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Journal articles on the topic 'Naladiyar'

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1

Devasundaram, Dinushika. "சங்க மருவிய காலத்தில் பெண்கள் வாழ்வியல் – நாலடியார் / Women's Lifestyle in the Post-Sangam Era – Naladiyar". Pandian Journal of Women's Studies 5, SPL 1 (1) (2025): 221–28. https://doi.org/10.5281/zenodo.14744875.

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<em>The post-Sangam era, when love and bravery were considered the two eyes of life, is the period after the Sangam era. Since many moral books were written during this period, it is also called the period of morality. In that regard, the book of ethics that is considered next to the Thirukkural is &ldquo;Naladiyar&rdquo;. The proverb &ldquo;Nalum udumum sollukkuruti&rdquo; explains that Naladiyar is of equal importance to the Thirukkural. The influence of Jainism and Buddhism in Tamil Nadu brought about a great change in the way people faced moral values. In this way, although Naladiyar is co
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2

ஆ., அடிசன் /. A. Adison. "நாலடியார் நிலையாமை தத்துவத்தில் உளக்கட்டுப்பாடு / Transience and Psychic Control in Naladiyar". செங்காந்தள் / Chenkaantal 1, № 1 (2022): 1–8. https://doi.org/10.5281/zenodo.6541167.

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<em>Tamil literary canon reserves a distinct place for ethical writings of which &ldquo;Naladiyar&rdquo; is the most significant one. Though both &ldquo;Naladiyar&rdquo; and &ldquo;Thirukkural&rdquo; seem parallel in their treatment of several virtues, the theme of transience is talked about in a more detailed manner in &ldquo;Naladiyar&rdquo;. Reading the &ldquo;Naladiyar&rdquo; songs dealing with the theme of Transience in-depth, they are meant to curb the human mind of its evil thoughts and feelings. Only When the theme of human transcience is instilled in the mind, human society will try t
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3

பா., தினேஷ்குமார் /. B. Dineshkumar. "நாலடியாரில் அறம்சார் இயற்கைச் சூழலியல் / Ethical Natural Ecology in Naladiyar". IJTLLS 6, № 1 (2023): 146–59. https://doi.org/10.5281/zenodo.10122351.

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<i>"Naladiyar" is one of the eighteen books (Pathinenkeelkanaku) that is considered didactic literature in Tamil Literature. The Jain monks composed it in the seventh century. In addition, it advises people to lead a moral life. "Naladiyar" is full of virtues and they also convey various messages related to the natural environment of the people around them, such as plants, animals, birds, and natural systems, along with the lifestyle, culture, customs, materials used, by the people of that time. The Jain sages who composed "Naladiyar" mentioned various types of morals in their books, but they
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4

Sangar, M. "CRITICAL THINKINGS IN NALADIYAR." Journal of Indian Studies 10, no. 1 (2016): 62–67. http://dx.doi.org/10.22452/jis.vol10no1.5.

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5

Shankar, M. "Critical thinking in Naladiyar." Journal of Tamil Peraivu 4, no. 1 (2016): 92–96. http://dx.doi.org/10.22452/jtp.vol4no1.8.

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6

J, Jothimani. "Moral Principles in Naladiyar or Vaelanvaetham." Indian Journal of Tamil 4, no. 3 (2023): 1–7. http://dx.doi.org/10.54392/ijot2331.

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History says Tamil literature is very old and unique. There are many types of literature that have flourished in the Tamil language and among them Didactic literature have gained distinction. This Didactic literature guides people in a good way. After the Sangam period, the literature emphasized justice and morals in abundance. During the rule of Kalapirar who came from the north, both the internal and external literature of Sangam literature lost its values. The way of life of Tamil people changed. Justice and virtue were needed in that context. The collection of books that appeared then is E
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7

B, Kavitha. "Naladiyar's Individualism Theory." International Research Journal of Tamil 4, S-13 (2022): 256–62. http://dx.doi.org/10.34256/irjt224s1337.

