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Journal articles on the topic 'Narcissus'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Oliver, Kelly. "Psychoanalysis and Deconstruction, A Love Story." Journal of French and Francophone Philosophy 23, no. 2 (December 7, 2015): 35–44. http://dx.doi.org/10.5195/jffp.2015.694.

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In The Right to Narcissism: A Case for Im-Possible Self-Love, Pleshette DeArmitt opens the space for an alternative to origin story so popular with political philosophers, namely, the social contract, which assumes a rational and self-identical subject. She does this obliquely by deconstructing narcissism as love of the self-same, or, love of what Kristeva might call “the clean and proper self.” Like Echo interrupting Narcissus’s soliloquy of deadly self-absorbed pleasure and his solitary auto-affection upon seeing his own reflection, Pleshette interrupts the seeming proximity of self-same, the closeness of near, and the propinquity of proper by deflecting the image of Narcissus onto the voice of Echo, who comes into her own by repeating his words. How, asks Pleshette, can Echo’s reiteration of the words of another be anything more than mere repetition or reduplication? Echoing Derrida, she answers that it is through a declaration of love. Echo’s repetition of the words of Narcissus take on new meaning, and allow her to express herself, and her love, through the words of the other. After all words are words of the other. Language comes to us from the other. Echo becomes a self, a “little narcissist,” through an address from and to the other, through the appropriation and ex-appropriation of the other’s words.

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2

Liu, Xiao-min, Xin-zhi Zhang, Yi-min Shi, and Dong-qin Tang. "Genetic Diversity Analysis of Nine Narcissus Based on Morphological Characteristics and Random Amplified Polymorphic DNA Markers." HortScience 52, no. 2 (February 2017): 212–20. http://dx.doi.org/10.21273/hortsci11171-16.

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Genetic diversity of Narcissus was systematically studied on both morphological and molecular levels. Twenty-four characteristics of nine narcissi were observed and their differences evaluated by clustering method. The results showed that nine narcissi can be divided into two subclusters: one comprised by Narcissus pseudonarcissus, the other by Chinese Narcissus. The morphological diversity among five cultivars of N. pseudonarcissus is higher than that among four ecotypes of Chinese Narcissus (Narcissus tazetta var. chinensis). There are seven morphological characteristics in N. pseudonarcissus presenting obvious variations with coefficients from 33.33% to 91.67%. Only five morphological characteristics in Chinese Narcissus present certain variations with coefficients from 37.04% to 51.79%. On DNA level, two clusters are distantly related too. Based on the random amplified polymorphic DNA (RAPD) markers, 13 out of 40 random primers yielded scorable polymorphisms between samples. Wide variations in banding profiles between cultivars or between ecotypes were observed with nearly every primer tested. Among 95 band positions that were scored for all the 9 narcissi, 81 are polymorphic (85.26%). Cluster analysis of the calculated similarity matrix revealed that the genetic diversity between these individuals within the same section is low. However, the genetic diversity between two sections is obviously higher. Taken together, the methods combined morphological characteristics and RAPD technique allow a deep evaluation of the variation of Narcissus on both section level and cultivar/ecotype level.

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3

Tyminski, Robert. "Misreading Narcissus." International Journal of Jungian Studies 8, no. 3 (September 1, 2016): 159–67. http://dx.doi.org/10.1080/19409052.2016.1201776.

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ABSTRACTThis article explores the myth of Narcissus as told by Ovid. The author examines why one scene in the story became the focus for the term ‘narcissism’, which has been extrapolated to become a theoretical concept as well a diagnosis. Closer reading of the myth suggests this may have been a distortion. Narcissus as a mythological figure may tell us more about late male adolescence than we have given him credit for. Freud’s paper ‘On Narcissism’ is contrasted with Jung’s views on libido. One legacy of the way in which Freud conceptualized narcissism was to pathologize the development of gay men and women. Two cases are presented to show an alternative understanding of sexual development for young men in mid and late adolescence. The author proposes that a dawning awareness of feminine aspects of sexuality can be experienced as a kind of potentially harmful ‘flowering’, about which young men can feel considerable shame and anxiety.

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4

Lozano Campos, Luz Aída. "Cosmic Narcissism: Self-Image and the Contemplation of Nature in Gaston Bachelard’s Thought." Caietele Echinox 41 (December 1, 2021): 36–44. http://dx.doi.org/10.24193/cechinox.2021.41.03.

