Academic literature on the topic 'Narcisism'
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Journal articles on the topic "Narcisism"
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Quattrini, Fabrizio, and Michele Spaccarotella. "Il ruolo del narcisismo nella personalità del dipendente sessuale the role of narcisism." RIVISTA DI SESSUOLOGIA CLINICA, no. 2 (December 2013): 5–35. http://dx.doi.org/10.3280/rsc2013-002001.
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O’Byrne, Darren. "Power without Responsibility: Populism, Narcisism and the Contradictions of Contemporary Capitalism." International Critical Thought 10, no. 3 (2020): 440–53. http://dx.doi.org/10.1080/21598282.2020.1846584.
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Ihsan, Pramudana, and Okta Reyna Dwi Tanaya. "NARCISSISM ANALYSIS OF RUPERT IN PAUL HOWARD SURRIDGE’S ALL IN THE MIND." Humanities & Social Sciences Reviews 7, no. 3 (2019): 115–20. http://dx.doi.org/10.18510/hssr.2019.7318.
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Purpose: Psychological disorder topics are being a common topic in a lot of discussions lately, moreover for the narcissism as the one of the most common disorder in psychology but with the least intention to taking care of. Thus, this study will focus on narcissism disorder in the main character named Rupert Digby in the drama script All in the Mi by Paul Howard Surridge. This analysis will apply psychoanalysis theory, especially in Narcissism Disorder as the most common mental disorder among society which has a lack of awareness from people nowadays.
 Methodology: The methodology that the writer has used is qualitative research which needs a deep analysis of the literary work that used by the writers of this study based on the theory that had been chosen.
 Results: This analysis aims at finding illustrations and proofs in the drama script All in The Mind’s main character, which can illustrate the narcissism disorder. In this study, we find that the main character Rupert Digby in the drama can be diagnosed as possessing the narcissism disorder.
 Implications: His behaviors such as his big ego, his superiority, and the feeling of exclusiveness among others, clarify that Rupert is a narcissist. Besides, this research also finds the trigger that makes Rupert turned into a narcissist.
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Rogoza, Radosław. "Narcissist Unmasked. Looking for the Narcissistic Decision-Making Mechanism: A Contribution From the Big Five." Social Psychological Bulletin 13, no. 2 (2018): e26623. http://dx.doi.org/10.5964/spb.v13i2.26623.
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The Narcissistic Admiration and Rivalry Concept is a model of narcissism that disentangles its bright and dark sides by introducing two strategies: admiration and rivalry. Although it is promising and explains the functioning of the narcissist, little is known about the trigger mechanisms that would explain how the strategy of admiration or rivalry is chosen. Based on the circumplex of personality metatraits model, we locate narcissism on the Delta-Minus metatrait. In the metaphor of the narcissistic pendulum, the narcissist at the starting point represents behaviour typical of the Delta-Minus metatrait. The initial decision is influenced by the activity of the amygdala and after conscious assessment, the pendulum could move in the opposite direction if the situational assessment was inadequate.
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Körner, Konrad. "A violência da religião." Revista Eclesiástica Brasileira 77, no. 308 (2017): 802–36. http://dx.doi.org/10.29386/reb.v77i308.13.
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Síntese: “Religião e Violência” é um tema muito discutido. A pergunta principal é se a própria religião é violenta. Tenta-se, primeiro, distinguir entre agressividade e violência para, então, chegar-se à conclusão que é principalmente o narcisismo que torna a religião violenta. A religião é entendida como sistema de saberes, que precisam ser atuados repetidamente em rituais e determinam o comportamento ideal dos seus seguidores. Sendo a religião estruturada pelo narcisismo, ela é violenta. A Bíblia comprova-o, tanto no AT quanto no NT, bem como a história do cristianismo. A superação da violência religiosa acontece na celebração eucarística, uma vez que, de fato, ela é caracterizada como terapia comunitária.Palavras-chave: Religião. Violência. Agressividade. Narcisismo.Abstract: “Religion and Violence” is a subject which is a lot discussed. The main question about it is whether religion itself is violent. It is first tried to distinguish between aggressiveness and violence to, then, be concluded that it is narcissism what primarily turns religion violent. Religion is comprehended as a system of knowledge, which must be repeatedly acted out in rituals, and which determine the ideal behavior of its followers. Being religion structured by narcissism it is violent. Such prove the Bible in the OT and the NT, as well as the history of Christianism. The religious violence overcoming happens in the Eucharistic celebration that is, in fact, characterized as community therapy.Keywords: Religion. Violence. Aggressiviness. Narcissism.
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Soler, Colette. "Nova economia do narcisismo." Revista de Psicanálise Stylus, no. 34 (August 29, 2017): 27–42. http://dx.doi.org/10.31683/stylus.v0i34.23.
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Este texto indica uma renovação do conceito de narcisismo a partir das mudanças introduzidas por Lacan, calcadas no advento da teoria do nó borromeano. Para isso, a autora demonstra como o registro imaginário foi revisto por Lacan quanto à sua subordinação ao simbólico. Retomando o Estádio do Espelho, aponta quais as consequências dessa nova leitura sobre o conceito de narcisismo, estabelecendo três narcisismos: da imagem, do desejo e do gozo. Assim, a autora propõe uma nova economia do narcisismo por meio da releitura do mito de Narciso, de um estudo sobre o escabelo, em que a dimensão do imaginário é ampliada com a inclusão do objeto a. Essa concepção tem efeitos consideráveis para a questão dos laços sociais em atualidade.
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Carusi, Maria. "Narcissism and Social-Media How social-media use can impact perceived stress on Facebook academic motivation." Studia Doctoralia 11, no. 2 (2020): 110–20. http://dx.doi.org/10.47040/sd/sdpsych.v11i2.116.
