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Journal articles on the topic 'Nasserismo'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Garduño García, Moisés. "La acción contenciosa del islam político durante la crisis hegemónica del Estado secular en Medio Oriente: los casos de Egipto e Irán." Estudios de Asia y África 54, no. 2 (2019): 229. http://dx.doi.org/10.24201/eaa.v54i2.2359.

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El argumento central del texto es que las manifestaciones del islam político como un proyecto alternativo a la crisis del Estado secular en Medio Oriente tuvieron su origen no en la Revolución de Irán de 1979 sino en diversas acciones contenciosas lideradas por influyentes intelectuales islamistas desde los años cincuenta. Si bien la Revolución iraní de 1979 exportó el islamismo como un proyecto atractivo gracias a la difusión de una imagen redentora del ayatola Jomeini en el imaginario político popular de varios países de la zona, es en la crisis del nasserismo donde se encuentra la fusión de

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Riexinger, Martin. "Nasserism Revitalized. A Critical Reading of Hasan Hanafī's Projects "The Islamic Left" and "occidentalism" (and their Uncritical Reading)." Die Welt des Islams 47, no. 1 (2007): 63–118. http://dx.doi.org/10.1163/157006007780331534.

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AbstractHasan Hanafī is often described as leading and original reformer of Arab thought, renovator of the Islamic cultural heritage (turāth) and advocate of political freedom. But these categorizations are based on insufficient analyses of his writings on both the Islamic and the Western intellectual heritage as well as his statements on current political issues. A critical reading of the first unveils that Hanafī misrepresents religious and philosophical doctrines and that he systematically passes over the fact that the relations between intellectual currents which he claims as role models f

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el Nabolsy, Zeyad. "Nasserism and the impossibility of innocence." International Politics Reviews 9, no. 1 (2021): 61–69. http://dx.doi.org/10.1057/s41312-021-00105-1.

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4

Salem, Sara. "Haunted Histories: Nasserism and The Promises of the Past." Middle East Critique 28, no. 3 (2019): 261–77. http://dx.doi.org/10.1080/19436149.2019.1633057.

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Méndez, Salua Youssef. "Aproximación al modelo de desarrollo nasserista. Posibilidades y límites de la experiencia de modernización económica." Papeles de Europa 32, no. 1 (2019): 29–47. http://dx.doi.org/10.5209/pade.64470.

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La experiencia nasserista durante el período 1952-1970 permitió formas alternativas de desarrollo económico a las que existían hasta ese momento en la región, constituyendo, además, la génesis del panarabismo entendido como la expresión de un deseo de desarrollo independiente y nacional que rompiera con la dominación occidental e imperialista a la que estaban sujetos la mayoría de los países árabes durante estos años. A lo largo de esta investigación abordamos el análisis de la experiencia nasserista en términos de posibilidades y límites, así como sus especificidades a nivel económico.

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Salem, Sara. "Gramsci in the Postcolony: Hegemony and Anticolonialism in Nasserist Egypt." Theory, Culture & Society 38, no. 1 (2020): 79–99. http://dx.doi.org/10.1177/0263276420935178.

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This article traces Gramsci's concept of hegemony as it travels from Southern Italy to Egypt, arguing that the concept ‘stretches’, following Fanon, through an encounter with the nexus of capitalism and (post-)colonialism. I explore a reading of Gramsci's concepts in a postcolonial context, paying special attention to colonialism and anticolonialism as constitutive of the absence or presence of hegemony. Through an exploration of the Nasserist project in Egypt – the only instance of hegemony in modern Egyptian history – I show how colonialism and anticolonialism were central to the formation o

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Gordon, Joel. "THE SLAPS FELT AROUND THE ARAB WORLD: FAMILY AND NATIONAL MELODRAMA IN TWO NASSER-ERA MUSICALS." International Journal of Middle East Studies 39, no. 2 (2007): 228a. http://dx.doi.org/10.1017/s0020743807070365.

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This essay is an attempt to read popular melodrama as a reflection of changing societal appreciations of sentimentality, romance, family relations, and, ultimately, political power during the second decade of Nasserist rule in Egypt. The essay focuses on two film classics that bookend the 1960s—“family melodramas” starring singer ءAbd al-Halim Hafiz, the pop icon intimately associated with the Nasserist project. Each film turns upon a single dramatic act of parental discipline, a slap delivered by an outraged father across the cheek of a rebellious son. Released in 1962, still a time of heady

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Picchi, Margherita. "Islam as the Third Way: Sayyid Quṭb’s Socio-Economic Thought and Nasserism". Oriente Moderno 97, № 1 (2017): 177–200. http://dx.doi.org/10.1163/22138617-12340144.

