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Journal articles on the topic 'Narcisism'
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1
Quattrini, Fabrizio, and Michele Spaccarotella. "Il ruolo del narcisismo nella personalità del dipendente sessuale the role of narcisism." RIVISTA DI SESSUOLOGIA CLINICA, no. 2 (December 2013): 5–35. http://dx.doi.org/10.3280/rsc2013-002001.
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O’Byrne, Darren. "Power without Responsibility: Populism, Narcisism and the Contradictions of Contemporary Capitalism." International Critical Thought 10, no. 3 (July 2, 2020): 440–53. http://dx.doi.org/10.1080/21598282.2020.1846584.
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Ihsan, Pramudana, and Okta Reyna Dwi Tanaya. "NARCISSISM ANALYSIS OF RUPERT IN PAUL HOWARD SURRIDGE’S ALL IN THE MIND." Humanities & Social Sciences Reviews 7, no. 3 (April 10, 2019): 115–20. http://dx.doi.org/10.18510/hssr.2019.7318.
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Purpose: Psychological disorder topics are being a common topic in a lot of discussions lately, moreover for the narcissism as the one of the most common disorder in psychology but with the least intention to taking care of. Thus, this study will focus on narcissism disorder in the main character named Rupert Digby in the drama script All in the Mi by Paul Howard Surridge. This analysis will apply psychoanalysis theory, especially in Narcissism Disorder as the most common mental disorder among society which has a lack of awareness from people nowadays.
Methodology: The methodology that the writer has used is qualitative research which needs a deep analysis of the literary work that used by the writers of this study based on the theory that had been chosen.
Results: This analysis aims at finding illustrations and proofs in the drama script All in The Mind’s main character, which can illustrate the narcissism disorder. In this study, we find that the main character Rupert Digby in the drama can be diagnosed as possessing the narcissism disorder.
Implications: His behaviors such as his big ego, his superiority, and the feeling of exclusiveness among others, clarify that Rupert is a narcissist. Besides, this research also finds the trigger that makes Rupert turned into a narcissist.
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Rogoza, Radosław. "Narcissist Unmasked. Looking for the Narcissistic Decision-Making Mechanism: A Contribution From the Big Five." Social Psychological Bulletin 13, no. 2 (May 29, 2018): e26623. http://dx.doi.org/10.5964/spb.v13i2.26623.
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The Narcissistic Admiration and Rivalry Concept is a model of narcissism that disentangles its bright and dark sides by introducing two strategies: admiration and rivalry. Although it is promising and explains the functioning of the narcissist, little is known about the trigger mechanisms that would explain how the strategy of admiration or rivalry is chosen. Based on the circumplex of personality metatraits model, we locate narcissism on the Delta-Minus metatrait. In the metaphor of the narcissistic pendulum, the narcissist at the starting point represents behaviour typical of the Delta-Minus metatrait. The initial decision is influenced by the activity of the amygdala and after conscious assessment, the pendulum could move in the opposite direction if the situational assessment was inadequate.
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Körner, Konrad. "A violência da religião." Revista Eclesiástica Brasileira 77, no. 308 (December 31, 2017): 802–36. http://dx.doi.org/10.29386/reb.v77i308.13.
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Síntese: “Religião e Violência” é um tema muito discutido. A pergunta principal é se a própria religião é violenta. Tenta-se, primeiro, distinguir entre agressividade e violência para, então, chegar-se à conclusão que é principalmente o narcisismo que torna a religião violenta. A religião é entendida como sistema de saberes, que precisam ser atuados repetidamente em rituais e determinam o comportamento ideal dos seus seguidores. Sendo a religião estruturada pelo narcisismo, ela é violenta. A Bíblia comprova-o, tanto no AT quanto no NT, bem como a história do cristianismo. A superação da violência religiosa acontece na celebração eucarística, uma vez que, de fato, ela é caracterizada como terapia comunitária.Palavras-chave: Religião. Violência. Agressividade. Narcisismo.Abstract: “Religion and Violence” is a subject which is a lot discussed. The main question about it is whether religion itself is violent. It is first tried to distinguish between aggressiveness and violence to, then, be concluded that it is narcissism what primarily turns religion violent. Religion is comprehended as a system of knowledge, which must be repeatedly acted out in rituals, and which determine the ideal behavior of its followers. Being religion structured by narcissism it is violent. Such prove the Bible in the OT and the NT, as well as the history of Christianism. The religious violence overcoming happens in the Eucharistic celebration that is, in fact, characterized as community therapy.Keywords: Religion. Violence. Aggressiviness. Narcissism.
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Soler, Colette. "Nova economia do narcisismo." Revista de Psicanálise Stylus, no. 34 (August 29, 2017): 27–42. http://dx.doi.org/10.31683/stylus.v0i34.23.
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Este texto indica uma renovação do conceito de narcisismo a partir das mudanças introduzidas por Lacan, calcadas no advento da teoria do nó borromeano. Para isso, a autora demonstra como o registro imaginário foi revisto por Lacan quanto à sua subordinação ao simbólico. Retomando o Estádio do Espelho, aponta quais as consequências dessa nova leitura sobre o conceito de narcisismo, estabelecendo três narcisismos: da imagem, do desejo e do gozo. Assim, a autora propõe uma nova economia do narcisismo por meio da releitura do mito de Narciso, de um estudo sobre o escabelo, em que a dimensão do imaginário é ampliada com a inclusão do objeto a. Essa concepção tem efeitos consideráveis para a questão dos laços sociais em atualidade.
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Carusi, Maria. "Narcissism and Social-Media How social-media use can impact perceived stress on Facebook academic motivation." Studia Doctoralia 11, no. 2 (December 30, 2020): 110–20. http://dx.doi.org/10.47040/sd/sdpsych.v11i2.116.
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The aim of this study is to investigate the level of association between grandiose narcissism and Facebook related behaviours, as well as, to test the moderating role of active Facebook usage in the relathionship between grandiose narcissism and Facebook perceived stress. The cross-sectional data was collected from 130 Facebook users (N = 130; 79.2% female; 20.8% male; SD = 10.60) including demographic data, the level of self-disclosure, FOMO, Facebook addiction, the intensity of Facebook usage, Facebook perceived stress and the way of usage (active or passive). Findings revealed an association between grandiose narcissim and self-diclosure. The results imply that even if Facebook is currently the most popular platform, narcissists might prefer other apps due to their less sophisticated and easier to manage interfaces. Therefore, some individuals suffering from narcissism put less effort in the awareness and engaging process with their target for obtaining the needed gratifications and validation. Limits and future directions are discussed.
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Carusi, Maria. "Narcissism and Social-Media How social-media use can impact perceived stress on Facebook academic motivation." Studia Doctoralia 11, no. 2 (December 23, 2020): 110–20. http://dx.doi.org/10.47040/sd0000088.
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The aim of this study is to investigate the level of association between grandiose narcissism and Facebook related behaviours, as well as, to test the moderating role of active Facebook usage in the relathionship between grandiose narcissism and Facebook perceived stress. The cross-sectional data was collected from 130 Facebook users (N = 130; 79.2% female; 20.8% male; SD = 10.60) including demographic data, the level of self-disclosure, FOMO, Facebook addiction, the intensity of Facebook usage, Facebook perceived stress and the way of usage (active or passive). Findings revealed an association between grandiose narcissim and self-diclosure. The results imply that even if Facebook is currently the most popular platform, narcissists might prefer other apps due to their less sophisticated and easier to manage interfaces. Therefore, some individuals suffering from narcissism put less effort in the awareness and engaging process with their target for obtaining the needed gratifications and validation. Limits and future directions are discussed.
