STUDI KRITIS KONSEP SANAD KITAB NAHJ AL-BALAGHAH SEBAGAI UPAYA MEMBANGUN BUDAYA TABAYYUN DALAM KEILMUAN ISLAM." El-HARAKAH (TERAKREDITASI) 18, no. 2 (2016): 163. http://dx.doi.org/10.18860/el.v18i2.3658.
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<p><em>Tabayyun</em> or <em>tatsabbut</em> or <em>tahaqquq</em> (verification) and <em>taakkud</em> (confirmation) of the news are important in order to prevent doing something wrong, injustice and regret. While in science and religion, <em>tatsabbut</em> is more important because the consequences could be dangerous. Therefore, Muslims as <em>ummatan</em> <em>wasatan</em> have been given by God the privilege to be the people that their religion and science has <em>san</em><em>a</em><em>d</em>. At the time of the salaf, <em>tatsabbut</em> with <em>san</em><em>a</em><em>d</em> was common through talaqqi and historical verification. In order to revive the culture of this <em>tat</em><em>s</em><em>abbut</em>, the researcher see the important of doing critical study on the <em>san</em><em>a</em><em>d</em> concept in a famous and wide spread of <em>Nahj al-Balagha</em><em>h</em> book. </p><p> </p><p><em>Tabayyun </em>atau <em>tatsabbut</em> atau <em>tahaqquq</em> (verifikasi) dan <em>taakkud</em> (konfirmasi) dalam berita adalah penting agar kita tidak berbuat salah, zhalim dan menyesal. Sedangkan di dalam ilmu dan agama maka <em>tatsabbut</em> itu lebih penting lagi sebab akibatnya bisa lebih fatal. Oleh karena itu umat Islam yang dijadikan oleh Allah sebagai <em>ummatan wasa<span style="text-decoration: underline;">t</span>an</em> diberi keistimewaan sebagai umat yang agama dan ilmunya ber-<em>sanad</em>. Di jaman salaf, <em>tatsabbut</em> dengan <em>sanad</em> sudah membudaya dalam <em>talaqqi</em> dan riwayat. Maka untuk menghidupkan kembali budaya <em>tastabbut</em> ini peneliti memandang perlu melakukan studi kritis terhadap konsep sanad yang ada dalam kitab <em>Nahj al-Balaghah </em> yang kesohor dan tersebar luas itu. </p>
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barzegarnezhad, soraya, hamid hoseini, and ali hosein ehteshami. "Lifestyle and its Obstacles in Nahj al-Balaghah." Mirror of Wisdom 21, no. 2 (2021): 111–32. http://dx.doi.org/10.52547/jipt.2021.220176.1016.
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الخاقاني, عقيل, and وردة نغماش. "Shortening submission and delay in Nahj al-Balaghah." Kufa Journal of Arts 1, no. 23 (2015): 33–66. http://dx.doi.org/10.36317/kaj/2015/v1.i23.6472.
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This research represents a study of the style of minors by presenting and delaying as one of the The well-known methods that the scholars of grammar and rhetoric agreed to benefit from some forms of shortening, and they went to that it benefits shortness because it includes the meaning of (what, otherwise). The study was divided into two sections preceded by an introduction. At the grammarians: because each of them has a meaning that the other does not achieve
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Yeşilorman, Mustafa. "Jenerik Anksiyete Kişilik Bozukluğu Tedavisinde Yapay Zeka Kullanımı Üzerine Bir Derleme Meltem Tac Doç. Dr. Meryem Karaaziz Criticism of Programmatic Advertising Practices Dr. Öğr. Ü. Sinan Akseki Alkol Bağımlılığının Bilişsel Davranışçı Terapi İle Tedavisi Üzerine Bir Olgu Sunumu Psikolog Asude EKİZ Doç. Dr. Meryem KARAAZİZ Klasik Türk Şiirinde Metafor Olarak Çocuk ve Kitap Ali DUMAN Normal Sınıflara Devam Eden Özel Gereksinimli Öğrencilerin Kaynaştırma Uygulamasına İlişkin Görüşleri ve Karşılaştıkları Sorunlar Sitem Gök Sebahat Türkyılmaz Ebu Bekir El-Bakillani’ye Göre İ‘cazü‘l-Kur‘an Muhammed MUSTAFAOĞLU Prof. Dr. Şahin GÜVEN Kırılgan Narsisizm