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1

Viren, Sarah. "For the Sake of a Name." Colorado Review 41, no. 3 (2014): 94–104. http://dx.doi.org/10.1353/col.2014.0098.

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Goldingay, John. "And I Acted for the Sake of My Name (Ezekiel 20): A Footnote." Biblische Zeitschrift 67, no. 2 (2023): 290–92. http://dx.doi.org/10.30965/25890468-06702008.

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3

Brooks, Meegan. "For Nontraditional Names' Sake: A Call to Reform the Name-Change Process for Marrying Couples." University of Michigan Journal of Law Reform, no. 47.1 (2013): 247. http://dx.doi.org/10.36646/mjlr.47.1.for.

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In a large number of states, women are encouraged to take their husbands’ surnames at marriage by being offered an expedited name-change process that is shorter, less expensive, and less invasive than the statutory process that men must complete. If a couple instead decides to take an altogether-new name at marriage, the vast majority of states require that each spouse complete the longer statutory process. This name-change system emerged from a long history of naming as a way for men to dominate women. This Note emphasizes the need for name-change reform, arguing that the current system perpe
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Harjanti, Fransisca Dwi. "KAJIAN DEKONSTRUKSI DALAM NOVEL THE NAME SAKE KARYA JHUMPA LAHIRI." sarasvati 3, no. 1 (2021): 101. http://dx.doi.org/10.30742/sv.v3i1.1500.

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Pada awalnya dekonstruksi merupakan teknik atau metode dalam membaca dan memahami teks. Dalam pembacaan secara dekonstruktif pembaca perlu menghadirkan unsur-unsur yang memungkinkan teks tersebut berbeda dari yang lain. Dalam dekonstruksi unsur-unsur yang semula terlupakan dan termarjinalkan seperti kelompok-kelompok minoritas, kelompok yang terpinggirkan, kawasan kumuh diberikan perhatian secara seimbang dan proporsional. Dalam tulisan ini dibahas tentang dekonstruksi dalam karya sastra. Karya sastra yang didekonstuksi adalah The Name Sake. Novel ini berupakan novel terjemahan karya Jhumpa La
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Gurgul, Józef. "Protocol and misusing its name." Issues of Forensic Science 291 (2016): 54–62. http://dx.doi.org/10.34836/pk.2016.291.3.

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This article addresses the criteria that are decisive in determining whether a given document can be referred to as Protocol within the meaning of the provisions of Chapter 16 of the Penal Code. From this point of view, the two-staged medico-legal postmortem inspection, consisting of an external inspection and autopsy (opening of the corpse) can be de lege lata documented by drawing up a medico-legal report, which is not considered a Protocol. The autopsy, artificially separated from an inspection (cf. Art. 209, par. 4 of the Penal codc), is carried out “in the presence” of a prosecutor, not u
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RUSSELL, PETER J. C., and VLADIMIR A. LUKHTANOV. "To which species should the name heynei Rühl, [1893] (Lepidoptera: Nymphalidae) be referred?" Zootaxa 4531, no. 1 (2018): 81. http://dx.doi.org/10.11646/zootaxa.4531.1.3.

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Historical records of Melitaea cinxia (Linnaeus, 1758) and M. arduinna (Esper, [1783]) from the mountains of Central Asia, including named subspecies and forms, are reviewed with particular reference to the name heynei Rühl, [1893], which has been associated with both of the aforementioned species. It is concluded that the name heynei should be associated with M. arduinna and not M. cinxia. For the sake of nomenclatural stability, a specimen of M. arduinna from the southern slope of Alai Mountains (Kyrgyzstan, Daroot-Korgon) is designated as the neotype of Melitaea cinxia var. heynei Rühl, [18
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Mc, Ambrose. "Quest for identify & cultural acknowledgement in novels of Jumpalahari's Name sake and We are Displaced by Malala Yousafzai." International Journal of Research and Analytical Reviews 8, no. 3 (2021): 936–45. https://doi.org/10.5281/zenodo.11372426.

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This paper attempts to study how in Jumpalahari's Name sake and We are Displaced by Malala Yousafzai reconnoiters identity quest by means of cultural acknowledgement. Jhumpa Lahiri is an Indo-American writer who writes and talks about the experiences of the first generation and second generation migrants. Her novel ‘The Namesake’ profoundly depicts the struggle of its various characters which is inner (psychological) and outer as well as the overall transnational, trans-cultural experiences of migrant Indo- Americans. In ‘The Namesake’ the whole story revolves around on
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Stuart, Bradley V. "Visual tasks require manipulable representations." Behavioral and Brain Sciences 21, no. 4 (1998): 480. http://dx.doi.org/10.1017/s0140525x98391256.