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Goldberg, Greg. "Through the Looking Glass: The Queer Narcissism of Selfies." Social Media + Society 3, no. 1 (January 2017): 205630511769849. http://dx.doi.org/10.1177/2056305117698494.
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A number of scholars have recently argued that the selfie needs to be understood outside of the discourse of narcissism. Rather than leaving this discourse behind, this article focuses on the “hype” of selfies as narcissistic in order to identify and ultimately trouble the political unconscious of this diagnosis, and to ask, what is the problem of narcissism such that it can serve as a means of devaluing, and what kind of politics might we find in the behaviors, proclivities, or attributes identified as narcissistic? The article argues that the problem of narcissism is less an exaggerated focus on the self than it is a failure of responsibility for oneself, and/or an insufficient concern for the well-being of others to whom the narcissist ought to be responsible. Drawing from the antisocial thesis in queer theory, the article argues that this normative investment in responsible subjectivity is motivated, rather ironically, by a desire to annihilate difference. As a “solution” to this desire, the article offers queer theorist Leo Bersani’s notion of “impersonal narcissism,” which it understands in relation to the queerness of the myth from which narcissism takes its name. In short, the article does not aim to evaluate empirically attributions of selfie narcissism—whether to confirm or falsify—but rather to problematize the diagnosis of narcissism as rooted in a normative project that works to produce responsible subjects, and to suggest that this project is compromised by a queer indifference to difference, as critics fear.
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Kay, Cameron S. "Negative traits, positive assortment: Revisiting the Dark Triad and a preference for similar others." Journal of Social and Personal Relationships 38, no. 4 (February 2, 2021): 1259–78. http://dx.doi.org/10.1177/0265407521989820.
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Across two studies ( NTOTAL = 933), a person’s willingness to engage in a relationship with those scoring high in each of the Dark Triad traits (i.e., Machiavellianism, narcissism, and psychopathy) was examined as a function of their own levels of the Dark Triad traits and the relationship type in question (i.e., a one-night stand, a dating relationship, or a marriage). There were three notable findings. First, those scoring high in Machiavellianism, narcissism, and psychopathy were more willing to engage in a relationship with a person who was also high in Machiavellianism, narcissism, and psychopathy, respectively. Second, as the commitment level of the relationship increased, so did a narcissistic individual’s willingness to engage in a relationship with a fellow narcissist. Third, psychopathic people were generally interested in having one-night stands, seemingly without concern for the personality traits of the other person involved. Results are discussed in relation to assortative mating.
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Montebarocci, Ornella, Paola Surcinelli, Bruno Baldaro, Elena Trombini, and Nicolino Rossi. "Narcissism versus Proneness to Shame and Guilt." Psychological Reports 94, no. 3 (June 2004): 883–87. http://dx.doi.org/10.2466/pr0.94.3.883-887.
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The aim of this study was to evaluate the correlations between the narcissistic personality trait, measured with the Narcissistic Personality Inventory, and proneness to shame and guilt, measured with the Shame-Guilt Proneness Scale. Participants were 165 students (83 men, 82 women), aged 19–30 years. Pearson product-moment correlations, with computations comparing NPI Total score with each of the Shame-Guilt Proneness Scale subscales, were negative for scores on narcissism and shame and for those on narcissism and guilt. These data are consistent with previous findings, which suggest that the “overt” type narcissist is immune to feelings of guilt and may be characterised by a negation of the experience of shame.
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Dytman-Stasieńko, Agnieszka, and Justyna Harbanowicz. "Socnarcyzm, czyli celebryci w PRL-u (na przykładzie miesięcznika „Ty i Ja”)." Zarządzanie Mediami 9, no. 1 (January 11, 2021): 81–98. http://dx.doi.org/10.4467/23540214zm.21.004.13052.
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Soc-narcissism (or socialist narcissism) – celebrities in communist Poland on the example of the monthly "Ty i Ja" The article assumes that during communism time in Poland, especially during the period of increased television development in the Gomułka era (the 60s), there were no political, socio-communicative and cultural conditions for the development of the culture of celebrity and the related phenomenon of narcissistic attitudes of individuals popular in the media. This thesis is confirmed by the content analysis of the monthly “Ty i Ja”published in 1960–1973, considered to be the first Polish lifestyle magazine, presenting the stars of theater, film etc., but these presentations were far from revealing any narcissist features characteristic of contemporary culture or Western culture at the time.
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Soler, Colette. "Nouvelle économie du narcissisme." Revista de Psicanálise Stylus, no. 34 (August 29, 2017): 11–26. http://dx.doi.org/10.31683/stylus.v0i34.37.
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Ce texte indique un renouvellement du concept de narcissisme des changements introduits par Lacan, les trottoirs dans l’avènement de la théorie du nœud borroméen. Pour cela, l’auteur montre comment l’enregistrement imaginaire a été examiné par Lacan à sa subordination à la symbolique. Reprise du stade du miroir, qui souligne les conséquences de cette nouvelle interprétation du concept de narcissisme, établissant trois narcissismes: l’image, le désir et le plaisir. Ainsi, l’auteur propose une nouvelle économie du narcissisme à travers le mythe de Narcisse, relectures d’une étude sur l’escabeau, où la dimension de l’imagination est élargie avec l’inclusion de l’objet. Cette conception a un impact considérable sur la question des liens sociaux aujourd’hui.
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Dorasamy, Nirmala. "The nexus between Narcissist Followers and Leaders-Antecedent for Toxic Leadership." Journal of Economics and Behavioral Studies 10, no. 6(J) (December 22, 2018): 251–60. http://dx.doi.org/10.22610/jebs.v10i6(j).2615.
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Increasingly, it is recognized that organizations have toxic leaders, who harm organizational success. While they harm organizational success, it can be argued that followers who collude are also contributors to such harm. Literature increasingly points to the interrelationship between leaders and organizations and its impact on organizational success. Notably absent is the systematic examination of the toxic relationship between leaders and followers as colluders and its impact on organizational success. The purpose of the paper is to examine the extent to which followers as colluders reinforce toxic leadership through the relational aspects. The focus is on active, destructive and unethical leaders within the negative leadership continuum, since it is difficult to claim that behaviours representing passiveness and incompetence are equally negative. Through a relational approach to leadership study, the situated commonality between leaders and followers is explored to show that manifestations of narcissism in both leaders and followers who collude in perpetuating toxic leadership can cause organizations to drift into failure. The paper does not consider leadership in any organizational or situational context. The study’s methodology contributes to the objective of the research. The use of a qualitative research method was useful in arguing the exhibitionism of narcissism not only among leaders, but also followers. This method aligns with the purpose of the study. There is a paucity of literature on how the relational aspects of the leader-follower dynamic influence the toxic leadership/ followership reality. The relevancy of the study not only contributes to the literature on toxic leadership, but more specifically showing how narcissist followers as colluders influence narcissist leaders in a toxic leadership relationship. By examining the toxic leader/ follower relationship, a richer understanding of toxic followers can possibly emerge. This is important, since leaders do not produce results alone, together with the followers they contribute to the well-being of the organization. A range of practitioner research articles and published empirical research articles were reviewed to highlight narcissism among toxic leaders and elaborate on the destructive role of followers who reinforce toxic leadership through support. The analysis shows that while leaders and followers as colluders can cause harm to organizational outcomes, the extent of the harm can be largely influenced by the nature of the narcissist traits commonly endorsed by both. The paper highlights an overall framework that may help to identify the major considerations needed to mitigate the harmful effects of the narcissist leader/ follower relationship on positive organisational outcomes. Further, the paper suggests examining the relational aspects of leaders and followers as colluders, especially by looking at the impact of various narcissist traits that potentially strengthen the toxic relationship between the leader and follower. Finally, it is recommended that the proposed guidelines be tested in an empirical paper to measure their effectiveness.
