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Academic literature on the topic 'Names of the seven archangels'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Names of the seven archangels"

1

Bucur, Bogdan. "The Other Clement of Alexandria: Cosmic Hierarchy and Interiorized Apocalypticism." Vigiliae Christianae 60, no. 3 (2006): 251–68. http://dx.doi.org/10.1163/157007206778149510.

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AbstractClement of Alexandria's Excerpta ex Theodoto, Eclogae Propheticae, and Adumbrationes depict a cosmic hierarchy featuring, in descending order, the divine Face, the seven beings first created, the archangels, and the angels. This account is problematic in that it seems to incorporate a contradiction: one set of texts presents a fix cosmic hierarchy populated by different types having at its top the seven protoctists. A second set of texts, however, interprets this process of initiation as a continuous ascent on the cosmic ladder, marked by an ongoing cyclical transformation of humans into angels, of angels into archangels, and of archangels into protoctists.This article sets forth the principles governing Clement's hierarchical cosmos, and proposes a solution to the apparent contradiction between the two accounts. In essence, Clement of Alexandria internalizes the cosmic ladder and the associated experience of ascent and transformation, offering an early example of what scholars have termed "interiorized apocalypticism."

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2

Subotic, Gojko. "Аn architectural workshop from the 2nd decade of the 15th century in the border regions of Bulgaria and Serbia." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 811–33. http://dx.doi.org/10.2298/zrvi1350811s.

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The Monastery of St. John Theologian near Pirot (Poganovo), best known for the icon of Miracle of Latomos (now in Sofia) and wall decoration from the end of the 15th century, was well examined and treated by conservators as a building complex, but is still insufficiently studied. The time of the creation of the monument and the identity of its founders, Constantine and Helena, whose names were engraved on the west facade, were variously interpreted, and the largest number of scholars were of the opinion that they were Constantine Dragas (Dejanovic) and his daughter Helena, wife of Emperor Manuel II (1391-1425). However, the persons in questions were members of the nobility of despotes Stefan, who got these areas from Sultan Mehmed I, after the Battle near Sofia in 1413. Architectural drawings and watercolors made by architects Mihailo Valtrovic and Dragutin Milutinovic, who visited the area around Trn after its liberation from Turkish rule in 1877-1878, made it possible to detect relationships with other monuments in the valley of Jerma, the Monastery of Archangel Michael in Trn and the Monastery of the Virgin in Mislovstica. Characteristic features of these churches - seven-sided dome and a manner of construction with stone, brick and mortar in the distinctive decorative type that cannot be found elsewhere - show that they were built by the same masters, members of an architectural workshop, in the second decade of the 15th century.

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3

Łaptaś, Magdalena. "“Eternal Bodies”: images of archangels in the upper parts of Nubian buildings." Polish Archaeology in the Mediterranean, no. 29/2 (December 31, 2020): 713–36. http://dx.doi.org/10.31338/uw.2083-537x.pam29.2.30.

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Images of archangels and angels, which were painted on the walls, in the upper parts of the buildings and, on their structural elements, were very popular in Christian Nubian painting as attested by the discoveries from Church SWN.BV on the citadel in Old Dongola. These images, which derive from pre-Christian art, depict the eternal nature of the archangels and angels. Presenting this group of representations, the author traces the origins of these images to highlight the role of these spiritual beings as intermediaries between God and humankind. As such, they move freely between the Heavens and the Earth, so the air and cosmic space are their natural surroundings. Moreover, archangels govern the forces of nature, the planets, and the seven skies. Therefore, their sanctuaries were located on hill summits, in the upper chapels, on structural elements of ecclesiastical buildings, etc. The Nubian tradition is therefore part of a broader Mediterranean tradition, the roots of which should be sought in the Near East.

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4

Gabelic, Smiljka. "From the painted programme of Saint John (Ayvali Kilise), Cssappadocia." Zograf, no. 33 (2009): 33–41. http://dx.doi.org/10.2298/zog0933033g.

