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Journal articles on the topic 'Name Studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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1

Khatib, Syed Malik. "Personal Names and Name Changes." Journal of Black Studies 25, no. 3 (January 1995): 349–53. http://dx.doi.org/10.1177/002193479502500305.

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2

Jacobsen, Thorkild. "The Name Dumuzi." Jewish Quarterly Review 76, no. 1 (July 1985): 41. http://dx.doi.org/10.2307/1454540.

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3

Korhonen, Pekka. "Asia's Chinese name." Inter-Asia Cultural Studies 3, no. 2 (January 2002): 253–70. http://dx.doi.org/10.1080/1464937022000000156.

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4

Ramshaw, Gail. "In the Name." Ecumenical Review 54, no. 3 (July 2002): 343–52. http://dx.doi.org/10.1111/j.1758-6623.2002.tb00158.x.

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5

Greer, A. D. C. "Own by Name." Expository Times 96, no. 11 (July 1985): 337. http://dx.doi.org/10.1177/001452468509601106.

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6

Crabtree, Charles, and Volha Chykina. "Last Name Selection in Audit Studies." Sociological Science 5 (2018): 21–28. http://dx.doi.org/10.15195/v5.a2.

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7

van Doorslaer, Luc. "Translation studies: what’s in a name?" Asia Pacific Translation and Intercultural Studies 7, no. 2 (May 3, 2020): 139–50. http://dx.doi.org/10.1080/23306343.2020.1824761.

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8

Marschark, M., and T. Humphries. "Deaf Studies by Any Other Name?" Journal of Deaf Studies and Deaf Education 15, no. 1 (November 2, 2009): 1–2. http://dx.doi.org/10.1093/deafed/enp029.

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9

Zgusta, Ladislav. "The Terminology of Name Studies (In Margine of Adrian Room'sGuide to the Language. of Name Studies)." Names 46, no. 3 (September 1998): 189–203. http://dx.doi.org/10.1179/nam.1998.46.3.189.

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10

Berenson, Carol. "What's in a Name?" Journal of Bisexuality 2, no. 2-3 (October 17, 2001): 9–21. http://dx.doi.org/10.1300/j159v02n02_02.

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11

Ali, Roshafima R., Wan Aizan Wan Abdul Rahman, Rafiziana Md Kasmani, Ibrahim Norazana, Hasrinah Hasbullah, and Aziatul Niza Sadikin. "Biofilm Green Packaging: Characterization and Biodegradation Studies." Applied Mechanics and Materials 606 (August 2014): 67–71. http://dx.doi.org/10.4028/www.scientific.net/amm.606.67.

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12

Craig, William Lane. "“No Other Name”." Faith and Philosophy 6, no. 2 (1989): 172–88. http://dx.doi.org/10.5840/faithphil19896212.

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13

Leary, T. J. "Paul's Improper Name." New Testament Studies 38, no. 3 (July 1992): 467–69. http://dx.doi.org/10.1017/s0028688500021858.

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14

Das, Saitya Brata. "The Melancholic Name." Journal for Cultural Research 11, no. 2 (April 2007): 111–23. http://dx.doi.org/10.1080/14797580701362070.

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15

Hansen, Tracy. "My Name is Tamar." Theology 95, no. 767 (September 1992): 370–76. http://dx.doi.org/10.1177/0040571x9209500507.

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16

Schüller, Marilia. "Her Name Is “Sisters”." Ecumenical Review 53, no. 1 (January 2001): 105–8. http://dx.doi.org/10.1111/j.1758-6623.2001.tb00082.x.

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17

Zimmermann, Nigel. "Tradition By Another Name?" Expository Times 122, no. 5 (January 10, 2011): 227. http://dx.doi.org/10.1177/00145246111220050202.

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18

Guillory. "The Name of Science, the Name of Politics." Critical Inquiry 29, no. 3 (2003): 526. http://dx.doi.org/10.2307/1344354.

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19

Mfeketo, Nomathemba. "Freedom is it your Name." Feminist Theology 2, no. 5 (January 1994): 117. http://dx.doi.org/10.1177/096673509400000510.

