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Books on the topic 'Names, Sanskrit'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Patil, Vimla. Baby names: Over 4000 beautiful Indian names for your child. Calcutta: Rupa, 1988.

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2

Patil, Vimla. Baby names: Over 4000 beautiful Indian names for your child. Calcutta: Rupa & Co., 1988.

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3

Le nom propre en Inde: Considérations sur le mécanisme référentiel. Lyon: ENS, 2009.

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4

Gangadharan, N. Index of names in the Liṅga Purāṇa. Varanasi: All-India Kashiraj Trust, 1988.

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5

Gangadharan, N. Index of names in the Liṅga Purāṇa. Varanasi: All-India Kashiraj Trust, 1988.

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6

Kareem, M. Abdul. Plants in ayurveda: A compendium of botanical and Sanskrit names. Bangalore: Foundation for Revitalisation of Local Health Traditions, 1997.

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7

Apte, Vaman Shivram. The student's Sanskrit-English dictionary: Containing appendices on Sanskrit prosody and important literary and geographical names in the ancient history of India. London: Linguasia, 1991.

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8

Anak Agung Ngurah Prima Surya Wijaya. Kamus nama-nama Sanskṛta-Indonesia. Surabaya: Pāramita, 2007.

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9

Ter-Akopi͡an, Alla. Drevnie taĭny armi͡anskikh familiĭ i kratkai͡a istorii͡a ariĭskoĭ rasy. Moskva: Novyĭ T͡Sentr, 2000.

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10

Banerji, Sures Chandra. A companion to Sanskrit literature: Spanning a period of over three thousand years, containing brief accounts of authors, works, characters, technical terms, geographical names, myths, legends, and several appendices. 2nd ed. Delhi: Motilal Banarsidass, 1989.

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11

Das, Sarat Chandra. Tibetan-English Buddhist historical glossary. Delhi, India: Sri Satguru Publications, 1990.

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12

Satyananda, Saraswati Swami. Lakṣmī pūja: Lakṣmī pūja and thousand names. Napa, Calif: Devi Mandir Publications, 2001.

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13

Joshi, L. M. Lalitā-sahasranāma: A comprehensive study of one thousand names of Lalitā-Mahā-tripurasundari : with original text in Sanskrit, roman transliteration and critical explanation of each name. New Delhi: D.K. Printworld, 1998.

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14

Surapāla. Das Wissen von der Lebensspanne der Bäume =: Surapālas Vr̥kṣāyurveda. Stuttgart: F. Steiner, 1988.

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15

Satyananda, Saraswati Swami. Śrī Annapūrṇā pūjā ca sahasranām =: Śrī Annapūrṇā pūjā and thousand names. Napa, Calif: Devi Mandir Publications, 2001.

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16

Bedi, Ramesh. Floral spectrum of India: Latin, English, Hindi, and Sanskrit names, identification, distribution, cultivation, and uses of lovely plants around us, with colour photographs from nature. Noida: Pelican Creations International, 2000.

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17

Kitahana, Afey. Bonji waji hyōki jiten =: Display Japanese : kanji, hiragana, katakana, bonji quick reference for translation, English name into Japanese character. Tōkyō: Keibunsha, 2005.

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18

Bhavadeva. Dattaka-tilakaḥ: The Sanskrit text critically edited with the editor'sṬīkā named Dīpti along with English and Bengali translations together with an elaborate introduction and appendices. Kolkata: The Asiatic Society, 2004.

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19

Institute, Integral Yoga, ed. Dictionary of Sanskrit names. Yogaville, Va: Integral Yoga Publications, 1989.

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20

Sanskrit--Chinese lexicon: Being Fan Fan Yü, the first lexicon of its kind dated to A.D. 517. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 2007.

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21

Prema, Śarmā, Śarmā Girijā, and Himachal Pradesh (India). Dept. of Languages & Culture., eds. Saṃskr̥ta subhāṣita himāñjali. Śimalā: Bhāṣā evaṃ Saṃskr̥ti Vibhāga Himācala Pradeśa, 2007.

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22

Vijaya, Kumar, ed. 108 names of Ganesha. New Delhi: Sterling Publishers, 1997.

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23

Apte, Vaman Shivaram. Practical Sanskrit-English Dictionary Containing Appendices on Sanskrit Prosody and Important Literary and Geographical Names of Ancient India 2004. South Asia Books, 2000.

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24

Wayman, Alex. Chanting the Names of Manjusri: The Manjusri-Nama-Samgiti, Sanskrit & Tibetan Texts. Shambhala Publications, 1985.