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The aim of this study is to investigate the level of association between grandiose narcissism and Facebook related behaviours, as well as, to test the moderating role of active Facebook usage in the relathionship between grandiose narcissism and Facebook perceived stress. The cross-sectional data was collected from 130 Facebook users (N = 130; 79.2% female; 20.8% male; SD = 10.60) including demographic data, the level of self-disclosure, FOMO, Facebook addiction, the intensity of Facebook usage, Facebook perceived stress and the way of usage (active or passive). Findings revealed an association between grandiose narcissim and self-diclosure. The results imply that even if Facebook is currently the most popular platform, narcissists might prefer other apps due to their less sophisticated and easier to manage interfaces. Therefore, some individuals suffering from narcissism put less effort in the awareness and engaging process with their target for obtaining the needed gratifications and validation. Limits and future directions are discussed.
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Carusi, Maria. "Narcissism and Social-Media How social-media use can impact perceived stress on Facebook academic motivation." Studia Doctoralia 11, no. 2 (2020): 110–20. http://dx.doi.org/10.47040/sd0000088.
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The aim of this study is to investigate the level of association between grandiose narcissism and Facebook related behaviours, as well as, to test the moderating role of active Facebook usage in the relathionship between grandiose narcissism and Facebook perceived stress. The cross-sectional data was collected from 130 Facebook users (N = 130; 79.2% female; 20.8% male; SD = 10.60) including demographic data, the level of self-disclosure, FOMO, Facebook addiction, the intensity of Facebook usage, Facebook perceived stress and the way of usage (active or passive). Findings revealed an association between grandiose narcissim and self-diclosure. The results imply that even if Facebook is currently the most popular platform, narcissists might prefer other apps due to their less sophisticated and easier to manage interfaces. Therefore, some individuals suffering from narcissism put less effort in the awareness and engaging process with their target for obtaining the needed gratifications and validation. Limits and future directions are discussed.
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Goldberg, Greg. "Through the Looking Glass: The Queer Narcissism of Selfies." Social Media + Society 3, no. 1 (2017): 205630511769849. http://dx.doi.org/10.1177/2056305117698494.
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A number of scholars have recently argued that the selfie needs to be understood outside of the discourse of narcissism. Rather than leaving this discourse behind, this article focuses on the “hype” of selfies as narcissistic in order to identify and ultimately trouble the political unconscious of this diagnosis, and to ask, what is the problem of narcissism such that it can serve as a means of devaluing, and what kind of politics might we find in the behaviors, proclivities, or attributes identified as narcissistic? The article argues that the problem of narcissism is less an exaggerated focus on the self than it is a failure of responsibility for oneself, and/or an insufficient concern for the well-being of others to whom the narcissist ought to be responsible. Drawing from the antisocial thesis in queer theory, the article argues that this normative investment in responsible subjectivity is motivated, rather ironically, by a desire to annihilate difference. As a “solution” to this desire, the article offers queer theorist Leo Bersani’s notion of “impersonal narcissism,” which it understands in relation to the queerness of the myth from which narcissism takes its name. In short, the article does not aim to evaluate empirically attributions of selfie narcissism—whether to confirm or falsify—but rather to problematize the diagnosis of narcissism as rooted in a normative project that works to produce responsible subjects, and to suggest that this project is compromised by a queer indifference to difference, as critics fear.
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Kay, Cameron S. "Negative traits, positive assortment: Revisiting the Dark Triad and a preference for similar others." Journal of Social and Personal Relationships 38, no. 4 (2021): 1259–78. http://dx.doi.org/10.1177/0265407521989820.
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Across two studies ( NTOTAL = 933), a person’s willingness to engage in a relationship with those scoring high in each of the Dark Triad traits (i.e., Machiavellianism, narcissism, and psychopathy) was examined as a function of their own levels of the Dark Triad traits and the relationship type in question (i.e., a one-night stand, a dating relationship, or a marriage). There were three notable findings. First, those scoring high in Machiavellianism, narcissism, and psychopathy were more willing to engage in a relationship with a person who was also high in Machiavellianism, narcissism, and psychopathy, respectively. Second, as the commitment level of the relationship increased, so did a narcissistic individual’s willingness to engage in a relationship with a fellow narcissist. Third, psychopathic people were generally interested in having one-night stands, seemingly without concern for the personality traits of the other person involved. Results are discussed in relation to assortative mating.
Dissertations / Theses on the topic "Narcisism"
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MAIA, LUCIANO SILVA. "CONSUMER SOCIETY ANM CONTEMPORARY NARCISISM: A GAME OF MIRRORS IN A WORLD OF FEW IDEALS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=10162@1.
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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>Partindo de uma análise introdutória da lógica do consumo
fundada nas
contribuições das Ciências Sociais, este trabalho
desenvolveu a seguir o
argumento segundo o qual a sociedade de consumo se
beneficia, em grande
medida, da permanência no psiquismo de um ideal de
onipotência narcísica que
aponta para um estado originário de ausência de
necessidade, sintetizado na
primeira experiência de satisfação. A intenção central
deste trabalho foi, portanto,
detectar quais os elementos psíquicos responsáveis pela
sustentação do arranjo
social representado pela sociedade de consumo, a partir de
uma discussão das
conseqüências subjetivas da constituição do sujeito numa
cultura do consumo que,
por outro lado, representam apoios psíquicos consistentes
com sua manutenção.<br>Starting from an introductory analysis os consumer logic,
based on the
contributions derived from Social Sciences, this study
develops the argument
that consumer society benefits largely from the
persistence in the psyche of an
omnipotent narcissist ideal which points to an original
state of completeness,
synthesized by the first experience of satisfaction. The
core purpose of this work
was, therefore, to detect which psychic elements are
responsible for sustaining
the social arrangement represented by consumer society,
emphasizing the
subjective consequences that result from the process of
the constitution of a
subject within a consumer cultura whilst, on the other
hand, provide psychic
support consistent with its maintenance.