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Representation of similarities is not sufficient for most visual tasks. The proposed framework collapses useful dimensions such as position and pose for the sake of naming the object. Collapsing these dimensions leaves no representation of the object itself, but only an internal name that cannot be meaningfully manipulated.
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9

MacGaffey, Wyatt. "Am I Myself? Identities In Zaire, Then and Now." Transactions of the Royal Historical Society 8 (December 1998): 291–307. http://dx.doi.org/10.2307/3679299.

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It is useful, for the sake of my topic today, that since I declared my title the Republic of Zaire (in May 1997) changed its identity, or at least, resumed one of its former names, the Democratic Republic of Congo. The change is also a nuisance, because the new/old name revives the likelihood of confusion not only with ex-Zaire's neighbour across the Zaire River, the Republic of Congo, but also with the people called BaKongo, who owned the name in the first place. I will try to explain all that in a moment.
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10

Schram, Stuart R. "The Limits of Cataclysmic Change: Reflections on the Place of the ‘Great Proletarian Cultural Revolution‘ in the Political Development of the People's Republic of China." China Quarterly 108 (December 1986): 613–24. http://dx.doi.org/10.1017/s0305741000037097.

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Few episodes in history have been the object of such widely divergent interpretations as the events of Mao Zedong's last decade. For the sake of convenience, I shall refer to the movement launched in 1966 by the name Mao gave it, but disputes have raged since the beginning as to whether it was in fact either cultural or revolutionary, let alone proletarian.
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11

LO, Siowai. "Translation Approaches in Rendering Names of Tourist Sites." International Journal of Comparative Literature and Translation Studies 9, no. 1 (2021): 31. http://dx.doi.org/10.7575/aiac.ijclts.v.9n.1p.31.

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This article identifies the translation approaches adopted in the translation of names of tourist sites in China and examines how ‘fame’ and ‘popularity’ may influence these approaches. Upon analyzing a corpus of scenic site names, it is found that ‘pure phonetic’, ‘phonetic (name) + semantic (class)’, ‘pure semantic’, and ‘phonetic (location) + semantic (name) are the four major patterns in the translations of site names. On the whole, the data shows that phonetic translation is dominant over semantic translation. Meanwhile, ‘fame’ and ‘popularity’ have great impact on the translated names of
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12

Wahyningrum, Afriyati. "Juridical Review of Name Loan Agreements in Controlling Property Rights to Land in Indonesia." Sultan Agung Notary Law Review 2, no. 4 (2020): 644. http://dx.doi.org/10.30659/sanlar.2.4.644-655.

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This research is entitled Juridical Review of Name Loan Agreement (Nominee) in Ownership of Land in Indonesia. This research aims to find out (1) a juridical review of ownership rights over land of foreign citizens in investment activities in Indonesia and (2) the legal status or consequences of foreign citizens in investing in Indonesia. The problem in this research is the inequality between ideality and reality. There are still many practices of controlling ownership of land by foreign citizens through Nominee Agreements using the guise of Indonesian citizens so that it seems as if they do n
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Cox, William F., and Robert A. Peck. "Christian Education as Discipleship Formation." Christian Education Journal: Research on Educational Ministry 15, no. 2 (2018): 243–61. http://dx.doi.org/10.1177/0739891318778859.

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To be true to its name-sake, the academic focus of Christian education should be in service to discipleship, not vice versa. Only discipleship formation equips for the eternal transcendent issue of life. Christian discipleship expectations for home, church, and school settings are elaborated under seven biblical mandates: Dominion Mandate, populate the earth, self-governance, the First Greatest Commandment, the two parts of the Second Greatest Commandment (love self and love others), and the Great Commission.
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Ulianova, Galina. "Female Entrepreneurs: Husbands Taking their Wives’ Surnames as a Tool of Family Business and Brand Preservation in Moscow Merchant Families in the 19th Century." Adam & Eve. Gender History Review, no. 30 (2022): 174–212. http://dx.doi.org/10.32608/2307-8383-2022-30-174-212.

