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Journal articles on the topic 'Narrativa de Karbala'

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1

Prado, Patrícia Simone do. "Toda terra é Karbala, todo dia é Ashura: a pedagogia do martírio nas narrativas xiitas e a construção de uma identidade de resistência. 2018. Tese (Doutorado) – Programa de Pós-graduação em Relações Internacionais, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG." HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião 16, no. 51 (2018): 1427. http://dx.doi.org/10.5752/p.2175-5841.2018v16n51p1427.

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Propõe-se nesta tese analisar como as narrativas sobre o martírio de Imam Hussein no deserto de Karbala no ano 680 d.C, pode constituir um tipo de pedagogia, entre os xiitas, e como essa pode influenciar a construção de um tipo de identidade entre eles. Estruturada em cinco capítulos, buscou-se compreender e interpretar a construção da identidade xiita, como religiosa e política, a partir do ensino e aprendizagem da narrativa sobre o martírio de Imam Hussein. Através da pesquisa de campo no Brasil e no Líbano, objetivou-se verificar e compreender como a comunidade xiita ensina e aprende sobre
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2

Yazbeck, Natacha. "The Karbalization of Lebanon: Karbala as lieu de mémoire in Hezbollah’s Ashura narrative." Memory Studies 11, no. 4 (2017): 469–82. http://dx.doi.org/10.1177/1750698017703807.

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This article draws on the unique backdrop of Lebanese sociopolitical history to explore a lieu de mémoire that figures centrally in the rhetoric of Hezbollah around Ashura, the 10th night of the commemoration of Imam Hussein’s death at Karbala. Using an analysis of the speeches of Hezbollah Secretary General Hassan Nasrallah on Ashura, this article examines the party’s rhetoric around the battle of Karbala, and the revered leader’s death, through the three dimensions of lieux de mémoire as identified by Pierre Nora, paying particular attention to the role of mediatization in the materiality of
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3

Marzolph, Ulrich. "The Visual Culture of Iranian Twelver Shiʿism in the Qajar Period". Shii Studies Review 3, № 1-2 (2019): 133–86. http://dx.doi.org/10.1163/24682470-12340041.

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Abstract The visual culture of the Iranian Twelver Shiʿa is documented in a variety of media, ranging from manuscripts and lithographed books via tilework and wallpaintings to lacquerwork, reverse images on glass, and the canvasses of popular storytellers. Indispensably connected to a narrative level, it focuses on the creed’s pivotal trauma, the violent death of the Prophet Muḥammad’s grandson Ḥusayn and his followers during the battle of Karbala. Iranian Shiʿi visual culture was particularly rich in the Qajar period, when the ritual performances of the “Persian passion play,” the taʿziyya, c
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JONES, JUSTIN. "Shi‘ism, Humanity and Revolution in Twentieth-Century India: Selfhood and Politics in the Husainology of ‘Ali Naqi Naqvi." Journal of the Royal Asiatic Society 24, no. 3 (2014): 415–34. http://dx.doi.org/10.1017/s1356186314000066.

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AbstractThe story of Imam Husain's martyrdom at Karbala has been told with variant emphases and interpretations in different historical contexts. This article examines one of the most famous modern tellings of this narrative: that of ‘Ali Naqi Naqvi, arguably South Asia's most influential Shi‘imujtahidof the twentieth century. It argues that, from the 1930s–1940s, ‘Ali Naqi pioneered a novel perspective on Imam Husain, establishing him as a model for human comportment and a figure to be actively emulated, both by Shi‘as and by humanity at large. As well as having implications for transformatio
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5

Aghaie, K. "The Karbala narrative: Shi'i Political Discourse in Modern Iran in the 1960s and 1970s." Journal of Islamic Studies 12, no. 2 (2001): 151–76. http://dx.doi.org/10.1093/jis/12.2.151.

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6

Hylén, Torsten. "The hand of God is over their hands (Q. 48:10): On the Notion of Covenant in al-Ṭabarī's Account of Karbala". Journal of Qur'anic Studies 18, № 2 (2016): 58–88. http://dx.doi.org/10.3366/jqs.2016.0239.

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This article is an analysis of the story of the killing of Ḥusayn b. ʿAlī at Karbala in 61/680, as it is presented by al-Ṭabarī. The main argument is that the notion of the divine covenant, which permeates the Qur'an, constitutes a framework through which al-Ṭabarī views this event. The Qur'anic idea of the covenant is read in structural/thematic continuity with the Hebrew Bible account of the covenant between Yahweh and the Hebrew people, which has, in turn, been traced back in its basic form to Late Bronze Era treaties between rulers and their vassals. The present study focuses on four speec
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7

Nielsen, Jørgen S. "Introduktion." Tidsskrift for Islamforskning 5, no. 1 (2016): 3. http://dx.doi.org/10.7146/tifo.v5i1.24839.