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Pereira, Cristiano Fabrício Lopes. "Rhiz'hommes: redes de subjetividades." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4443.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Com a profusão de imagens fotográficas do mundo capitalista e o incentivo para que todos sejamos produtores, o modo de fruição das fotografias e a nossa relação com esses simulacros vão se alterando. A necessidade que a web traz de nos apresentarmos em imagens faz com que tenhamos que fabricá-las e através delas passamos a nos relacionar de maneira narcísica. Com o projeto artístico Rhiz'hommes vão se discutindo as construções desses avatares nos sites de relacionamento e a (des)construção da figura masculina heteronormativa como observadora ideal, ponto de fuga para onde deveriam convergir todas as representações. Junto à queda do homem cartesiano, a autoria e a originalidade artística foram se transformando e cedendo espaço a práticas mais permissivas e abrangentes. Essa diluição de fronteiras é o epíteto de tempos pós-orgânicos de relações telemáticas e rizomas de subjetividades<br>With the profusion of photographic images in the capitalist world and with the incentive for all of us to become photographic producers, the enjoyment of photography and our relations with it keep changing. The virtual need that web brings to present ourselves as images leads us to make them and is through then that we will relate to each other in a narcisistic way. With the artistic project called Rhiz'hommes it will be discussed the construction of avatars on social networking websites and the (de)construction of the heteronormative male figure as the ideal observer, the vanishing point where all representations should converge. After the fall of cartesian man, the authorship and the artistic originality will be changed, making room for more permissives and broad pratices. This boundaries dissolution is the epitet of post-organic times with telematic relations and subjectivities rhizomes
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MARQUES, LEANDRO FREDERICO DA SILVA. "A GOD CONCERNED WITH HUMANITY THE EXPERIENCE OF GOD IN JESUS FACE TO NARCISISM EXISTENT IN THE CONTEMPORARY NEW RELIGIOSITY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2003. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=3738@1.
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Um Deus preocupado com a humanidade reflete sobre a questão
da experiência religiosa hodierna. Tem como ponto de
partida e preocupação de fundo a emergência atual de uma
nova religiosidade cujo influxo no cristianismo vem
subtraindo do seguimento concreto de Jesus Cristo a
dimensão de solidariedade com o semelhante. Trata-se, com
efeito, da atuação crescente do narcisismo e de sua outra
face, a indiferença, mutilando a fé cristã. Seguindo o
esquema ver-julgar-agir, a presente dissertação contrapõe
uma tal religiosidade à compreensão de Edward Schillebeeckx
acerca da experiência de Deus vivida por Jesus de Nazaré
enquanto servo e anunciador do reino de Deus. O objetivo é
responder à pergunta pela contribuição do eminente teólogo
para a superação do narcisismo e da indiferença
identificados no cristianismo contemporâneo.
Finalmente sublinha, à guisa de conclusão, a leitura da
experiência de Deus de Jesus como experiência de um Deus
preocupado com a humanidade: eis a contribuição fundamental
de Schillebeeckx para a superação do narcisismo e da
indiferença e, por conseguinte, para o resgate da vivência
integral da fé cristã como amor a Deus e amor ao próximo.<br>A God concerned with humanity reflects on the matter of
today´s religious experience. Its starting point and main
concerned is the current urge of a new religiosity whose
influx into Christianity has been subtracting the
dimension of solidarity with the fellow man from the
concrete following of Jesus Christ. Indeed, it is about the
increasing influence of narcissism and its other face,
indifference, which mutilate the Christian faith. By
following the seejudge-act scheme, the present dissertation
puts such religiosity against Edward Schillebeeckx`s
comprehension of the experience of God lived by Jesus of
Nazareth as a servant and an announcer of the kingdom of
God. Its objective is to answer the question through the
contribution of that eminent theologian to overcome the
narcissism and the indifference identified in contemporary
Christianity. In order to conclude, it finally emphasizes
the analysis of Jesus´ experience of God as an experience
of a God concerned with the humanity: this is the
fundamental contribution of Schillebeeckx to overcome
narcissism and indifference and, therefore, to rescue the
whole life experience of the Christian faith as love for
God and love for the fellow man.
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Eiras, Mélanie Sónia. "An analysis of narcissistic CEO characteristics." Master's thesis, Instituto Superior de Economia e Gestão, 2020. http://hdl.handle.net/10400.5/20869.
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Mestrado em Finanças<br>Os diretores executivos (CEOs) são pessoas com poder nas decisões. Alguns CEOs são conhecidos como "narcisistas", o que significa que exibem grandiosidade, auto-admiração e obsessão pelo poder.
Esta dissertação estuda as características de um CEO narcisista. Para isso, analisámos algumas características dos CEOs, como idade, género, experiência profissional, escolaridade, estado civil, nível de rendimento e autoconfiança. Além disso, também investigámos algumas características das empresas que os CEOs lideram, como vendas, tamanho da empresa e ROA.
Para tal, recorreu-se a uma amostra de empresas portuguesas registadas, recolhendo os dados a partir de um questionário online.