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The article focuses on the phenomenon of husband changing his surname to that of his wife, revealed in the course of a study of the history of entrepreneurship of the Moscow merchant family firms in the 19th century, and can be recognized as a tool of family business and brand preservation. The power to decide whether or not a name change should be authorized belonged to the commit-tee of deputies of the Moscow Merchant Society. For a case to be considered, it was necessary for a solicitor to file a petition and for three merchants to confirm in writing that ‘there is no evil intention and har
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15

Clifford, Richard. "Towards a Precise Translation of Psalm 115,1." Biblische Zeitschrift 66, no. 2 (2022): 293–301. http://dx.doi.org/10.30965/25890468-06602007.

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Abstract The commonly accepted translation of Ps 115,1, “Not to us, O Lord, not to us, but to your name give glory (כבוד ‪נתן) for the sake of your steadfast love and your faithfulness,” does not express the full meaning of the phrase. Important precision is provided by examination of several neglected or unrecognized factors such as the meaning of “to us,” “give,” and “glory,” dialectical negation in the community’s petition, and the function of V 1 within the psalm.
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Conroy, William. "The biopolitical commons: A revised theory of urban land in the age of biopolitical production." Planning Theory 18, no. 4 (2019): 470–91. http://dx.doi.org/10.1177/1473095219852988.

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The literature on biopolitical production largely presumes that contemporary capital is parasitic, enclosing and capturing value that is autonomously and collectively produced across the urban landscape. In contrast, this article suggests that in particular contexts, planners—acting largely as surrogates for urban real estate capital—play an active role in the production of the urban commons for the sake of future enclosure. Using contemporary Chicago as a point of reference, it argues that such commons are (generally) produced in locales of racialized “ontological devaluation”—in spaces that
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17

Apter, Emily. "Justifying the Humanities." Comparative Literature 71, no. 3 (2019): 213–25. http://dx.doi.org/10.1215/00104124-7546142.

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Abstract Rather than stand down the naysayers with a nihilistic credo of the humanities for its own sake, this essay examines the apparently weak resources of “justification” as a set of rhetorical procedures that navigate that which is ungrounded or untranslatable. Justification, as a problem of translation and material embodiment emerges as a transversal theoretical project in its own right for the contemporary comparative humanities. It also continues to name the problem of procedure and procedural new beginnings in a more strictly legal frame.
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18

Chowdhury, Rusha. "Transcending Exiles: Countering the Epic Master Narrative in Haga's For the Sake of Sita." Creativitas: Critical Explorations in Literary Studies I (June 20, 2024): 117–35. https://doi.org/10.5281/zenodo.13313475.

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In recent years, feminist scholarship of the <em>Ramayana</em> has called attention to the epic&rsquo;s dogmatic nature, especially Sita's characterization as the devoted wife par excellence. While Brahminical patriarchy hails Rama as a hero and Sita as his submissive consort, it pays little attention to the horrors of Sita's ultimate fate. The <em>Uttarakanda</em> addresses Sita's ordeals following her return to Ayodhya where she is accused of having become impure in the company of Ravana, and is ultimately banished from the kingdom in spite of her having proved her fidelity by undertaking th
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19

Chowdhury, Rusha. "Transcending Exiles: Countering the Epic Master Narrative in Haga's For the Sake of Sita." Creativitas: Critical Explorations in Literary Studies 1, no. 1 (2024): 117–35. https://doi.org/10.5281/zenodo.13748553.

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In recent years, feminist scholarship of the <em>Ramayana</em> has called attention to the epic&rsquo;s dogmatic nature, especially Sita's characterization as the devoted wife par excellence. While Brahminical patriarchy hails Rama as a hero and Sita as his submissive consort, it pays little attention to the horrors of Sita's ultimate fate. The <em>Uttarakanda</em> addresses Sita's ordeals following her return to Ayodhya where she is accused of having become impure in the company of Ravana, and is ultimately banished from the kingdom in spite of her having proved her fidelity by undertaking th
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20

Chowdhury, Rusha. "Transcending Exiles: Countering the Epic Master Narrative in Haga's For the Sake of Sita." Creativitas: Critical Explorations in Literary Studies 1, no. 1 (2024): 117–35. https://doi.org/10.5281/zenodo.14679113.

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<strong>Abstract:</strong> In recent years, feminist scholarship of the <em>Ramayana</em> has called attention to the epic&rsquo;s dogmatic nature, especially Sita's characterization as the devoted wife par excellence. While Brahminical patriarchy hails Rama as a hero and Sita as his submissive consort, it pays little attention to the horrors of Sita's ultimate fate. The <em>Uttarakanda</em> addresses Sita's ordeals following her return to Ayodhya where she is accused of having become impure in the company of Ravana, and is ultimately banished from the kingdom in spite of her having proved her
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21

Bhujel, Suraj. "A study on quality of work life in Pharmaceuticals Company in Nepal." Journal of Balkumari College 8 (December 31, 2019): 62–64. http://dx.doi.org/10.3126/jbkc.v8i0.29373.