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I al opmærksomheden omkring udviklingerne i mellemøsten har shi’ismen fået en mere markant profil i offentligheden. Megen af den regionale rivaliseren er blevet forklaret med henvisning til spændinger mellem den sunnitiske og den shi’itiske tradition. Det er naturligvis bekvemmeligt nemt at kunne falde tilbage på en simpel kategorisering som denne – ligesom det forsimplede det libanesiske kaos i sin tid at gøre det til en kristen- muslimsk konflikt. Nu er emnet naturligvis ret meget mere indviklet og varieret end som så. Der er i disse år en voksende interesse blandt antropologer og religi
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8

Chekhab-Abudaya, Mounia, Amélie Couvrat Desvergnes, and David J. Roxburgh. "Sayyid Yusuf’s 1433 Pilgrimage Scroll (Ziyārātnāma) in the Collection of the Museum of Islamic Art, Doha." Muqarnas Online 33, no. 1 (2016): 345–407. http://dx.doi.org/10.1163/22118993_03301p011.

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A pilgrimage scroll (ziyārātnāma) dated 1433 in the name of Sayyid Yusuf b. Sayyid Shihab al-Din Ma Waraʾ al-Nahri records an ʿumra to Mecca and visits (ziyārāt) to Medina, Jerusalem, Hebron, Najaf, and Karbala. This document reflects a common phenomenon in the central Islamic lands of the post-Mongol and pre-Safavid period, namely, the non-sectarian veneration of the family of the Prophet Muhammad, and its narrative provides unusually rich details about the pilgrim’s objectives in commissioning it. Given the rarity of this document and the lack of any scholarly study of it, two art historians
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9

Chatziprokopiou, Marios, and Panos Hatziprokopiou. "Between the Politics of Difference and the Poetics of Similarity." Journal of Muslims In Europe 6, no. 2 (2017): 198–215. http://dx.doi.org/10.1163/22117954-12341348.

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Abstract This paper studies the ritual of Ashura as performed by a group of Shia Pakistani migrants in Piraeus, Greece, inscribed in the context of the financial crisis that is currently shaking the country and its socio-political implications, notably the rise of the far-right. Based on participant observation, we start by unfolding the discourses through which our interlocutors attempt to legitimise their religious practices, by connecting the Karbala narrative with the current political oppression of Shiite minorities, but also by articulating a poetics of similarity with equivalent acts of
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10

Tabibi, Alireza, and Hossein Mohammadi. "A Survey of the Ashurayee Narratives of the Book Muntahi Al-Amal (From Imam Hossein's (AS) Arrival in Karbala to His Martyrdom)." International Journal of Multicultural and Multireligious Understanding 6, no. 4 (2019): 450. http://dx.doi.org/10.18415/ijmmu.v6i4.999.

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Among the books available to report on the events of Ashura, one of the reference books is the book "Muntahi Al-Amal" written by Shaykh Abbas Qomi. In spite of the great efforts of its author who is a scholar, sometimes weak reports are also found. Therefore, the present article, with a descriptive-analytical approach, seeks to answer the following question: Which of the Ashura narratives of the book Muntahi Al-Amal is weak and invalid? From what source has Shaykh Abbas Qomi cited these weak reports? Are these Ashura reports acceptable? At the end, it was revealed that the some of the narrativ
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11

Haider, Najam. "Prayer, Mosque, and Pilgrimage: Mapping Shī'ī Sectarian Identity in 2nd/8th Century Kūfa." Islamic Law and Society 16, no. 2 (2009): 151–74. http://dx.doi.org/10.1163/156851909x451411.

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AbstractI propose a narrative for the emergence of sectarian consciousness rooted in distinctive ritual practice and geographical space. This differs from recent studies of early Imāmī Shī'ism which tend to focus on historical struggles for political power or theological disputes about religious authority (i.e., the imāmate). I conclude that an observable proto-Imāmī identity began to crystallize in early 2nd/8th century Kūfa. In an urban environment characterized by a growing correlation between communal identity and ritual practice, the Imāmīs carved out distinctive sacred spaces in Kūfa, fr
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12

Afary, J. "Shi`i Narratives of Karbala and Christian Rites of Penance: Michel Foucault and the Culture of the Iranian Revolution, 1978-1979." Radical History Review 2003, no. 86 (2003): 7–35. http://dx.doi.org/10.1215/01636545-2003-86-7.

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13

Correri, Nicole. "Twelve Infallible Men: The Imams and the Making of Shi‘ism." American Journal of Islamic Social Sciences 35, no. 4 (2018): 56–59. http://dx.doi.org/10.35632/ajiss.v35i4.470.

