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Books on the topic 'Naqshbandi Sufi'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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1

Kabbani, Muhammad Hisham. Classical Islam and the Naqshbandi Sufi tradition. 2nd ed. Washington, DC: Islamic Supreme Council of America, 2004.

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2

Classical Islam and the Naqshbandi Sufi tradition. Washington, DC: Islamic Supreme Council of America, 2003.

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3

Kabbani, Muhammad Hisham. The Naqshbandi Sufi tradition guidebook of daily practices and devotions. Washington, DC: Islamic Supreme Council of America, 2004.

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4

Naqshbandi, Muhammad Nazim Adil al-Haqqani. Breaths from beyond the curtain: Spiritual guidance of the Naqshbandi Sufi Masters. Fenton, Mich: Institute for Spiritual and Cultural Advancement, 2010.

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5

Kabbani, Muhammad Hisham. The Naqshbandi sufi way: History and guidebook of the saints of the Golden Chain. Chicago, IL: Kazi Publications, 1995.

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6

Kabbani, Muhammad Hisham. Links of light: The golden chain : a child's version of the Naqshbandi Sufi way. Fenton, Mich: Naqshbandi Haqqani Sufi Order of America, 2009.

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7

Kabbani, Muhammad Hisham. Links of light: The golden chain : a child's version of the Naqshbandi Sufi way. Fenton, Mich: Naqshbandi Haqqani Sufi Order of America, 2009.

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8

1946-, Ansari Ishrat Husain, Qureshi, H. A. (Hamid Afaq), 1945-, and Idarah-i. Adabiyāt-i. Delli, eds. Sufis of Naqshbandia Mujaddidya order: English translation of Maulvi Muhammad Hasan Naqshbandi Mujaddadi's Urdu book Masha,ikh Naqshbandia Mujaddidya. Delhi: Idarah-i Adabiyat-i Delli, 2010.

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9

Sindh ke Ṣufiyāʻe Naqshband. Lāhaur: Z̤iyāʼulqurʼan, 2007.

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10

Who are the guides?: Spiritual stations of Naqshbandi masters. Fenton, Mich: Institute for Spiritual and Cultural Advancement (ISCA), 2009.

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11

Kabbani, Muhammad Hisham. Who are the guides?: Spiritual stations of Naqshbandi masters. Fenton, Mich: Institute for Spiritual and Cultural Advancement (ISCA), 2009.

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12

Kabbani, Muhammad Hisham. Who are the guides?: Spiritual stations of Naqshbandi masters. Fenton, Mich: Institute for Spiritual and Cultural Advancement (ISCA), 2009.

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13

Kabbani, Shaykh Muhammad Hisham. Pearls and coral: Secrets of the sufi way : discourses of Shaykh Muhammad Hisham Kabbani delivered by permission of his master Shaykh Muhammad Nazim Adil Al-Haqqani, world leader of the most distinguished Naqshbandi sufi order, December 1991-January 1993, Ann Arbor, Detroit, London, Los Altos, Montreal, New York City, Oakland, Washington, Woodstock. Fenton, MI: Islamic Supreme Council of America, 2005.

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14

Ikrāmullāh, Shāhid, and Idārah-i. Ishāʻat-i. Midrārulʻulūm, eds. Tajlīyāt-i Ṣiddīqī: Savāniḥ-i ḥayāt, Muḥammad ʻAbdulmalik Ṣiddīqī Naqshbandī Mujadidī. Pishāvar: Idārah-i Ishāʻat-i Midrārulʻulūm, 2013.

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15

Sharḥ-i aḥvāl, ās̲ār va afkār-i Mawlānā Khayr Muḥammad Naqshbandī. Kābul: Intishārāt-i Amīrī, 2011.

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16

Aslam, Naqshbandī Muḥammad, and Maktabatulfaqīr, eds. Ḥālāt-i Faqīr: Savāniḥ ḥayāt Pīr Z̲ūlfiqār Aḥmad Naqshbandī Mujaddadī. Faiṣalʹābād: Maktabatulfaqīr, 2013.

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17

Kabbani, Muhammad Hisham. Divine enlightenment of the heart: Miracles and inspired wisdom of shaykhs of the Naqshbandi golden chain. Fenton, Mich: Institute for Spiritual and Cultural Advancement (ISCA), 2009.

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18

Kabbani, Hisham. Remembrance of God Liturgy of the Sufi Naqshbandi Masters. Kazi Publications, 1998.

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19

Paul, Jürgen. The Rise of the Khwajagan-Naqshbandiyya Sufi Order in Timurid Herat. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0004.

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This chapter addresses the question why and how the Khwajagan-Naqshbandi order became the paramount Sufi group in Timurid Herat, so paving the way for the central Naqshbandi role in Afghan society down to the twentieth century. At the beginning of the fifteenth century they came to Herat as outsiders from the Bukhara region with the odds against them. The major factors in their rise to prominence seem to have been their Shari’a-mindedness, their flexibility in ritual practice and mystical training, and their intellectual appeal, particularly for the Timurid ruling elite. Another important factor was the sliding towards Naqshbandi tenets of local shrine shaykhs such as the wealthy Sufi descendants of Ahmad-i Jam. Political support became instrumental in the 1450s when the newly established group around Khwaja Ahrar in Samarqand exercised a notable influence. Since the impact of the Naqshbandiyya on Afghan Islam can hardly be overestimated, this chapter shows its early history before the later chapter by Waleed Ziad turns to its second phase when it won the support of the Afghan Durrani Empire in the eighteenth century.
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20

Naqshbandi Awrad of Mawlana Shaykh Muhammad Nazim Adil Al-Haqqani. Islamic Supreme Council of America, 2004.

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21

In Quest for God and Freedom: Sufi Naqshbandi Brotherhood of the North Caucasus. C Hurst & Co Publishers Ltd, 2000.

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22

Ziad, Waleed. Transporting Knowledge in the Durrani Empire. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0006.

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Until the upheavals caused by the Soviet invasion, the leaders of the Naqshbandi-Mujaddidi Sufi order formed Afghanistan’s religious establishment. How this came about, however, has never been previously ascertained. This chapter examines how Muslim religious knowledge was first transmitted to Afghanistan from India through the lens of Naqshbandi-Mujaddidi Sufi manuals composed in Kabul and Peshawar at the turn of the nineteenth century. The chapter argues that these texts represent a new “handbook” genre, merging mystical theology and praxis. Before the advent of a regional print culture, they served as easily replicable tools enabling the efficient transfer of complex knowledge systems in the form of a regularized curriculum to diverse cultural environments beyond the Afghan Durrani Empire. Drawing from the field of readership studies, the chapter shows how these texts helped foster a uniform yet flexible cosmological and methodological system, which facilitated the exchange of human capital and texts across a vast territory, and absorbed a host of localized practices and institutions.
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