Os resultados indicam que existem muitas características que diferem CEOs narcisistas de CEOs não narcisistas. Os nossos estudos demonstram que CEOs narcisistas são caracterizados por CEOs mais jovens, CEOs com menos anos de experiência profissional, indivíduos que se consideram autoconfiantes, género feminino também é mais narcisista do que o género masculino. Além disso, os CEOs narcisistas recebem menos do que os não narcisistas com um rendimento de até 20,000€, os indivíduos solteiros são mais narcisistas, seguidos por pessoas divorciadas e pessoas com apenas uma licenciatura são as mãos narcisistas em comparação com pessoas que têm mestrado ou doutoramento. Além disso, no que se refere às empresas, os resultados mostram que CEOs com alto nível de narcisismo tendem a liderar empresas com ROA mais baixo (menos de 10%), empresas de menor porte (vendas até 2,000,000€ e funcionários até 10 pessoas).<br>Chief Executive Officers (CEOs) are persons with power in decisions. Some CEOs are known as "narcissistic", which means that they exhibit grandiose, self-admiration and obsession with power.
This dissertation studies the characteristic of a narcissistic CEO. To do that, we investigated certain characteristics of CEOs, such as age, gender, professional experience, education, marital status, income level and self-confidence. Moreover, we also investigated some characteristics of the companies that they lead, such as sales, company size and ROA.
To do that, a sample of Portuguese registered companies was used, collecting the data from an online questionnaire.
The results indicate that are a lot of characteristics that differ narcissistic CEOs from non-narcissistic CEOs. Our studies demonstrate that narcissistic CEOs are characterized by younger CEOs, CEOs with lower experience, individuals that consider themselves as self-confident, females that are also more narcissistic than males. Moreover, narcissistic CEOs receive less than non-narcissists with an income up to 20,000€, single individuals are more narcissistic, followed by divorced persons and people with only a bachelor's degree are the most narcissistic compared with person that have master or PhD degree. Moreover, regarding the companies, results show that high narcissism CEO tend to lead companies with lower ROA (less than 10%), smaller companies (revenues up to 2,000,000€ and employees up to 10 persons).<br>info:eu-repo/semantics/publishedVersion
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Souto, Luís Adriano Salles. "Escola e laço fraterno : reflexões sobre a proposição do educar para a sociabilidade democrática no Brasil atual." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/183229.
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La présente thèse vise à réfléchir sur les actions éducatives qui ont pour but de promouvoir la « sociabilité démocratique » - l’une des directives actuelles de la scolarisation au Brésil - à partir de l’investigation sur les impasses relatives au lien fraternel et de l’affirmation selon laquelle l’école peut être comprise en tant que d ispositif sociétal impliqué dans ce que nous appelons « socialisation du narcissisme ». Pour ce faire, trois lignes de travail sont développées. La première, consacrée aux vicissitudes des fratries, part du débat établi entre Einstein et Freud en 1932 sur les « puissantes forces psychologiques » qui agissent dans le sens d’entraver le rêve d’une vie commune moins marquée par la haine et par la ségrégation. L’objectif ici est de reprendre ce débat et de reconstituer le mythe freudien de l’origine de la culture pour soutenir que l’approfondissement d’une éthique fraternelle exige que nous prenions en compte l’antagonisme insurmontable sur lequel la relation entre semblables est basée La deuxième ligne de travail cherche à récupérer dans les théories de Claude Lefort et Cornelius Castoriadis certaines notions qui nous aident à comprendre ce qu´ implique, pour l'expérience politique de l´Occident, l'invention démocratique. La troisième ligne de travail, enfin, cherche à mettre en évidence le caractère nécessaire de la participation du semblable dans le processus de subjectivation de l’être humain. Si dans un premier moment Freud nous a aidé à constituer un cadre de références pour l’interprétation des ambivalences et de la fragilité du lien fraternel, l’objectif maintenant est de montrer comment le conflit du sujet avec son semblable peut être compris à travers l’analyse des processus identificatoires requis dans ce processus de subjectivation. Pour cela, nous faisons recours à l’essai Le stade du miroir, de Lacan, et à quelques écrits de l’écrivaine brésilienne Clarice Lispector.<br>Esta tese busca refletir sobre as ações educativas que têm como fim a promoção da “sociabilidade democrática” – uma das diretrizes da escolarização no Brasil. Parte-se, para isso, de uma reflexão sobre os impasses relativos ao laço fraterno e da afirmação de que a escola pode ser compreendida como um dispositivo societário implicado com o que denominamos, na companhia da psicanalista Maria Rita Kehl, de “socialização do narcisismo”. Três linhas de trabalho são, para isso, requeridas. A primeira, dedicada à investigação dos impasses do laço fraterno e às vicissitudes das fratrias, tem como ponto de partida o debate estabelecido entre Einstein e Freud, em 1932, sobre os “fatores psicológicos de peso” que atuam no sentido de dificultar – ou até mesmo de inviabilizar – o sonho de uma vida em comum menos marcada pelo ódio, pelos preconceitos e pela segregação. O objetivo, aqui, é recuperar esse debate e reconstituir o mito freudiano da origem da cultura para dele extrair uma diferença que aparece em filigranas no pensamento de Freud: se a horda primitiva nos remete a uma massa de indivíduos indiferenciados entre si porque subjugados à violência e ao autoritarismo do pai primevo, a comunidade fraterna, por outro lado, remete-nos a relações sociais mediadas pela autoridade da Lei simbólica e, por isso, marcadas pela rivalidade e pela agressividade entre semelhantes Como pensar, então, o aprofundamento de uma ética fraterna quando afirmamos que as relações numa fratria são atravessadas por um antagonismo constitutivo e, por isso, intransponível? A segunda linha de trabalho busca resgatar das teorias de Claude Lefort e de Cornelius Castoriadis algumas noções que nos ajudam a compreender o que implica, para a experiência política do Ocidente, a invenção da democracia. Na terceira linha de trabalho, finalmente, destaca-se o caráter necessário da participação do semelhante no processo de subjetivação do rebento humano. Se num primeiro momento o estudo das obras socioantropológicas de Freud ajudou-nos a constituir um quadro de referências para a interpretação das ambivalências e da fragilidade do laço fraterno, o objetivo agora é mostrar como a conflitiva do sujeito com o semelhante pode ser compreendida por meio da análise dos processos identificatórios requeridos nesse processo de subjetivação. Para isso, realizo um mergulho simultâneo no ensaio O estádio do espelho como formador da função do eu, de Lacan, e na obra A paixão segundo G.H., da escritora Clarice Lispector.