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Books on the topic 'Nathaniel william'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Jonescu, Evelyn. A history of Reeds: Henry, Nathaniel, and William settlers in Canada in the early 1800s. Regina, Sask: E. Jonescu, 1990.

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2

Nathaniel Taylor, New Haven theology, and the legacy of Jonathan Edwards. Oxford: Oxford University Press, 2003.

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3

Fletcher, John Edward. The story of William Nathaniel Pratt (1847-1933) and the poems that weren't published in 1917. Sydney: Book Collectors' Society of Australia, 1990.

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4

The direct and fundamental proofs of the Christian religion: An essay in comparative apologetics : based upon the Nathaniel William Taylor lectures for 1903. New York: Scribner, 1985.

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5

Alkana, Joseph. The social self: Hawthorne, Howells, William James, and nineteenth-century psychology. Lexington, Ky: The University Press of Kentucky, 1997.

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6

Sentiment & celebrity: Nathaniel Parker Willis and the trials of literary fame. New York: Oxford University Press, 1999.

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7

Crummer, Larry D. Crum mer families of the United States and Canada who came from Ireland: Including the lineages of Thomas Crummer of Delaware and Jo Daviess Co., IL, John Crummer of Middlesex Co., Ontario, CAN, George Crummer of Sullivan Co., MO, William Crummer of Delaware Co., PA, John and Nathanial Crummer of Baltimore, MD, John and Samuel Crummer of Pittsburgh, PA, Robert Crummer of Co. Fermanagh, IRE, and other Crummer families of Canada and the United States. Baltimore: Gateway Press, 1994.

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8

Mead, S. E. Nathaniel William Taylor, 1786-1858 a Connecticut. Shoe String Press, 2000.

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9

Wheatley, Henry B. The Historical and the Posthumous Memoirs of Sir Nathaniel William Wraxall, 1772-1784. Kessinger Publishing, 2005.

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10

Wheatley, Henry B. The Historical and the Posthumous Memoirs of Sir Nathaniel William Wraxall, 1772-1784. Kessinger Publishing, 2005.

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11

Wheatley, Henry B. The Historical and the Posthumous Memoirs of Sir Nathaniel William Wraxall, 1772 to 1784. Kessinger Publishing, 2005.

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12

R, Handley William, and Lewis Nathaniel 1962-, eds. True West: Authenticity and the American West / edited by William R. Handley and Nathaniel Lewis. Lincoln: University of Nebraska Press, 2004.

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13

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 V5. Kessinger Publishing, LLC, 2007.

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14

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 V3. Kessinger Publishing, LLC, 2007.

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15

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 V1. Kessinger Publishing, LLC, 2007.

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16

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 V2. Kessinger Publishing, LLC, 2007.

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17

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 V4. Kessinger Publishing, LLC, 2007.

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18

McDonald, John. Biographical Sketches Of General Nathaniel Massie, General Duncan McArthur, Captain William Wells And General Simon Kenton. Kessinger Publishing, LLC, 2007.

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19

McDonald, John. Biographical Sketches Of General Nathaniel Massie, General Duncan McArthur, Captain William Wells And General Simon Kenton. Kessinger Publishing, LLC, 2007.

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20

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 Part Five. Kessinger Publishing, LLC, 2005.

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21

Wheatley, Henry B. The Historical And The Posthumous Memoirs Of Sir Nathaniel William Wraxall 1772 to 1784 Part One. Kessinger Publishing, LLC, 2005.

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22

Global trends: Shaping the workplace of tomorrow /c by Maureen Minehan, Nathaniel M. Semple, William T. Semple. Society for Human Resource Management, 1999.

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23

The Christian view of the world: Nathaniel William Taylor lectures for 1910-1911, delivered before the Divinity School of Yale University. Toronto: W. Briggs, 1994.

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24

Wraxall, Nathaniel William. Historical Memoirs of My Own Time 2 Volume Set. University of Cambridge ESOL Examinations, 2014.

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25

Murnaghan, Sheila, and Deborah H. Roberts. Classics in their Own Right. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199583478.003.0003.