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"The mythical image of Narcissus has served to explore, both in art and in psychoanalysis, topics such as reflection, selfishness, contemplation and autoeroticism. Gaston Bachelard had a thorough reading of this mythological being, which we propose to reflect upon with a view to exploring the question of “self-image”. Our objective will be to clarify the notion of “cosmic narcissism” that Bachelard suggests, to analyze the “self” that emerges in the aesthetic experience. Through the image of Narcissus, Bachelard highlights the active role of Nature in shaping the artist’s self-image. He proposes a “cosmic narcissism” as an “idealizing” path of the self, which we will contrast with the “neurotic narcissism” suggested by Freud."

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5

Pisarek, Adam. "Sen Narcyza. O pluralizacji stylów myślenia w „antropologii translacji”." Przegląd Kulturoznawczy, no. 3 (45) (2020): 213–29. http://dx.doi.org/10.4467/20843860pk.20.024.12584.

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Narcissus’s dream. On the pluralisation of styles of thinking in the “anthropology of translation” The article concerns a never written book by Eduardo Viveiros de Castro entitled Anti-Narcissus and presents the decolonization potential of culture studies. The subject of reflection is the possibility of tearing the figure of the Native (which is currently experiencing a renaissance) out of the power of occidental discourses of knowledge. By exploring anthropological ways of opposing onto-epistemological narcissism, the author shows the difficulties faced by anthropologists who have set themselves the goal of pluralizing Western styles of thinking and acting.

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6

Al-Thani, Tamader. "Narcissist Personality Approach in the Kindergarten Classroom under the Observation of Piaget and Freud Theory." Mental Health & Human Resilience International Journal 6, no. 2 (2022): 1–4. http://dx.doi.org/10.23880/mhrij-16000200.

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Narcissism, pathological self-absorption, is identified as a mental disorder by the British physician Havelock Ellis in 1898. Narcissism is self-image, confidence and take others for granted or to exploit them. The disorder is named for the mythological figure Narcissus, who fell in love with his own reflection. According to Sigmund Freud, narcissism is a normal stage in child development, but it is a disorder when it occurs after puberty (Britannica). In Pre-schools, we are engaging with lots of children, some of them do not have stable families. These children may have challenges in their lives, one of the teachers’ roles is to understand these children and help them behave appropriately and communicate with other children. One of the most difficult personalities is the narcissist child. In this paper will I attempt to look through the lenses of Freud and Piaget in analyzing the theory of narcissism.

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7

Savchenkov, Alexander Vitalievich. "The fate of the myth of Narcissus." ГИПНОЗ В КЛИНИЧЕСКОЙ И ЭКСПЕРИМЕНТАЛЬНОЙ ПСИХОЛОГИИ 1, no. 1 (May 3, 2024): 48–52. http://dx.doi.org/10.47475/3034-2295-2024-1-1-48-52.

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The report attempts to psychoanalyze the Myth of Narcissus. Some contradictions of the modern concept of narcissism and how narcissism is presented from the point of view of the economy of mental processes are shown. The report correlates some of the theses of the myth with the narcissistic perso nality structure.

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8

Hoványi, Márton. "Theoretical Parallels in the Exercise of the Power of Vision and Reading." Gyermeknevelés 10, no. 2–3 (May 7, 2022): 337–43. http://dx.doi.org/10.31074/gyntf.2022.2.337.343.

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This paper reflects on the nature of reading and vision as analysed in a comparison between Caravaggio’s work entitled Narcissus and a famous narration of the myth describing Narcissus and Echo as found in Ovid’s Metamorphoses. In lines 428-429 of Book IV in Ovid’s poem, Narcissus yearningly approaches the image of his own love as reflected in the water’s surface and touches the water. In Caravaggio’s depiction, this gesture not only shows how vision can create illusion, but also breaks the illusion through the perception of touch that renders the object of desire unperceivable and, thus, unreachable. Since Narcissus’s face does not reflect the experience of breaking the illusion, Caravaggio offers an interpretation of Ovid’s narration which suppresses the tension between perceptions via the domination of vision. The painting appears to claim that desire may remain unbroken based on vision even if Narcissus experiences the opposite. In contrast, the linearity of the narrative in Metamorphoses relays these two moments to the reader, one after the other. Additionally, in Ovid’s version, the nature of visuality and perception appears within the story of Tiresias, the blind seer. Therefore, Ovid’s thematization of vision becomes contextually connected to the literary motifs of blindness and foreseeing. The helplessness inherent to Narcissus’s physical sense of vision and Tiresias’s ability to foresee the future despite his blindness creates an opportunity for viewers and readers alike to ponder the potential of reading and vision in literature and art.