<br>The aim of this thesis is to reflect upon educational actions whose purpose is to promote “democratic sociability” – one of the directives of schooling in Brazil – from the investigation on the impasses related to fraternal bond and the assertion that school can be understood as a societal system associated with what we call the "socialization of narcissism". For this, two lines of work are being developed. The first one, dedicated to the investigation on the impasses of fraternal bond and the vicissitudes of phratries, starts from the debate between Einstein and Freud in 1932 on "psychological factors of weight" that act in the sense of hindering the dream of a life in common less marked by hatred and segregation. The aim here is to recover this debate and reconstitute the Freudian myth of the origin of culture to support that the further development of a fraternal ethic requires that we take into account the insurmountable antagonism on which the relation among fellow creatures is based The second line of work seeks to rescue from the theories of Claude Lefort and Cornelius Castoriadis some notions that help us to understand what the democratic invention implies for the political experience of the West. As to the third line of work, what is sought is to highlight the necessary character of the participation of the fellow creature in the process of subjectivation of the human being. If, at the beginning, the study of Freud's socio- anthropological works helped to provide a framework of references for the interpretation of ambivalences and the fragility of the fraternal bond, the objective is now to show how the conflict of the subject with the fellow creature can be understood through the analysis of the identifying processes required in this process of subjectivation. In order to achieve this, the essay Le stade du miroir by Lacan and some writings by Clarice Lispector are used.
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Bañeras, Capell Ignacio. "El cuerpo situado. Una ascética del cuidado." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/393980.
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La tesis que aquí presentamos quiere señalar el cuidado como aquel elemento que permite vislumbrar una característica de la naturaleza humana no lo suficientemente señalada, a saber, la vulnerabilidad. Este señalamiento tiene un calado político que también queremos sacar a la luz.
Saturados por los dictados de un sistema mercantil que prima la movilidad y monopoliza el acervo de significados existenciales, vivimos olvidados de nosotros mismos, del otro y de nuestro entorno. Ello nos obliga a adentramos en los motivos que hacen posible dicha configuración, entrando en liza con una de las problemáticas que han caracterizado la trayectoria de la filosofía desde los inicios de la Modernidad, a saber, el papel del sujeto como categoría epistemológica y de la subjetividad resultante. Si la subjetividad es el campo donde se expresa nuestra alienación, poderla sacar a la luz, de la forma como se nos muestra actualmente, nos abre al acto político de la toma conciencia y, a la vez, a una ejercicio filosófico. Seguidamente, poder comparar la figura de la enajenación con la de la neurosis no sólo nos permite acercarnos a su comprensión de una forma paralela a como la vivimos, sino que nos permite adueñarnos de nuestras propias estrategias que, hoy, convergen con la direccionalidad que impone el mercado, y, finalmente, nos faculta a rescatar nuestra responsabilidad para nuestra forma de vida. Haber recorrido el periplo de nuestra alienación nos permitirá encarar mejor su crítica y comprender, con más calado, unas alternativas que recogen la vulnerabilidad como aquello que nos abren a una actitud de cura.
Finalmente, esta tarea de cuestionamiento de lo propio enlaza con la dimensión práctica y olvidada de la filosofía que queremos rescatar mediante la figura de las ascéticas y que nos empuja a realizar una tarea de frustración para nuestra subjetividad narcisista.<br>The thesis that we present here wants to point out "the care" as the element that allows glimpse one characteristic of the human nature not enough remarked, namely, vulnerability. This indication has a political significance which we also want to bring to light.
Saturated by the dictate of a mercantile system that favours the mobility and monopolizes the bitter of existential meanings, we live forgetting ourselves, the other and our surroundings. This compels us to go into the reasons that make possible this configuration, entering the fray with one of the problematics that has characterized the path of the philosophy since the beginning of the Modernity, namely, the role of the individual as epistemological category and the resultant subjectivity. If the subjectivity is the field where our alienation is expressed, be able to bring it to light, by how it is currently showed, it open us to the political act of the awareness and, at the same time, to a philosophical exercise. Following, to be able to compare the alienation figure with the neurosis figure not only allow us to get closer to its comprehension in a parallel way of how are we living, but allow us to take over of our own strategies that, today, converge with the directionality imposed by the market, and, finally, enables us to rescue our responsibility for our way of life.
Having traversed the voyage of our alienation will allow us to face better their critic and comprehend, deeply, some alternatives that collect vulnerability as something that opens a care attitude.
To finish with, this task of questioning itself links with the practical and forgotten dimension of the philosophy that we want to rescue through the figure of the ascetics and which push us to do a task of frustration for our narcissist subjectivity.
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Gregório, Ana Rita Batista. "Narcisismo e organização narcísica no filme o cisne negro." Master's thesis, ISPA -Instituto Universitário, 2012. http://hdl.handle.net/10400.12/2588.
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O conceito de narcisismo tem sofrido inúmeras alterações desde a primeira vez que foi apresentado por Freud, em 1910. Tendo em conta a sua dimensão polissémica, o conceito de narcisismo é, actualmente, compreendido de diversas formas: como um estádio de desenvolvimento, como uma estrutura ou como uma característica psicopatológica.