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Dorasamy, Nirmala. "The nexus between Narcissist Followers and Leaders-Antecedent for Toxic Leadership." Journal of Economics and Behavioral Studies 10, no. 6 (December 22, 2018): 251. http://dx.doi.org/10.22610/jebs.v10i6.2615.
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Increasingly, it is recognized that organizations have toxic leaders, who harm organizational success. While they harm organizational success, it can be argued that followers who collude are also contributors to such harm. Literature increasingly points to the interrelationship between leaders and organizations and its impact on organizational success. Notably absent is the systematic examination of the toxic relationship between leaders and followers as colluders and its impact on organizational success. The purpose of the paper is to examine the extent to which followers as colluders reinforce toxic leadership through the relational aspects. The focus is on active, destructive and unethical leaders within the negative leadership continuum, since it is difficult to claim that behaviours representing passiveness and incompetence are equally negative. Through a relational approach to leadership study, the situated commonality between leaders and followers is explored to show that manifestations of narcissism in both leaders and followers who collude in perpetuating toxic leadership can cause organizations to drift into failure. The paper does not consider leadership in any organizational or situational context. The study’s methodology contributes to the objective of the research. The use of a qualitative research method was useful in arguing the exhibitionism of narcissism not only among leaders, but also followers. This method aligns with the purpose of the study. There is a paucity of literature on how the relational aspects of the leader-follower dynamic influence the toxic leadership/ followership reality. The relevancy of the study not only contributes to the literature on toxic leadership, but more specifically showing how narcissist followers as colluders influence narcissist leaders in a toxic leadership relationship. By examining the toxic leader/ follower relationship, a richer understanding of toxic followers can possibly emerge. This is important, since leaders do not produce results alone, together with the followers they contribute to the well-being of the organization. A range of practitioner research articles and published empirical research articles were reviewed to highlight narcissism among toxic leaders and elaborate on the destructive role of followers who reinforce toxic leadership through support. The analysis shows that while leaders and followers as colluders can cause harm to organizational outcomes, the extent of the harm can be largely influenced by the nature of the narcissist traits commonly endorsed by both. The paper highlights an overall framework that may help to identify the major considerations needed to mitigate the harmful effects of the narcissist leader/ follower relationship on positive organisational outcomes. Further, the paper suggests examining the relational aspects of leaders and followers as colluders, especially by looking at the impact of various narcissist traits that potentially strengthen the toxic relationship between the leader and follower. Finally, it is recommended that the proposed guidelines be tested in an empirical paper to measure their effectiveness.
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Vazire, Simine, Laura P. Naumann, Peter J. Rentfrow, and Samuel D. Gosling. "Portrait of a narcissist: Manifestations of narcissism in physical appearance." Journal of Research in Personality 42, no. 6 (December 2008): 1439–47. http://dx.doi.org/10.1016/j.jrp.2008.06.007.
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Hendin, Holly M., and Jonathan M. Cheek. "Assessing Hypersensitive Narcissism: A Reexamination of Murray's Narcism Scale." Journal of Research in Personality 31, no. 4 (December 1997): 588–99. http://dx.doi.org/10.1006/jrpe.1997.2204.
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Ng, Zhao. "Of Beasts Blond and Damned." Twentieth-Century Literature 66, no. 1 (March 1, 2020): 79–102. http://dx.doi.org/10.1215/0041462x-8196718.
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This essay engages in a critique of soteriological desire, alongside its corporeal and affective correlates, mobilized in different ways in German fascism of the thirties and Djuna Barnes’s 1936 novel, Nightwood. In contrasting the “fascist body” with the “hysterical body,” I seek to account for the psychic logic co-implicating narcissism and fascist eschatology in order to dissociate it from the expressive enactment of hysteria in Nightwood’s Doctor O’Connor and, in so doing, to offer a revisionary account of the novel’s political unconscious. Both narcissism and hysteria bind the subject to the figure of the sovereign in a soteriological relation. However, where the narcissist disavows the lack internal to his constitution in the identification with his idol, the hysteric, though placed in the field of the sovereign’s desire, ultimately foregrounds the failure of the redemptive promise encoded in this relation.
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Fourie, David P. "Narcissistic Behaviour and the Successful Conservation of Ambivalence." Psychological Reports 106, no. 1 (February 2010): 217–30. http://dx.doi.org/10.2466/pr0.106.1.217-230.
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Central to narcissistic behaviour is the tendency to elicit admiration from others, but it is done in such a high-handed way that these same others are, in time, alienated from the narcissist. This is widely thought to be due to some internal deficit in the narcissist psyche which leads them to fail at what is to them of utmost importance. This paper uses a social rather than an intrapsychic perspective to question the failure hypothesis and to show by means of self-organization theory that the apparent failure can be seen as part of a goal-directed way of conserving an ambivalent autonomy or identity. Narrative descriptions are presented for two cases of female narcissism to illustrate how narcissistic behaviour operates differently in different cases in order to conserve successfully and simultaneously both poles of an ambivalent autonomy.
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Holtzman, Nicholas S., Simine Vazire, and Matthias R. Mehl. "Sounds like a narcissist: Behavioral manifestations of narcissism in everyday life." Journal of Research in Personality 44, no. 4 (August 2010): 478–84. http://dx.doi.org/10.1016/j.jrp.2010.06.001.
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Monti, Mario Rossi. "Contrato narcisista e clínica do vazio." Revista Latinoamericana de Psicopatologia Fundamental 11, no. 2 (June 2008): 239–53. http://dx.doi.org/10.1590/s1415-47142008000200006.
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Na sociedade ocidental, a relação entre as gerações é modulada por um pacto narcisista implícito. As características desse pacto foram bem descritas por Piera Aulagnier e, antes disso, por Sigmund Freud em seu "Sobre o narcisismo: uma introdução". Nesse ensaio, Freud descreve a atitude dos pais em relação a seus filhos. Os pais clamam para seus filhos a ab-rogação de todas as leis da natureza e da sociedade (que limitam seu próprio narcisismo). Doença, morte, renúncia ao prazer, restrições não deveriam atingir seus bebês. Seus bebês aspiram ser "Sua majestade o bebê". As "leis da natureza e da sociedade" são hoje muito diferentes em relação à época de Freud. Nas sociedades ocidentais, a criança realmente se tornou "Sua majestade o bebê". Que relação existe entre esse novo pacto narcisístico e as novas formas de psicopatologia que caracterizam a sociedade ocidental? A condição borderline e a depressão endêmica têm alguma relação com essa nova condição cultural e social na infância?
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Cisneros Herrera, Jesús, Denice Rodríguez López, Martha Isabel Salinas Salazar, and Gelacio Guzmán Díaz. "Contrato narcisista y proyecto identificatorio en la película Una vida mejor." Boletín Científico de la Escuela Superior Atotonilco de Tula 7, no. 13 (January 5, 2020): 39–43. http://dx.doi.org/10.29057/esat.v7i13.5294.