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20

Perkins, Larry. "What’s in a Name—Proper Names in Greek Exodus." Journal for the Study of Judaism 41, no. 4-5 (2010): 447–71. http://dx.doi.org/10.1163/157006310x503630.

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AbstractHebrew proper names presented significant challenges to the translator of Greek Exodus. He employed various strategies including transcription and translation. In most cases he created new transcriptions or employed those found in Greek Genesis. On occasion Hellenized forms of proper names are found, but these tend to be the exception. Etiologies were handled variously. Rarely names seem to be added in the Greek text. This paper interacts with previous analyses of the translator’s practices in handling Hebrew proper names, offering alternative explanations for several phenomena observed.
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Chesterman, Andrew. "The Name and Nature of Translator Studies." HERMES - Journal of Language and Communication in Business 22, no. 42 (August 30, 2017): 13. http://dx.doi.org/10.7146/hjlcb.v22i42.96844.

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A number of recent research tendencies in Translation Studies focus explicitly on the translator in some way, rather than on translations as texts. These trends might be grouped under the term “Translator Studies”. The article argues that this new focus is inadequately represented in Holmes’ classic map. Evidence of the recent trends is found especially in translation sociology, but also in translation history and in research into the translator’s decision-making processes. A broad outline of Translator Studies would cover sociology, culture and cognition, all looking at the translator’s agency, in different ways.
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Schnitt, Jerome M. "Traumatic stress studies: What's in a name?" Journal of Traumatic Stress 6, no. 3 (July 1993): 405–8. http://dx.doi.org/10.1002/jts.2490060309.

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23

Wilson, Nigel. "The name Hythlodaeus." Moreana 29 (Number 110), no. 2 (June 1992): 33–34. http://dx.doi.org/10.3366/more.1992.29.2.6.

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Caplan, Paula J. "The Name Game." Women & Therapy 6, no. 1-2 (September 23, 1987): 187–202. http://dx.doi.org/10.1300/j015v06n01_15.

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Windsor, Lionel J. "The Named Jew and the Name of God." Novum Testamentum 63, no. 2 (March 17, 2021): 229–48. http://dx.doi.org/10.1163/15685365-12341689.

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Abstract A connection between Paul’s charges against his interlocutor in Rom 2:21–22 and Josephus’s account of a notorious Jewish teacher in Rome (A.J. 18.81–84) is a catalyst for re-examining the purpose, topic, and argument of Rom 2:17–29. The foreground issue is not the soteriological status of Jews, but the effectiveness of typical Jewish law-based teaching to solve human foolishness, wickedness, and impiety. Paul reframes the discourse topic to demonstrate that typical Jewish law-based educational activity is ineffective in bringing about God’s glory among the nations. The interlocutor is thus a foil for Paul’s own eschatologically conceived apostolic ministry.
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Experiment, Editors. "Name Index." Experiment 7, no. 1 (2001): 375–85. http://dx.doi.org/10.1163/2211730x-00701021.

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Rees, Anthony. "[Re]Naming Cozbi: In Memoriam, Cozbi, daughter of Zur." Biblical Interpretation 20, no. 1-2 (2012): 16–34. http://dx.doi.org/10.1163/156851512x618588.

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AbstractThis paper re-reads the story of Cozbi, Zimri and Phinehas as told in Numbers 25. After establishing the significance of names as interpretive devices in Old Testament writings, the story is read as a way of examining the validity of Cozbi's name. What is found is that her name coerces us to understand the story in a particular fashion that paints her as an enemy and Phinehas as a hero, an outcome totally at odds with the text as it presents itself. Should Cozbi then be re-named? Would this redeem her from the text? Or perhaps could her name point us towards to some other way of understanding this text?
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Twenge, Jean M. "“Mrs. His Name”: Women's Preferences For Married Names." Psychology of Women Quarterly 21, no. 3 (September 1997): 417–29. http://dx.doi.org/10.1111/j.1471-6402.1997.tb00122.x.