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9

Sochacki, Dariusz, Małgorzata Podwyszyńska, Aleksandra Machlańska, and Barbara Dyki. "Nuclear DNA Content, Selected Morphological and Anatomical Traits of Narcissus Cultivars and Breeding Clones." Agronomy 12, no. 3 (March 7, 2022): 648. http://dx.doi.org/10.3390/agronomy12030648.

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The genus Narcissus belongs to the family Amaryllidaceae. This genus has been the subject of numerous cytological and cytometric studies and have shown enormous variation in terms of genome size, ploidy level, and even the basic chromosome number. The basic chromosome numbers are 5 or 7, but 10, 11, and 12 have been recorded as well. Most narcissus cultivars are euploid tetraploids. There are also numerous triploids. Some cultivars are aneuploid such as tetraploids or triploids, with missing chromosomes or possessing additional chromosomes. Due to their very complex parentage, cultivars have various numbers of chromosomes not found in the species. In this publication, we present a study on the genome size and assessment of the likely ploidy level of 38 cultivars and breeding clones of Narcissus in relation to their selected morphological traits and information on their parental forms. For the first time, 12 Polish cultivars and breeding clones of narcissus were the subject of such an evaluation. Perianth diameter, leaf length, and width were evaluated and rated with notes according to the descriptor of the International Union for the Protection of New Varieties of Plants. Stomatal density and stomata length were measured using light microscopy. Analysis of genome size was carried out using flow cytometry. For three selected genotypes, the chromosome number was counted. Our results lead to the general conclusion that the morphological traits studied and nuclear DNA content can be useful for determining the possible ploidy level of narcissi. The information on the origin and parental forms of narcissi can be helpful in determining the ploidy level of narcissi. However, clear confirmation of ploidy level requires verification of chromosome number and preferably karyotyping. The results obtained are a prelude to further studies.

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10

Southerden, Francesca. "'Ad modum floris': Petrarch's Narcissus between the Rerum vulgarium fragmenta and Triumphi." Modern Language Review 119, no. 1 (January 2024): 89–113. http://dx.doi.org/10.1353/mlr.2024.a916729.

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ABSTRACT: This article analyses Petrarch's treatment of Narcissus in his vernacular poetry, focusing on his inclusion of an aspect of the myth not usually found in medieval vernacular rewritings of Ovid's Metamorphoses : the flower which seals Narcissus's metamorphosis. Setting Petrarch's flower-Narcissus in dialogue with passages from the anonymous fourteenth-century Ovide moralisé demonstrates the poet's distinctive treatment of the myth relative to his lyric and romance precursors even as he preserves its significance for dramatizing the ambivalent pleasures of erōs . Desiring 'in the manner of the flower' affects lover and beloved alike, with implications for how we read vegetal metamorphosis in Petrarch.

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11

Robertson, Sam. "Narcissus." Literary Imagination 19, no. 2 (July 2017): 174. http://dx.doi.org/10.1093/litimag/imx047.

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12

van pont, Puntje. "Narcissus." Kinderopvang 27, no. 9 (September 2017): 22. http://dx.doi.org/10.1007/s41189-017-0141-7.

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13

Heinrich, Michael. "Narcissus and Daffodil—the genus Narcissus." Journal of Ethnopharmacology 83, no. 1-2 (November 2002): 167. http://dx.doi.org/10.1016/s0378-8741(02)00207-6.

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14

Rijsenbilt, Antoinette, and Harry Commandeur. "Narcissus Enters the Courtroom: CEO Narcissism and Fraud." Journal of Business Ethics 117, no. 2 (October 27, 2012): 413–29. http://dx.doi.org/10.1007/s10551-012-1528-7.

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15

Bastida, Jaume, Carles Codina, Francesc Viladomat, Mario Rubiralta, Jean-Charles Quirion, and Bernard Weniger. "Narcissus Alkaloids, XV. Roserine from Narcissus pallidulus." Journal of Natural Products 55, no. 1 (January 1992): 134–36. http://dx.doi.org/10.1021/np50079a020.

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16

Durrani, Shazia Fakhir. "Narcissism in Medical Students - A Matter of Concern." Journal of Bahria University Medical and Dental College 13, no. 02 (April 3, 2023): 153–54. http://dx.doi.org/10.51985/jbumdc2022162.

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The term, Narcissism derives from the tragic story of theGreek Folklore, about a young man, named, Narcissus. Hefell in love with his own appearance, which he saw in apool of water and started getting infatuated by it to thepoint that he eventually died, looking at it continuouslyfor weeks and months.

