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Academic literature on the topic 'Nathan's Famous'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Nathan's Famous"

1

Smoliga, James M. "Modelling the maximal active consumption rate and its plasticity in humans—perspectives from hot dog eating competitions." Biology Letters 16, no. 7 (2020): 20200096. http://dx.doi.org/10.1098/rsbl.2020.0096.

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Gut capacity and plasticity have been examined across multiple species, but are not typically explored in the context of extreme human performance. Here, I estimate the theoretical maximal active consumption rate (ACR) in humans, using 39 years of historical data from the annual Nathan's Famous Hot Dog Eating Contest. Through nonlinear modelling and generalized extreme value analysis, I show that humans are theoretically capable of achieving an ACR of approximately 832 g min −1 fresh matter over 10 min duration. Modelling individual performances across 5 years reveals that maximal ACR significantly increases over time in ‘elite’ competitive eaters, likely owing to training effects. Extreme digestive plasticity suggests that eating competition records are quite biologically impressive, especially in the context of carnivorous species and other human athletic competitions.

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2

Ross, Colin A. "Sybil Exposed: The Extraordinary Story Behind the Famous Multiple Personality Case, by D. Nathan." Journal of Trauma & Dissociation 13, no. 4 (2012): 490–93. http://dx.doi.org/10.1080/15299732.2012.672392.

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3

Latiolais, Christopher. "Kierkegaard, Schelling, and Hegel: How to Read the Spheres of Existence as Appropriate Knowledge." Journal of Chinese Philosophy 40, no. 1 (2013): 67–86. http://dx.doi.org/10.1163/15406253-04001006.

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The central purposes of this article are twofold: (1) to give a brief sketch of contemporary scholarship on Kierkegaard’s relation to Schelling and Hegel, clarifying, by discussing the famous Kantian and Kierkegaardian paradoxes, how the spheres of existence—aesthetic, ethical, and immanent religious—represent failed ways of appropriating or “knowing” oneself, and (2) to clarify Johann Climacus’s distinction between “approximate” and “appropriate” knowledge by challenging Nathan Carson’s interpretation as presented in this issue. The upshot is that the standard interpretation of the Kierkegaard/ Hegel relation must be renegotiated in terms of the Kantian and the Kierkegaardian paradoxes regarding the source of normativity.

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4

Cohen, Sheldon G. "Asthma Among the Famous: A Continuing Series Biographies; Charles Dickens; Henry Hyde Salter; Nathan Tucker; Morrill Wyman." Allergy and Asthma Proceedings 18, no. 4 (1997): 251–68. http://dx.doi.org/10.2500/108854197778594061.

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5

Dinzelbacher, Peter. "Kritische Bemerkungen zur Geschichte der religiösen Toleranz und zur Tradition der Lessing'schen Ringparabel." Numen 55, no. 1 (2008): 1–26. http://dx.doi.org/10.1163/156852708x271279.

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AbstractAlthough the medieval tradition of the famous parable which stands in the centre of Lessing's Nathan der Weise is quite well known, the present writer holds that the older versions of this motive are usually misinterpreted, being habitually read in the light of the German poet's text written during the age of enlightenment. An analysis, however, of the original stories of Etienne de Bourbon, Busone, Boccaccio et al., shows that their real aim was to illustrate an aporia and the shrewdness necessary to escape from it, not to call for religious tolerance. Indeed, the latter idea grew out of the disasters of the Thirty Years' War only, and was nearly completely alien to the Middle Ages. The few exceptions (Wolfram von Eschenbach, Ramon Llull, Nicolaus Cusanus) — and their limitations — are briefly discussed.

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6

Mews, Stuart. "Global Visions and Patriotic Sentiments: The Rise and Fall of Ecumenical Reputations, 1890–1922." Studies in Church History. Subsidia 14 (2012): 236–47. http://dx.doi.org/10.1017/s0143045900003975.

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Two names stand out in the wealth of young talent which forged the networks which came together in what has come to be called the ecumenical movement, John R. Mott (1865–1955) and his contemporary Nathan Söderblom (1866–1931). For his fellow American Robert Schneider, Mott was ‘undoubtedly the most famous Protestant ecumenist of the early twentieth century’. To his fellow Swede Bengt Sundkler, Söderblom provided the spark of innovation in 1919–20 which was ‘the beginnings in embryo of what later became the ecumenical movement in its modern form’. The purpose of this paper is to consider their contributions in the period from 1890 to 1922, and the overlap and divergences of their roles in the movements contributing to ecumenical thinking and action. Amongst those disparate though sometimes overlapping strands were the concerns of foreign missions, students and peace. A subsidiary theme is that of mischief-making, sometimes out of ignorance, sometimes by design of the press.