O presente estudo tem como objectivo analisar o filme O Cisne Negro sob o ponto de vista da Psicanálise, incidindo em particular sobre a estrutura narcísica da protagonista. Neste sentido, procedeu-se a uma revisão sistemática da literatura e, posteriormente, analisou-se o filme através do método da Psicanálise Aplicada. Foram desenvolvidos procedimentos de análise, recorrendo-se à análise de conteúdo, de modo a construir categorias temáticas: qualidade das relações objectais, narcisismo de vida, narcisismo de morte e natureza do supereu.
Concluiu-se com o presente estudo que a qualidade da relação primária, a representação de si, a ausência de diferenciação entre self e objecto, bem como o Ideal do Eu tirânico influenciaram a dinâmica da estruturação narcísica de Nina, protagonista do filme. Constatou-se uma ausência de coesão na representação que Nina tem de si, resultante de uma subjectividade alienada no desejo do outro.<br>The concept of narcissism has suffered many changes since it was introduced by Freud in 1910. Taking into account its polysemic dimension, the concept of narcissism is presently understood in several ways: as a state of development, as a structure or as a psychopathological characteristic.
This study aims to analyze the movie The Black Swan from the point of view of psychoanalysis, focusing in particular on the narcissistic structure of the main character. In this sense, we proceeded to a systematic review of the literature and then analyzed the film through the method of Applied Psychoanalysis. Analysis procedures have been developed, using content analysis in order to create thematic categories: quality of object relationships, life narcissism, death narcissism and superego nature. With this study it is concluded that the quality of the primary relationship, the self representation, the lack of differentiation between the self and the and object, as well as the ideal of tyrannical self influenced the dynamic of the narcissistic structure of Nina, the main character. There was a lack of cohesion in Nina’s self representation resulting from an alienated subjectivity in the other's desire
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Guimaraes, Luiz Moreno. "Três estudos sobre o conceito de narcisismo na obra de Freud: origem, metapsicologia e formas sociais." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-14022013-104450/.
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Pretende-se contribuir à análise do conceito de narcisismo no pensamento freudiano a partir de três estudos: (1) Um exame das primeiras elaborações sobre o narcisismo, dividido em dois tempos: (i) a origem do termo junto às primeiras descrições e teorias sobre o narcisismo, (ii) sua entrada na teoria freudiana. A ideia central é, por meio de uma visão diacrônica, acompanhar a apropriação e evidenciar as modificações que Freud incide nesse conceito ao adotá-lo em sua metapsicologia. Para isso, então, iremos em um primeiro momento estudar como os primeiros teóricos do narcisismo Alfred Binet, Havelock Ellis, Paul Näcke e Richard von Krafft-Ebing concebiam e conceberam essa noção; para depois pensar a apropriação freudiana em três fontes: na correspondência trocada com Jung, no registro das Atas da Sociedade Psicanalítica de Viena e nos textos freudianos de 1910 a 1913. (2) Um estudo do texto de Freud Introdução ao narcisismo de 1914 texto central para o narcisismo , levando em consideração três aspectos: (i) a lógica interna do texto, (ii) as modificações que a introdução do narcisismo traz à teoria freudiana e (iii) alguns desdobramentos desse conceito no interior do pensamento freudiano. (3) Uma análise da noção de narcisismo das pequenas diferenças desenvolvendo um dos vários desdobramentos que o conceito de narcisismo tem a partir de 1914; trata-se de uma análise sincrônica que visa cotejar e relacionar três momentos dessa noção: tal como ela surge pela primeira vez em O tabu da virgindade de 1918, como ela é retomada em Psicologia das massas e análise do Eu de 1921 e sua versão final em O mal-estar na cultura de 1930. Em suma, o primeiro estudo visa pensar a origem e a entrada do narcisismo no pensamento freudiano; o segundo, o narcisismo na metapsicologia; e o terceiro, o narcisismo enquanto fenômeno social<br>We aim to contribute to the analysis of the concept of narcissism in the Freudian thought from three studies: (1) An examination of the first elaborations on narcissism, divided into two stages: (i) the origin of the term within the first descriptions and theories of narcissism, (ii) its entry into the Freudian theory. The central idea is, through a diachronic view, to track the appropriation and highlight the changes that Freud makes into this concept to adopt it in his metapsychology. For this, we will at first study how the first theorists of narcissism - Alfred Binet, Havelock Ellis, Paul Näcke and Richard von Krafft-Ebing - conceived this notion, and then think about the Freudian appropriation on three sources: in the correspondence with Jung, in the record of the Minutes of the Psychoanalytic Society of Vienna and in the Freudian texts from 1910 to 1913. (2) A study of the Freudian text On Narcissism: an introduction of 1914 - the central text for narcissism - taking into account three aspects: (i) the internal logic of the text, (ii) the changes that the introduction of narcissism brings to the Freudian theory, (iii) some consequences of this concept inside the Freudian thought. (3) An analysis of the concept of narcissism of minor differences - unfolding one of the several developments that the narcissism concept has had since 1914; it is a synchronic analysis that aims to collate and relate three moments of this notion: such as it first appears in The Taboo of Virginity of 1918, the way it is retaken in Group Psychology and the Analysis of the Ego of 1921, and its final version in Civilization and Its Discontents of 1930. In short, the first study aims to consider the origin and the entry of narcissism in the Freudian thought; the second is related to the narcissism in metapsychology; and the third, narcissism as a social phenomenon
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Daneshvar, Negin. "Narcisse et narcissisme dans la littérature fin de siècle française et anglaise." Paris 4, 1992. http://www.theses.fr/1991PA040118.