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El contrato narcisista y el proyecto identificatorio (1) son conceptos que se aplican a la encrucijada que enfrenta el adolescente en la transición de la familia al plano social. El adolescente encuentra posibilidades de ser, cada una de las cuales promete ciertas cosas. La elección del adolescente es un contrato narcisista en tanto que al signarlo el adolescente asume un compromiso con la sociedad o con una sector de ella a cambio del cual espera el apuntalamiento social de su narcisismo. Al mismo tiempo, se inicia una reconfiguración de las identificaciones con la cual el adolescente se inserta en una cadena transgeneracional que no necesariamente es la de su familia, sino la que busca reproducir y perpetuar un grupo social más o menos amplio. Este proceso se ilustra en la película Una vida mejor (2). En el artículo se analiza la historia de la película con base en los conceptos psicoanalíticos antes mencionados.
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Cerna Dorregaray, Orlando. "NIVELES DE NARCISISMO EN EDUCADORES Y SUS EFECTOS EN LA FUNCIÓN TUTORIAL." Revista EDUCA UMCH 9 (December 4, 2017): 9–21. http://dx.doi.org/10.35756/educaumch.v9i0.29.
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La presente investigación desea conocer la relación que existe entre la estructura de personalidad narcisista de los educadores con el desempeño de la función tutorial de los mismos. Es un estudio descriptivo correlacional, donde se describen los niveles de narcisismo en los educadores y se los relaciona con la percepción que los educandos tienen de la acción tutorial que realizan sus profesores tutores. Se evaluó a 172 profesores de los cuales 84 son tutores y a 3 765 estudiantes de secundaria de nueve colegios religiosos del Perú. Un aspecto a destacar del presente estudio es que hay mucha investigación de la tutoría en función del estudiante, pero no así desde la perspectiva de la personalidad del educador, como si la misma fuera negada y no se vinculara con el trabajo educativo. Lo que se buscó en el estudio es demostrar la importancia que tiene la variable personalidad del educador en las acciones tutoriales que los educadores realizan; en especial los niveles de narcisismo de los educadores y cómo estos están relacionados con la percepción de los estudiantes de la acción tutorial individual, grupal y con los padres de familia.
Los aspectos teóricos que sustentan las preguntas del estudio son propuestas desde la teoría psicoanalítica en general y desde la teoría de las relaciones de objeto de Melanie Klein y desde los estudios contemporáneos de Otto Kernberg, donde el objeto es definido como aquello con lo que el sujeto interactúa y que puede ser de diverso tipo. Esta perspectiva ayuda a comprender el fenómeno narcisista en la personalidad de los educadores. Para medir el narcisismo se utilizó la Escala N15 de Trechera desarrollada en España y adaptada para el presente estudio. Por el lado de la variable de la acción tutorial se parte de una concepción humanística de la psicología postulada por Rogers, donde el centro de la educación es la persona del educando. Para evaluar la acción tutorial se utilizó la Encuesta de Evaluación de la Acción Tutorial creada por Galve y García en España y adaptada para esta investigación. La encuesta evalúa tres áreas de la acción tutorial: la Relación Estudiante-Tutor, Grupo-tutor y Padres-Tutor; también brinda un resultado de la acción tutorial general.
Los análisis de confiabilidad y validez de los instrumentos en la población estudiada fueron adecuados. En la Escala N15 que mide narcisismo se alcanzó una confiabilidad Alfa de Cronbach para el grupo de tutores de 0,74 y para la muestra total de educadores de 0,78. También se realizaron análisis de validez de contenido utilizando el criterio de jueces, donde todos los ítemes a excepción de uno solo pasaron el criterio mínimo de 0,60 utilizando la fórmula de Aiken. En lo que respecta a la Encuesta de Acción Tutorial alcanzó una confiabilidad de Alfa de Cronbach de 0.79.
Con los resultados anteriores se establecieron los niveles de narcisismo de los educadores y los niveles de acción tutorial evaluados por la percepción de los estudiantes. Posteriormente se realizaron los análisis estadísticos que integraron las características de la personalidad narcisista de los educadores y las características de la acción tutorial medida a través de lapercepción de los educandos.
Dentro de los hallazgos destaca la relación que existe entre el narcisismo de los educadores y la acción tutorial evaluada por los estudiantes. También se encontró que el 73.5% de los tutores se ubican en un nivel medio de narcisismo, lo que indica que no estamos en un nivel patológico de narcisismo. De todos modos estos niveles medios influyen en la acción tutorial que es percibida por los estudiantes como no totalmente favorable o beneficiosa para ellos. Por otro lado, un dato interesante es percibir por parte de los educandos que los niveles altos son favorables para la acción tutorial. Esto estaría relacionado con la necesidad que tiene el adolescente de identificarse con personas a las que llegan a considerar muchas veces “ídolos”. También se encuentra que se percibe como desfavorable para la acción tutorial los niveles bajos o muy bajos de narcisismo. Esto puede ser interpretado, como la necesidad de los adolescentes de tener tutores con un nivel de autoamor normal, cercano a la autoestima e incluso que este autoamor sea alto.
Otro dato que se recoge del estudio es que la percepción de la Acción Tutorial es más favorable en los colegios de provincias en comparación con los colegios de Lima. Son los estudiantes de los primeros años de secundaria los que perciben la acción tutorial como más favorable y va disminuyendo conforme avanzan en el grado de estudio; lo cual demuestra otro aspecto teórico de desarrollo adolescente: que conforme avanza en su edad, va sintiendo la necesidad de alejarse más, tanto de las figuras parentales como de las figuras de autoridad, como en este caso son los tutores, todo con el objetivo de lograr su propia identidad.
Otro hallazgo que se diferencia del resto es constatar que los niveles altos de narcisismo son perjudiciales para la relación grupo-tutor. Es decir que las acciones de liderazgo-narcisismo no contribuyen a la orientación grupal, a revisar los temas de interés de los estudiantes, a mejorar las relaciones interpersonales del grupo consigo mismo y con el tutor y con otros profesores. De tal forma que un narcisismo en niveles altos o malignos como los llama Kernberg, es de una influencia negativa para la orientación tutorial a nivel grupal.
De este modo, la presente investigación, responde a una preocupación importante de la educación en nuestro país, donde la tutoría se constituye en el eje central que permite cumplir los objetivos de la formación integral de los adolescentes. Permite abrir el camino para señalar la importancia de la personalidad del educador en la formación de los estudiantes, formación de su mente, de su afectividad y de sus habilidades para relacionarse con los otros. Nos lleva a reconocer que la tutoría en particular y la educación en general requieren de una psicología que sea clínica y educativa, donde el enfoque psicoanalítico sea considerado en la medida que involucra la personalidad del educador. Es un estudio que nos confronta con nuestro propio narcisismo y que nos invita a educar desde el vínculo educador-educando, relación y vínculo que nos permite ser más y mejores seres humanos.
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Cerna Dorregaray, Orlando. "Niveles de narcisismo en educadores y sus efectos en la función tutorial." Revista EDUCA UMCH, no. 09 (December 4, 2017): 9–21. http://dx.doi.org/10.35756/educaumch.201709.29.