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This research work was undertaken on behalf of Pharmaceutical company located in Nepal. It has been observed that the working efficiency bas been degraded to high extent as working staffs are unable to maintain their balance between personal as well as professional life. The purpose of this study is to identify the reason of low quality of work life of working staff in Nepal. This survey was conducted on 50 employees of the particular Company. For the sake of confidentiality the name of the company is not being disclosed.
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22

Clark, C. M. "Trouble at t'mill: industrial archaeology in the 1980s." Antiquity 61, no. 232 (1987): 169–79. http://dx.doi.org/10.1017/s0003598x00051978.

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Despite the ‘archaeology’ in its name, industrial archaeology is a world of its own which barely figures in ANTIQUITY or the other general archaeology journals. A consistent trend in recent archaeology has been an interest in landscapes and the physical contexts of settlement, studies by survey rather than excavation of rich spot sites for their own sake. That landscape is usually rural, and its industry – mills, olive presses, or building-stone quarries – of a pastoral nature. Here, an approach is presented in that same spirit, as the archaeology of a more fully industrial landscape.
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Wibawani, Sri, and Miftahulkhairah Anwar. "Representation of Women in Demi Nama Baik Kampus Short Films from Sara Mills’ Perspective." Journal of Pragmatics and Discourse Research 3, no. 2 (2023): 163–75. http://dx.doi.org/10.51817/jpdr.v3i2.345.

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This study aims to reveal the representation of women in the short film Demi Nama Baik Kampus from the perspective of Sara Mills' critical discourse analysis. This research includes descriptive qualitative research with a critical paradigm. The research data are characters' speeches that show the form and meaning of actors' positions, while the data source comes from the short film Demi Nama Baik Kampus. The data collection was done by a note-taking technique that refers to Sara Mills' critical discourse analysis theory. The results showed that (1) the subject position is occupied by Sinta; (2
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A, Ramesh. "Community Street - Social Thoughts and Art World Thoughts." International Research Journal of Tamil 4, S-7 (2022): 379–84. http://dx.doi.org/10.34256/irjt22s759.

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Community Street, this novel highlights the social issues faced by youth and artists who seek out big cities like Chennai. The film captures the challenges of artists facing every day as they seek opportunities to showcase their talents. The film portrays the social problems, sexual harassment and life problems faced by a female prospector. The great feelings and sufferings of a woman in the art world when she falls in love are shown in this novel. Art should be for art's sake. Beyond the two arguments that art should be for life, the essay on the way of creation explains that art and artists
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Prof., H. D. Sawant. "INTELLECTUAL CONSPIRACY TO BREAK NATION UNDER THE NAME OF WOMEN LAW." Scholarly Research Journal for Humanity Science & English Language 11, no. 57 (2023): 1–5. https://doi.org/10.5281/zenodo.7980065.

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<em>All well-wishers of India must now get united. We may have internal differences, but let us get united for the sake of protecting our culture. When some alien forces are trying to destroy the Hindu saint and the Hindu culture by using some Hindus as stooges, the Hindus won`t allow them to destroy Hindu culture. They keep hatching various conspiracies to disturb and disrupt the great civilization. There were four ancient civilization-Romans, Greek, Egyptian and Indian. They have destroyed the civilizations of Rome, Greece and Egypt already; now only that of India is still alive. Give import
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26

Lacroix, Justine. "A Liberal Defence of Compulsory Voting." Politics 27, no. 3 (2007): 190–95. http://dx.doi.org/10.1111/j.1467-9256.2007.00299.x.

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At first sight, it might seem difficult to defend compulsory voting from a liberal point of view. Indeed, compulsory voting is widely considered as a breach of individual rights – even if such a minor restriction may be justified for the sake of common good. In this article, I challenge such an interpretation and I present a case for a non-utilitarian conception of compulsory voting. I first emphasise the importance of political participation in the liberal paradigm. I then insist on the notions of autonomy and equal liberty which legitimate compulsory voting in the name of the very principles
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Pavel, Simashenkov. "AESTHETICS OF HISTORY: THE EXAMPLE OF RUSSIA / ЭСТЕТИКА ИСТОРИИ: ПРИМЕР РОССИИ". Modern European Researches 2019, № 3, № 28 (2019): 47–55. https://doi.org/10.5281/zenodo.3381211.