Temelinde Majör Depresyon Vakasının Şema Terapi Açısından Değerlendirilmesi Psikolog Büşra DEMİREL Doç. Dr. Meryem KARAAZİZ Ömer Seyfettin’in Bir Hayır Adlı Hikayesinin Metnin Büyük Ölçekli Yapısı Bağdaşıklık Düzlemi Bağlamında Analizi Sakinur OKUYAN Prof. Dr. Mustafa ARSLAN Matematiksel Modellemeler Yoluyla Bediüzzaman’ın Altıncı Söz Risalesinin Kavram İlişkilerinin Görselleştirilmesi ve Analizi Ülkü Er Assist. Prof. Dr. Doğan YÜCEL Metin Aysel Muhammet Akdağ Sueda Gül Eğitim Yönetiminde Okul Öncesi Eğitiminin Önemi ve Amaçları Kapsamında Teknoloji Kullanımının İncelenmesi Seyfullah Öztürk Faruk İşlek Depresyon Tedavisinde Yapay Zekanın Etkisi Üzerine Sistematik Derleme Dilan Hizmetçi Osmanlı’dan Günümüze Türkiye’de Sağlık Hizmetlerinin Gelişimi Yasemin ÖZMEN Prof. Dr. Yılmaz DAŞLI Türkiye’de Kadın Şiddetde Eşlerin Rolü ve Bir İnceleme Y. Doç. Dr. Sefer Gümüş Theme and Idea Directions of Joseph Heller's Novel “Something Happened” Latifa AHMADOVA Ülkemizde Eğitim Yönetimi Disiplininin Tarihsel Süreç İçerisindeki Gelişiminin İncelenmesi İsmail Kıcır Hamit Ortaç Bahri Bal Eğitim Yönetiminin Kurumsal Gelişiminin Metodolojik Perspektiften İncelenmesi Metin Hasanoğulları Eğitim Yönetiminin Sosyal Bilimler İçerisindeki Konumunun İncelenmesi Muharrem Bozkurt Ebru Hoş Sarıkaya Ayşe Bozkurt Eğitim Bilimlerinde Yönetim ve Yöntemsel Unsurların İncelenmesi Sebahat Bardakcı Sinem Akgeyik Birgül Contextualizing Russian Diaspora: A Historical Trajectory in Turkey Assist. Prof. Ayşem Biriz Karaçay Nahl Sûresi'nde Meânî Üsluplarının Anlam Derinliği ve İfade Gücüne Katkısı Mustafa Yeşilorman Prof. Dr. Ramazan KAZAN." International Journal of Social Sciences 9, no. 37 (2025): 397–425. https://doi.org/10.52096/usbd.9.37.20.
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This study aims to examine Surah An-Nahl, which serves as an exemplary subject for exploring the rhetorical aspects of the Qur'an, within the context of the science of Ma'ani, one of the three significant branches of Balagha. Revealed during the Meccan period and consisting of 128 verses, Surah An-Nahl derives its name from the word "an-Nahl" (the bee) mentioned in the 68th verse. It is the sixteenth surah in the Quranic compilation and the seventieth in the order of revelation. The surah addresses fundamental religious themes such as monotheism, divinity, revelation, the hereafter, human creation, and the signs of Allah’s power. It also emphasizes the necessity of gratitude for the blessings bestowed by Allah. Furthermore, it underscores individual and societal responsibilities, such as justice, beneficence, repentance, adherence to lawful and unlawful commands, and keeping promises. From the perspective of Balagha, Surah An-Nahl possesses remarkably rich content. It incorporates styles related to the science of Ma'ani, such as brevity (ījāz), elaboration (itnāb), and grammatical shifts (iltifāt). Through analyses of rare words, the study explains the etymology and lexical meanings of terms and identifies their functions within the context of the verses. Ultimately, this study seeks to gain a deeper understanding of the miraculous nature of the Qur'an through the analysis of specific Ma'ani styles in Surah An-Nahl. Thus, the richness of Surah An-Nahl in terms of its literary, linguistic, and semantic aspects, along with the contributions of Ma'ani styles to the meanings and rulings of the verses, will be explored. Keywords: Arabic Language and Rhetoric, Ma'ani, Style, Surah An-Nahl, Tafsir, Applications of Balagha
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البكَاء, حيدر. "The economic approach in Nahj al-Balaghah ((contemporary reading))." Kufa Journal of Arts 1, no. 17 (2013): 187–234. http://dx.doi.org/10.36317/kaj/2013/v1.i17.6444.