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17

Dargent, Fanny. "Red Narcissus." Adolescence HS 1, no. 5 (2011): 65. http://dx.doi.org/10.3917/ado.hs01.0065.

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18

Strong, Eithne. "Beyond Narcissus." Books Ireland, no. 216 (1998): 274. http://dx.doi.org/10.2307/20623725.

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19

Botheroyd, Paul F., and Richard Kearney. "Narcissus Kearniensis." Books Ireland, no. 131 (1989): 55. http://dx.doi.org/10.2307/20626145.

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20

Hepper, Erica G., Claire M. Hart, and Constantine Sedikides. "Moving Narcissus." Personality and Social Psychology Bulletin 40, no. 9 (May 30, 2014): 1079–91. http://dx.doi.org/10.1177/0146167214535812.

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21

Bruning, John, Robert Longhurst, Dan Schwalbe, Stan Wagon, and Matthias Weber. "White Narcissus." Math Horizons 9, no. 2 (November 2001): 2. http://dx.doi.org/10.1080/10724117.2001.12021854.

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22

Land, Norman E. "NARCISSUS PICTOR." Source: Notes in the History of Art 16, no. 2 (January 1997): 10–15. http://dx.doi.org/10.1086/sou.16.2.23204914.

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23

Goodwin, James S. "Narcissus drowned." Lancet 357, no. 9265 (April 2001): 1376. http://dx.doi.org/10.1016/s0140-6736(00)04514-1.

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24

Mann, Chris. "Narcissus Redivivus." English Academy Review 34, no. 1 (January 2, 2017): 126–27. http://dx.doi.org/10.1080/10131752.2017.1333253.

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25

Matthews, Airea D. "Narcissus Tweets." Baffler 24 (November 2013): 94–95. http://dx.doi.org/10.1162/bflr_a_00216.

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26

Harris, James C. "Caravaggio's Narcissus." Archives of General Psychiatry 67, no. 11 (November 1, 2010): 1109. http://dx.doi.org/10.1001/archgenpsychiatry.2010.145.

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27

Ward, L. I., S. Veerakone, J. Tang, and G. R. G. Clover. "First Report of Narcissus degeneration virus, Narcissus late season yellows virus, and Narcissus symptomless virus on Narcissus in New Zealand." Plant Disease 93, no. 9 (September 2009): 964. http://dx.doi.org/10.1094/pdis-93-9-0964a.

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In September 2008, Narcissus plants originating from commercial nurseries in Taranaki (TK) in New Zealand's North Island and Canterbury (CB) in the South Island were received showing leaf mottling, flower distortion, and color break. The CB plant also showed stunting. Filamentous virus particles (700 to 900 nm long) were seen in crude sap of both plants with a transmission electron microscope. Total RNA was isolated from the leaves of both plants with an RNeasy Plant Mini Kit (Qiagen, Chatsworth, CA), and cDNA was synthesized by Superscript III (Invitrogen, Carlsbad, CA). cDNA was used in PCR to test for viruses in the following genera: Allexivirus, Carlavirus, Cucumovirus, Nepovirus A and B, Potyvirus, Potexvirus, Tospovirus, and Tobravirus. Both plants tested positive for potyvirus using generic potyvirus primers (3). Amplicons from both plants were directly sequenced. The forward and reverse sequence from the CB plant matched sequences in the GenBank database for Narcissus late season yellows virus (NLSYV) and Narcissus degeneration virus (NDV), respectively. The potyvirus amplicon from the CB plant was cloned and sequenced. Sequence from independent clones was obtained for NLYSV only (No. FJ546721), and this sequence showed 97% nucleotide identity to NLYSV No. EU887015. The CB plant was tested with a second set of generic potyvirus primers using forward (PV1SP6) (2) and reverse primers (U335) (1). BLASTN analysis of the sequence obtained from independent clones (No. FJ543718) matched sequence for NDV only (97% nucleotide identity to No. AM182028). BLASTN analysis of the potyvirus obtained for the TK plant (No. FJ546720) showed 97% nucleotide identity to NLSYV (No. EU887015). The TK plant also tested positive for a carlavirus using commercial primers (Agdia, Elkhart, IN) and unpublished generic carlavirus primers (A. Blowers, personal communication). Amplicons from both PCRs were cloned and sequenced. BLASTN analysis of both sequences (Nos. FJ546719 and GQ205442) showed 94% nucleotide identity to Narcissus symptomless virus (NSV) No. AM182569. Both plants were also tested for NLSYV, Narcissus virus Q, Narcissus latent virus, and Narcissus yellow stripe virus by indirect ELISA (Neogen, Lansing, MI). Results confirmed the presence of NLSYV in both plants but the plants were negative for the other viruses. NLSYV has been detected previously from Narcissus pseudonarcissus L. (daffodil) (D. Hunter, personal communication); however, to our knowledge, this is the first official report of NDV, NLSYV, and NSV in New Zealand. Since both plants tested negative for several other viruses by PCR and ELISA, this would suggest that the symptoms observed may have been caused by NSV, NLSYV, NDV, or as a result of a mixed infection. However, symptoms were not confirmed using Koch's postulate. NSV has been reported in the literature as symptomless. NLYSV has been reported to be a possible cause of leaf chlorosis and striping and NDV has been associated with chlorotic leaf striping in N. tazetta plants (4). Since Narcissus is an important flower crop for domestic production in New Zealand, the reduction in flower quality observed when these viruses are present may be of economic significance in commercial nurseries. References: (1) S. A. Langeveld et al. J. Gen. Virol. 72:1531, 1991. (2) A. M. Mackenzie et al. Arch Virol. 143:903, 1998. (3) V. Marie-Jeanne et al. J. Phytopathol. 148:141, 2000. (4) W. P. Mowat et al. Ann. Appl. Biol. 113:531, 1988.