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Literature is a book that expresses the greatness of society. Ethics have been stated with the intention of instructing. In Naladiyar the characteristics of the individual are explained in detail. It has been advised to live in the public interest without selfishness. It has been taught to live with the ethics of the elderly. Education is necessary for a man to live in society by analyzing the principles of having patience in actions and living with maturity, the depth of friendship to live in companionship, and the virtue of living in harmony and harmony during the course of his life. The mer
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8

J, Manikandan, and Kanmani S. "Educational Ideals Emphasized in the Naladiyar." International Research Journal of Tamil 4, no. 4 (2022): 210–17. http://dx.doi.org/10.34256/irjt22427.

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The Keelkanaku books which appeared after the Sangam Literature are known as Neethi Literature. Tirukkural, contained among them, is an emperor in the world justice books. Being as the book by Kural Venba got its name ‘Kural,’ which was made up of four feet of by Naladi Venba also named as ‘Naladi’ it is referred to as Naladiyar, Naladi Nanuru, Velanvedham. Education for man is in this birth, which is said to be the benefit of this birth, unlike the wealth that gives him tangible things, it does not lack to give, it grows more and more lower than makes him richer. These are the art of words of
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9

Ramalingam, Anita, and Subalalitha Chinnaudayar Navaneethakrish. "A DISCOURSE-BASED INFORMATION RETRIEVAL FOR TAMIL LITERARY TEXTS." Journal of Information and Communication Technology 20, Number 3 (2021): 353–89. http://dx.doi.org/10.32890/jict2021.20.3.4.

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Tamil literature has many valuable thoughts that can help the human community to lead a successful and a happy life. Tamil literary works are abundantly available and searched on the World Wide Web (WWW), but the existing search systems follow a keyword-based match strategy which fails to satisfy the user needs. This necessitates the demand for a focused Information Retrieval System that semantically analyses the Tamil literary text which will eventually improve the search system performance. This paper proposes a novel Information Retrieval framework that uses discourse processing techniques
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10

C, Rahini. "Lower Class People as Shown by Naladiyar." International Research Journal of Tamil 4, S-10 (2022): 148–54. http://dx.doi.org/10.34256/irjt22s1023.

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People are living in a society where they are not getting any of the basic necessities of life and are struggling to fulfil those basic needs every day. So the economy is the biggest problem in their lives. And in terms of the economy, such people have to depend on the people at the top of society. The above reasons push such people to the status of base people. And even though economically backward people are called lower class people, such people can definitely recover from it and make efforts to raise their economy. But the question arises whether it is possible to live dependent on those a
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11

ச., மாலதி /. S. Malathi. "நாலடியாரில் உடலும் மனமும் / Body and Mind in Naladiyar". IJTLLS 6, № 1 (2023): 149–62. https://doi.org/10.5281/zenodo.8200156.

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<em>According to science, the body and the mind are interdependent. Daily occurrences evoke both happy and sad emotions. Humans experience these feelings on a physical as well as mental level. Even though technology is improving nowadays, basic human needs like peace and health are declining. In these circumstances, understanding the ancient Tamil people&#39;s lifestyle, which was linked with nature, is essential. Sangam Tamil literature advises about the need to maintain physical health and the benefits of mental health. The book &ldquo;Naladiyar&rdquo; had many messages regarding the body-mi
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12

Vijaihian, Premella, та Dr R. Seeta Lechumi Ratha Krishnan. "நாலடியார் பாடல்களில் தமிழ் மருத்துவம் Tamil Medicine in Naladiyar". Journal of Tamil Peraivu 13, № 2 (2025): 113–19. https://doi.org/10.22452/jtp.vol13no2.9.