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مطوري, علي. "Camels in the analogy perspective in Nahj al-Balaghah." Kufa Journal of Arts 1, no. 20 (2014): 325–48. http://dx.doi.org/10.36317/kaj/2014/v1.i20.6372.
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Rhamdan Wijaya, Irfan. "Prinsip Dakwah Qur’ani: Perspektif Balaghah Surat Al-Nahl Ayat 125." ZAD Al-Mufassirin 1, no. 1 (2019): 47–77. http://dx.doi.org/10.55759/zam.v1i1.3.
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Al-Qur’an, mukjizat abadi sepanjang masa, takkan lekang di makan zaman, terkandung di dalamnya sebaik-baik pesan dari Dzat Yang Maha Agung, tersurat dan tersirat tingkatan tertinggi kefasihan dan balaghah, unggul seluruhnya, baik dari keragaman uslub ungkapannya, ma’ani-nya, maupun seni pengungkapannya. Penelitian ini, ditujukan untuk menggambarkan keagungan bahasa Al-Qur’an sekaligus aplikasinya menyelami kandungan ayat Al-Qur’an, dan ayat pilihan yang dijadikan objek penelitian adalah QS. Al-Nahl [16]: 125, menggunakan pendekatan studi kepustakaan (library research) dengan analisis mendalam (istiqrâ’); yakni dengan mengumpulkan data-data primer dan sekunder terkait balaghah ayat. Dengan ruang lingkup pembahasan, mencakup paradigma mendasar balaghah Al-Qur’an dan aplikasinya pada tafsir-balaghah QS. Al-Nahl [16]: 125. Dari penelitian ini, akan tergambar kedudukan ilmu balaghah dalam mendukung setiap insan yang beriman mentadaburi Al-Qur’an al-’Azhim.
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Rhamdan Wijaya, Irfan. "Prinsip Dakwah Qur’ani: Perspektif Balaghah Surat Al-Nahl Ayat 125." ZAD Al-Mufassirin 1, no. 1 (2019): 47–77. http://dx.doi.org/10.55759/zam.v1i1.3.
Full textAbstract:
Al-Qur’an, mukjizat abadi sepanjang masa, takkan lekang di makan zaman, terkandung di dalamnya sebaik-baik pesan dari Dzat Yang Maha Agung, tersurat dan tersirat tingkatan tertinggi kefasihan dan balaghah, unggul seluruhnya, baik dari keragaman uslub ungkapannya, ma’ani-nya, maupun seni pengungkapannya. Penelitian ini, ditujukan untuk menggambarkan keagungan bahasa Al-Qur’an sekaligus aplikasinya menyelami kandungan ayat Al-Qur’an, dan ayat pilihan yang dijadikan objek penelitian adalah QS. Al-Nahl [16]: 125, menggunakan pendekatan studi kepustakaan (library research) dengan analisis mendalam (istiqrâ’); yakni dengan mengumpulkan data-data primer dan sekunder terkait balaghah ayat. Dengan ruang lingkup pembahasan, mencakup paradigma mendasar balaghah Al-Qur’an dan aplikasinya pada tafsir-balaghah QS. Al-Nahl [16]: 125. Dari penelitian ini, akan tergambar kedudukan ilmu balaghah dalam mendukung setiap insan yang beriman mentadaburi Al-Qur’an al-’Azhim.
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Shah, Dr Muhammad Iqbal, and Dr Ali Raza Tahir. "The Meanings of the ‘Wisdom’ and the ‘Hikmat’: A Philosophical and Analytical Discourse." Inverge Journal of Social Sciences 4, no. 2 (2025): 33–41. https://doi.org/10.63544/ijss.v4i2.123.