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The article highlights the problem of studying historical time in terms of aesthetics and social ethics. The essence of history, according to the author, is not so much in retrospection or reflection, but in the gap between feeling and awareness. Guided by the <strong>apophatic method</strong>, the author analyzes the historiosophical views of domestic and foreign scholars and comes to the conclusion that the Soviet paradigm is true, where the only vector of human development is the liberation of labor in the name of creating a bright future for the sake of all people and for everyone
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Woźniak, Ewa. "Contribution to linguistic politics in the Interwar Period — Ministry of Communication for the sake of language." Język a Kultura 28 (May 5, 2021): 101–11. http://dx.doi.org/10.19195/1232-9657.28.8.

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The article presents the interwar initiatives of the Polish Ministry of Transport (for some time functioning under the name of the Ministry of Railroad) that served to encourage appropriate language use. In order to promote linguistic correctness in rail transport, the ministry established the Language Commission, which functioned in 1919–1938. The members of this organisation, which was an advisory body of the ministry, included linguists (A.A. Kryński, K. Król, S. Szober). The commission published lists of phrases of foreign origin that were deemed incorrect, especially those used in officia
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Abdulla Muhammad, Hassan. "Negotiation and agreement between the Umayyad state and the Ahlul Bayt( Alawites) and their supporters." Journal of University of Raparin 11, no. 4 (2024): 741–63. http://dx.doi.org/10.26750/vol(11).no(4).paper31.

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The name of(Umayyad)comes after the name of their father whose name was"Uayya bin Add shams bin Adbukmanaf.Ma'away bin Abi Sufyan bin Harb this known as the first calipher of Umayyad. According to most of the sources، after Hassan bin Ali's resigned from caliphate،and they made an agreement in 661 Ac/41 H which is known as "A'am Al-jama'a"، Ma'away became the first caliph of Umayyad. Nearly most of the domestic issues had been finished. this kind of agreement had become a tradition among all other Umayyad caliphs that they tried to make such agreement with the family of( A'alawyyah) in order t
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30

Mamzer, Hanna, and Jan Marcin Węsławski. "Identification—Categorizing Living Creatures and Human Cultural Practices." Zoophilologica, no. 2 (10) (December 29, 2022): 1–12. http://dx.doi.org/10.31261/zoophilologica.2022.10.10.

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A widely publicized IPBES report from 2019 warns that close to one million species currently on Earth will soon be extinct. In addition to debates in the media and among professionals about the factual value of that number, a larger problem remains—we do not know how many species are on Earth. According to extensive studies and statistical modelling, there are at least six million species in existence that have not yet been described. The term “described species” means that the animal or plant has received a unique scientific name that confirms its identity and relation to other organisms. A q
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31

Giffone, Benjamin D. "‘Anger Exhausted’ for the Sake of YHWH’s Name in Ezekiel 20: Did YHWH Really Relent from Wrath Poured Out on Israel?" Biblische Zeitschrift 66, no. 1 (2022): 1–15. http://dx.doi.org/10.30965/25890468-06601001.

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Abstract It is typically argued that in Ezek 20:5–26 YHWH thrice proposes or purposes to “pour out his wrath” on Israel, but then instead “acts on account of his name” – relenting from or deferring judgment. This paper argues instead, based on grammatical structure and intertextuality with the Pentateuch, that in at least one of these instances (and possibly two), Ezek 20 describes YHWH actually “pouring out wrath” and “exhausting anger” on some Israelites. This reading offers a new dimension for understanding intergenerational responsibility in Ezekiel.
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Budiati, Budiati. "Politeness Maxim In the film ” Laskar Pelangi”." Register Journal 5, no. 2 (2012): 75–88. http://dx.doi.org/10.18326/rgt.v5i2.75-88.

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Sentential implicature is something meant or implied that is proposed to avoid impoliteness in making harmonious conversation. For the sake of politeness it was postulated cooperative politeness and maxims; tact maxim, approbation maxim, generosity maxim, modesty maxim, agreement maxim and sympathy maxim. The measurement of politeness or impoliteness is also determined by the four factors; power, range, distance and familiarity. In “Laskar Pelangi” the movie, it was found some maxims with Indonesian cultural background for its politeness. Politeness was shown by addressing someone just by name
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Mukrimin, Mukrimin, Lahaji Lahaji, and Andi Akifah. "Democratisation, Decentralisation and Islam: A Reflection of Two Decades of Indonesia’s Local Autonomy." Al-Ulum 18, no. 1 (2018): 41–63. http://dx.doi.org/10.30603/au.v18i1.283.