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In the Church of St. John in Cappadocia, also known as Ayvali Kilise or Gulu dere 4, on the frescoes which were painted between 913 and 920, particular devotion was shown for the cult of the archangels. The two archangels Michael and Gabriel, were painted in very large dimensions, with inscriptions describing them as 'great', besides giving their names. In addition to that a unique group of two figures was presented. It depicted the monk Archippos turned toward a colossal figure of the archangel Michael, painted strictly frontally. The iconographical relationship of these two figures, unrecorded in scholarly literature, indicates that this was definitely Archippos, the custodian of the important shrine of the Archangel Michael at Chonai, which still existed in those times. This would not only be a very early, but the only preserved presentation of Archippos, other than his appearance in the well-known composition of the Miracle of the Archangel Michael at Chonai.

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5

Cech, Petra, and Mozes Heinschink. "A dialect with seven names." Romani Studies 11, no. 2 (December 2001): 137–84. http://dx.doi.org/10.3828/rs.2001.7.

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6

Orville, Xavier, Véronique Robbaz, and Veronique Robbaz. "The Man With the Seven Names or So." Callaloo, no. 36 (1988): 557. http://dx.doi.org/10.2307/2931540.

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7

Chen, Xin. "Typification of seven names of Sorbus (Rosaceae) from China." Phytotaxa 243, no. 1 (January 8, 2016): 97. http://dx.doi.org/10.11646/phytotaxa.243.1.6.

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Sorbus Linnaeus (1753: 477) in its broad sense contains 100–250 species mainly distributed in temperate regions of the Northern Hemisphere, with 67 species in China (Phipps et al. 1990, Lu & Spongberg 2003, Kalkman 2004). In the course of taxonomic revision of Chinese Sorbus, typification of the following seven names is conducted or discussed here so that application of these names can be stabilized.

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8

PANJABI, ARVIND O. "Seven Names for the Bellbird: Conservation Geography in Honduras." Condor 107, no. 4 (2005): 938. http://dx.doi.org/10.1650/7951.1.

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Panjabi, Arvind O. "Seven Names for the Bellbird: Conservation Geography in Honduras." Condor 107, no. 4 (November 1, 2005): 937–38. http://dx.doi.org/10.1093/condor/107.4.938.

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10

Bruning, James L., Natale K. Polinko, and Justin T. Buckingham. "Connotative Meanings of Names and Nicknames: Changes over Twenty-Seven Years." Psychological Reports 83, no. 2 (October 1998): 427–30. http://dx.doi.org/10.2466/pr0.1998.83.2.427.

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660 male and 660 female names were evaluated using a five-point rating scale on the dimensions of active–passive, masculine–feminine, and like–dislike by 478 undergraduate students. Twenty groups of approximately 24 participants each were formed (14 women and 10 men), and each group rated either 66 male or 66 female names. These ratings were compared with name ratings made 27 years ago by undergraduate students tested by Buchanan and Bruning in 1971. The top 25 names on each dimension are presented and changes in their connotative meanings over the 27 years are noted.

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Books on the topic "Names of the seven archangels"

1

ill, Schwalb Robert J., ed. The heavenly seven: Stories of the mighty archangels. Kansas City, Mo: Andrews and McMeel, 1996.

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2

Johnston, Tony. The cat with seven names. Watertown, Mass: Charlesbridge, 2013.

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3

Hubbard, Norman. Calling God names: Seven names of God that reveal his character. Colorado Springs, CO: Navpress, Discipleship Inside Out, 2013.

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4

Arkhangelite v Biblii︠a︡ta. Sofii︠a︡: Akademichno izdatelstvo "Prof. Marin Drinov", 2013.

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Mathews, Peter, 1951 June 12-, ed. The code of kings: The language of seven sacred Maya temples and tombs. New York: Scribner, 1998.

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6

Hurtak, J. J. The seventy-two sacred names of the myriad expressions of the living God: A text to be used for the teaching of sacred language for seven of the major language families of the world. Los Gatos, CA: Academy for Future Science, 1989.