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La presente investigación desea conocer la relación que existe entre la estructura de personalidad narcisista de los educadores con el desempeño de la función tutorial de los mismos. Es un estudio descriptivo correlacional, donde se describen los niveles de narcisismo en los educadores y se los relaciona con la percepción que los educandos tienen de la acción tutorial que realizan sus profesores tutores. Se evaluó a 172 profesores de los cuales 84 son tutores y a 3 765 estudiantes de secundaria de nueve colegios religiosos del Perú. Un aspecto a destacar del presente estudio es que hay mucha investigación de la tutoría en función del estudiante, pero no así desde la perspectiva de la personalidad del educador, como si la misma fuera negada y no se vinculara con el trabajo educativo. Lo que se buscó en el estudio es demostrar la importancia que tiene la variable personalidad del educador en las acciones tutoriales que los educadores realizan; en especial los niveles de narcisismo de los educadores y cómo estos están relacionados con la percepción de los estudiantes de la acción tutorial individual, grupal y con los padres de familia.
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Cintra, Elisa Maria de Ulhôa. "Hamlet e a melancolia." Revista Latinoamericana de Psicopatologia Fundamental 4, no. 4 (December 2001): 30–42. http://dx.doi.org/10.1590/1415-47142001004003.
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O texto apresenta uma análise do primeiro solilóquio de Hamlet, de Shakeaspeare, como ilustração poética do processo mais primitivo de construção de ideais do ponto de vista psicanalítico. Do lado do ideal de máxima perfeição (Eu Ideal) estão o pai de Hamlet e a situação familiar primordial (Old Hamlet, Gertrude e Hamlet) formando uma tríade narcisista primária. Do lado contrário (eu abjeto) o texto explora o maior grau de abjeção a que pode chegar um ser humano, neste caso Gertrude, mãe de Hamlet, ao casar-se com Claudius, depois da morte do Velho Hamlet. A oscilação entre estas posições extremas no eixo dos valores indica a falta de transformação do narcisismo primário e a impossibilidade de construir ideais secundários (ideais do Eu).
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Avelino, Bruna Camargos, and Gerlando Augusto Sampaio Franco de Lima. "NARCISSISM AND ACADEMIC DISHONESTY." Revista Universo Contábil 13, no. 3 (September 30, 2017): 70–89. http://dx.doi.org/10.4270/ruc.2017319.
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Hagström, Linus. "Great Power Narcissism and Ontological (In)Security: The Narrative Mediation of Greatness and Weakness in International Politics." International Studies Quarterly 65, no. 2 (February 20, 2021): 331–42. http://dx.doi.org/10.1093/isq/sqab011.
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Abstract Why do self-representations of weakness pervade public discourse in self-identified great powers? Moreover, why do they intersect with self-representations of greatness? Do such narrative instability, inconsistency, and incoherence simply indicate that great powers are ontologically insecure? This article advances a theoretical explanation that is both embedded in and contributes to scholarship that theorizes ontological (in)security from a Lacanian perspective. The gist, ironically, is that great powers’ quest for greatness is co-constituted with the narrative construction of weakness. The article then challenges the assumption in existing ontological security scholarship that states are generally self-reflexive and experience pride when ontologically secure but shame when ontologically insecure. Since great power narratives reflect persistent, exaggerated, and simultaneous feelings of shame and pride, it argues that narcissism helps better account for great power self-identification and ontological security-seeking. Drawing on psychological research on narcissism, the article develops four narrative forms—shame, pride, denial, and insult—through which self-representations of weakness and greatness, and feelings of shame and pride, can be mediated. Finally, using empirical illustrations from the United States and China, the article analyzes how and with what implications political leaders have narrated about each respective great power's weakness and greatness, with a focus on the period 2006–2020. ¿Por qué las autorrepresentaciones de debilidad se extienden en los discursos públicos en las grandes potencias autoidentificadas? Asimismo, ¿por qué se entrecruzan con las autorrepresentaciones de grandeza? ¿La inestabilidad, la incongruencia y la incoherencia narrativa simplemente indican que las grandes potencias son inseguras en términos ontológicos? Este artículo propone una explicación teórica que está incorporada a una erudición, y que contribuye con ella, que teoriza la (in)seguridad desde una perspectiva lacaniana. Irónicamente, la idea es que la búsqueda de grandeza de las grandes potencias está coconstituida con la construcción narrativa de debilidad. Por lo tanto, el artículo desafía el supuesto de la erudición existente de seguridad ontológica que establece que, por lo general, los estados son autorreflexivos y experimentan orgullo cuando están ontológicamente seguros, pero experimentan vergüenza cuando están inseguros en términos ontológicos. Puesto que las narraciones de las grandes potencias reflejan sentimientos persistentes, exagerados y simultáneos de vergüenza y orgullo, se sostiene que el narcisismo ayuda mejor a dar cuenta de la autoidentificación y de la búsqueda de seguridad ontológica de las grandes potencias. Al recurrir a la investigación psicológica sobre el narcisismo, el artículo desarrolla cuatro formas de narraciones: vergüenza, orgullo, negación e insulto, a través de las cuales se pueden mediar las autorrepresentaciones de debilidad y grandeza, así como los sentimientos de vergüenza y orgullo. Por último, usando ejemplos empíricos de los Estados Unidos y de China, el artículo analiza cómo y con qué consecuencias los líderes políticos han narrado sobre la debilidad y la grandeza de cada gran potencia, y se centra en el período que va de 2006 a 2020. Pourquoi les auto-représentations de faiblesse imprègnent-elles le discours public des grandes puissances autoproclamées ? De plus, pourquoi ces auto-représentations de faiblesse s'entrecroisent-elles avec des auto-représentations de grandeur ? De telles instabilités, inconstances et incohérences narratives indiquent-elles simplement que les grandes puissances sont ontologiquement insécurisées ? Cet article avance une explication théorique qui est à la fois intégrée et contributrice aux recherches qui théorisent l’(in)sécurité ontologique d'un point de vue lacanien. Ironiquement, l'idée générale est que la quête de grandeur des grandes puissances se constitue conjointement avec la construction narrative de la faiblesse. Cet article remet ensuite en question l'hypothèse des recherches existantes sur la sécurité ontologique, qui est que les États sont généralement auto-réflexifs et qu'ils ressentent de la fierté lorsqu'ils sont ontologiquement sécurisés mais de la honte lorsqu'ils sont ontologiquement insécurisés. Étant donné que les discours des grandes puissances reflètent des sentiments persistants, exagérés et simultanés de honte et de fierté, cet article soutient que le narcissisme aide à mieux prendre en compte l'autoproclamation des grandes puissances et leur quête de sécurité ontologique. Cet article s'appuie sur une recherche psychologique sur le narcissisme pour présenter quatre formes narratives—de la honte, de la fierté, du déni et de l'insulte—par le biais desquelles les auto-représentations de faiblesse et de grandeur, et les sentiments de honte et de fierté, peuvent être communiqués. Enfin, cet article utilise des illustrations empiriques des États-Unis et de Chine pour analyser la manière dont et les implications avec lesquelles les dirigeants politiques ont discouru sur les faiblesses et grandeurs respectives de chacune des grandes puissances en se concentrant sur la période 2006–2020.
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Naves, Emilse Terezinha. "O papel da recusa nas relações entre o narcisismo e a perversão." Revista Latinoamericana de Psicopatologia Fundamental 2, no. 2 (June 1999): 108–20. http://dx.doi.org/10.1590/1415-47141999002008.
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O presente artigo pretende discutir as relações existentes entre narcisismo e organização sexual perversa e, nessa articulação, entender também qual é o papel do mecanismo da recusa no desenvolvimento da referida relação. A recusa da percepção da castração leva o indivíduo a uma recusa de se reconhecer marcado pela falta, que é vista como uma ferida narcisista insuportável. Isto demandaria, de um lado, reforçar as defesas narcísicas e, de outro, buscar relações infiltradas de núcleos perversos. Esse funcionamento levará, conseqüentemente, a uma cisão do ego, o que nos indica uma vulnerabilidade à psicose. O paciente situa-se entre os limites de uma perversão e de uma psicose, e sob determinadas condições uma ou outra organização é privilegiada. A apresentação de fragmentos de um caso clínico pretende contribuir para a compreensão mais ampliada da questão proposta.