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In Indonesia, decentralisation has emerged in the name of democratisation over the last decades. Decentralisation, politically, has significantly shaped the relationship between the central and local governments. Therefore, many have believed that the decentralisation is equivalent to the democratisation process. In this article, we attempt to answer these questions: (1) is the decentralisation compatible with consolidated democratisation in Indonesia? (2) How is “the rule by people” implemented for the sake of democracy; in other words, how local people fill these spaces? In this article, we
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Neef, Heinz-Dieter. "Eglon als ,,Kälbermann"? Exegetische Beobachtungen zu Jdc 3:12-30." Vetus Testamentum 59, no. 2 (2009): 284–94. http://dx.doi.org/10.1163/156853309x413336.

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AbstractThis essay argues against the idea that King Eglon in Judges 3:12-30 should be understood in a negative light in the sense of a ,,Kälbermann". Such an interpretation is inherent neither in the king's name nor in the story itself. The story of Ehud and Eglon is fundamentally a hero saga, which portrays the successful assassination of the overpowering king of the Moabites, Eglon, by the seemingly powerless and chanceless Judge Ehud. The story leaves Yahweh unnamed, but behind the allusion to the miracle that no evidence of the murder was left behind, lies a hidden allusion to the works o
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Izati, Wilrahmi, Vebionita Megi Putri, and Hilmi Hilmi. "Fatherhood: Islamic Psychology and Child Education." Ri'ayatu Al-Qur'an 6, no. 1 (2024): 34–42. http://dx.doi.org/10.62990/riqu.v6i1.30.

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Parents are role models and role models for children. They will follow what their parents do. The role of both parents is very meaningful to them. The role of a father or fatherhood It is very important because, without a balance between the roles of mother and father, it is feared that children will not grow up according to our expectations. This research uses a qualitative method with a thematic analysis approach. The role of the father is indeed crucial for the growth of a child considering that many fathers do not want to be involved and think that the child's affairs are the mother's busi
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Battistella, Chiara. "HECUBA SUCCUMBS: WORDPLAY IN SENECA'STROADES." Classical Quarterly 68, no. 2 (2018): 566–72. http://dx.doi.org/10.1017/s0009838818000514.

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Hecuba's grief upon learning of Hector's death in Hom.Il. 22.430‒6 and in the presence of his corpse later on inIl. 24.747‒59 seems to foreshadow the queen's miserable fate in the aftermath of the fall of Troy. In the subsequent literary tradition, the character of Hecuba ends up merging with the destiny of her city: as Harrison points out with reference to Seneca'sTroades, Hecuba, the Latin counterpart of Greek Hekabe, functions as a metaphor for the fall of Troy (118), even represents the fallen Troy itself (128). In turning into an exemplar of maternal grief, she also comes to embody the vi
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Hornnes, Peter. "The Danish Society of Obstetrics and Gynaecology (DSOG) and its history." Danish Journal of Obstetrics and Gynaecology 1, no. 1 (2023): 54–64. http://dx.doi.org/10.56182/djog.v1i1.30.

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The founding of DSOG&#x0D; On a dark evening on October 5th, 1898, the ”Forening for Gynækologi og Obstetrik i København, Association for Gynaecology and Obstetrics in Copenhagen”, was founded at a meeting in the Fødselsstiftelsen [Institution for Delivery] in Amaliegade in Copenhagen. The association was the first association for a medical specialty in Denmark, preceding all other medical specialties. Birth assistance has evidently been practiced since the very beginning of mankind, although only much more recently as an obstetric discipline by doctors and midwives. The specialty of gynaecolo
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Deshpande, T. V., and P. Kerkar. "Vulnerability of Mangroves to Changing Coastal Regulation Zone: A Case Study of Mandovi and Zuari Rivers of Goa." Nature Environment and Pollution Technology 22, no. 1 (2023): 339–53. http://dx.doi.org/10.46488/nept.2023.v22i01.034.

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Goa is a coastal State located on the west coast of India, known for its pristine sandy beaches and environment. Ministry of Environment and Forest implemented Coastal Regulation Zone Notification in 1991 for monitoring the coastal zones for unplanned developmental activities but has been just for name-sake purposes (Mascarenhas 1999, Agarwal 2019). The regulation has been changed in recent years thereby making the coastal and the riverine ecosystem more vulnerable to human interference. In the name of development, various hap-hazardous, unplanned activities have taken place which is degrading
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Saleh, Muhammad, Muhammad Wildan, and Gemuh Surya Wahyudi. "Regulation of intergovernmental disputes: The aviation industry case study." Corporate and Business Strategy Review 5, no. 2 (2024): 8–17. http://dx.doi.org/10.22495/cbsrv5i2art1.