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7

Urakova, A. P. "‘Injin gifts’: Interracial exchange and the image of the white avenger in frontier fiction." Voprosy literatury, no. 2 (May 27, 2019): 193–206. http://dx.doi.org/10.31425/0042-8795-2019-2-193-206.

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The essay focuses on the so called ‘Injin gifts’ – a racialist notion that James Fenimore Cooper attributed to his famous frontier hero Natty Bumppo in The Deerslayer (1841). While implying that certain traits of character, as for example vengefulness, was God’s ‘gift’ to the indigenous people, this notion also paradoxically questions the racial boundaries. The ‘gifts’ are both vertical (bestowed by God) and horizontal (liable to exchange) as Cooper’s novel demonstrates. To support this argument, the essay discusses the plot of racial violence and frontier war in the work of Cooper’s contemporaries – James Hall and Robert Montgomery Bird. Both authors introduce a new cultural hero – a white character who kills indigenous people out of revenge. While revenge is justified as an act of counter-violence, it also threatens to blur the racial boundaries since white characters put on the traits and share the spirit of their antagonists. This is especially evident in Bird’s novel Nick of the Woods (1837): Bird’s racist discourse, paradoxically and unwillingly, turns against itself as his white character Nathan Slaughter engaged in the potlatch-like exchange of violence and deaths, ‘mirrors’ the indigenous Americans he is trying to destroy.

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8

Sider, Theodore. "Three Problems for Richard's Theory of Belief Ascription." Canadian Journal of Philosophy 25, no. 4 (1995): 487–513. http://dx.doi.org/10.1080/00455091.1995.10717424.

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Some contemporary Russellians, defenders of the view that the semantic content of a proper name, demonstrative, or indexical is simply its referent, are prepared to accept that view's most infamous apparent consequence: that coreferential names, demonstratives, indexicals, etc. are intersubstitutable salva veritate, even in intentional contexts. Nathan Salmon and Scott Soames argue that our recalcitrant intuitions with respect to the famous apparent counterexamples are not semantic intuitions, but rather pragmatic intuitions. Strictly and literally speaking, Lois Lane believes, and even knows that Clark Kent is identical to Superman, since she believes and knows that Superman is identical to Superman. Salmon and Soames attempt to soften our reaction to this shocker by allowing that it is typically misleading to utter the sentence ‘Lois Lane knows that Clark Kent is identical to Superman,’ since it pragmatically implicates, without semantically entailing, that Lois Lane would accept the sentence ‘Clark Kent is identical to Superman.’ Our compulsive tendency to claim that ‘Lois Lane knows that Clark Kent is Superman’ is false, rather than merely misleading, is due to a confusion between semantics and pragmatics, between truth conditions and conditions of appropriateness of utterance.

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9

Lisitsyna, Alina V. "Former Owners of Manuscripts from the Günzburg Family Collection: Identification Attempt." Bibliotekovedenie [Russian Journal of Library Science] 69, no. 4 (2020): 375–86. http://dx.doi.org/10.25281/0869-608x-2020-69-4-375-386.

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This article is devoted to the analysis of owners’ stamps and inscriptions on manuscripts from the Günzburg family collection stored in the Russian State Library (RSL). The author did not set out to provide exhaustive information about the previous owners, part of whom still remains unidentified. The purpose of the article is to highlight the blocks of manuscripts that were previously part of other private libraries and later were acquired by the Günzburgs, as well as to focus on the most famous former owners of books. Information about them can be discovered in the owner’s inscriptions or, less often, stamps, which are usually found on the fly-leaf or the first folio of the manuscript. Sometimes, however, you can find out who owned a particular book by studying the catalogues of private libraries that were sold out after the death of their owners. This method let to discover among the previous owners of the Günzburg manuscripts such names as Nathan Nahman Koronel, scholar and book publisher, and Fischl Hirsch, bibliophile and bookseller. Based on information from the owners’ inscriptions, we learned that a number of manuscripts from the Günzburg collection were owned by such scholars as Seligmann Baer, Elyakim Carmoly and Shlomo Dubno. Some manuscripts of the collection bear inscriptions of Parisian bookseller Menahem Lifshits with the date and information to whom this particular manuscript belonged earlier. Almost all of them originated from various private libraries on the territory of modern Italy and pertained to more or less known now Italian rabbis or bibliophiles. It is worth noting that the surnames of Italian Jewish families, such as Segre, Finzi, Foa and Travis, are more often found in the owners’ inscriptions on the manuscripts from the Günzburg library than Jewish names from other regions. Among the famous owners of Italian origin is Abraham Yosef Shlomo Graziano, who was Rabbi, scholar and poet and was known for his rather wide view of the Jewish religious laws — Halakha. Separately, it should be noted a few female names and their ownership inscriptions found among the owners of the manuscripts. The article presents the original spelling of some of the names of the owners of manuscripts.

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10

Levick, B. M. "Roman History." Greece and Rome 60, no. 2 (2013): 331–38. http://dx.doi.org/10.1017/s0017383513000156.