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Abstract In the changing human living environment, medicine has become an important aspect. Although human beings are progressing gradually, physical health continues to pose many challenges to human beings. In general, irregular eating habits and an undisciplined lifestyle are the reasons for deterioration of physical health. Although modern medicine provides solutions for diseases that arise from time to time, there is no doubt that following the right way of life as prescribed by ancient medicine helps one to lead a healthy life throughout their lifetime. In this regard, the medical treatme
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13

M, Kavitha. "The Charity of Jainism to Tamils based on Naladiyar." Indian Journal of Tamil 3, no. 2 (2022): 27–30. http://dx.doi.org/10.54392/ijot2226.

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Jainism spread in Tamil Nadu in the 3rd century AD. Jains aim to show love and grace to all. The people of Tamil Nadu embraced Jain religious ideas. Jains contributed to Tamil by composing many books, ranging from Sangam literature to grammar books. In this, the Jains have emphasised many virtues, such as wealth, impermanence, the impermanence of the body, not desiring other women, friendship with virtuous people, and tolerance of mistakes made by friends. The purpose of the Jain religion in Tamil Nadu was to spread their religion among the people. Although on one hand, they tried to spread th
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14

J, Manikandan, and Kanmani S. "Emphasizing the Domesticity in the Pazhamozhi Naanooru." International Research Journal of Tamil 4, no. 4 (2022): 282–91. http://dx.doi.org/10.34256/irjt22437.

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All the moralities are of a nature that dictates the ethics of homemaking. They express both domesticity and monasticism in different ways. Both of these are found to include the literary principles of the Tamil moralities. Some of the moralities are entitled Power and record songs for homelessness and apostasy. Among these, Thirukkural, Naladiyar and Pazhamozhi Naanooru can be mentioned. They divided into 34 sections in four categories on the subject of ‘Pazhamozhi Naanooru’ published in 1948 by the Kazhaga Veliyeedu. This article treatise only 9 songs from the book “Ilvazhkai” in the entitle
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15

L, Bhuvaneswari, and Parthiban T. "Moral Ideas in Gita." International Research Journal of Tamil 4, S-19 (2022): 92–100. http://dx.doi.org/10.34256/irjt224s1915.

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When a person’s behavior shows high moral standards, it is called virtue. Man’s behavior can be determined by the virtue he performs. The Tamil word ‘Aram’ is called ‘Dharma’ in vernacular language and as ‘Morality’ or ‘Virtue’ in English. A man’s good deeds are more important than his life. In that case only doing good deeds and helping the needy is important in a person’s life. That is why in Bhagavad Gita, Thirukkural, Thirumantiram, Naladiyar and Purananuru the writers have explained about the benefits a person attains in doing good deeds and shows a person’s life will be destroyed if he h
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16

G, Karthika, and Dhanarajan N. "The Life Virtues of Women in Kalithogai." International Research Journal of Tamil 4, S-19 (2022): 403–9. http://dx.doi.org/10.34256/irjt224s1961.

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Tamil is the world's oldest language. Tamil language has achieved high status and excellence, the reason behind it is the concept of virtue in grammar texts and other literary resources. Tamil peoples are welcomed all around the world because of these things that have been set up in the best way. Many writers still today learn the literary texts of Sangam literature which contains great moral ideas. In particular, Thirukkural, Naladiyar, etc. are considered as the best books. Ettuthogai, a classical Tamil poetic work, each anthology in this work has a story line. In particular, among the eight
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17

முனைவர், இரா. அனிதா /. Dr. R. Anitha. "பதினெண் கீழ்க்கணக்கு நூல்களில் பண்பாட்டு விழுமியங்கள் / Cultural Values in Pathinenkeelkanakku Books". IJTLLS 7, SPL 1 (2024): 9–20. https://doi.org/10.5281/zenodo.15120759.

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<em>It is not an exaggeration to state that Tamil heritage has enriched the learned world with its cultural contributions. Tamil flourished through the documentation of the artistic and cultural practices of the Sangam people through its literature. Tamil language empowered the men of those days to face various challenges, emphasized ethical principles and enriched life. Despite time, Tamil heritage continues to manoeuvre on the ancient foundational roots established long ago. Tamil literature has astonished the world with its profound depth of meaning and ideas. Grammar texts, literary works,
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18

Rani Elizabeth, D. "Food Tradition of Tamilian and Legacy Change." Shanlax International Journal of Tamil Research 7, no. 1 (2022): 44–54. http://dx.doi.org/10.34293/tamil.v7i1.5093.