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This article aims to critically engage the representation of Sayyid Quṭb as the pioneer of modern Jihadism. It will do so by casting light on his social and economic theories as elaborated in the first half of the 50s, focusing on a pamphlet published in 1951 with the title “The Battle between Islam and Capitalism.” The purpose of this article is to present the content of the pamphlet in the context of the historical and intellectual landscape of its time, as well as showing how it is part of Quṭb’s body of thought as a whole. The intention is to show how, in a post-colonial world dominated by

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Gordon, Joel. "SECULAR AND RELIGIOUS MEMORY IN EGYPT: RECALLING NASSERIST CIVICS." Muslim World 87, no. 2 (1997): 94–110. http://dx.doi.org/10.1111/j.1478-1913.1997.tb03288.x.

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Szyska, Christian. "On Utopian Writing in Nasserist Prison and Laicist Turkey." Die Welt des Islams 35, no. 1 (1995): 95–125. http://dx.doi.org/10.1163/1570060952598003.

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11

Beinin, Joel. "Labor, Capital, and the State in Nasserist Egypt, 1952–1961." International Journal of Middle East Studies 21, no. 1 (1989): 71–90. http://dx.doi.org/10.1017/s0020743800032116.

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In the decade before the military coup of July 23, 1952, an increasingly militant workers' movement was an important component of the social and political upheaval that undermined the monarchy and ended the era of British colonialism in Egypt. The ebbs and flows of the labor movement coincided with successive upsurges of the nationalist movement. Working class participation in the nationalist struggle infused the movement for full independence and evacuation of British military forces with a radical social consciousness, and since workers’ strikes and demonstrations were often directed against

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Halabi, Zeina G. "The literary lives of Umm Kulthūm: Cossery, Ghali, Negm, and the critique of Nasserism." Middle Eastern Literatures 19, no. 1 (2016): 77–98. http://dx.doi.org/10.1080/1475262x.2016.1208442.

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Beinin, Joel. "Reviews of Books:Rethinking Nasserism: Revolution and Historical Memory in Modern Egypt Elie Podeh, Onn Winckler." American Historical Review 110, no. 2 (2005): 591–93. http://dx.doi.org/10.1086/531496.

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Gresh, Alain. "The Free Officers And The Comrades: The Sudanese Communist Party And Nimeiri Face-To-Face, 1969–1971." International Journal of Middle East Studies 21, no. 3 (1989): 393–409. http://dx.doi.org/10.1017/s0020743800032578.

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Africa's largest country, Sudan, is first and foremost part of the Arab world, sensitive to the political tides which sweep the Arab peoples from the Atlantic to the Gulf. Like other members of the Arab League, Sudan was taken by surprise by the defeat of 1967. It was shaken by the tidal wave that later engulfed Libya, Lebanon, Iraq, and Syria; and on 25 May 1969, a military regime took over in Khartoum. Its ideology was Arab nationalism infused with socialism; its social base, the army and the urban classes; and its model, the Nasserist experiment.

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Peterson, Brian. "Rami Ginat. Egypt and the Struggle for Power in Sudan: From World War II to Nasserism." American Historical Review 124, no. 4 (2019): 1557–58. http://dx.doi.org/10.1093/ahr/rhz366.

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Allinson, Jamie. "Counter-revolution as international phenomenon: the case of Egypt." Review of International Studies 45, no. 2 (2019): 320–44. http://dx.doi.org/10.1017/s0260210518000529.

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AbstractThis article argues that the case of the Egyptian 2011 revolution forces us to rethink accounts of counter-revolution in International Relations. The debate over whether the events of 2011–13 in Egypt should be considered a ‘revolution’ or merely a ‘revolt’ or ‘uprising’ reflects an understanding of revolutions as closed and discrete events, and therefore of international counter-revolution as significant only after revolutionary movements have seized sovereign power. Against this account, which maintains the idea of sovereignty as the boundary between domestic/social and international

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Aishima, Hatsuki, and Armando Salvatore. "Doubt, faith, and knowledge: the reconfiguration of the intellectual field in post-Nasserist Cairo." Journal of the Royal Anthropological Institute 15 (May 2009): S41—S56. http://dx.doi.org/10.1111/j.1467-9655.2009.01541.x.