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The main problem in this paper is a dispute between the government of West Nusa Tenggara Province (NTB) Indonesia, and the government of Central Lombok Regency about the fight to name the airport. This paper aims to explain that the struggle for the name of Lombok International Airport (BIL) to become Zainuddin Abdul Madjid International Airport (BIZAM) in Lombok has become a dispute between Levels 1 and 2 local governments. The form of conflict is that the NTB Level 1 local government wants an airport called BIZAM, while the Central Lombok Level 2 regional government wants BIL. This paper use
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Younus, Awais, Muhammad Asif, Usama Atta, Tehmina Bashir, and Thabet Abdeljawad. "Analytical Solutions of Fuzzy Linear Differential Equations in the Conformable Setting." Journal of Fractional Calculus and Nonlinear Systems 2, no. 2 (2021): 13–30. http://dx.doi.org/10.48185/jfcns.v2i2.342.

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In this paper, we provide the generalization of two predefined concepts under the name fuzzy conformable differential equations. We solve the fuzzy conformable ordinary differential equations under the strongly generalized conformable derivative. For the order $\Psi$, we use two methods. The first technique is to resolve a fuzzy conformable differential equation into two systems of differential equations according to the two types of derivatives. The second method solves fuzzy conformable differential equations of order $\Psi$ by a variation of the constant formula. Moreover, we generalize our
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Ruse, Michael. "Is Darwinism Past its ‘Sell-By’ Date? TheOrigin of Speciesat 150." European Review 18, no. 3 (2010): 311–27. http://dx.doi.org/10.1017/s1062798710000219.

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Not only was the year 2009 the year when we celebrated the 200th anniversary of the birth of the English naturalist Charles Darwin, but it was also the year when we celebrated his greatest book, theOrigin of Species, published then 150 years ago. The question I ask here is whether we are really celebrating theOrigin of Species, for its own sake, or whether we are using it as a symbol, as a tool – perhaps Darwin himself also – for today’s arguments. Do we really care about theOrigin, about what is in it, or is it just a name, standing for ideas we hold dear but which are possibly quite unknown,
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Frega, Ana Lucía, and Jorge Ramiro Limongi. "Facts and counterfacts: A semantic and historical overview of El Sistema for the sake of clarification." International Journal of Music Education 37, no. 4 (2019): 561–75. http://dx.doi.org/10.1177/0255761419855821.

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Over the last years, El Sistema has been enthusiastically received around the world and has inspired several proposals aiming to transplant it to different contexts in different countries. It would seem, then, that El Sistema constitutes a renewed approach that allows a place for inclusive music education within the framework of the traditional orchestral format. The authors, both Spanish speakers, contribute a reflection on the meaning of the name El Sistema, being a short version of the historical and traditional denomination of this project in the context that gave rise to it in Venezuela.
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C, Rajalakshmi. "A Study of the Rituals and Beliefs Performed in the Lives of Sangam Women." International Research Journal of Tamil 4, no. 1 (2021): 110–16. http://dx.doi.org/10.34256/irjt22112.

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Palanthamil literatures are literatures which are the biographical record of Palanthamil. The Sangam literature is the best of them all. In the Sangam literature, it is the introductory songs rather than the exodus that convey the biological values ​​of our Adithamizhan. Intro songs are all about the event of the leader, the leader's love. In the inner life the leader separates the leader for the sake of war or for the sake of material. The leader should wait for the leader to arrive. Therefore, in the Sangam literature, the woman has been the only one to take care of the family, especially th
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MACHITIDZE, Ivanna. "“Lost in Integration”: Compromising Immigrant Inclusion for the Sake of Stable Society in the European Union Countries”." Journal of Social Sciences 1, no. 2 (2013): 23–28. http://dx.doi.org/10.31578/jss.v1i2.42.