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Parmi les figures mythiques qui ornent et révèlent la littérature et la mentalité "fin de siècle" en France et en Angleterre, Narcisse, de par son affinité avec l'essence, la logique et la structure des phénomènes eschatologiques, revêt une dimension particulière. Narcisse se pose en figure centrale de périodes charnières ou de moments transitoires, ceux de pré-métamorphose; il expose dans sa complexité les aspirations du moi divise et uni; de par sa richesse d'ordre métaphysique il permet une meilleure connaissance de l'homme et du monde. Mythe de l'identification, Narcisse apporte un nouvel éclaircissement non seulement au malaise de l'homme, de ses angoisses et ses interrogations mais à une "fin de siècle" dont l'ambiguïté s'avère problématique. Ainsi l'étude approfondie de l'évolution du mythe de Narcisse, permet par ailleurs de reconnaitre en cette figure puis dans le narcissisme une réponse à la condition humaine au seuil de la modernité<br>Among all the mythical figures that adorn and reveal the "fin de siècle" literature and mentality in France and Great Britain, Narcissus in favor of its affinities with the essence, the logic and the structure of eschatological phenomenons, set himself apart. Narcissus, the central figure of transition periods, or moments of pre-metamorphosis, thanks to his metaphysical fertility, divided and unified self being exhibited in his complexity, makes it possible a better knowledge of man and the universe. Narcissus, an identifical myth, brings a new enlightenment not only to the discomfort, anguish and question of man but also to the problematic ambiguity of the "fin de siècle". Therefore, a detailed study of the narcissus myth evolution leads thus, to recognize in this figure, then in narcissism, an answer to the human condition on the threshold of modernity
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Miwa, Marcela Jussara. "Narciso no imperio dos crisantemos : interpretando o movimento Shindo Renmel." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281626.
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Orientador: Amneris Angela Maroni<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T09:58:00Z (GMT). No. of bitstreams: 1
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Previous issue date: 2006<br>Resumo: O movimento Shindo Renmei (Liga do Caminho dos Súditos) surgiu durante a Segunda Guerra Mundial, dentro da colônia japonesa no Brasil. Inicialmente, foi idealizado para celebrar as virtudes do Império nipônico e cultivar valores patrióticos entre os colonos. Suas primeiras atividades datam de 1942, mas é a partir de 1945 que a organização se consolida e realiza suas ações mais polêmicas. Com o fim da guerra, acirrou-se, dentro da colônia, a oposição entre os que defendiam a vitória japonesa (¿vitoristas¿) e aqueles que reconheciam o triunfo norte-americano (¿derrotistas¿). Evidentemente os membros da Shindo Renmei eram ¿vitoristas¿. O que tornou o movimento tão controverso foram as ameaças e assassinatos praticados contra os ¿derrotistas¿. A incompreensão sobre semelhante violência restringiu a organização a um simples surto de fanatismo ultranacionalista. Essa interpretação do movimento tornou-se comum no imaginário social e ainda pode ser localizada em boa parte da literatura sobre o tema. Na tentativa de contribuir para uma melhor compreensão sobre o assunto, a presente pesquisa visa a oferecer uma outra abordagem ao movimento. Pretendemos interpretar a Shindo Renmei como uma defesa narcísica. Para tanto, trabalharemos com aspectos da história, do Japão e da vida dos imigrantes japoneses no Brasil, que contribuíram para a formação de estruturas narcísicas.Quando a organização nega o desfecho da guerra e ataca a ala ¿derrotista¿ utiliza-se de um mecanismo de negação da realidade, na tentativa de preservar a estrutura psíquica de seus membros. Um ¿Narciso¿ que, por não admitir antagonismos na sua realidade fantasiada, foi capaz, até mesmo, de matar aquilo que lhe era diferente<br>Abstract: The Shindo Renmei moviment (Subjects Path League) arised during the Second World War, inside the japanese colony in Brazil. Initially, it was conceived to celebrate the japanese Empire virtues and to cultivate patriotic values among the colonials. Its first activities date from 1942, however its from 1945 that the organization became consolidated and accomplished its most polemic actions.With the end of the war, intensified, inside the colony, the antagonism between the ones who defended the japanese victory (¿victorianists¿) and the others who recognized the north american triumph (¿defeatists¿). Evidently the Shindo Renmei members were ¿vitoristas/victorianists¿. What made the moviment so controversial were the menaces and homicides against the ¿derrotistas/defeatists¿. The incomprehension over such violence has restricted the organization to a simple outbreak of ultra-nationalist fanaticism. This interpretation of the moviment became common in the social imaginary and still can be found in a large part of the literature on this theme. In an attempt to contribute towards a better comprehension of the subject, the present research aims to offer a different approach to the moviment. We intend to interpret the Shindo Renmei as a narcissistic defense. In this way, we will work with aspects of history, of Japan and of japanese immigrant's life in Brazil, which have contributed towards the development of narcissistic structures.When the organization denies the conclusion of the war and attacks the ¿derrotista/defeatist¿ side, it makes use of a reality refusal mechanism, in an attempt to preserve the psychic structure of its members. A ¿Narcissus¿ that, because of not admiting antagonisms towards his illusory reality, was even able to kill what was different to him<br>Mestrado<br>Mestre em Ciência Política
Books on the topic "Narcisism"
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Narcisse en quête de soi: Étude des concepts de narcissisme, de moi et de soi en psychanalyse et en psychologie. P. Mardaga, 1985.
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Germain, Marie-Line. Narcissism at Work. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-60330-8.
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Jacoby, Mario. Individuation and Narcissism. Routledge, 2016. http://dx.doi.org/10.4324/9781315644301.
Full textBook chapters on the topic "Narcisism"
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Frosh, Stephen. "Narcissism." In Identity Crisis. Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21534-8_4.