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Podeh, Elie. "The drift towards neutrality: Egyptian foreign policy during the early Nasserist Era, 1952–55." Middle Eastern Studies 32, no. 1 (1996): 159–78. http://dx.doi.org/10.1080/00263209608701096.

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Bracco, Carolina. "The Creation of the Femme Fatale in Egyptian Cinema." Journal of Middle East Women's Studies 15, no. 3 (2019): 307–29. http://dx.doi.org/10.1215/15525864-7720655.

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Abstract The appearance of the character of a femme fatale in Egyptian cinema in the mid-1950s is deeply intertwined with the new social and moral imprint made by the Nasserist regime. At a time when women’s participation in the public sphere was regulated, the portrayal of the evil woman was intended to define how the good woman should behave as well as the terrible fate in store for those who dared to flout the limits. This evil woman was embodied in the character of the Oriental dancer who was to be seen, from that time on, as a fallen woman. This article aims to discuss the mutation of the

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Quesada, Sarah M. "Latinx Cosmopolitanism in the Global South: Víctor Hernández Cruz and the Nostalgia of Egypt." Comparative Literature 76, no. 4 (2024): 429–50. https://doi.org/10.1215/00104124-11316373.

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Abstract This essay addresses the undertheorized three-decade engagement of US Puerto Rican poet Víctor Hernández Cruz with North Africa. In his poems on Egypt, the author argues that Cruz’s particular brand of south–south engagement is excluded from cosmopolitan theory—one that tends to privilege either a Latin American elite or US American mobility. Yet Cruz’s nostalgia for Egyptian antiquity goes as far as to unsettle major conceptions of modernity, especially in his book of poems Beneath the Spanish (2017). By privileging North African epistemologies, Cruz’s poetry challenges the internali

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Gordon, Joel. "Viewing Backwards: Egyptian Historical Television Dramas in the 1990s." Review of Middle East Studies 52, no. 1 (2018): 74–92. http://dx.doi.org/10.1017/rms.2018.5.

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AbstractThe 1990s marked an important moment in Egyptian television, when the country turned its attention increasingly (although never monolithically) toward historical drama as a means of recreating and reinterpreting modern Egyptian history. Mahfouz Abd al-Rahman and Osama Anwar Okasha, in particular, scripted long multi-year series aired during Ramadan, the peak season for television viewing, that covered decades of the late ninteenth century and pre-Nasserist history, in many ways re-writing public history, and making historical drama—and history—fashionable. I focus here on the former an

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Bresheeth, Haim. "The Arab Spring: A View from Israel." Middle East Journal Of Culture And Communication 5, no. 1 (2012): 42–57. http://dx.doi.org/10.1163/187398612x624364.

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The Arab Spring is one of the most complex and surprising political developments of the new century, especially after a decade of anti-Muslim and anti-Arab western propaganda. While is too early to properly evaluate the process and its various national apparitions, it is important to see it in a historical context. This article places the Arab Spring firmly within the history of pan Arabism, and the threat it posed to the west and Israel in its earlier, Nasserist phase. The work of Amin, Marfleet and others, is used to frame the current developments, and present the limited view offered from a

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23

Reynolds, Nancy Y. "Vanishing Nubia." Comparative Studies of South Asia, Africa and the Middle East 44, no. 2 (2024): 327–41. http://dx.doi.org/10.1215/1089201x-11233120.

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Abstract As the Nasserist state built a large hydroelectric dam in the south of Egypt in the early 1960s, Egyptian botanists undertook salvage surveys of the area to be flooded behind the dam, known as historic Nubia. Scientists in these surveys searched for a type of palm tree (Medemia argun) well documented in ancient Egyptian tombs but unrecorded “in living condition” since the late eighteenth century. Gathering written and photographic accounts in memoirs, archives, and botanical tracts, this essay charts the documentary traces of the search for Medemia argun and the affective responses th

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Munhanif, Ali, and M. Dahlan. "Lineages of Islamic Extremism in Egypt: Ikhwan al-Muslimun, State Violence and the Origins of Radical Politics." Al-Jami'ah: Journal of Islamic Studies 56, no. 2 (2018): 421–60. http://dx.doi.org/10.14421/ajis.2018.562.421-460.