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This chapter traces the reception of Nathaniel Hawthorne’s and Charles Kingsley’s mid-nineteenth-century myth collections for children (A Wonder-Book for Girls and Boys, Tanglewood Tales, and The Heroes) over a century-long period during which they dominated the field and came to be viewed as classics in their own right. It treats the general cultural impact of these works, their role as gift books, and their progressive transformation as they were republished in varying formats and with illustrations by an array of distinguished artists; it includes detailed analyses of selected illustrations by Frederick Church, Milo Winter, Arthur Rackham, Charles Kingsley, William Russell Flint, H. M. Brock, Joan Kiddell-Monroe, and Charles Keeping.

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26

The Social Self: Hawthorne, Howells, William James, and Nineteenth-Century Psychology. University Press of Kentucky, 1996.

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27

Series, Michigan Historical Reprint. Death of Hon. John Covode. Eulogies by Hon. William D. Kelley ... Nathaniel P. Banks ... Ulysses Mercur ... [and others] delivered in the House of representatives and Senate, February 9 and 10, 1871. Scholarly Publishing Office, University of Michigan Library, 2005.

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28

Ezell, Margaret J. M. 1674–1675. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0013.

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London continued to be the centre for literary publications ranging from cheap ephemera broadsides and ballads to works offering self-improvement, such as dictionaries, and new fiction, called novels, for entertainment. The ongoing wars with the Dutch resulted in satires and lampoons on the government and the court. Parliament was increasingly concerned with the royal succession and manuscript newsbooks carried information and gossip from London and the continent into the provinces, including the Indian wars in New England. The taste in theatre favoured witty contemporary comedies by William Wycherley, John Dryden, and Aphra Behn and sensational tragedies by new dramatists including Thomas Otway and Nathaniel Lee. Productions often featured spectacular scenery, music, and special effects. Didactic writers such as Richard Baxter and Samuel Clarke offered guidance for humble readers in everyday devotional situations.

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29

Hadfield, Andrew. The Religious Culture of Lying. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789468.003.0004.

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Chapter 3 explores the varieties of religious belief and religious debates about the nature of lying, in particular whether there was a need to declare religious belief to hostile authorities or whether it was possible to equivocate or practise ‘mental reservation’ even if one could not actually lie. The chapter explores discourses of martyrdom and arguments about the limits of testifying one’s faith, as well as how authorities were to be obeyed or disobeyed. It outlines the implications of the beliefs of a variety of diverse religious groups such as the Jesuits, varieties of Protestants, and those whom Calvin labelled ‘Nicodemites’. The chapter comments on the vitriolic debate between Thomas More and William Tyndale; John Donne’s major treatise Pseudo-Martyr; Nathaniel Woodes’s strange play The Conflict of Conscience; Calvin and Foxe and other Reformation writers.

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30

Stephens, William Picard, and Nathanael Greene Herreshoff. Their Last Letters 1930-1938: Nathanael G. Herreshoff and William P. Stephens. Mystic Seaport Museum, 2001.

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31

Gatta, John. Houses of the Spirit. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190646547.003.0002.

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Domiciles ordinarily represent the first space that humans occupy, structures through which they begin to realize their own being and relation to the larger world. It is also in and through houses that humans may first experience themselves as souls, gaining sacramental intimations of a spirituality mediated through yet also beyond the materiality of their primal shelter. This chapter reflects on the diverse ways in which house structures, even as they are stationed in space, play a critical role in the spiritual journeying of writers such as Henry Thoreau, Nathaniel Hawthorne, and Harriet Beecher Stowe. With reference to fictional works by Willa Cather, Marilynne Robinson, and Ernest Gaines, this chapter also reflects on the problematic complications of humankind’s relation to home places—that is, on what it means to be displaced and the existential consequence of encountering former houses that are no longer homes.

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32

Dardis, Tom. Some Time in the Sun: TheAgollywood Years of F. Scott Fitzgerald, William Faulkner, Nathanael West, Aldous Huxley and J Ag. Limelight Editions, 2004.

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33

Evelev, John. Picturesque Literature and the Transformation of the American Landscape, 1835-1874. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192894557.001.0001.