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Hemme, Marygrace. "From Narcissus to Genius through the Work of Pleshette DeArmitt." Journal of French and Francophone Philosophy 23, no. 2 (December 7, 2015): 59–66. http://dx.doi.org/10.5195/jffp.2015.701.

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Through my reading of the section of Pleshette Dearmitt’s book The Right to Narcissism, entitled “Kristeva: the Rebirth of Narcissus,” I illustrate the way in which DeArmitt’s reading of Narcissus is reflected in Julia Kristeva’s conception of genius. DeArmitt describes narcissism as a structure through which subjectivity, language, self-love, and love for the other come about. Narcissism develops through a metaphorical relation of identification with a “loving third” in which the subject-in-formation is transferred to the site of the other, to the place from which he or she is seen and heard through the words of the mother directed at an other. The emerging subject catches the words of others and repeats them. The speech of the other, then, is a model or pattern with which the subject-in-formation identifies repeatedly, and it is through identifying with the third that the forming subject becomes like the other, a speaking subject herself. All love comes from narcissism because it is a repetition of this identification and transference. I connect this account to Kristeva’s Female Genius Trilogy by claiming that these works are love stories since they are based on a repetition of the narcissistic structure on a cultural level in their content and in their form, though for each genius it manifests through a different register. For Hannah Arendt the relation is between the actor and the spectator; for Melanie Klein it is between the analyst and the analysand; and for Colette it is between the writer and the reader.

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29

Ramírez López, Joaquín. "Narcissus elegans (Haworth) Spach (Amaryllidaceae), cita nueva para España continental." Acta Botanica Malacitana 32 (December 1, 2007): 262–63. http://dx.doi.org/10.24310/abm.v32i0.7051.

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30

Probowati, Wiwit, Shusuke Kawakubo, and Kazusato Ohshima. "Narcissus Plants: A Melting Pot of Potyviruses." Viruses 14, no. 3 (March 11, 2022): 582. http://dx.doi.org/10.3390/v14030582.

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Our paper presents detailed evolutionary analyses of narcissus viruses from wild and domesticated Narcissus plants in Japan. Narcissus late season yellows virus (NLSYV) and narcissus degeneration virus (NDV) are major viruses of Narcissus plants, causing serious disease outbreaks in Japan. In this study, we collected Narcissus plants showing mosaic or striped leaves along with asymptomatic plants in Japan for evolutionary analyses. Our findings show that (1) NLSYV is widely distributed, whereas the distribution of NDV is limited to the southwest parts of Japan; (2) the genomes of NLSYV isolates share nucleotide identities of around 82%, whereas those of NDV isolates are around 94%; (3) three novel recombination type patterns were found in NLSYV; (4) NLSYV comprises at least five distinct phylogenetic groups whereas NDV has two; and (5) infection with narcissus viruses often occur as co-infection with different viruses, different isolates of the same virus, and in the presence of quasispecies (mutant clouds) of the same virus in nature. Therefore, the wild and domesticated Narcissus plants in Japan are somewhat like a melting pot of potyviruses and other viruses.

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31

López-Tirado, Javier, and Javier González-Armenteros. "Narcissus serotinus Loefl. ex L. (Amaryllidaceae), confirmed for the province of Cádiz (Andalusia, Spain)." Acta Botanica Malacitana 44 (September 25, 2019): 87–88. http://dx.doi.org/10.24310/abm.v44i0.5487.

