Academic literature on the topic 'Nanhu tai ji dao guan'

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Journal articles on the topic "Nanhu tai ji dao guan"

1

王, 爾敏. "中國古代存祀主義之國際王道思想". 人文中國學報, 1 квітня 1999, 33–52. http://dx.doi.org/10.24112/sinohumanitas.62346.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English. 據史實所可考知,中國古代自殷商時代已傳衍一種存祀的國際關係思想。可以命之為存祀主義。相傳殷商高宗武丁時代已有這種思想。 惟在後世聖賢學者與君后諸侯普遍信持的歷史記載,則多以周武王克商故事為根據。成為歷代傳承的丈事典範。故事內容十分具體而顯明。就是在武王克商之後除了殺掉妲己,並把纣王懸首在白旗上。同時散發鹿台(地名)之財,分發鉅橋(地名)之粟,分给黎民百姓。並派人釋放被囚的箕子(人名)和眾百姓,派人封比干(人名)之墓,表彰商容(人名)的門閭。更封紂的兒子武庚旅父(人名)保存原有的殷商政權。此外更分神農、黃帝、唐堯、虞舜、夏禹等帝王的後人立為封國。因是古代聖賢俱頌稱為王道。 在古代的學術思想名家,先後普遍頌揚武王的存祀主義的王道。有孔子、子思、荀子、以及儒家後學,一致宏揚孔子所説:「興滅國,繼絕世,舉逸民,天下之民歸心焉。」而法家的管子,更是幫助齊桓公實質履行存祀主義,儒家經典盛讚齊桓公的三存亡國,一繼絕世。因是使春秋時代的霸業,有一個存祀主義 王道思想。我人尚可以在《左傳》、《國語》書中發現此一實殘的例子。 存祀主義進入秦漢大一統之世,已在政治運行上消褪。然至明清兩代,更成為封貢體制(Tributary System)中一個政治信念。明清帝君對於朝貢
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Books on the topic "Nanhu tai ji dao guan"

1

Lianjiang Xian Nanhu tai ji dao guan. Nanhu tai ji dao guan zhi. Lianjiang Xian Nanhu tai ji dao guan], 2008.

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2

Zheng, Canshan. Dong Jin Tang chu dao jiao Dao de jing xue: Guan yu Dao de jing yu chong xuan si xiang ji tai xuan bu zhi tao lun. Taiwan xue sheng shu ju, 2009.

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Tang, Yaokun, Qingyu Meng, Wenshu Jiang, and Guolun Zhang. Zhao bu dao dian hua ting de tai kong bao bao: You guan Meiguo Hua ren zi bi zheng ji xue xi zhang ai zhe jia ting de xiao gu shi = The outcast child. Meiguo zi bi zheng zheng hou qun ji xue xi zhang ai guan huai xie hui, 2010.

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Guan li zhi dao: Yi jing tai ji guan li si wei xue. Ding yuan wen hua shi ye you xian gong si, 2002.

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5

Zhongguo fo dao jiao si guan jing ji xing tai yan jiu. Zhong yang min zu da xue chu ban she, 2007.

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Zhongguo fo dao jiao si guan jing ji xing tai yan jiu. Zhong yang min zu da xue chu ban she, 2007.

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Zhongguo fo dao jiao si guan jing ji xing tai yan jiu. Zhong yang min zu da xue chu ban she, 2007.

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