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This book examines the central role that the picturesque, a popular mode of scenery appreciation that advocated for an improved and manipulated natural landscape, played in the social, spatial, and literary history of mid-nineteenth-century America. It argues that the picturesque was not simply a landscape aesthetic, but also a discipline of seeing and imaginatively shaping the natural world that was widely embraced by bourgeois Americans to transform the national landscape in their own image. Through the picturesque, midcentury bourgeois Americans remade rural spaces into tourist scenery, celebrated the city streets as spaces of cultural diversity, created new urban public parks, and made suburban domesticity a national ideal. This picturesque transformation was promulgated in a variety of popular literary genres, all of which focused on landscape description and inculcated readers into the protocols of picturesque visual discipline as social reform. Many of these genres have since been dubbed “minor” or have even been forgotten in our literary history, but the ranks of the writers of this picturesque literature include those from the most canonical (Hawthorne, Melville, Thoreau, Emerson, and Poe) to major authors of the period who are now less familiar to us (such as Henry Wadsworth Longfellow, Lydia Maria Child, Nathaniel Parker Willis, and Margaret Fuller) to those who are now completely forgotten. Individual chapters of the book link picturesque literary genres to the spaces that the genres helped to transform and, in the process, create what is recognizably our modern American landscape.

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34

Noll, Mark A. The Bible and Scriptural Interpretation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0014.

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Evangelicalism was the chief factor moulding the theology of most Protestant Dissenting traditions of the nineteenth century, dictating an emphasis on conversions, the cross, the Bible as the supreme source of teaching, and activism which spread the gospel while also relieving the needy. The chapter concentrates on debates about conversion and the cross. It begins by emphasizing that the Enlightenment and above all its principle of rational inquiry was enduringly important to Dissenters. The Enlightenment led some in the Reformed tradition such as Joseph Priestley to question not only creeds but also doctrines central to Christianity, such as the Trinity, while others, such as the Sandemanians, Scotch Baptists, Alexander Campbell’s Restorationists, or the Universalists, privileged the rational exegesis of Scripture over more emotive understandings of faith. In the Calvinist mainstream, though, the Enlightenment created ‘moderate Calvinism’. Beginning with Jonathan Edwards, it emphasized the moral responsibility of the sinner for rejecting the redemption that God had made available and reconciled predestination with the enlightened principle of liberty. As developed by Edwards’s successors, the New England theology became the norm in America and was widely disseminated among British Congregationalists and Baptists. It entailed a judicial or governmental conception of the atonement, in which a just Father was forced to exact the Son’s death for human sinfulness. The argument that this just sacrifice was sufficient to save all broke with the doctrine of the limited atonement and so pushed some higher Calvinists among the Baptists into schism, while, among Presbyterians, Princeton Seminary retained loyal to the doctrine of penal substitution. New England theology was not just resisted but also developed, with ‘New Haven’ theologians such as Nathaniel William Taylor stressing the human component of conversion. If Calvinism became residual in such hands, then Methodists and General and Freewill Baptists had never accepted it. Nonetheless they too gave enlightened accounts of salvation. The chapter dwells on key features of the Enlightenment legacy: a pragmatic attitude to denominational distinctions; an enduring emphasis on the evidences of the Christian faith; sympathy with science, which survived the advent of Darwin; and an optimistic postmillennialism in which material prosperity became the hallmark of the unfolding millennium. Initially challenges to this loose consensus came from premillennial teachers such as Edward Irving or John Nelson Darby, but the most sustained and deep-seated were posed by Romanticism. Romantic theologians such as James Martineau, Horace Bushnell, and Henry Ward Beecher rejected necessarian understandings of the universe and identified faith with interiority. They emphasized the love rather than the justice of God, with some such as the Baptist Samuel Cox embracing universalism. Late nineteenth-century Dissenters followed Anglicans in prioritizing the incarnation over the atonement and experiential over evidential apologetics. One final innovation was the adoption of Albrecht Ritschl’s claim that Jesus had come to found the kingdom of God, which boosted environmental social activism. The shift from Enlightenment to romanticism, which provoked considerable controversy, illustrated how the gospel and culture had been in creative interaction.

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