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Psychologists have long acknowledged the link between names and identity, but little research has studied women's choices about their married names. This study examines the descriptive characteristics of women who plan different choices and women's reasoning behind their choices in a sample of undergraduate women. Women who wish to keep or hyphenate their names have more feminist attitudes, score higher on instrumentality/agency, and are more likely to be immigrants and/or women of color. Content coding of open-ended responses on reasons for name choices showed those who want their husbands' names for themselves and their children most often cited tradition, a denial that names were linked with identity, and union within marriage. Women who want to keep or hyphenate their names mentioned the link between names and identity, professional reasons, and also union within marriage. The two groups often used similar language to explain different choices.
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Lilo, Deflit Dujerslaim. "Menamai Sang Nama: Polemik Nama YHWH-Allah." SOPHIA: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (June 29, 2020): 15–28. http://dx.doi.org/10.34307/sophia.v1i1.6.

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Abstract: The focus of this paper is about the polemic that occurred around the use of the names Yahweh and God in Christianity. The name Yahweh is claimed by The Sacred Name Movement as the only name of the LORD to be believed and mentioned by believers. Therefore, the purpose of this research is to examine this view and find out whether the mention of the name of God that used in both the Bible and worship is wrong and Christianity must re-use the name Yahweh. Using qualitative methods sourced from literature studies, authors make the critical but evaluative studies by examining hermeneutically and collecting data from various sources of literature. As a result, researcher concludes that Christianity is not antipathic to the use of the name Yahweh but stating that mentioning and using the name Yahweh will affect on the salvation of someone is an absurd assumption and a logical fallacy. Keywords: God, the sacred name movement, tetragrammaton, Yudaism Abstrak-Fokus dari tulisan ini adalah mengenai polemik yang terjadi di seputar penggunaan nama Yahweh dan Allah dalam kekristenan. Nama Yahweh diklaim oleh kelompok Gerekan Nama Suci sebagai satu-satunya nama TUHAN yang harus diimani dan disebut oleh orang percaya. Karena itu, tujuan penelitian ini adalah untuk mengkaji pandangan tersebut dan menemukan apakah sebutan Allah yang digunakan baik di dalam Alkitab maupun ibadah adalah sebutan yang keliru dan dengan demikian kekristenan harus kembali menggunakan nama Yahweh. Menggunakan metode kualitatif yang bersumber dari studi literatur, penulis membuat kajian yang bersifat kritis namun evaluatif dengan meneliti secara hermeneutis maupun mengumpulkan data dari berbagai sumber kepustakaan. Hasilnya, peneliti menyimpulkan bahwa kekristenan tidak bersikap antipati terhadap penggunaan nama Yahweh tetapi dengan menyatakan bahwa menyebut dan menggunakan nama Yahweh akan memengaruhi keselamatan seseorang merupakan asumsi yang absurd dan cacat logika. Kata Kunci: Allah, gerakan nama suci, tetragramaton, Yudaisme
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Guillory, John. "Critical ResponseIIThe Name of Science, the Name of Politics." Critical Inquiry 29, no. 3 (March 2003): 526–41. http://dx.doi.org/10.1086/376309.

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Grinnell, Richard, J. Madison Davis, and A. Daniel Frankforter. "The Shakespeare Name Dictionary." Sixteenth Century Journal 28, no. 4 (1997): 1370. http://dx.doi.org/10.2307/2543613.

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32

Mayer, Vicki. "What's in a Name?" Communication and Critical/Cultural Studies 10, no. 2-3 (June 14, 2013): 291–94. http://dx.doi.org/10.1080/14791420.2013.806153.

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33

Hoffnung, Michele. "What’s In a Name? Marital Name Choice Revisited." Sex Roles 55, no. 11-12 (November 30, 2006): 817–25. http://dx.doi.org/10.1007/s11199-006-9133-9.

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34

Furusa, Munashe. "Spelling Our Proper Name." Journal of Black Studies 40, no. 1 (August 7, 2009): 24–40. http://dx.doi.org/10.1177/0021934709335133.

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This article examines internal and external intellectual discourses that have developed around Africana Studies as an academic discipline within the United States from its inception to the present. It explores intellectual constructs and discursive contexts that have shaped the variations, complexities, and contradictions in the conceptualization, scope, and philosophical direction of Africana Studies as a discipline. It argues that the name or names of the discipline should reflect the nature and scope, curriculum content and structure, declared goals and expected outcomes of Africana Studies.
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35

Sleeter, Christine. "News From the NAME President." Multicultural Perspectives 13, no. 2 (April 2011): 61. http://dx.doi.org/10.1080/15210960.2011.571540.