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Humphreys, John H., Milorad M. Novicevic, Mario Hayek, Jane Whitney Gibson, Stephanie S. Pane Haden, and Wallace A. Williams, Jr. "Disharmony in New Harmony: insights from the narcissistic leadership of Robert Owen." Journal of Management History 22, no. 2 (April 11, 2016): 146–70. http://dx.doi.org/10.1108/jmh-05-2015-0167.
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Purpose The purpose of this study is to narratively explore the influence of leader narcissism on leader/follower social exchange. Moreover, while researchers acknowledge that narcissistic personality is a dimensional construct, the preponderance of extant literature approaches the concept of narcissistic leadership categorically by focusing on the reactive or constructive narcissistic extremes. This bimodal emphasis ignores self-deceptive forms of narcissistic leadership, where vision orientation and communication could differ from leaders with more reactive or constructive narcissistic personalities. Design/methodology/approach The authors argue that they encountered a compelling example of a communal, self-deceiving narcissist during archival research of Robert Owen’s collective experiment at New Harmony, Indiana. To explore Owen’s narcissistic leadership, they utilize an analytically structured history approach to interpret his leadership, as he conveyed his vision of social reform in America. Findings Approaching data from a ‘history to theory’ perspective and via a communicative lens, the authors use insights from their abductive analysis to advance a cross-paradigm, communication-centered process model of narcissistic leadership that accounts for the full dimensional nature of leader narcissism and the relational aspects of narcissistic leadership. Research limitations/implications Scholars maintaining a positivist stance might consider this method a limitation, as historical case-based research places greater emphasis on reflexivity than replication. However, from a constructionist perspective, a focus on generalization might be considered inappropriate or premature, potentially hampering the revelation of insights. Originality/value Through a multi-paradigmatic analysis of the historical case of Robert Owen and his visionary communal experiment at New Harmony, the authors contribute to the extant literature by elaborating a comprehensive, dimensional and relational process framework of narcissistic leadership. In doing so, the authors have heeded calls to better delineate leader narcissism, embrace process and relational aspects of leadership and consider leader communication as constitutive of leadership.
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Oliver, Kelly. "Psychoanalysis and Deconstruction, A Love Story." Journal of French and Francophone Philosophy 23, no. 2 (December 7, 2015): 35–44. http://dx.doi.org/10.5195/jffp.2015.694.
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In The Right to Narcissism: A Case for Im-Possible Self-Love, Pleshette DeArmitt opens the space for an alternative to origin story so popular with political philosophers, namely, the social contract, which assumes a rational and self-identical subject. She does this obliquely by deconstructing narcissism as love of the self-same, or, love of what Kristeva might call “the clean and proper self.” Like Echo interrupting Narcissus’s soliloquy of deadly self-absorbed pleasure and his solitary auto-affection upon seeing his own reflection, Pleshette interrupts the seeming proximity of self-same, the closeness of near, and the propinquity of proper by deflecting the image of Narcissus onto the voice of Echo, who comes into her own by repeating his words. How, asks Pleshette, can Echo’s reiteration of the words of another be anything more than mere repetition or reduplication? Echoing Derrida, she answers that it is through a declaration of love. Echo’s repetition of the words of Narcissus take on new meaning, and allow her to express herself, and her love, through the words of the other. After all words are words of the other. Language comes to us from the other. Echo becomes a self, a “little narcissist,” through an address from and to the other, through the appropriation and ex-appropriation of the other’s words.
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Keltoum, Soualah. "Je autofictionnel/jeux intertextuels : cosmopolitisme et/ou narcissisme ? Dans Le Pays de Marie Darrieussecq." Anales de Filología Francesa 27, no. 1 (November 18, 2019): 155–78. http://dx.doi.org/10.6018/analesff.377081.
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Este artículo trata del "yo" autoficcional como mediador indiscutible de los meandros del "yo" de la autora. Tarataremos de demostrar que el "yo", signo de narcisismo, no lo es en la novela autoficcional, particularmente en '"el País ",una novela escrita por Marie Darrieussecq, y que es, al contrario, cosmopolita ya que no refleja solamente a la escritora de la novela, sino a todas las personas que han superado las mismas dificultades vividas por ella misma. Para ello, vamos a demostrar que " el País " es unanovela autoficcional. Luego, a través de la práctica intertextual, pondremos en relieve el cosmopolitismo del "yo" autoficcional. Así, nuestra lectura será analítica, detallada y basada en un enfoque multidisciplinario. This article discusses the autofictional "I" as the undisputed mediator of the author's ego meanders. Indeed, it will be question of demonstrating that the "I" sign of narcissism, is not it in the autofictional novel and more particularly in the Country, novel written by Marie Darrieussecq and that it is, on the contrary, cosmopolitan because it does not refer only to the author of the novel but rather to all those who have overcome the same pains experienced by the novelist. For this, we will first demonstrate that The Country is an autofictional novel. Then, through intertextual practice, we will highlight the cosmopolitanism of the autofictional "I". In doing so, our reading will be analytical and detailed and based on a multidisciplinary approach. Cet article traite du « je » autofictionnel en tant que médiateur incontestable des méandres du Moi de l’auteur. En effet, il sera question de démontrer que le « je » signe de narcissisme, ne l’est pas dans le roman autofictionnel et plus particulièrement dans Le Pays, roman écrit par Marie Darrieussecq et qu’il est, au contraire, cosmopolite car il ne renvoie pas seulement à l’auteure du roman mais plutôt à toutes les personnes ayant surmonté les mêmes douleurs vécues par la romancière. Pour cela, nous allons tout abord démontrer que Le Pays est un roman autofictionnel. Ensuite, par le truchement de la pratique intertextuelle, nous mettrons en relief le cosmopolitisme du « je » autofictionnel. Ce faisant, notre lecture sera analytique et fouillée et basée sur une approche pluridisciplinaire.
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Veludo, Cássio Marcelo Batista, and Terezinha de Camargo Viana. "Parentalidade e o desenvolvimento psíquico na criança." Paidéia (Ribeirão Preto) 22, no. 51 (April 2012): 111–18. http://dx.doi.org/10.1590/s0103-863x2012000100013.
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O artigo analisa o conceito de parentalidade, fundamentado na perspectiva psicanalítica, que permite o estudo tanto da subjetividade dos pais quanto dos filhos. A hipótese é de que a parentalidade, caracteristicamente infiltrada pelo narcisismo dos próprios pais, pode constituir-se como fonte de tensão a partir da qual é possível compreender certas reações que o eu da criança desenvolve e que sinalizam para o maior ou menor sucesso na passagem do princípio de prazer para o princípio de realidade. Ademais, defende-se a importância do estudo dos efeitos causados na subjetividade dos pais por essa infiltração narcisista no amor parental. Este estudo contribui tanto para investigações sobre as psiconeuroses, dado o cotejamento que proporciona entre a clínica e a teoria psicanalítica, como também para a investigação de fenômenos sociais mais complexos como a violência e a desagregação das comunidades humanas.
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Choi, Chu-Hye. "Narcissism, Spirituality, and Evangelism." Theology and Praxis 52 (November 30, 2016): 501–24. http://dx.doi.org/10.14387/jkspth.2016.52.501.