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25

Alex, Wayman, ed. Chanting the names of Mañjuśrī: The Mañjuśrīnāma-saṃgīti, Sanskrit and Tibetan texts. Boulder, CO: Shambala, 1985.

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26

Śrī Rādhā-sahasra-nāma =: Thousand names of Śrīmatī Rādhārāṇī. [S.l: s.n.], 2008.

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27

Śrī Radha-sahasra-nāma =: Thousand names of Srimati Radharani. [S.l: s.n.], 2008.

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28

Śrī Rādhā-sahasra-nāma =: Thousand names of Śrīmatī Rādhārāṇī. [S.l: s.n.], 2008.

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29

Bachman, Nicolai. Language of Yoga: Complete a-To-y Guide to Asana Names, Sanskrit Terms, and Chants. Sounds True, Incorporated, 2020.

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30

Bachman, Nicolai. The Language Of Yoga: Complete A to Y guide to Asana Names, Sanskrit Terms, and Chants. Sounds True, 2005.

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31

1927-, Śarmā Rāma Karaṇa, ed. Śivasahasranāmāṣṭakam: Eight collections of hymns containing one thousand and eight names of Śiva. Delhi: Nag Publishers, 1996.

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32

Ramachandra Rao, Saligrama Krishna, 1926- and Kalpatharu Research Academy, eds. Lalitā-kosha: Being a collection of texts in Sanskrit bearing on the cult of Lalita with introduction and translation of the thousand names. Bangalore: Kalpatharu Research Academy, 1991.

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33

Rohlman, Elizabeth Mary. The Elusive Sarasvatī. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.003.0006.

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The goddess Sarasvatī is no less elusive or powerful than the river Sarasvatī, and it is through her compound role as river, speech, and goddess that she develops into a perplexing deity. Indologists have traced the evolution of Sarasvatī through Sanskrit literature, from the river of the Vedas, through her association with the Vedic goddess of speech, Vāc, to her emergence as a deity who is both a river goddess and the goddess of knowledge. Yet, as a figure who is both omnipresent and liminal, determining her place in extra-canonical aspects of Hindu life is a challenging task. Using as a metaphor the river that bears her name, this chapter examines the elusive and sometimes paradoxical position of Sarasvati in the history of Hinduism through the lens of one regional textual tradition devoted to the goddess—the Sarasvatī Purāṇa, a regional Sanskrit sthāla-Purāṇa from medieval Gujarat.
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34

Olivelle, Patrick, ed. Gṛhastha. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190696153.001.0001.

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Much has been written about the Indian ascetic, but hardly any scholarly attention has been paid to the householder, generally referred to in Sanskrit as gṛhastha, “the stay-at-home.” The institution of the householder is viewed implicitly as posing little historical problems with regard to its origin or meaning. The current volume problematizes the figure of the householder within ancient Indian culture and religion. It shows that the term gṛhastha is a neologism and is understandable only in its opposition to the ascetic who goes away from home (pravrajita). Through a thorough and comprehensive analysis of a wide range of inscriptions and texts, ranging from the Vedas, Dharmaśāstras, Epics, and belle-lettres to Buddhist and Jain texts and works on governance and erotics, this volume analyzes the meanings, functions, and roles of the householder from the earliest times until about the fifth century CE. The central finding of these studies is that the householder bearing the name gṛhastha is not simply a married man with a family but someone dedicated to the same or similar goals as an ascetic while remaining at home and performing the economic and ritual duties incumbent on him. The gṛhastha is thus not simply a married person living at home with his family, that is, a general descriptor of a householder, for whom there are many other Sanskrit terms, but a religiously charged concept that is intended as a full-fledged and superior alternative to the concept of a religious renouncer.
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35

B, Day Stacey. Wilhelm von Humboldt: Über die unter dem Namen Bhagavad-Gita bekannte Episode des Maha-bharata: Facsimile with commentary on biogenesis of ethics and ... of complementarity of existence and death. International Foundation for Biosocial Development an Human Health, 2001.

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36

Foundation, SYDA, ed. Sing the name: The meaning and significance of thirty-six devotional chants as sung in Siddha Yoga meditation ashrams and centers. South Fallsburg, N.Y: SYDA Foundation, 1997.

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37

Kallūri, Sūryanārāyaṇa, ed. Śrī Viṣṇu sahasranāma: A treatise with the commentaries of Śrī Śaṅkarācārya (Advaita), Śrī Parasara Bhaṭtācārya (Viṣiṣṭādvaita), Śrī Satya Sandha Tirtha (Dwaita), English annotation's and with diacritical marks, Sanskrit text and name wise analysis along with Viṣṇu Gāyatrī. Uppal, Hyderabad: Sānkhyāyana Vidyā Parishat, 1998.

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