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This article examines why an Islamic organization appeal into radical behavior? Focusing on Ikhwan al-Muslimun (IM) and its splinter groups in Egypt, this article seeks to highlight historical-institutional underpinnings of when and how political Islam faced obstacles to enter pragmatic politics. Political experiences of the IM in the 1950s and the institutional structures created by Nasser’s regime in the early 1960s have shaped a condition of uncertainty that constrained Islamist activists to twart moderation. Islamist thinkers such as Sayyid Qutb exploited the fear of Nasserism and new emer

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Sajed, Alina. "Rethinking hegemony, capital, and class-formation in the Nasserist project: introduction to the discussion on Sara Salem’s Anticolonial Afterlives." International Politics Reviews 9, no. 1 (2021): 40–49. http://dx.doi.org/10.1057/s41312-021-00103-3.

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Carruthers, William. "Visualizing a monumental past: Archeology, Nasser’s Egypt, and the early Cold War." History of Science 55, no. 3 (2017): 273–301. http://dx.doi.org/10.1177/0073275316681800.

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This article examines geographies of decolonization and the Cold War through a case study in the making of archeological knowledge. The article focuses on an archeological dig that took place in Egypt in the period between the July 1952 Free Officers’ coup and the 1956 Suez crisis. Making use of the notion of the ‘boundary object’, this article demonstrates how the excavation of ancient Egyptian remains at the site of Mit Rahina helped to constitute Nasserist revolutionary modernity and its relationship to wider, post-Second World War political geographies. The dig took place as a result of an

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Gordon, Joel. "THE SLAPS FELT AROUND THE ARAB WORLD: FAMILY AND NATIONAL MELODRAMA IN TWO NASSER-ERA MUSICALS." International Journal of Middle East Studies 39, no. 2 (2007): 209–28. http://dx.doi.org/10.1017/s0020743807070079.

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This essay is an attempt to read popular melodrama as a reflection of changing societal appreciations of sentimentality, romance, family relations, and, ultimately, political authority over the course of a tumultuous decade in Egyptian and Middle Eastern history, the 1960s. I focus my gaze upon two particular films that were in their day popular hits, one of them an unprecedented blockbuster, and that remain genre classics. Both feature popular screen icon ءAbd al-Halim Hafiz, the greatest vocalist of his generation, a recording and performing artist who came of age with the onset of the July

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Meinberg Garcia, Luís Augusto. "Sensibilidades compartilhadas na imprensa árabe diaspórica." EXILIUM Revista de Estudos da Contemporaneidade 6, no. 10 (2025): 201–24. https://doi.org/10.34024/mbnjtb74.

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This article analyzes the magazine O Oriente, edited by Mussa Kuraiem between 1927 and 1974, an important vehicle for the Arab press in Brazil, as a means of cultural and political mediation in the production and adaptation of Arab subjectivities in a diasporic context. By addressing Arab nationalism as a tradition in constant transformation, the text explores how the magazine seeks to play a central role in shaping Arab subjectivities in Brazil. Through the circulation of political and cultural discourses, O Oriente not only serves as a platform for cohesion within the Arab community in São P

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BIER, LAURA. "ELIE PODEH AND ONN WINCKLER, EDS., Rethinking Nasserism: Revolution and Historical Memory in Modern Egypt (Gainesville, Fla.: University Press of Florida). Pp. 335. $59.95 cloth." International Journal of Middle East Studies 39, no. 4 (2007): 654–55. http://dx.doi.org/10.1017/s0020743807071152.

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Rommel, Carl. "Patchwork Ruination Development and Decay in Cairo’s marâkiz al-shabâb." Égypte Soudan Mondes Arabes 25 (2024): 49–72. https://doi.org/10.4000/134ak.

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Since the Nasserist take-over in the 1950s, the Egyptian government has constructed and funded a wide network of youth centers (marâkiz shabâb) across the country. The centers were from the get-go tasked with providing social, cultural, and sports activities for less-privileged Egyptian youth, thus constituting a state-run complement to the middle-classes’ already existing sports clubs. Drawing on media sources and long-term ethnographic fieldwork with state functionaries and coaches at a few youth centers in Central Cairo, this article analyses the “ruination” of this once impressive welfare-

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Sabet, Amr G. E. "Europe and the Arab World." American Journal of Islam and Society 23, no. 2 (2006): 106–8. http://dx.doi.org/10.35632/ajis.v23i2.1627.

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Concise, succinct, and informative, this book skillfully elucidates andassesses the patterns, prospects, and complexities of Arab-European relationscontextualized in a globalizing (read “Americanizing”) world. It alsoidentifies the ambiguities and limitations of social movements and struggleswithin the Arab world, as well as their implications for mutual relationships(p. vi). The authors’ main thesis is that both global capitalism and theAmerican determination to construct a “new” Middle East in its own imagehave undermined the possibilities of domestic reforms and external realignmentsin most

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Hopwood, D. "Rethinking Nasserism: Revolution and Historical Memory in Modern Egypt * Edited by ELIE PODEH and ONN WINCKLER (University Press of Florida, 2004), 380 pp. Price HB $59.95. ISBN 0-813-02704-7." Journal of Islamic Studies 17, no. 2 (2006): 221–23. http://dx.doi.org/10.1093/jis/etl017.