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The words ‘Wisdom’ and ‘Hikmat’ are generally used as synonyms, but in fact, they narrate different contents on epistemological grounds. In critical analysis, they both belong to epistemology, which is the branch of philosophy that deals with the questions relating to the sources, clarification of the meanings and definition of knowledge. On these grounds, this article proves that they are not the same things but they are two different stages of the same field of knowledge. Here the question of their status will be the focus on etymological, epistemological, theological, and philosophical basis. These fields are necessary to be consulted because etymology is the science that tells about how a word originates e.g. Hikmat or Hikmah and how it evolved in various languages and how the same meaning having different words took the present shape through ages chronologically. Epistemology, which deals with the contents and sources of knowledge e.g. what, is Hikmat? What are its sources? How it is related to sense organs and how it is related to insight instead of sensations and experimental knowledge? Theologically, how ‘Hikmat' claims to be a source of knowledge which has no roots in human experiences and how it can prove itself as above rationalism and finally, philosophy is the subject that has a great element of doubt in its investigations and it also claims to be a ‘lover of wisdom’ or Hikmat, then how can it synchronize ‘doubt’ and ‘wisdom’ or ‘Hikmat’. References Books & Book Chapters: Audi, R. (Ed.). (1999). The Cambridge dictionary of philosophy (2nd ed., p. 976). Cambridge University Press. Hughes, T. P. (1964). A dictionary of Islam. Premier Book House. (Original work published 1885) Iqbal, M. (n.d.). Tashkeel-e-Jadeed Ilahiyat-e-Islamiya (S. N. Niazi, Trans.). Lahore: Bazm-e-Iqbal. (Original work published n.d.) Jones, L. (Ed.). (2005). Encyclopedia of religion (Vol. 14, pp. 9746-9747). Macmillan Reference. Khairullah, F. S. (1993). Qamoos-ul-Kitab. Lahore: Masihi Ishaat Khana. Parvez, G. A. (n.d.). Lughat-ul-Quran. Lahore: Tuloo-e-Islam Trust. Pike, E. R. (1951). Encyclopaedia of religion and religions. Bennet Brothers Ltd. Punjab University. (n.d.). Urdu Dairah Maarif Islamiya (Vol. 8, p. 468). Lahore: Daneshgah Punjab. Qasmi, M. A. (2001). Al-Qamoos Al-Wahid. Lahore: Idara Islamiyat. Russell, B. (1996). History of western philosophy. Routledge. Sharif, S. (Trans.). (n.d.). Nahj-ul-Balagha: Sermons of Hazrat Ali. Lahore: Shia General Book Agency. Tahir, Q. M. (n.d.). Qasas-ul-Anbiya. Lahore: Mushtaq Book Corner. Religious Texts: Quranic References: Quran. (31:12). Quran. (2:129). Quran. (3:164). Quran. (4:113). Quran. (43:63). Quran. (2:231). Quran. (2:269). Quran. (4:54). Quran. (2:251). Quran. (31:12). Quran. (3:48). Quran. (5:110). Quran. (16:125). Quran. (2:272). Quran. (10:1). Quran. (24:18). Biblical References: The Holy Bible, Exodus 36:1. The Holy Bible, Proverbs 1:1. The Book of Wisdom (Wisdom of Solomon).
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Mubarak, Faisal. "NAHU DAN BALAGHAH DALAM PERSPEKTIF ILMU LINGUISTIK MODERN." Jurnal Ta'lim Muta'allim 3, no. 6 (2015): 11. http://dx.doi.org/10.18592/tm.v3i6.529.
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Nahu dan Balaghah adalah merupakan khazanah dan warisan keilmuan yang memiliki posisi yang strategis dalam keilmuan Islam. sebagai sebuah ilmu bahasa, kedua ilmu ini tidak hanya memahami bahasa dari sudut tata bahasa, lebih dari itu bahasa pun tidak sekedar membahas kalimat, kata atau bunyi. Namun, bahasa juga membahas makna. Bahkan, makna dinilai sebagai hal terpenting dari bahasa, mengingat bahasa sekedar sebagai alat komunikasi, dan dalam berkomunikasi pesanlah yang disalurkan oleh pemberi pesan kepada penerima pesan. Dan makna inilah yang dikaji dari sudut lingguistik yang disebut dengan semantik.Kata Kunci: Nahu, Balaghah, Linguistik Modern.
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Aghajani, Maryam, and Amirhossein Rasoulnia. "The Literary Study of the Concept "The World" in Nahj al-Balaghah." International Journal of Textual and Translation Analysis in Islamic Studies 1, no. 3 (2024): 274–92. https://doi.org/10.22081/ttais.2024.68029.1020.