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Choi, Chu-Hye. "Narcissism and Social Relationship." Theology and Praxis 64 (May 30, 2019): 113–40. http://dx.doi.org/10.14387/jkspth.2019.64.113.
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FORERO-MENDOZA, Sabine. "EL ARTE DE LO ÍNTIMO Y LA CREACIÓN DE UN MUNDO COMÚN." Signa: Revista de la Asociación Española de Semiótica 29 (April 8, 2020): 103. http://dx.doi.org/10.5944/signa.vol29.2020.27166.
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Resumen: A partir de mediados de los años 90, en el campo la prácticaartística, se multiplican las obras que hacen de la exploración de la intimidadun tema mayor donde lo más fútil de la existencia cotidiana se convierteen el material predilecto. Muchas críticas estigmatizan el narcisismo deuna sociedad despolitizada y sometida al imperativo de la transparencia.Tomando una dirección opuesta, este artículo trata de mostrar que algunosartistas, al expresar aspectos de sus vidas íntimas, alcanzan a definir unmundo común propicio para el despliegue de interrogaciones políticas ysociales. Abstract: Since the second half of 1990’s, within the artistic practice field,numerous are the works that make the exploration of intimacy a major themewhere the most futile in daily existence becomes the favorite material. Alot of critics stigmatize the narcissism of a depoliticized society, submittedto the imperative of transparency. Taking an opposite direction, this article tries to explain that some artists, while expressing aspects of their intimate lives, succeed in defining a common world convenient for the deployment of political and social interrogations.
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Krishna, Yadu R., and M. Ashitha Varghese. "The Narcissistic Rage in Making of a Psychopath: A Psychological Inquiry of Anita Nair’s Cut Like Wound." Shanlax International Journal of English 9, S1-Dec2020 (December 22, 2020): 67–69. http://dx.doi.org/10.34293/english.v9is1-dec2020.3622.
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Crime fictions are always celebrated in literature and among which psychopaths are the major interest of the crowd. Deeply analysing these characters of psychopaths one can find various psychological reasons behind them and this paper is intended to analyse one reasonbehind the psychopathic behaviour. The researcher has selected the character of Chikka from Anita Nair’s Cut like Wound.The objective of this paper is to analyse and understand the narcissism in the psychopath and then to identify the role narcissistic rage has played in the making of the psychopath. The researcher follows a step wise analysis of identifying the characters of a narcissist in the psychopath and then identifying the traces of narcissistic rage in the life of the psychopath which brings out the psychopath in him. The researcher has done a psychological reading of the text to understand these characteristics features of the psychopath.
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Cenizo, Coral. "El narcisismo en la sociedad de consumo: el caso de los influencers españoles." Redmarka. Revista de Marketing Aplicado 25, no. 1 (June 30, 2021): 21–39. http://dx.doi.org/10.17979/redma.2021.25.1.8080.
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El presente estudio tiene por objeto determinar si los influencers españoles muestran un comportamiento narcisista en las redes sociales y en qué aspectos esta posible conducta es más obvia. Para ello se ha llevado a cabo un análisis de contenido de los perfiles y las publicaciones realizadas por doce influencers españoles en Instagram en el que se han estudiado cinco apartados, basados a su vez en investigaciones previas sobre la materia. Los resultados demuestran que los influencers presentan comportamientos narcisistas en las redes sociales, aunque con salvedades. Las conclusiones dan pie a una importante reflexión sobre el papel que juegan los influencers, como nuevos líderes de opinión, en el fomento de patrones de comportamientos propios de la sociedad de consumo actual como el narcisismo, y su repercusión social, especialmente entre los jóvenes, quienes están inmersos en un entorno cada vez más dominado por las redes sociales.
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Rohmann, Elke, Eva Neumann, Michael Jürgen Herner, and Hans-Werner Bierhoff. "Grandiose and Vulnerable Narcissism." European Psychologist 17, no. 4 (January 1, 2012): 279–90. http://dx.doi.org/10.1027/1016-9040/a000100.
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It is suggested that the two factors of narcissism identified by Wink (1991) – grandiose (overt) and vulnerable (covert) narcissism – represent different conceptualizations of narcissism, which are measured by the Narcissistic Personality Inventory and the Narcissism Inventory, respectively. The focus of this research is on the divergent interpersonal consequences of both factors of narcissism. Results of two studies indicate that the nomological networks of grandiose and vulnerable narcissism in terms of self-construal on the one hand and attachment and love on the other hand differ substantially. As predicted, grandiose narcissism was linked to high self-esteem and independent self-construal, whereas vulnerable narcissism was linked to low self-esteem and interdependent self-construal. In addition, high vulnerable narcissism implied higher attachment anxiety than low vulnerable narcissism, whereas high grandiose narcissism implied less attachment avoidance than low grandiose narcissism. In partial support of the hypotheses, Eros, Ludus, and Pragma correlated positively with the measure of grandiose narcissism, whereas Eros, Ludus, Pragma, Mania, and Agape were positively related to the measure of vulnerable narcissism. An intriguing pattern of results emerged because vulnerable narcissism turned out to be the more powerful predictor for love styles than grandiose narcissism.
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Brailovskaia, Julia, Elke Rohmann, Hans-Werner Bierhoff, and Jürgen Margraf. "The anxious addictive narcissist: The relationship between grandiose and vulnerable narcissism, anxiety symptoms and Facebook Addiction." PLOS ONE 15, no. 11 (November 2, 2020): e0241632. http://dx.doi.org/10.1371/journal.pone.0241632.
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Lippit, Akira Mizuta. "Jacques Derrida’s Echopoiesis and Narcissism Adrift (L’échopoïèse et le narcissisme à la dérive de Jacques Derrida)." Rue Descartes 89-90, no. 2 (2016): 105. http://dx.doi.org/10.3917/rdes.089.0105.
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Minnaar, Thomas. "Jan Greshoff se ‘aanval’ op Olga Kirsch as een van die hoofredes vir haar emigrasie: ’n Psigoanalitiese beskouing / Jan Greshoff’s ‘Attack’ on Olga Kirsch as One of the Main Causes of Her Emigration: A Psychoanalytical Point of View." Werkwinkel 9, no. 2 (November 1, 2014): 99–118. http://dx.doi.org/10.2478/werk-2014-0014.
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Abstract The poet Olga Kirsch left South Africa permanently for Israel in 1948. It is evident from her poetry that her Zionism, opposition to the racism of the National Party and a failed love played a role in her decision. This article focuses on another reason - a public attack by the Dutch critic Jan Greshoff in an Afrikaans literary magazine in 1946. Using concepts from psychoanalytical theories around borderline and narcissistic personalities, as well as the effect of emigration, Kirsch’s actions are examined as a reaction to narcissistic wounding. Investigating Greshoff’s criticism gives insights into the poet’s actions and explains the hiatus before she started publishing again in Afrikaans from 1971. It is stated that the poet is not considered to be a narcissist as her oeuvre is a testimony to her empathy with others, but the healthy narcissism needed in building one’s self-esteem underwent a severe blow when Kirsch lost the man she loved and was humiliated so devastatingly by the great Dutch critic.
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Zhang, Shuge, Ross Roberts, Tim Woodman, and Andrew Cooke. "I Am Great, but Only When I Also Want to Dominate: Maladaptive Narcissism Moderates the Relationship Between Adaptive Narcissism and Performance Under Pressure." Journal of Sport and Exercise Psychology 42, no. 4 (August 1, 2020): 323–35. http://dx.doi.org/10.1123/jsep.2019-0204.