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After human being have created in this world, they began to know the nature of life and to live. The nomadic man lived together as a group. The basic human needs are food, clothing and shelter. Man has tried in many ways to achieve self-sufficiency of basic necessities. Tamilians are the first race to appear in the world and they ate foods naturally obtained from plants. They tasted animals, birds, fish etc., that is the organisms live in water and on land. Only after the finding fire till then they ate only raw food. After the discovery of fire, they added the flavouring ingredients as well u
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19

G, Saravanan, and Selvaraju R. "The Boundless Friendship between Velpari and Kapilar in Classical Literature." International Research Journal of Tamil 4, S-13 (2022): 84–92. http://dx.doi.org/10.34256/irjt224s1312.

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This article sets out to know the opinions of poets, scholars, and sages in classical literature such as Ettuththokai (Eight Anthologies), Pathuppattu (The Ten Idylls), Pathinenkilkanakku (18 books), Didactic books, and Moral literature. And also, to explore the power of unadulterated honesty, truth, and dignity in friendship. Moreover, Kapilar was a great poet who was the chief scholar of the Tamil Sangam in education, questions, and in Madurai, the city where Tamil was developed with the various periods of Sangam as First Sangam, Middle (Idai) Sangam, and Last (Kadai) Sangam. Most of the son
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20

ப., நவசக்திவேல் /. B. Navasakthivel. "பொருநை நதிக்கரையினிலே புதினமும் சூழலியல் சார்ந்த மானுட விழுமியங்களும் / Ecological Human Values in the Novel Porunai Nathikkaraiyinile". IJTLLS 6, № 2 (2024): 144–58. https://doi.org/10.5281/zenodo.12793481.

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<em>Human beings are the most intelligent creatures in the world. Mankind lived like animals in the beginning. They cultured their way of life through the experience and knowledge gained over time. Being born into this world and dying is still the natural activity of all living beings. In this short period of life, an ideal human being should follow the values and norms such as morals, virtues, etc. to live an excellent life and should avoid the life one wants. In today's scientific development and economy, we call the Western countries are developed but it is significant to know that the anci
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21

Prashila.S. "Tamil Ilakiyangalil Arakkotpadu." PULAM : INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 4, no. 3 (2024): 33–39. https://doi.org/10.5281/zenodo.12788916.

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&nbsp; &nbsp; Our forefathers were the ones who were determined to live a virtuous life in everything be it virtue, material, pleasure, home. They have lived to live virtuously because one's good qualities mark one's superiority over others. Dictionaries interpret many things like chastity, duty, virtue, charity, and dignity for the word virtue. But before the appearance of the word aram in Tamil, words like proverb, mudurai, thank you, goodness, morality, morals, duty etc. were in use. Virtue is the moral system that man defines for himself. There is no greater wealth in this world than doing
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22

"THE CHAPTER ON THE TRANSITORINESS OF THE BODY FROM THE TAMIL TREATISE “TIRUMANTIRAM”." Studia Religiosa Rossica: Russian Journal of Religion, no. 2 (2022): 71–79. http://dx.doi.org/10.28995/2658-4158-2022-2-71-79.

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The problematics of corporeality is one of the central issues in the medieval Tamil philosophical treatise “Tirumantiram” by Tirumular (c. 10th – 12th centuries). It offers a yogic understanding of the body as consisting of several shells (kośa) and having its own subtle body anatomy (sūkṣma śarīra). Such understanding of corporeality was completely new for Tamil culture, where until that time the dominant concepts of corporeality were the one, dating back to ancient Tamil poetry (“Sangam literature”), and another, influenced by the Jain asceticism (as, for example, reflected in the early medi
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