Relevant bibliographies by topics / Naqshbandi-Haqqani

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Naqshbandi-Haqqani'

Author: Grafiati
Published: 11 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Naqshbandi-Haqqani"

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Dickson, William Rory. "An American Sufism." Studies in Religion/Sciences Religieuses 43, no. 3 (2014): 411–24. http://dx.doi.org/10.1177/0008429814538229.

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The Naqshbandi-Haqqani Sufi order is a transnational religious organization. Founded by Shaykh Nazim al-Haqqani (b. 1922), the order spread throughout the Middle East in the 1950s and 1960s, and then to Britain in the 1970s. In 1990, Nazim’s student Shaykh Hisham Kabbani moved to the United States and established a branch of the Naqshbandi-Haqqani order there. The past fifteen years have seen the emergence of this order as one of the most widespread and politically active Sufi organizations in America. In this paper I ask: Why and how is it that the Naqshbandi-Haqqani order effectively functio
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Nugroho, Wahyu. "Sufism and Interreligious Dialogue: The Naqshbandi Haqqani Sufi Order in Indonesia." Teosofia: Indonesian Journal of Islamic Mysticism 10, no. 1 (2021): 111–26. http://dx.doi.org/10.21580/tos.v10i1.8459.

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Sufism plays a vital role in the process of spreading Islam in Indonesia, the key factor being inclusion and tolerance. Nowadays, the tolerant spirit of Sufi Islam is more and more challenged by certain intolerant Salafi groups. It seems that some Sufi groups in Indonesia have unfortunately adopted some of their attitudes and have become increasingly wary of other religions and unwilling to engage with them in a constructive dialogue. This negative trend creates tension within the Muslim community and in Indonesian society at large. After all, Indonesia is a country that is built on the princi
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Piraino, Francesco. "Between real and virtual communities: Sufism in Western societies and the Naqshbandi Haqqani case." Social Compass 63, no. 1 (2016): 93–108. http://dx.doi.org/10.1177/0037768615606619.

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4

Raja Halid, Raja Iskandar. "SUFISM, SPIRITUAL PERFORMATIVITY AND THEOLOGICAL CONTESTATIONS: PARALLELISMS OF THE ACEH AND PERAK SULTANATES ACROSS THE CENTURIES." International Journal of Asia Pacific Studies 18, no. 2 (2022): 341–63. http://dx.doi.org/10.21315/ijaps2022.18.2.14.

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Since the thirteenth century, longstanding connections between tariqa (Sufi Orders) and Malay Sultanates brought new Islamic knowledge and practices which were fused with local traditions. The coming of Islam also brought the nobat musical ensemble and religious-related musical practices. From the court of Pasai, North Sumatera, the ensemble later spread to other parts of the Malay world and was still played in the succeeding Aceh sultanate in the early seventeenth century. Evidence for this exists in the court manual, Adat Aceh, which details the use of music in royal religious processions an
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Raja Halid, Raja Iskandar. "SUFISM, SPIRITUAL PERFORMATIVITY AND THEOLOGICAL CONTESTATIONS: PARALLELISMS OF THE ACEH AND PERAK SULTANATES ACROSS THE CENTURIES." International Journal of Asia Pacific Studies 18, no. 2 (2022): 315–37. http://dx.doi.org/10.21315/ijaps2022.18.2.13.

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Since the thirteenth century, longstanding connections between tariqa (Sufi Orders) and Malay Sultanates brought new Islamic knowledge and practices which were fused with local traditions. The coming of Islam also brought the nobat musical ensemble and religious-related musical practices. From the court of Pasai, North Sumatera, the ensemble later spread to other parts of the Malay world and was still played in the succeeding Aceh sultanate in the early seventeenth century. Evidence for this exists in the court manual, Adat Aceh, which details the use of music in royal religious processions an
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6

Syarifah, Mahda, and Yustira Nurfadilah. "Contesting the Esoteric Label of Sufism through Reformism and Orientalism." An-Nur International Journal of Islamic Thought 2, no. 2 (2024): 66–79. https://doi.org/10.62032/nffbba30.

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This article explores how Sufism came to be commonly identified as Islamic esotericism within academic discourse and broader cultural understandings. Drawing upon theoretical contributions from Wouter Hanegraaff and Kocku von Stuckrad, the study analyzes how Western intellectual movements—such as Orientalism, Romanticism, and Transcendentalism—framed Sufism through esoteric and mystical lenses, often severed from its Islamic roots. It also investigates how Islamic reformers like al-Afghānī, ʻAbduh, and Riḍā critiqued Sufism as irrational, superstitious, or obstructive to progress, paralleling
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7

Salinas, Lucía. "La construcción de la pertenencia Sufi en el contexto cultural argentino y los hilos de la trama transnacional." Cultura - Hombre - Sociedad CUHSO 25, no. 1 (2015): 91. http://dx.doi.org/10.7770/cuhso-v25n1-art904.