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Narcissus serotinus Loefl. ex L. (Amaryllidaceae), especie confirmada para la provincia de Cádiz (Andalucía, España)Key words: Chorology, Amaryllidaceae, Narcissus serotinus, Cádiz.Palabras clave: Corología, Amaryllidaceae, Narcissus serotinus, Cádiz.

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32

Chen, J., Y. H. Shi, M. J. Adams, H. Y. Zheng, B. X. Qin, and J. P. Chen. "Characterisation of an isolate of Narcissus degeneration virus from Chinese narcissus (Narcissus tazetta var. chinensis)." Archives of Virology 152, no. 2 (August 24, 2006): 441–48. http://dx.doi.org/10.1007/s00705-006-0841-9.

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He, Zhen, Shiwen Ding, Jiyuan Guo, Lang Qin, and Xiaowei Xu. "Synonymous Codon Usage Analysis of Three Narcissus Potyviruses." Viruses 14, no. 5 (April 19, 2022): 846. http://dx.doi.org/10.3390/v14050846.

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Narcissus degeneration virus (NDV), narcissus late season yellows virus (NLSYV) and narcissus yellow stripe virus (NYSV), which belong to the genus Potyvirus of the family Potyviridae, cause significant losses in the ornamental value and quality of narcissus. Several previous studies have explored the genetic diversity and evolution rate of narcissus viruses, but the analysis of the synonymous codons of the narcissus viruses is still unclear. Herein, the coat protein (CP) of three viruses is used to analyze the viruses’ phylogeny and codon usage pattern. Phylogenetic analysis showed that NYSV, NDV and NLSYV isolates were divided into five, three and five clusters, respectively, and these clusters seemed to reflect the geographic distribution. The effective number of codon (ENC) values indicated a weak codon usage bias in the CP coding region of the three narcissus viruses. ENC-plot and neutrality analysis showed that the codon usage bias of the three narcissus viruses is all mainly influenced by natural selection compared with the mutation pressure. The three narcissus viruses shared the same best optimal codon (CCA) and the synonymous codon prefers to use codons ending with A/U, compared to C/G. Our study shows the codon analysis of different viruses on the same host for the first time, which indicates the importance of the evolutionary-based design to control these viruses.

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34

Asmarani, Ratna. "Reversed Myth and Negative Symbols of Narcissus in Mother-Son Relationship in Hayashi Fumiko’s Narcissus." IZUMI 10, no. 2 (November 14, 2021): 350–61. http://dx.doi.org/10.14710/izumi.10.2.350-361.

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The famous myth of Narcissus is about a mythical handsome young man who indifferently rejects the love of the nymph Echo leading to Echo’s broken heart and untimely death and his being cursed to excessively adore his own handsome reflection on the pond till his death. The short story entitled Narcissus written by Hayashi Fumiko is intriguing because its title calls to mind the famous myth of Narcissus. However, this short story portrays the myth of Narcissus from a unique perspective. Thus, the aims of this paper are to analyse the reversed myth and negative symbols of Narcissus as reflected in the mother-son relationship in the short story. To support the analysis various psychological understandings of the myth of Narcissus are used as well as various understandings of the symbols of the flowers called Narcissus. The methods of research used are a comprehensive combination of textual-contextual methods as well as library research and qualitative research. The textual method focuses on the intrinsic aspects relevant to the focus of analysis, such as character, conflict, and setting, while the contextual method borrows the psychological concepts of the term Narcissus and the symbolic meaning of the flowers named Narcissus. The result shows that the mother-son relationship clearly portrays the reversed myth in the matter of the gender roles, the type of relationship, and the ending of the relationship. Another result shows that all the symbols related to the flowers of Narcissus turn into negative meanings in the sort of story entitled Narcissus by Hayashi Fumiko. In short, the short story writer turns upside down both the myth and the symbols resulting in an engaging story full of hidden meanings to be interpreted

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Rosselló-Graell, Antònia, Isabel Marques, and David Draper. "Segunda localidad de Narcissus cavanillesii A. Barra & G. López (Amaryllidaceae) para Portugal." Acta Botanica Malacitana 28 (January 1, 2003): 196–97. http://dx.doi.org/10.24310/abm.v28i0.7282.

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Second locality of Narcissus cavanillesii A. Barra & G. López (Amaryllidaceae) for Portugal.Palabras llave. Amaryllidaceae, Narcissus, corología, conservación, embalse del Alqueva, Portugal.Key words. Amaryllidaceae, Narcissus, chorology, conservation, Alqueva dam, Portugal.