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Matthew Pierce’s first book, Twelve Infallible Men: The Imams and the Making of Shi‘ism, is a unique scholarly work about Ithnā Ash‘arī Shī‘ism and the development of communal identity. His main argument in this book is that the Shi‘a religious identity was shaped over time based on collective social memory and specific biographical depictions of spiritual leadership centered on the sacredness of the Prophet Muhammad and his family, the ahl al-bayt. While much scholarship on Shi‘ism is centered on the topics of succession, theological doctrines, or the specific rituals of ‘Ashura, Pierce focus
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14

Gracia Tello, B., E. Ramos, C. P. Simeón-Aznar, et al. "POS1408 REPRODUCIBILITY OF A NEW AUTOMATIC SYSTEM (CAPILLARY.IO) IN THE ANALYSIS OF NAILFOLD CAPILLAROSCOPY IMAGES." Annals of the Rheumatic Diseases 80, Suppl 1 (2021): 987.1–987. http://dx.doi.org/10.1136/annrheumdis-2021-eular.4063.

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Background:Nailfold Capillaroscopy is a simple, inexpensive and non-invasive technique that allows microvascular damage to be observed, gaining recent importance in the diagnosis, monitoring and prognosis of many diseases with microangiopathy. However, the variability in the results interpretation has led to the development of new computerized systems that allow the automatic analysis of capillaroscopic images.Objectives:to compare the degree of agreement between the automatic system Capillary.io and a gold standard obtained from the agreement of 9 expert capillaroscopists and to know the degr
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15

Hamdar, Sarah. "Hizbullah’s ʿAshura Posters (2007–2020)". Middle East Journal of Culture and Communication, 16 вересня 2021, 1–23. http://dx.doi.org/10.1163/18739865-20219103.

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Abstract This article examines Hizbullah’s annual ʿAshura posters. It focuses on the campaigns created between 2007 and 2020 and places them against a backdrop of contemporary political events to demonstrate how the posters act as a significant site of political contestation and nationalist manifestation. By linking ʿAshura to contemporary politics in an ongoing reinterpretation of Imam Husayn’s martyrdom, Hizbullah places the Karbala battle at the center of its ideological identity, political actions and resistance activities, ultimately elevating its own fighters to Husayn’s position during
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16

Grace Tribble, Anna. "Comparing Iraqi Regional Differences on Infant Feeding through Breastfeeding and Formula." Kurdistan Journal of Applied Research, July 23, 2018, 7–14. http://dx.doi.org/10.24017/science.2018.2.2.

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Research tends to focus on the health implications of breastfeeding, but understanding associations that might drive maternal choice in infant feeding practice is also very important. To understand the relationship between women’s feeding strategies for their children and the context in which they live in Iraq, mixed methods are deployed through analysis of surveys and interviews. Using data from the 2000 and 2011 Multiple Indicator Cluster Survey, trends are quantitatively examined in breastfeeding and infant formula use for Iraq using linear probability models. Interviews are qualitatively a
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17

MARZOLPH, ULRICH, та MATHILDE RENAULD. "An Illustrated Shiʿi Pilgrimage Scroll in the Collections of the Royal Asiatic Society". Journal of the Royal Asiatic Society, 23 березня 2021, 1–25. http://dx.doi.org/10.1017/s1356186321000031.

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Abstract The collections of the Royal Asiatic Society hold an illustrated pilgrimage scroll apparently dating from the first half of the nineteenth century. The scroll's hand painted images relate to the journey that a pious Shiʿi Muslim would have undertaken after the performance of the pilgrimage to Mecca. Its visual narrative continues, first to Medina and then to the Shiʿi sanctuaries in present-day Iraq, concluding in the Iranian city of Mashhad at the sanctuary of the eighth imam of the Twelver-Shiʿi creed, imam Riḍā (d. 818). The scroll was likely prepared in the early nineteenth centur
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18

Raudvere, Catharina. "In från sidan. Elizabeth W. Fernea: En pionjär i studiet av muslimsk religiös praxis." Religionsvidenskabeligt Tidsskrift, January 25, 2018. http://dx.doi.org/10.7146/rt.v0i0.104825.

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English abstract: An apparent trend in the study of Islam and Muslims during the last decades is the growing interest in religious everyday life and ritual practice. Sometimes Islamic Studies are said to be too focused on politicization, extremism and migration, but contemporary studies to a growing extent also discuss ”lived religion” and ”vernacular religion” with the ambition to identify how individuals and smaller groups practice and understand their religion. These studies have provided important documentation of practices, methodological and theoretical discussions and a more complex vie
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