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7

Alan, Davidson. Mediterranean seafood: A handbook giving the names in seven languages of 150 species of fish, with 50 crustaceans, molluscs and other marine creatures, and an essay on fish cookery, with over 200 recipes from the Mediterranean and Black Sea countries. Totnes: Prospect Books, 2002.

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8

Jordan, Levenson, ed. University degree, fellow, and honours abbreviations (designatory letters, initialisms, post nominal letters) listed alphabetically, and their meanings, as used by authors, writers, and other persons after their names, in England, Scotland, Wales, Northern Ireland, and the Republic of Ireland: Plus seven articles by the author on other subjects. 2nd ed. [Los Angeles]: Levenson Press, 2002.

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9

Nine Amethyst Angels: Connecting and Healing with Angels. New Jersey, USA: Council of Light, 2015.

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10

Seven Archangels. Mosman: iMinds Pty Limited, 2010.

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Book chapters on the topic "Names of the seven archangels"

1

"List of the Seven Archangels." In 1 Enoch 1, 294–96. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb9373x.39.

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2

"Index Of Names." In The Seven Deadly Sins, 295–99. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004157859.i-312.65.

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3

"Part Seven: Plant Names." In Spon's Estimating Cost Guide to Minor Landscaping, Gardening and External Works, 168–84. Spon Press, 2005. http://dx.doi.org/10.4324/9781482265569-13.

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4

"APPENDIX B. NAMES OF ASSYRIAN KINGS." In The Seven Great Monarchies of the Ancient Eastern World, 513–14. Piscataway, NJ, USA: Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463209506-025.

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"SEVEN. The Migration of Women's Names in the Upper Nobility." In Those of My Blood, 120–34. University of Pennsylvania Press, 2001. http://dx.doi.org/10.9783/9780812201406.120.

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6

Collis, Robert, and Natalie Bayer. "A Wolf in Sheep’s Clothing?" In Initiating the Millennium, 110–34. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190903374.003.0005.

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Chapter 4 focuses on the important, but highly controversial contribution to the religious and associational dynamic of the society of Ottavio Cappelli, who fashioned himself as a prophet able to communicate with the archangels Gabriel and Raphael. It places a particular emphasis on a crucial period between the end of 1789 and November 1791, a two-year time frame that takes in Cappelli’s apogee in Rome in early 1790, when he was feted by all within the society as a true prophet. The chapter analyses Cappelli’s contentious attempts in 1790 to reconfigure the Avignon Society as a more conventional Roman Catholic sect, which began to sow seeds of discord among Protestant initiates. It also examines the impact of his arrest by the papal authorities, in September 1790, on not only his personal fate, but also on the fortunes of the society as a whole. His fall, which was confirmed by a seven-year prison sentence in November 1791, played a key role in causing a schism in the Avignon Society that almost tore the group asunder.

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7

"The Four (or Seven) Archangels in the First Book of Enoch and Early Jewish Writings of the Second Temple Period." In Angels, edited by Friedrich V. Reiterer, Tobias Nicklas, Karin Schöpflin, Pancratius C. Beentjes, Núria Calduch-Benages, and Benjamin G. Wright. Berlin, New York: Walter de Gruyter, 2007. http://dx.doi.org/10.1515/9783110192957.5.395.

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8

"APPENDIX A. OF THE MEANINGS OF THE ASSYRIAN ROYAL NAMES." In The Seven Great Monarchies of the Ancient Eastern World, 508–12. Piscataway, NJ, USA: Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463209506-024.

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9

"Chapter Seven. The Science And Aesthetics Of Names In The Natural History." In Pliny the Elder: Themes and Contexts, 113–30. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004202344.i-248.41.

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10

"Stones, Names, Stories, and Bodies: Pausanias before the Walls of Seven-Gated Thebes." In Valuing Landscape in Classical Antiquity, 431–57. BRILL, 2016. http://dx.doi.org/10.1163/9789004319714_018.

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