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Weighty tomes preponderate, but I put chronology before avoirdupois. First comes a stout Companion to the Punic Wars, edited by Dexter Hoyos. It is part of the book's comforts as a companion and one of its merits to treat not only what is named on the tin – five chapters for the first war, nine for the second, and three for the last half century of Carthage, with one chapter dealing directly with the siege of 148–146 – but other topics that are by no means peripheral. It is a bonus to have Nathan Rosenstein's revisionist views on ‘Italy: Economy and Demography after Hannibal's War’, or rather his demolition of long-held ones: positive arguments are briefly put. Whether Part V, ‘Conclusions’, lives up to its name is another matter: it consists of three papers on the aftermath, including ‘Carthage and Hannibal in Roman and Greek Memory’ (which I wish had been taken further). The editor's international team have satisfactorily marshalled the material in the main sections: ‘Roman Politics and Expansion’ between the first two wars is immediately followed by Hoyos’ own ‘Carthage in Africa and Spain’ during the same period; similarly, ‘Punic Politics, Economy, and Alliances, 218–201’ precedes ‘Roman Economy, Finance, and Politics in the Second Punic War’. Illustrations are not among the comforts of this volume: far from panoramas or even diagrams of famous battles, we have five plain maps.

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Books on the topic "Nathan's Famous"

1

Famous Nathan. Flatiron Books, 2017.

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Handwerker, William, and Jayne A. Pearl. Nathan's Famous: The First 100 Years of America's Favorite Frankfurter Company. Morgan James Publishing, 2016.

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Ltd, ICON Group, and ICON Group International Inc. NATHAN'S FAMOUS, INC.: Labor Productivity Benchmarks and International Gap Analysis (Labor Productivity Series). 2nd ed. Icon Group International, 2000.

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Ltd, ICON Group. NATHAN'S FAMOUS, INC.: International Competitive Benchmarks and Financial Gap Analysis (Financial Performance Series). 2nd ed. Icon Group International, 2000.

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1953-, Reavill Gil, ed. Famous Nathan: A family saga of Coney Island, the American dream, and the search for the perfect hot dog. 2016.

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Reavill, Gil, and Lloyd Handwerker. Famous Nathan: A Family Saga of Coney Island, the American Dream, and the Search for the Perfect Hot Dog. Flatiron Books, 2016.

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Libertson, Jody. Nathan Hale: Hero of the American Revolution (Famous People in American History). Rosen Publishing Group, 2003.

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Libertson, Jody. Nathan Hale: Hero of the American Revolution (Famous People in American History). Rosen Central, 2003.

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missing, name, and Gene Ladnier. General Nathan Bedford Forrest on Fame's Eternal Battlefield. BookSurge Publishing, 2001.

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One Dead Spy The Life Times And Last Words Of Nathan Hale Americas Most Famous Spy. Amulet Books, 2012.

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Book chapters on the topic "Nathan's Famous"

1

Yourgrau, Palle. "The Predicate of Existence." In Death and Nonexistence. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190247478.003.0002.

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Kant famously declared that existence is not a (real) predicate. This famous dictum has been seen as echoed in the doctrine of the founders of modern logic, Gottlob Frege and Bertrand Russell, that existence isn’t a first-order property possessed by individuals, but rather a second-order property expressed by the existential quantifier. Russell in 1905 combined this doctrine with his new theory of descriptions and declared the paradox of nonexistence to be resolved without resorting to his earlier distinction between existence and being. In recent years, however, logicians and philosophers like Saul Kripke, David Kaplan, and Nathan Salmon have argued that there is no defensible reason to deny that existence is a property of individuals. Kant’s dictum has also been re-evaluated, the result being that the paradox of nonexistence has not, after all, disappeared. Yet it’s not clear how exactly Kripke et al. propose to resolve the paradox.

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Garloff, Katja. "Interfaith Love and the Pursuit of Emancipation." In Mixed Feelings. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501704963.003.0002.

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This chapter reads Lessing's and Mendelssohn's reflections on interfaith love and marriage in the light of their interventions in the debates about Jewish emancipation. In Jerusalem (1783), Mendelssohn affirmatively cites the Judaic injunction against interfaith marriage while appealing to the “brotherly love,” or political goodwill, of his Christian readers. Lessing plots his famous plays on religious tolerance, The Jews (1749) and Nathan the Wise (1779), around impossible Christian-Jewish romances. The plays' logic is best described as one of incomplete sublimation, a redirection of erotic energies that never comes to a standstill and that thwarts any complacent vision of interfaith harmony. Both Lessing and Mendelssohn suggest that “affective kinship” may serve as a foundation of communities in which different religious groups enjoy political equality. At the same time, their awareness of the precariousness of such kinship— and of all interreligious love—enhances the appeal character of their texts.

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