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Origgi, Alessandra. "La riscrittura di Ovidio nella Favola di Narcisso di Luigi Alamanni." ACME - Annali della Facoltà di Lettere e Filosofia dell’Università degli Studi di Milano, no. 03 (December 2012): 139–81. http://dx.doi.org/10.7358/acme-2012-003-orig.

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My paper deals with the analysis of the mythological short poem La Favola di Narcisso by Luigi Alamanni, focusing on the rewriting of the episode of Narcissus in Ovid’s Metamorphoses. This study takes into account the particular literary devices through which the author aims to reproduce and reinforce the rhetorical richness of the Latin example, such as the amplificatio, the modification of dispositio and the respect of decorum. Furthermore, the intertextual relationships between the Favola and the most important vernacular and Latin writers are highlighted; Petrarca’s poems Rvf 23 and 50, suggesting the idea of painful love, are the primary models for Alamanni and will serve as the main sources. Alamanni’s rewriting of the Ovidian text, as well as the connections between the different parts of the poem, lead to a new interpretation of the story of Narcissus. As the prologue and the conclusion of the Favola clearly point out, the episode of Narcissus represents a negative exemplum of amorous behaviour, in coherence with the author’s poetics and with the poetical culture of the Renaissance. Finally, the Favola is placed in the literary tradition of the mythological short poems, the translations of Ovid and in the tradition of the lyrical-narrative octave.

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Tirado, Javier López. "Narcissus rupicola Dufour ex Schult. & Schult. fil. (Amaryllidaceae), novedad florística para Andalucía occidental (España)." Acta Botanica Malacitana 43 (October 5, 2018): 143–44. http://dx.doi.org/10.24310/abm.v43i0.4780.

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Narcissus rupicola Dufour ex Schult. & Schult. fil. (Amaryllidaceae), new record for western Andalusia (Spain)Palabras clave. Corología, Amaryllidaceae, Narcissus rupicola, novedad, Córdoba.Key words. Chorology, Amaryllidaceae, Narcissus rupicola, new record, Cordoba.

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Dwiani, Maria Gabriella, Winny Gunarti widya Wardani, and Febrianto Saptodewo. "Perancangan Sampul Buku Komik Narcissus." Visual Heritage: Jurnal Kreasi Seni dan Budaya 1, no. 01 (October 3, 2018): 44–49. http://dx.doi.org/10.30998/vh.v1i01.12.

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Penelitian ini bertujuan untuk merancang sampul buku komik mitologi Yunani Narcissus sebagai media informasi tentang sifat nasistik pada remaja. Metode yang dilakukan adalah penelitian kualitatif deskriptif dengan membuat deskripsi berdasarkan fakta-fakta yang berasal dari studi pustaka, observasi dan wawancara. Pada umumnya, hal yang pertama kali dilihat oleh pembaca adalah sampul dari buku tersebut. Sampul buku dapat menentukan apakah pembaca tertarik atau tidak untuk membaca isinya. Oleh karena itu, perancangan sampul komik Narcissus ini merupakan upaya peneliti dalam menarik minat para remaja untuk membaca komik Narcissus. Buku komik Narcissus ini menceritakan kisah mitologi demi-god Narcissus yang merupakan akar dari istilah narsistik.

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Jamiołowska, B., and Z. Zawadzka. "Rozwój Narcissus poeticus L. [Development of Narcissus poeticus L.]." Acta Agrobotanica 24, no. 2 (2015): 269–80. http://dx.doi.org/10.5586/aa.1971.016.

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One generation of <i>Narcissus poeticus</i> develops during three seasons. The vegetative stage of the meristem lasts 11 months. It changes to a floral apex in the second year and initiates all the flower elements from the first days of June to mid August. The plants bloom in the third year.

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Ehret, Charles, Pierre Maupetit, and Martin Petrzilka. "New Organoleptically Important Constituents of Narcissus Absolute (Narcissus poeticusL.)." Journal of Essential Oil Research 4, no. 1 (January 1992): 41–47. http://dx.doi.org/10.1080/10412905.1992.9698008.

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Bastida, Jaume, Jose M. Llabrés, Francesc Viladomat, Carles Codina, Mario Rubiralta, and Miguel Feliz. "Narcissus Alkaloids, III. 9-O-Demethylhomolycorine from Narcissus confusus." Journal of Natural Products 50, no. 2 (March 1987): 199–202. http://dx.doi.org/10.1021/np50050a013.