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Nahj al-Balaghah, as the most significant source after the Holy Qur’ān, has attracted human thought and provided direction in the realm of science. It is replete with rich literary topics that offer a conducive environment for research. Despite the extensive research conducted on Nahj al-Balaghah from various perspectives, less attention has been paid to specific topics within this valuable book. Considering the endless knowledge and artistry of the speaker of this book, and given the special place literature holds among Arabic speakers, Imam Ali (AS) has employed numerous literary beauties to introduce the world’s main identity. This paper attempts to analyze Imam Ali (AS)’s precise and insightful view of the world, which demonstrates robust thinking and can be examined from the aspects of form and content using a descriptive-analytical method. One of the findings of this research is that Amir al-Mu’minin Ali (A.S.) speaks according to the audience’s needs to reveal the world’s true face. Most of his words about the world are related to his sermons, where his physical presence and face-to-face interaction are more impactful.
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Zare, Afarin. "The Animalification of the World in Nahj al-Balaghah: A Cognitive Approach." مجلة العميد مجلة فصلية محكمة تعنى بالابحاث والدراسات الإنسانية 11, no. 42 (2022): 211–38. http://dx.doi.org/10.55568/amd.v11i42.211-238.
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Cognitive linguistics describes language as the perception of human cognitive abilities and views it as a tool for organizing, processing, and conveying information and also the intellectual representation of the universe. Since the basis of cognitive linguistics is semantics, metaphor is viewed as one of the most focal points of study in this approach, and attention to it can be considered as the most prominent development in cognitive linguistics, because cognitive metaphor is not just a figure of speech to decorate discourse, but it is the understanding and experience of an abstract conceptual field in the form of another conceptual domain that is usually more tangible.
 Using a cognitive linguistic approach based on nine conceptual metaphor hypotheses, the present research studies the conceptual analysis of all the metaphors of the world in the field of animal in Nahj al-Balaghah.
 The most significant findings of this study are:
 
 Contrary to the belief of Kövecses excluding the personification only to giving human features to abstract concepts, there are metaphors where animal characteristics are given to non-human phenomena. Therefore, animism includes both personification and animalification.
 Some of the animalistic features are linked with the abstract concept of the world, and this connection is linguistically unconventional. What improves such an unconventional company is the extension of meaning. This helps the mind to attribute some of the animal's characteristics to an abstract field that lacks those features based on several cognitive mappings.
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Syihabuddin, Muhammad, Kayan Manggala, Siti Nurkholisoh, and Indana Ilma Ansharah. "The Interrelation of Balaghah and Egypt: Study of Amin al-Khuli's Thought." Tsaqofiya : Jurnal Pendidikan Bahasa dan Sastra Arab 6, no. 2 (2024): 406–21. https://doi.org/10.21154/tsaqofiya.v6i2.403.
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The essence of the science of Balaghah has been ingrained in the Arabic language to achieve creativity in both poetry and other literary forms. Al-Khuli in his book "Manahij Tafsir" explains that the many links between Egypt and Balaghah form an intense interrelationship. This article seeks to uncover the forms of a historical overview of Egypt and its influence on the science of Balaghah. This research uses a descriptive qualitative method through the main source of Amin al-Khuli's book "Manahij Tajdid fi al-Nahw wa al-Balaghah wa al-Tafsir wa al-Adab" and some relevant articles. In analyzing the data, researchers went through several stages, namely; identification, categorization, concept-historical content analysis, and ended with interpretation-validation. The results of this article reveal that: 1) Egypt has a strong character both in terms of geographical and social ideals. 2) Egypt became the foothold of prominent Balaghah figures who came from various regions. 3) There are two schools in Balaghah namely kalamiyyah and adabiyyah. 4) Egypt had a huge impact on the development of Arabic literature, which the Egyptians themselves put their literary knowledge as a form of dedication and love of harmony, as well as a form of devotion to the Qur'an. The above points summarize that Balaghah and Egypt have a close relationship that is inseparable in terms of history. Abstrak Esensi ilmu Balaghah telah mandarah daging dalam bahasa Arab untuk mencapai kreativitas baik puisi maupun bentuk sastra lainnya. Al-Khuli dalam kitabnya “Manahij Tafsir” menjelaskan bahwa banyak keterkaitan antara Mesir dan Balaghah membentuk interelasionalitas yang intens. Artikel ini ingin mencoba mengungkap bentuk-bentuk tinjauan historis mengenai Mesir dan pengaruhnya terhadap ilmu Balaghah. Penelitian ini menggunakan metode deskriptif kualitatif melalui sumber utama kitab karya Amin al-Khuli berjudul Manahij Tajdid fi al-Nahw wa al-Balaghah wa al-Tafsir wa al-Adab, dan beberapa artikel relevan. Dalam menganalisa data, peneliti melewati beberapa tahapan yaitu; identifikasi, kategorisasi, analisis konten konsep-historis, dan diakhiri dengan interpretasi-validasi. Hasil artikel ini mengungkap bahwa: 1) Mesir memiliki tabiat kuat baik dari segi keidealan secara geografis dan sosial. 2) Mesir menjadi pijakan tokoh-tokoh Balaghah terkemuka yang berasal dari berbagai wilayah. 3) Terdapat dua aliran dalam Balaghah yaitu kalamiyyah dan adabiyyah. 4) Mesir memiliki dampak yang sangat besar bagi perkembangan sastra Arab, yang mana orang-orang Mesir sendiri meletakkan keilmuan sastranya sebagai bentuk dedikasi dan kecintaan pada keharmonian, juga bentuk pengabdian pada al-Qur’an. Berbagai poin di atas menjadi rangkman, bahwa Balaghah dan Mesir memiliki hubungan erat yang tak terpisahkan dari sisi sejarahnya.