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Discourse on inclusion of immigrants in the European Union countries traditionally revolves around three core models: multiculturalism,assimilationism and differential incorporation. However, effectiveness of such classification is called in question due to dramatic transformationsin economic, political, cultural priorities of receiving states. Competing stance of the European Union institutions (the EuropeanCommission) and of the nation-states influenced coordination and harmonization problems regarding responsibilities for integration ofimmigrants. Moreover, in order to ensure stability insi
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Suciati, Suciati. "Kohesivitas Suami Istri Dalam Mewujudkan Keharmonisan Rumah Tangga: Studi Kasus di Gunung Kidul Yogyakarta." Jurnal ASPIKOM 2, no. 1 (2013): 603. http://dx.doi.org/10.24329/aspikom.v2i1.39.

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Each couple must have longed for harmony in the household, but many of them decide to divorce. The issue is not resolved for the sake of the problems cause conflict.This happens when couples are no longer uphold openness and trust. This study raised the marital cohesion in the area of Gunung Kidul Yogyakarta, considering this region occurred in the case of divorce due to lack of harmony in the marital relationship. Data was collected through in-depth interviews with three pairs of husband and wife. The study concluded that the three couples showed cohesiveness characterized by a relatively hig
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Colebrook, Claire. "The Statue and the Readymade: Thinking is Not Ready-Made." Philosophy, Politics and Critique 1, no. 3 (2024): 328–43. http://dx.doi.org/10.3366/ppc.2024.0054.

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Statues and other monuments that mark the great names of colonization and empire are specifically privatized forms of colonizing memory. To reduce the collective forces of history to a single name is a form of defacement. This essay argues for a mode of history and memory beyond the face and beyond the individual. Debates surrounding the removal or preservation of statues for the sake of history and memory assume a humanized and privatized form of historical time. The destruction of statues is a positive event that opens the possibility of collective time. Rather than preserving history throug
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grainger, sally. "The Myth of Apicius." Gastronomica 7, no. 2 (2007): 71–77. http://dx.doi.org/10.1525/gfc.2007.7.2.71.

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Numerous stories are attached to that notorious Roman gourmand Marcus Gavius Apicius: his greed was legendary and so apparently was his skill - but skill in what exactly? This article will attempt to disentangle the evidence for Apicius the man (or men) from the text that bears his name: the recipe collection known as de re coquinaria that we often, almost for convenience sake, attribute to one or other of the Apicii. In doing so we will look at the nature of cooks and cooking in the Roman world, particularly in relation to the food texts. I will argue that the recipe collection was in fact wr
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Den, Fidelis. "Beragama dan Berakal Sehat." Jurnal Alternatif Wacana Ilmiah Interkultural 10, no. 1 (2021): 99–112. http://dx.doi.org/10.60130/ja.v10i1.45.

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Religion (God) has been the inspiration for irrational acts, violence, and cruelty to fellow human beings. For God’s sake, religious people easily sacrifice themselves and others and thus they do not respect the dignity of human beings. These things according to Feuerbach are nonsense. According to him, God, religion and humans must be understood in one unified whole. Human dignity must be respected in the context of a very intimate relationship with God and with others. That’s what makes sense. Common sense is actually a very important part of living a religious life. Only common sense can re
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Rohman, Moh Mujibur, and M. Mohsi. "KONSTRUKSI I`LAN AL-NIKAH DALAM FIQH PANCASILA (Telaah Pencatatan Perkawinan Perspektif Sad Al-Dzariah)." Ulumuna: Jurnal Studi Keislaman 3, no. 1 (2017): 15–34. http://dx.doi.org/10.36420/ju.v3i1.3916.

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The law on marital registration has juridical consequences, that marriage registration is a necessity of continuing legal actions in the form of marriage. Munakahat Fiqh does not know the name of marriage registration. The existence of marriage registration legislation creates a gap (dispute / conflict) between the law of fiqh munakahat with statutory regulations. in fiqh there is no registration of marriage. It's just that, for the sake of benefit and to avoid things muḍarat, then Islam (fiqh) recommends the existence of i'l al-nikâḥ (announcing marriage) which is then manifested in the form
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Krueger, Karl. "Clerical Collegiality in Colonial Pennsylvania." Lutheran Quarterly 38, no. 2 (2024): 148–79. http://dx.doi.org/10.1353/lut.2024.a928353.

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Abstract: A paper written in the 1880s by the German-American historian Julius Sachse was discovered in the parish archive of an episcopal church. The church's archivist made a copy of the paper and handed it to the Lutheran author of this article, who served the congregation as its Sabbatical Pastor in 2023. The paper focused on the ministry of the Reverend William Currie. Sachse also mentioned a German worship service by Henry Mühlenberg in Currie's church in 1750. Mühlenberg described the service in his Journals but did not name the church. Rereading the Journals, Correspondence, and Halle
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