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Lapsley, Daniel K., and Paul C. Stey. "Narcissism." In Encyclopedia of Adolescence. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_99.
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Jesneck, Mae E. "Narcissism." In Encyclopedia of Child Behavior and Development. Springer US, 2011. http://dx.doi.org/10.1007/978-0-387-79061-9_1898.
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Gleig, Ann. "Narcissism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_772.
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Brunaud, Patrice. "Narcissism." In Psychoanalysts in Session. Routledge, 2020. http://dx.doi.org/10.4324/9780429196751-11.
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Longhofer, Jeffrey. "Narcissism." In A-Z of Psychodynamic Practice. Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-03387-1_45.
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Lapsley, Daniel, and Paul C. Stey. "Narcissism." In Encyclopedia of Adolescence. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_99.
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Gleig, Ann, Thomas James O’Connor, Meredith Lisagor, et al. "Narcissism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_772.
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Back, Mitja D., and Carolyn C. Morf. "Narcissism." In Encyclopedia of Personality and Individual Differences. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_704.
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Desmond, John. "Narcissism." In Psychoanalytic Accounts of Consuming Desire. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137289087_4.
Full textConference papers on the topic "Narcisism"
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Bitmis, M. Gokhan, and Azize Ergeneli. "Narcissism at Work: Does Narcissism Promote Employee Voice Behavior?" In International Academic Conference on Management and Economics. Acavent, 2019. http://dx.doi.org/10.33422/conferenceme.2019.11.660.
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Candel, Octav Sorin. "DOES THE SENSE OF RELATIONAL ENTITLEMENT MEDIATE THE ASSOCIATION BETWEEN NARCISSISM AND COUPLE CONFLICT?" In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact083.
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"Previous literature pointed out that narcissism affects the quality of interpersonal relationships. It has a negative impact on the functioning of the romantic dyads, determining higher levels of conflict and the use of maladaptive conflict resolution styles. However, the mechanisms linking narcissism and couple conflict are not sufficiently explored. This study expands the literature by examining the mediating role of the sense of relational entitlement. Participants in this study were 493 individuals (52.1 % women, M age = 22.39 years old) who were in a romantic relationship during the study (M relationship length = 26 months). The results indicated that some forms of relational entitlement mediated the link between narcissism and couple conflict. A person’s narcissism was related to their level of couple conflict, excessive and assertive entitlement. Both types of entitlement were related to conflict but in opposite directions. Higher excessive entitlement was associated with higher conflict, while higher assertive entitlement was associated with lower conflict. The indirect effects through both types of entitlement were significant. Restricted entitlement was not associated with narcissism or couple conflict. This study showed that although narcissism can lead to higher levels of relational entitlement and conflict, not all forms of entitlement negatively contributed to couple conflict."
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Artar, Melike. "‘Generation Y’ and Narcissism." In ISMC 2019 - 15th International Strategic Management Conference. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.10.02.24.
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Vasudha, Sykam, and Rajiv Prasad. "Narcissism, happiness and self actualization." In 2017 International Conference on Advances in Computing, Communications and Informatics (ICACCI). IEEE, 2017. http://dx.doi.org/10.1109/icacci.2017.8126197.
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Dos Santos, Leonardo Ferreira, and Gustavo Paiva Guedes. "Detecção de traços de narcisismo em conversas com predadores sexuais." In VII Brazilian Workshop on Social Network Analysis and Mining. Sociedade Brasileira de Computação - SBC, 2018. http://dx.doi.org/10.5753/brasnam.2018.3594.
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Predadores sexuais exploram as pessoas com quem se relacionam a fim de atingir seus diferentes objetivos individuais. O perfil do predador sexual apresenta variados transtornos mentais, dentre eles, o destaca-se o narcisismo. Nesse cenário, o presente trabalho tem o objetivo de detectar traços de narcisismo na comunicação dos predadores sexuais. Para atingir esse objetivo, utilizamos o LIWC para analisar o uso de pronomes pessoais em textos desses predadores. Além disso, é utilizado um conjunto com os dados disponibilizados pela PAN-2012. Resultados encontrados apresentam correlações significativas entre algumas categorias relacionadas aos pronomes pessoais e conversas predatórias, coerentes com resultados apresentados na literatura.
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Noivo, Isabela, Thallita Caroline Cassiano Gouvea, Larissa Cristina dos Santos Camargos, and Gustavo Martins Borges. "A persuasão e o narcisismo maligno (PÔSTER)." In X Congresso de Psicologia - Conectando Saberes. Even3, 2020. http://dx.doi.org/10.29327/xcongressodepsicologia.273587.
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Chang, Shu-Yuan. "Fantasy, Narcissism and David Henry Hwang’s M. Butterfly." In 7th International Conference on Humanities and Social Science Research (ICHSSR 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210519.223.
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"The Narcissism Expression in Publications from 1914 to 2014." In Emirates Research Publishing. Emirates Research Publishing, 2016. http://dx.doi.org/10.17758/erpub.ea0516099.
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Zhao, Nan, and Zhiyi Ren. "The Narcissism of Sue Bridehead in Jude the Obscure." In 2013 International Conference on the Modern Development of Humanities and Social Science. Atlantis Press, 2013. http://dx.doi.org/10.2991/mdhss-13.2013.82.
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Falco, Alessandra, Annamaria Di Sipio, Damiano Girardi, Vincenzo Calvo, and Cristina Marogna. "IS NARCISSISM ASSOCIATED WITH WORKAHOLISM? THE MODERATING ROLE OF WORKLOAD." In International Psychological Applications Conference and Trends. inScience Press, 2020. http://dx.doi.org/10.36315/2020inpact025.
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