Academic literature on the topic 'Names, classical'

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Journal articles on the topic "Names, classical"

1

Journal of Chinese Philosophy, Editors. "Classical Chinese Philosophy Index of Names." Journal of Chinese Philosophy 28, no. 1-2 (2001): 189–208. http://dx.doi.org/10.1163/15406253-0280102012.

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2

Biers, William R., and Robert E. Bell. "Place Names in Classical Mythology: Greece." Classical World 83, no. 4 (1990): 365. http://dx.doi.org/10.2307/4350647.

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3

Vittinghoff, Helmolt. "Classical Chinese Philosophy Index of Names." Journal of Chinese Philosophy 28, no. 1‐2 (2001): 189–208. http://dx.doi.org/10.1111/0301-8121.00043.

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4

Beretta, Marco. "Names as Rewards." Nuncius 34, no. 2 (2019): 219–35. http://dx.doi.org/10.1163/18253911-03402002.

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Abstract Contemporary scientific terminology is populated by thousands of eponyms, technical terms derived from the names of discoverers and inventors. Since the ultimate goals of scientific language are precision and objectivity, the ever increasing use of eponyms is puzzling. Eponyms betray the inherent contradiction between the supposed neutrality and anonymity of scientific discourse and individual vindication. The systematic use of eponyms has resulted in one of the most effective reward systems in Western science. Moreover, it is interesting to note that eponyms do not represent a recent
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5

Evans, Richard. "Classical Names in Pretoria ‘Praestantia Praevaleat Pretoria’." Language Matters 32, no. 1 (2001): 115–21. http://dx.doi.org/10.1080/10228190108566175.

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6

Almuhanna, Amin, and Jean-François Prunet. "From Classical to Modern Arab Names and Back." Anthropological Linguistics 61, no. 4 (2019): 405–58. http://dx.doi.org/10.1353/anl.2019.0023.

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7

Pulleyn, Simon. "The Power of Names in Classical Greek Religion." Classical Quarterly 44, no. 1 (1994): 17–25. http://dx.doi.org/10.1017/s0009838800017171.

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It has become a commonplace to say that, in classical Greek and Roman religion, to know the name of a god was to have power over him. The idea was rejected by Martin Nilsson, but he did not argue the point at any great length and a more detailed discussion may be of use. In this paper, I shall examine those contexts where it might be maintained that gods' names possessed some kind of intrinsic power but I shall conclude that the phenomenon is marginal and not universally true of Greek religion as a whole. To do this, we shall have to consider the whole question of how far the Greeks were worri
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8

Patel, BD, A. Upadhayaya, and NN Tiwari. "Binomial nomenclature and its relation to nomenclature of medicinal plants in Classical literatures." Journal of Ayurveda Campus 1, no. 1 (2020): 33–44. http://dx.doi.org/10.51648/jac.11.

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Background: Practice of Ayurveda nomenclature (Nāmākaranam) of dravyas (Medicinal Plants) in Ayurveda traces back to the Vedic periods which is supposed to be 5000 B.C. In Vedas, plants were named after mythological belief, structure of plant’s part resembling with part of birds and animals, or rituals uses, uddabhava sthana (Habitat), svarūpa (morphological characters), karma (Pharmacological action), etc. It got scientific basis in samhitas period and named more than thousand dravyas by close observation of morphological characters, habit and habitat, and therapeutic uses. However, it states
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9

M, Deivendran. "Feminine names in Purananuru." International Research Journal of Tamil 4, S-14 (2022): 95–100. http://dx.doi.org/10.34256/irjt224s1416.

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The purpose of this article is to explore the evolution of feminine nouns and also paper trace out possible aspects to know through the Sangam literature that the ancient Tamil people gave importance to tradition in their lives. The uniqueness of the Tamil tradition is that it gives the home life internally and the homeless other life outside. Among them are Purannauru, who San the trio of virtue, Material and Home, which can be praised as Puram, Puranool, Purappattu, Purampu and the Tamil treasury. That is structured and subdivided into classical genetics.
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10

Wang, SHihao. "Comparative analysis of classical naming in Chinese and Russian." Litera, no. 3 (March 2024): 155–58. http://dx.doi.org/10.25136/2409-8698.2024.3.70124.

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The subject of the study is the producing motivational bases of nominees in the Chinese and Russian languages. The object of the study is naming in two cultures. The author examines in detail such aspects of the topic as the theory of nomination and its unique features in relation to Chinese and Russian linguistic cultures; the concept of naming and the process of creating onyms in two languages under the influence of historical background. Particular attention is paid to the Chinese tone, which influences the creation of ononyms, as well as a comparative study of onoms in the Chinese and Russ
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