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Dr, Abdul Latif Ansary. "Life and Works of Tawfiq Al- Hakim: A Study." Journal of Scientific and Engineering Research 9, no. 11 (2022): 252–56. https://doi.org/10.5281/zenodo.10530205.

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<strong>Abstract </strong>Egyptian-born Tawfiq al-Hakim was a distinguished scholar who made significant contributions to modern Arabic literature. He held a position in Arabic play that was superior to that of any other author of Arabic literature during the contemporary age. He has won awards for his plays around the Arab world. He produced more than fifty plays, which furthered his standing as the creator of contemporary Arab theater. One of the key authors of Arabic literature in the contemporary age is Tawfiq al-Hakim. His work is regarded as a significant contribution to Arabic literatur

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Sennikov, A. I. "Обострение холодной войны на Ближнем Востоке: советско-египетский идеологический конфликт 1958–1959 гг." Вестник гуманитарного образования, № 1(29) (9 червня 2023): 60–77. http://dx.doi.org/10.25730/vsu.2070.23.006.

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The article is devoted to the history of relations in the USSR – USA – UAR political triangle on the Middle Eastern periphery of the Cold War in 1958–1959. The events of that period became an important milestone in the history of international, Soviet-Egyptian and American-Egyptian relations. In 1958, as a result of the unification of Egypt and Syria into one State (UAR), the balance of power in the Middle East seriously changed. Egyptian leader G. A. Nasser has shown that in the new realities he claims to play a leading role in regional affairs and relies on the political doctrine of Arab nat

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Primavera, Mauro. "Resurrezione o rivoluzione? Le reciproche influenze linguistiche e terminologiche tra nasserismo e baathismo alla vigilia della Repubblica Araba Unita (1952-1958)." Nuovi Autoritarismi e Democrazie: Diritto, Istituzioni, Società (NAD-DIS) 5, no. 2 (2023). http://dx.doi.org/10.54103/2612-6672/22171.

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This paper aims to study the Baathist-Nasserist dialogue occurred in the years preceding the establishment of the United Arab Republic (1952-1958). After providing a historical overview of the evolution of Arab nationalism, this study tries to understand the mutual ideological influences and differences between Baʿathist and Nasserite terminology. In addition, it discusses the effects of such dialogue within the ideological and political context. The research relies on a thorough analysis of Arabic primary sources, from the writings of Baʿath founders to ʿAbd al-Nāṣir’s speeches and writings.

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López Villicaña, Román. "Western, Wilda Celia. <em>Alquimia de la nación: nasserismo y poder</em>. México: El Colegio de México, 1997." Estudios de Asia y África, May 1, 1998, 423–25. http://dx.doi.org/10.24201/eaa.v33i2.1484.

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Sabry, Mohamed Ismail. "Fascism and Nasserism: Ideological Influence or Alternative Explanations?" SSRN Electronic Journal, 2017. http://dx.doi.org/10.2139/ssrn.3021723.

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Dixon, Marion. "Egyptian nationalism in the age of cotton [Book review]." Journal of Agriculture, Food Systems, and Community Development, 2025, 1–2. https://doi.org/10.5304/jafscd.2025.143.036.

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First paragraphs: Our current era of ascending right-wing nationalism is a fitting time for a history of left-wing nationalism. What can an earlier era of left-wing nationalism help us understand about the predicament we face? Ahmad Shokr’s book, Harvests of Liberation: Cotton, Capitalism, and the End of Empire in Egypt, is the latest in a long, rich historiography of the role of cotton in modern Egypt. Through a lens of cotton, Shokr offers an account of Nasserism, the ruling form of nationalism in post-independence Egypt, in the 1950s and 1960s. . . .

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Al-Shamali, Farah. "Voice of the Arabs Radio Service Speaks: Theorizing an Occidental Interpretation." August 8, 2024. https://doi.org/10.47310/iarjhcs.2024.v05i02.001.