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Muhammad Iqbal Shah and Dr. Ali Raza Tahir. "The Significance of Nahj-ul-Balaghah in the Development of Muslim Theosophy: An Analytical Exposition." Al-Qamar 7, no. 2 (2025): 17–38. https://doi.org/10.53762/93bhsr25.
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Nahj ul Balagah, the seminal work of wisdom by Ali ibn Talib (Karm Allah Wajho)[i] comprises the sermons, letters and sayings, delivered by him on various occasions during his life till his death. Every piece of writing in this work is exponent of his wisdom and his scholarship. The objective of this article is to highlight the role of Hazrat Ali’s insight and wisdom in the history of theology and theosophy of Islamic history of thought. Moreover, the focus of this humble research is to bring into light the missing aspect of Hazrat Ali’s personality as Theologian and Theosophist along-with to reveal the significance of his sermons and saying in the hot debates of that time theological sects and schools of thought. All his sermons, sayings and letters had been collected (Sharif al-Radi, 970 –1015 AD) and named as Nahj ul Balagah. This book has been read, quoted and revered but it is tragic fact that it had neither been given proper place nor understood impartially. In the same manner, the author, Hazrat Ali (KAW) had been respected and remembered as valor, wise, generous and pious person but very little had been mentioned regarding his being as a Theologian and Theosophist. This research article would reveal the significance of this book, and its relevance regarding the theological or theosophical dimension of the problem of Muslim Theology and Theosophy.
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Abas, Ummu-Hani, Azlan Shaiful Baharum, Abdul Manan Ismail, Mohammad Najib Jaffar, Ahmad Asyraf Mat Ali, and Rasmina Hasbullah. "Analisis Keperluan Pembinaan Rekabentuk Model Bahasa Arab Untuk Perundangan Islam Melalui Integrasi Ilmu Naqli Dan Aqli." Journal of Fatwa Management and Research 28, no. 2 (2023): 154–74. http://dx.doi.org/10.33102/jfatwa.vol28no2.509.
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Kajian ini bertujuan menganalisis keperluan pembinaan rekabentuk Model Bahasa Arab untuk Perundangan Islam Melalui Integrasi Ilmu Naqli Dan Aqli. Pada zaman ini, masalah yang sedang kita hadapi adalah perhatian kita terlalu sedikit dan singkat untuk mengetahui kaedah-kaedah bahasa Arab dan mengetahui kepentingannya dalam memahami sesuatu nas dan tujuan-tujuannya dengan melihat kepada operasi, konseptual, eksplisit, metafora, tafsiran umum dan khusus di mana semua ini memerlukan pengetahuan bahasa yang lengkap. Oleh itu, pemahaman terhadap fungsi Dalalah Nahwiyyah dan Balaghiyyah dalam pembinaan hukum perlu diambil perhatian dengan cara pengukuhan ciri-ciri unit modul akademik tersebut. Kajian ini menggunakan model analisis keperluan Hutchinson and Waters, 1987 yang terdiri daripada Kekurangan, Keperluan dan Kehendak untuk mengumpul data utama. Manakala data sokongan diperolehi daripada analisis dokumen-dokumen yang berkaitan. Dapatan kajian menunjukkan bahawa majoriti responden sudah memahami kebanyakkan tajuk-tajuk berkaitan ilmu Nahu dan dalalahnya dengan baik walapun terdapat sebahagian mereka yang masih belum menguasainya. Dari sudut ilmu Balaghah pula, majoriti responden menunjukkan ketidakpastian dengan tahap pemahaman dan penguasaan mereka terhadap ilmu Balaghah dan dalalahnya. Oleh itu, kita dapati majoriti responden sangat bersetuju untuk mempelajari ilmu Nahu, Balaghah dan dalalahnya di samping memahami fungsi-fungsinya dalam mengistinbat hukum.
