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Dissertations / Theses on the topic 'Naqshbandi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Atay, Tayfun. "Naqshbandi Sufis in a western setting." Thesis, SOAS, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261459.

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2

Shadchehr, Farah Fatima Golparvaran. "'Abd al-Rahman Jami: Naqshbandi Sufi, Persian Poet." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1217869380.

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3

Dahnhardt, Thomas Wolfgang Peter. "Change and continuity in Naqshbandi Sufism : a Mujaddidi branch and its Hindu environment." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391713.

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4

Conner, Rhiannon. "From Amuq to Glastonbury : situating the apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18677.

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The Naqshbandi-Haqqaniyya are one of the most well known and researched tariqas in the West. Until May 2014 the leader of the tariqa was Shaykh Nazim Adil al-Qubrusi al-Haqqani (1922-1914) who somewhat unusually among modern Sunni Sufi shaykhs taught consistently that the world is in its last days and approaching a global apocalyptic change. It is these apocalyptic teachings, primarily articulated by Shaykh Nazim, that are the focus of this thesis. While an element of Shaykh Nazim’s teachings that has been noted by a number of scholars, there has been little in the way of comprehensive researc

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5

Siddiqui, Ali Gibran. "The Sufi ¿¿¿¿¿¿arīqa as an Exchange Network: The A¿¿¿¿¿¿rārīs in Timūrid Central Asia." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338309336.

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6

Sahin, Mustafa G. "Turkey and Neo-Ottomanism: Domestic Sources, Dynamics and Foreign Policy." FIU Digital Commons, 2010. http://digitalcommons.fiu.edu/etd/160.

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This study examined the relationship between the Turkish Islamic movements and the present government of the Justice and Development Party (Adalet ve Kalkinma Partisi, AK Party). Since the AK Party came to power in 2002 it implemented unparalleled political reforms and pursued to improve Turkey’s relations with the EU. Opponents argued that because of the dominance of the secular military in Turkish politics, the AK Party is forced to secretly advance its Islamic agenda using the language and symbolism of democracy and human rights. This study argued that the ideas of the AK Party show similar

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7

Habibis, Daphne. "A comparative study of the workings of a branch of the Naqshbandi Sufi Order in Lebanon and the UK." Thesis, London School of Economics and Political Science (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281924.

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The thesis studies two groups of the Naqshbandi Sufi Order. One is in Tripoli, north Lebanon, and has a loose membership of about 60 people. The other is based in London and has about 100 members, most of whom are Western Muslim converts. Sufism is Islamic mysticism. Sufis claim to emulate the mYbtical practices of the Prophet Muhammad which they believe were transmitted in their complete form to his first and fourth Caliphs. Sufi Orderb were first formalibed in the 9th c e n t u r ya . do and by -the- I-3th c en tu ryh-ad- gained an l.J ne a 5 y acceptance by orthodox Islam. They rapidly beca

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8

Salehi, Lorestani Sharareh. "La synthèse des éléments visuels et l'influence des thèmes littéraires dans la peinture indo-persane pendant la période d'Akbar Shâh (1542-1605)." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC018/document.

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La relation entre la peinture et la littérature persane était étroitement liée pendant toute l'histoire del'Iran après la conquête de l'Islam. Ce sont souvent les sujets mystiques qui dominent la littérature persane et ils se manifestent également dans la peinture par l'illustration des divans et des ouvrages soufis. C'est ainsi que la peinture persane est le grand témoin de l'approche gnostique et elle possède une dimension mystique transcendante. Les éléments et les symboles, inspirés des métaphores sublimes de la littérature soufie persane, nous orientent vers des interprétations mystiques

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9

Aždajić, Dejan. "The shaping Shaikh : an ethnographic inquiry into the role of the Shaikh in the adaptation of Naqshbandi Sufism in Sarajevo, Bosnia and Herzegovina." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/25911/.

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This thesis is an ethnographic investigation of living Naqshbandi Sufi practitioners in Sarajevo, Bosnia and Herzegovina. Its epistemology presumes that a nuanced understanding of Islam that recognises complex realities and contradictory perspectives requires an examination of its embodied form. As a result, this research project engaged in a localised analysis of Sufi Muslims by evaluating experiences and practices from their point of view. Following this strategy, two specific communities led by different Shaikhs were identified. Although each Shaikh claimed a shared Naqshbandi origin and wa

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10

Siddiqui, Ali Gibran. "The Naqshbandiyya after Khwaja Ahrar: Networks of Trade in Central and South Asia." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1471364890.

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11

Zelinka, Anna. "The history of the Naqshbandi Sufi brotherhood in the North Caucasus : its impact on religious, social and political life of the area in the first half of the 19th century." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285442.

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12

Schmitt, Kenneth Howard. "Living Islam in Jerusalem : faith, conflict, and the disruption of religious practice." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/34433.

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Jerusalem - the third holiest city in Islam - is home to some 300,000 Muslims. But due to Israel’s occupation, they live difficult and disrupted lives. What might it mean for Muslims to practice their faith - on the ground, day by day - in such a conflicted place? One way religion becomes a meaningful category in people’s lives is through ritual. Scholars of Muslim religious practice have been attuned to this insight and observed it in various contexts. But their analyses have often been predicated on an implicit and unquestioned assumption - that people who desire to perform rituals have the

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13

Kagee, Mohammed Luqmaan. "The implementation of Islamic perspectives on nutrition in the context of Muslim faith-based organisations in Cape Town." University of the Western Cape, 2018. http://hdl.handle.net/11394/6177.

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Magister Philosophiae - MPhil (Religion and Theology)<br>South African debates on food security address a wide range of issues related to the production, the distribution and the consumption of food in the context of deep concerns over the impact of poverty, unemployment and inequality. One aspect of such debates is on the need for nutritious food amidst hunger, malnutrition, obesity and the prevalence of diabetes. This study will investigate the Islamic theological injunctions and guidelines that govern the production, the different facets of distribution and the consumption of food in

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14

Ulugana, Sedat. "Bitlis : évolution socio-politique d'une province ottomane (1908-1914)." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0192.

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Bitlis (« Paghesh » en arménien) est aujourd’hui le nom d’une ville reculée des montagnes de Turquie. Ce fut néanmoins celui d’un important centre politique et administratif. L’aventure de l’émirat de Bitlis commence au début du XIIIème siècle avec la famille Şeref han. Elle prendra fin avec la réforme des Tanzimat au milieu du XIXème siècle, à la suite d’une série de guerres ottomanes sanglantes et de querelles politiques avec les états séfévides et les émirats kurdes voisins. Les frontières administratives de l’émirat, qui porte le nom de la ville de Bitlis, comprennent les vastes territoire

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15

Makhasin, Luthfi. "The politics of contending piety: Naqshbandi-Haqqani Sufi Movement and the struggle for Islamic activism in contemporary Indonesia." Phd thesis, 2015. http://hdl.handle.net/1885/109199.

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This thesis is about Islamic piety movement in contemporary Indonesia focusing on Naqshbandi-Haqqani (NH), a transnational Sufi movement with origins in the Middle East and a large following in the USA and Western Europe. It spread to Indonesia in the late 1990s and, since then, has attracted thousands of followers throughout the country. Although certainly not the largest, it is one of the most active Islamic groups propagating the Sufi message to the public. Its steady growth in the last 15 years reveals some impor

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