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As a prominent Arabic-language transnational service, theVoice of the Arabs radio station was the product of unforgiving modernityin an era that carries reverberations to the present day and it occupied aplace that had distinct implications. The mode of resistance that itfashioned for itself against the Western hegemon was employed under thebanner of Arab nationalism. In this rejection of imperialism, particularlygiven its positioning in a unique historical circumstance, broadcasts thatreached every corner of the region made of this enemy an object. Thispaper considers the context at play to a

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Alahmed, Nadia. "From Black Zionism to Black Nasserism: W.E.B. Du Bois and the Foundations of Black Anti-Zionist Discourse." Critical Sociology, May 11, 2023, 089692052311734. http://dx.doi.org/10.1177/08969205231173440.

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This article explores the transformation of W.E.B. Du Bois’ viewpoint on Israel between the early and mid-20th century. It highlights historical and political forces that compelled him to support the Zionist project, especially Black Orientalism, and the connections between Black Nationalism and Zionism, connections between Black and Jewish diasporic experiences. Finally, the article reveals how Gamal Abdel Nasser and the connections between Pan-Africanism and Pan-Arabism he forged, and the Suez Canal crisis propelled a new era in the Black discourse on Israel, envisioning Israel as a neo-colo

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Mirna, Abdulaal. "Il disfacimento del Socialismo arabo." Il Pensiero Storico. Rivista internazionale di storia delle idee, November 27, 2019. https://doi.org/10.5281/zenodo.3555436.

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Guermazi, Amal. "The Nile and the Aswan High Dam in Youssef Chahine’s Cinema." Bridging Humanities, June 2, 2025, 1. https://doi.org/10.1163/25425099-00103006.

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Abstract This article chronicles the journey of Youssef Chahine, one of the most influential Arab filmmakers, focusing on his evolution from a young, optimistic director to a politically engaged artist disillusioned by state-sponsored propaganda. Initially drawn to American cinema and Egypt's burgeoning film industry, Chahine’s early works aligned with popular genres. However, in the 1960s, amidst Egypt's post-revolutionary context, he embraced Nasser's ideals, directing films such as Saladin and Once Upon a Time… the Nile. The latter, originally banned by both Cairo and Moscow for its persona

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Derek, Alan Ide. "From Kafr al-Dawwar to Kharga's 'Desert Hell Camp': the repression of Communist workers in Egypt, 1952-1965." November 1, 2015. https://doi.org/10.5281/zenodo.8217506.

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This article explores the multifaceted dynamic that existed between the Egyptian Marxist movement and the Egyptian state under Gamal Abd al-Nasser, focusing heavily on the two periods of repression against the communist movement from 1952-1956 and from 1959- 1965. This article contends that the potential in Egypt for a significant communist presence with a working class base, in contrast with other writers who posit the “inescapably middle class” nature of the communist movement, was weakened significantly by a combination of repression and nearly uncritical acquiescence to Nasseri

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"Elie Podeh and Onn Winckler, editors. Rethinking Nasserism: Revolution and Historical Memory in Modern Egypt. Gainesville: University Press of Florida. 2004. Pp. xv, 365. $59.95." American Historical Review, April 2005. http://dx.doi.org/10.1086/ahr/110.2.591-a.

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Kemou, Athina. "From Cairo to Tel Aviv: Nasser’s differential accumulation of power and its impact on the relations between Egypt and Israel." Revista de Estudios Internacionales Mediterráneos, August 30, 2008. http://dx.doi.org/10.15366/reim2008.5.004.

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Nasser y el impacto que sus políticas han tenido en la región de Oriente Medio han preocupado a muchos autores y representa un fenómeno bien conocido en las Relaciones Internacionales. El presente artículo analiza la política exterior egipcia hacia Israel durante el periodo 1952-1970 bajo un prisma diferente, el de la “sociología del poder”. Nuestro objetivo es demostrar que la política exterior del régimen naserista hacia Tel Aviv no estuvo guiada por el “interés nacional” o la causa pan-arabista, sino más bien fue el resultado del interés de los principales actores por aumentar su poder vis-

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Özdemir, Salih Emre. "Alternative Historiography of the Islamist Movement: A Periodization Proposal." TSBS Bildiriler Dergisi, no. 3 (August 8, 2023). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.470.

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The modernity movement, which emerged as a manifestation of the political, economic, and religious transformation of the West, claimed that religions would become obsolete in the process. The systems and understandings institutionalized on this claim and belief have applied this situation to non-Western religions and defined the religious movement and discourse as “reactionary”. When viewed from a different perspective, it is understood that Islamic movements, which are handled with a Western-centered historiography, emerged with Islamic methods. As a matter of fact, when the experiences of tr

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