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Kalbasi, Fahimeh, and Muhammad Amani. "Recognizing Extravagance Consumption and Avoiding Wastefulness Using Islamic Benchmarks in Nahj al-Balaghah." International Journal of Cultural and Religious Studies 2, no. 2 (2022): 01–09. http://dx.doi.org/10.32996/ijcrs.2022.2.2.1.
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Excessive consumption on a large scale in various affairs causes the waste of substantial material assets and sometimes even endangers the lives of human beings. This consumption leads to famine and the reduction of necessary materials for future generations. The wrong consumption patterns in Islamic society are undeniable, and their adverse consequences have exposed Islamic societies. However, one of Islam’s best accurate social-economical guidance is avoiding excessive consumption. This article attempts to clarify the Modification Consumption Patterns using the sayings of Imam-Ali (AS) in Nahj al-Balaghah. Regarding the revision of Hadiths and Quranic verses, the researchers can extract and conclude the basic consumption patterns and present them to the Islamic community. For Example, “Extravagance Consumption ruins the divine rewards.” Islam had warned the Islamic Community to avoid excessive consumption while using the pure resources on the earth. Holy Quran harshly condemned profanes and those who are abundantly excessive about any consumption on the earth. In Surah Araf, verse 31: “O Children of Adam! Wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah, loveth not the wasters”. These patterns can be compared with other patterns in the Islamic community.
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زارع, آفرين, and راضية کريمي. "An effective study of textual syntax and Arabic rhetoric in analyzing phonetic phenomena (an analytical comparison in the sermon “Al-Gharaa” and “Al-Ashbah” from Nahj Al-Balaghah)." Kufa Journal of Arts 1, no. 34 (2018): 91–126. http://dx.doi.org/10.36317/kaj/2017/v1.i34.5962.
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This study aims to compare the effectiveness of grammar and Arabic rhetoric in analyzing phonetic phenomena, and to show the different ways that both rhetoricians and text scholars follow in analysis with a descriptive-analytical approach. In this field, the focus is on defining the phonetic phenomena common to Arabic rhetoric and the syntax of the text, and identifying the points of agreement and divergence between them when analyzing literary texts, within the framework of analyzing an eloquent literary text and a great book, Nahj al-Balaghah.
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Ali, Aun Hasan. "The Canonization of Nahj al‑Balāgha between Najaf and Ḥilla: Sistani and the Iconic Authority of the Marājiʿ". Marjaʿiyya and Society: A special issue of the Journal of the Contemporary Study of Islam 2, № 1 (2021): 3–23. http://dx.doi.org/10.37264/jcsi.v2i1.45.
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Despite the relatively narrow construction of their authority in substantive law, there is ample evidence from which to conclude that the marājiʿ wield authority in other realms too. While much of the scholarship on the marjaʿiyya has focused on their political authority in Muslim-majority societies, their status as cultural icons is arguably more important for understanding their global influence. This article examines how marājiʿ use their "iconic authority" to shape canons. In particular, it focuses on a recent statement by al-Sayyid ʿAlī al-Ḥusaynī al-Sīstānī that describes Nahj al-balāgha as an explanation of the meanings of the Quran. It is argued that, by seeking to organize and regulate reading practices, al-Sīstānī's statement contributes to the canonization of Nahj al-balāgha. To fully appreciate the significance of al-Sīstānī's statement, however, one needs to situate it within the history of the text. I argue that the School of Ḥilla is an excellent vantage point from which to view the history of the canonization of Nahj al-balaghah because it can be considered the formative period of Imāmī tradition in important respects. Evidence from the School of Ḥillah confirms that Nahj al-balāghah played a role in the organization and representation of Imāmī tradition, but there is little evidence of the notion that it is an explanation of the meanings of the Quran. Drawing upon J. Z. Smith's classic treatment of canon, I conclude that the novelty of this view is further evidence that Nahj al-balāgha is canonical.