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Choi, Hoseong, Yeonhwa Jo, and Won Kyong Cho. "In Silico Virome Analysis of Chinese Narcissus Transcriptomes Reveals Diverse Virus Species and Genetic Diversity at Different Flower Development Stages." Biology 12, no. 8 (August 5, 2023): 1094. http://dx.doi.org/10.3390/biology12081094.

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Viromes of Chinese narcissus flowers were explored using transcriptome data from 20 samples collected at different flower development stages. Quality controlled raw data underwent de novo assembly, resulting in 5893 viral contigs that matched the seven virus species. The most abundant viruses were narcissus common latent virus (NCLV), narcissus yellow stripe virus (NYSV), and narcissus mottling-associated virus (NMaV). As flower development stages advanced, white tepal plants showed an increase in the proportion of viral reads, while the variation in viral proportion among yellow tepal plants was relatively small. Narcissus degeneration virus (NDV) dominated the white tepal samples, whereas NDV and NYSV prevailed in the yellow tepal samples. Potyviruses, particularly NDV, are the primary infectious viruses. De novo assembly generated viral contigs for five viruses, yielding complete genomes for NCLV, NDV, narcissus late season yellow virus (NLSYV), and NYSV. Phylogenetic analysis revealed genetic diversity, with distinct NCLV, NMaV, NDV, NLSYV, and NYSV groups. This study provides valuable insights into the viromes and genetic diversity of viruses in Chinese narcissus flowers.

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Gosmann, Uta. "Lost to Himself: Narcissus and Freud's Theory of Narcissism Reinterpreted." Psychoanalytic Review 106, no. 2 (April 2019): 113–30. http://dx.doi.org/10.1521/prev.2019.106.2.113.

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Fatfouta, Ramzi, Katrin Rentzsch, and Michela Schröder-Abé. "Narcissus oeconomicus: Facets of narcissism and socio-economic decision-making." Journal of Research in Personality 75 (August 2018): 12–16. http://dx.doi.org/10.1016/j.jrp.2018.05.002.

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Horton, Robert S., Geoff Bleau, and Brian Drwecki. "Parenting Narcissus: What Are the Links Between Parenting and Narcissism?" Journal of Personality 74, no. 2 (April 2006): 345–76. http://dx.doi.org/10.1111/j.1467-6494.2005.00378.x.

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Nicholson, P., D. I. Skidmore, and D. S. Ingram. "Resistance of narcissus to infection by Fusarium oxysporum f.sp. narcissi." Mycological Research 93, no. 3 (October 1989): 363–68. http://dx.doi.org/10.1016/s0953-7562(89)80163-7.

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Józsa, György Zoltán. "Reeducating Narcissus in “An Ordinary Story” by I. A. Goncharov." Izvestiia Rossiiskoi akademii nauk. Seriia literatury i iazyka 81, no. 2 (2022): 5. http://dx.doi.org/10.31857/s160578800019453-4.

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Thе article juxtaposes psychological constitutions of Aduev Jr. from the novel “An Ordinary Story” and the character of the literary type “superfluous man”. The psychological aspect of the given type is combined with motifs from the mythologeme’s sujet about Narcissus. Narcissism and egocentricity mark the upbringing of the figure in Goncharov’s novel. Dualism and mirror likeness determine the structure of the novel. An approach to the recognition of the Narcissistic feature of the figure’s character preconditions the author’s intention.

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Józsa, György Zoltán. "Reeducating Narcissus in “An Ordinary Story” by I. A. Goncharov." Izvestiia Rossiiskoi akademii nauk. Seriia literatury i iazyka 81, no. 2 (2022): 5. http://dx.doi.org/10.31857/s160578800019453-4.

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Thе article juxtaposes psychological constitutions of Aduev Jr. from the novel “An Ordinary Story” and the character of the literary type “superfluous man”. The psychological aspect of the given type is combined with motifs from the mythologeme’s sujet about Narcissus. Narcissism and egocentricity mark the upbringing of the figure in Goncharov’s novel. Dualism and mirror likeness determine the structure of the novel. An approach to the recognition of the Narcissistic feature of the figure’s character preconditions the author’s intention.

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Valerie Wohlfeld. "NARCISSUS AND ECHO." Antioch Review 71, no. 1 (2013): 158. http://dx.doi.org/10.7723/antiochreview.71.1.0158.

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Glaser, Elton. "Narcissus as Is." Iowa Review 29, no. 1 (April 1999): 133. http://dx.doi.org/10.17077/0021-065x.5169.

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