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En el presente trabajo se aborda la construcción de la pertenencia de los grupos sufíes Naqshbandi Haqqani en el entramado cultural de Argentina. Dicho análisis se realiza a la luz de los procesos de transcionalización religiosa, ya se trate del resultado de la circulación de objetos y símbolos de significancia sufi por promotores individuales, a la red de (re)localizaciones de espacios sufies en territorios locales. Para la realización de este análisis nos hemos valido de las líneas de relato histórico de las distintas turuq argentinas pertenecientes a esta orden, como de las circunstancias e
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8

Suratno, Suratno. "Sufism and Peace: The Profile and Role of Shaykh Husamuddin in the Deradicalisation Program." Teosofia: Indonesian Journal of Islamic Mysticism 11, no. 2 (2022): 203–22. http://dx.doi.org/10.21580/tos.v11i2.17577.

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This article examines the contribution of Sufism to peace by studying the role of Shaykh Husamuddin Martin Mayer in the deradicalisation program in Germany. Shaykh Husam has a unique background as a convert (Muallaf), Sufi figure, anthropologist and peace activist. This study used a qualitative method in which the data were obtained through documentation studies and interviews. Data were analysed using the theory of the Sufism Peace Paradigm and the eight Stages of Psychosocial Development theory. This study revealed that Sufism correlates and could contribute positively to creating peace. Thi
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Hanif, Abdulloh. "Relasi Virtual Guru Dan Murid Di Ruang Digital: Studi Atas Laman Website Tarekat Syadziliyah dan Naqsyabandi Haqqani." Refleksi Jurnal Filsafat dan Pemikiran Islam 25, no. 2 (2025): 27–52. https://doi.org/10.14421/ref.v25i2.5769.

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Sufis believe that closeness to God cannot be learned alone through intellectual contemplation, but must be experienced through the guidance of a teacher (murshid). The relationship between a murshid and a salik, which they call a suhbah, is described as a friendly relationship that needs to be established in a friendly atmosphere. So with the spirit of such relationships, it is not surprising that Sufism is now being looked at as a solution to the problems of the contemporary social world. Two large Sufism orders, Naqshbandi Haqqani and Shadziliyah, are examples of orders that have successful
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Makhasin, Luthfi. "Urban Sufism, Media and Religious Change in Indonesia." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (2016): 23–36. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.925.

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In this paper, I contend that Sufism is only preoccupied with initiating new disciples and performing emotive religious rituals. By focusing on Naqshbandi-Haqqani, I argue that Sufi group actively involves in propagating its teaching to the general public. I also argue that Sufi movement actively involves in public campaign, along with other Muslim groups with similar religious outlook, to respond the perceived growing influence of Salafism and political Islamism among Indonesian Muslims. It represents contemporary public face of Sufism and Sufi activism in Indonesia. At the heart of the argum
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Dissertations / Theses on the topic "Naqshbandi-Haqqani"

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Makhasin, Luthfi. "The politics of contending piety: Naqshbandi-Haqqani Sufi Movement and the struggle for Islamic activism in contemporary Indonesia." Phd thesis, 2015. http://hdl.handle.net/1885/109199.

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This thesis is about Islamic piety movement in contemporary Indonesia focusing on Naqshbandi-Haqqani (NH), a transnational Sufi movement with origins in the Middle East and a large following in the USA and Western Europe. It spread to Indonesia in the late 1990s and, since then, has attracted thousands of followers throughout the country. Although certainly not the largest, it is one of the most active Islamic groups propagating the Sufi message to the public. Its steady growth in the last 15 years reveals some impor
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Books on the topic "Naqshbandi-Haqqani"

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Stjernholm, Simon. Lovers of Muhammad: A study of Naqshbandi-Haqqani Sufis in the twenty-first century. Centre for Theology and Religious Studies, Lund University, 2011.

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2

Kabbani, Shaykh Muhammad Hisham. Pearls and coral: Secrets of the sufi way : discourses of Shaykh Muhammad Hisham Kabbani delivered by permission of his master Shaykh Muhammad Nazim Adil Al-Haqqani, world leader of the most distinguished Naqshbandi sufi order, December 1991-January 1993, Ann Arbor, Detroit, London, Los Altos, Montreal, New York City, Oakland, Washington, Woodstock. Islamic Supreme Council of America, 2005.

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3

Naqshbandi Awrad of Mawlana Shaykh Muhammad Nazim Adil Al-Haqqani. Islamic Supreme Council of America, 2004.

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Book chapters on the topic "Naqshbandi-Haqqani"

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Gaye, Abdoul Aziz. "The Naqshbandi-Haqqani Sufi Order Approach to Peaceful Coexistence Through Mawlana Sheikh Nazim Al-Haqqani’s Words and Actions." In Mystical Traditions. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-27121-2_7.

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2

"Aspects of the Naqshbandi-Haqqani order in North America DAVID W. DAMREL." In Sufism in the West. Routledge, 2006. http://dx.doi.org/10.4324/9780203087206-13.

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