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Narcissism–performance research has focused on grandiose narcissism but has not examined the interaction between its so-called adaptive (reflecting overconfidence) and maladaptive (reflecting a domineering orientation) components. In this research, the authors tested interactions between adaptive and maladaptive narcissism using two motor tasks (basketball and golf in Experiments 1 and 2, respectively) and a cognitive task (letter transformation in Experiment 3). Across all experiments, adaptive narcissism predicted performance under pressure only when maladaptive narcissism was high. In the presence of maladaptive narcissism, adaptive narcissism also predicted decreased pre-putt time in Experiment 2 and an adaptive psychophysiological response in Experiment 3, reflecting better processing efficiency. Findings suggest that individuals high in both aspects of narcissism perform better under pressure thanks to superior task processing. In performance contexts, the terms “adaptive” and “maladaptive”—adopted from social psychology—are oversimplistic and inaccurate. The authors believe that “self-inflated narcissism” and “dominant narcissism” are better monikers for these constructs.
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Masse, Michelle A., and Lawrence Thornton. "Narcissism." NOVEL: A Forum on Fiction 20, no. 2 (1987): 180. http://dx.doi.org/10.2307/1345878.
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Ferrara, Alessandro. "Narcissism." International Studies in Philosophy 24, no. 3 (1992): 114–15. http://dx.doi.org/10.5840/intstudphil1992243112.
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Alnæs, Randolf. "NARCISSISM." Scandinavian Psychoanalytic Review 18, no. 1 (January 1995): 107–11. http://dx.doi.org/10.1080/01062301.1995.10592336.
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Hart, Kenneth E., and Cherry Huggett. "Narcissism." Alcoholism Treatment Quarterly 23, no. 4 (September 2005): 85–100. http://dx.doi.org/10.1300/j020v23n04_06.
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Shaw, Jenessa Louise, and Kenneth Cramer. "Relation of Personality to Grades and Grading in Undergraduate Peer Review." Collected Essays on Learning and Teaching 12 (June 9, 2019): 9–22. http://dx.doi.org/10.22329/celt.v12i0.5310.
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Peer reviews offer a unique assessment of post-secondary students’ writing, wherein students grade fellow students’ (or peers’) essay submissions according to a provided rubric. Previous research found that students’ personality dimensions were related to the grades that students both gave and received through peer assessment. The present study examined the association between personality factors on grader leniency and grades received during a peer review assignment in an introductory psychology course. Participants completed an online survey to assess academic entitlement, learning/grade orientation, narcissism, and the 5-factor personality traits; these were later joined to peer review grades received and given. Results showed that rater leniency was negatively related to learning orientation, conscientiousness, and grade orientation. Moreover, the strongest predictors of grades received included academic entitlement, conscientiousness, and narcissism. Implications of these findings, plus directions for future research, are discussed.
Keywords: peer review, rater leniency, personality, academic achievement
L’évaluation par les pairs constitue un processus exceptionnel d’évaluation de l’écriture d’étudiants de niveau postsecondaire. Des étudiants notent les rédactions de leurs camarades de classe (leurs « pairs ») en utilisant une grille d’évaluation qui leur est fournie. Des recherches ont montré que les aspects de la personnalité des étudiants ont une incidence sur les notes que ceux-ci donnent ou reçoivent. La présente étude examine le lien entre, d’une part, les facteurs liés à la personnalité et, d’autre part, la clémence des évaluateurs et les notes reçues au cours d’une évaluation par les pairs dans un cours d’introduction à la psychologie. Les participants ont rempli un sondage en ligne pour mesurer leurs attentes en matière de notes, leur intérêt pour l’apprentissage ou pour les notes, leur narcissisme et les cinq traits centraux de la personnalité. Les réponses au sondage ont ensuite été combinées aux évaluations par les pairs que les participants ont rendues et reçues. Les résultats montrent que la clémence de l’évaluateur est liée de façon négative à l’intérêt en matière d’apprentissage, au caractère consciencieux et à l’intérêt pour les notes. Qui plus est, les principaux indicateurs des notes reçues comprennent l’attente de recevoir de bonnes notes, le caractère consciencieux et le narcissisme. L’article examine les conséquences de ces résultats et indique la direction à prendre pour des recherches à venir.
Mots clés : évaluation par les pairs, clémence de l’évaluateur, personnalité, rendement universitaire
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Kristinsdottir, Kolbrun Harpa, Haukur Freyr Gylfason, and Rannveig Sigurvinsdottir. "Narcissism and Social Media: The Role of Communal Narcissism." International Journal of Environmental Research and Public Health 18, no. 19 (September 26, 2021): 10106. http://dx.doi.org/10.3390/ijerph181910106.
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Agentic narcissism and vulnerable narcissism have been widely studied in relation to social media use. However, with research on communal narcissism in its early stages, the current study examines communal narcissism in relation to social media use. Specifically, the current study investigates whether communal narcissism is related to use and frequency of use of the popular social networking sites Instagram, Reddit and Twitter, and if communal narcissism relates to the importance of receiving feedback and to the quality-rating of self-presented content on those platforms. A total of 334 individuals were recruited from Amazon Mechanical Turk, with two-thirds being male (66.7%). A regression analysis showed that communal narcissism was related to increased use of Instagram and Twitter but not Reddit. Sharing content, the importance of feedback and better than average ratings had positive associations with communal narcissism. The relationship between communal narcissism and sharing on social media was fully mediated by wanting validation on social media and higher ratings of self-presented content. Communal narcissism had a notably strong relationship with wanting validation on all platforms and our results suggest that communal narcissism might be especially relevant in the context of social media use.
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Nehrlich, Andreas D., Jochen E. Gebauer, Constantine Sedikides, and Christiane Schoel. "Agentic narcissism, communal narcissism, and prosociality." Journal of Personality and Social Psychology 117, no. 1 (July 2019): 142–65. http://dx.doi.org/10.1037/pspp0000190.
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Rogoza, Radosław, Magdalena Żemojtel-Piotrowska, and William Keith Campbel. "Measurement of narcissism: From classical applications to modern approaches." Studia Psychologica 1, no. 18 (November 21, 2019): 27. http://dx.doi.org/10.21697/sp.2018.18.1.02.
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Different conceptions of narcissism exist within the literature such as grandiose, vulnerable, pathological, collective, and communal, each of which can be measured using self-report measures. Within the current paper, we review and discuss most of the existing measures of these different trait (i.e., non-clinical) narcissism constructs. This includes an examination of their underlying theoretical foundations and an evaluation of the scale construction process. We start our review from the one-dimensional measures of grandiose and vulnerable narcissism such as the Narcissistic Personality Inventory, the Hypersensitive Narcissism Scale, the Dark Triad Dirty Dozen, the Short Dark Triad, the Narcissistic Grandiosity Scale, the Narcissistic Vulnerability Scale, and the Single Item Narcissism Scale. Then, we introduce the multidimensional measures to study narcissism such as the Narcissistic Admiration and Rivalry Questionnaire, the Five Factor Narcissism Inventory, and the Pathological Narcissism Inventory. The r view concludes by presenting measures of understudied narcissistic constructs such as the Communal Narcissism Inventory and the Collective Narcissism Scale. In general, using one-dimensional scales might provide important insights into the general underpinnings of narcissistic personality, however assessment via multi-dimensional tools better reflects its complex nature.