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Sleeter, Christine. "News From The Name President." Multicultural Perspectives 13, no. 3 (July 2011): 121. http://dx.doi.org/10.1080/15210960.2011.594370.

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37

Fullerton, J. Andrew. "God by Any Other Name?" Modern Theology 18, no. 2 (April 2002): 171–81. http://dx.doi.org/10.1111/1468-0025.00183.

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Sugden, Chris. "Book Review: No Other Name." Theology 98, no. 783 (May 1995): 211–12. http://dx.doi.org/10.1177/0040571x9509800313.

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Lattas, Judy. "Feminism as a proper name." Australian Feminist Studies 4, no. 9 (March 1989): 85–96. http://dx.doi.org/10.1080/08164649.1989.9961635.

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Hemer, Colin. "The Name of Felix Again." Journal for the Study of the New Testament 10, no. 31 (January 1987): 45–49. http://dx.doi.org/10.1177/0142064x8701003103.

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Cunningham, David S. "On Translating the Divine Name." Theological Studies 56, no. 3 (September 1995): 415–40. http://dx.doi.org/10.1177/004056399505600301.

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Poon, Wilson. "‘You Must Name Him Jesus’." Theology 103, no. 816 (November 2000): 433–36. http://dx.doi.org/10.1177/0040571x0010300605.

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Cracknell, Kenneth. "Book Review: No Other Name?" Theology 89, no. 728 (March 1986): 147–49. http://dx.doi.org/10.1177/0040571x8608900222.

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Spiers, Kerr. "Putting a Name To Faith." Expository Times 115, no. 10 (July 2004): 344–45. http://dx.doi.org/10.1177/001452460411501007.

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Trunk, Dieter. "In the Name of Jesus." Biblische Zeitschrift 54, no. 1 (November 21, 2010): 128–30. http://dx.doi.org/10.1163/25890468-054-01-90000015.

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Benea, Diana. "“What’s in a Name?”." Ad Americam 21 (September 30, 2020): 31–48. http://dx.doi.org/10.12797/adamericam.21.2020.21.02.

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The present article sets out to analyze the emergence and institutionalization of American Studies as an academic discipline in Romania, with a focus on the specific contexts and factors that influenced this process, and the ways in which its practitioners defined, constructed, and focused their endeavors. Taking the University of Bucharest as a case study and adding insights from other Romanian universities, the paper seeks to give an account of: 1) the ways in which the several decades-long tradition of teaching American literature in the Communist period (sporadically until the 1960s, but ever more substantially in the following decades) prepared the ground for the institutionalization of American Studies programs; 2) the “conditions of possibility” that enabled this institutionalization after the collapse of the Communist regime in 1989, with an emphasis on the restructuring of the Romanian higher education system, on the one hand, and the specific renegotiations of the field of American Studies, on the other; 3) American Studies curriculum development and its impact on Romanian academia as an example of curricular reform in the spirit of interdisciplinarity; 4) the situated contributions that Romanian Americanists have made to international scholarship in American Studies by bringing new research agendas to the fore.
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Hurtado, Larry W., and Adelheid Ruck-Schroder. "Der Name Gottes und der Name Jesu: Eine neutestamentliche Studie." Journal of Biblical Literature 120, no. 1 (2001): 165. http://dx.doi.org/10.2307/3268610.

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KOLESNYK, Ganna. "“What’s in a name?”: name play in Peter Acroyd’s novel Milton in America." Humanities science current issues 2, no. 39 (2021): 82–87. http://dx.doi.org/10.24919/2308-4863/39-2-14.

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Tuma, Rabiya S. "Thirdhand Smoke: Studies Multiply, Catchy Name Raises Awareness." JNCI: Journal of the National Cancer Institute 102, no. 14 (July 21, 2010): 1004–5. http://dx.doi.org/10.1093/jnci/djq277.

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Newell, M. L. "Multicentre studies should be cited by study name." BMJ 311, no. 7005 (September 2, 1995): 632–33. http://dx.doi.org/10.1136/bmj.311.7005.632c.

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