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Relevant bibliographies by topics / Nation and diaspora

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Academic literature on the topic 'Nation and diaspora'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Nation and diaspora"

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Keles, Janroj Yılmaz. "Digital Diaspora and Social Capital." Middle East Journal of Culture and Communication 9, no. 3 (2016): 315–33. http://dx.doi.org/10.1163/18739865-00903004.

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The Internet and its applications, such as social media, have revolutionized the way stateless diasporas communicate transnationally. This new virtual, deterritorialized conversation between diasporic individuals contributes to building (digital) social networks which constitute resources and opportunities for diasporas, central to social and geographical mobility. This paper explores the role of the Internet in connecting diasporas without a home nation-state, encouraging subordinated people to participate in civic society and creating a collective source of digital social capital in the diaspora. I argue that the Internet, particularly social media, contributes to the growth of social networks, social capital and the community’s cultural and political participation within and across nation-state borders.

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Ashutosh, Ishan. "On the grounds of the global Indian: Tracing the disjunctive spaces between diaspora and the nation-state." Environment and Planning C: Politics and Space 37, no. 1 (June 11, 2018): 41–58. http://dx.doi.org/10.1177/2399654418779388.

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This article assesses the shifting relations between diasporas and nation-states through an ethnography of the affective dimensions contained in the figure of the “global Indian.” This new subject refers to the integration of elite segments of the Indian diaspora for state projects of economic liberalization and Hindu populism. Drawing on fieldwork in Toronto, I argue that the global Indian’s production is rife with contesting claims over the nation. Rather than integration, a new disjunctive bordering of national identity and belonging between homeland and diaspora space have emerged. This argument is developed by first emphasizing ethnography’s importance in illuminating the everyday lives of diasporic subjects, before turning to the geographies of distance and proximity between India and the Indian diaspora. The majority of the article uncovers the grounds of the global Indian through the narratives of diasporic subjects. Their narratives speak to the contested terrain of membership that lurks below the official discourse on diaspora strategies.

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Nieswand, Boris. "Ghanaian Migrants in Germany and the Social Construction of Diaspora Les migrants ghanéens en Allemagne et la construction sociale de la diaspora." African Diaspora 1, no. 1-2 (2008): 28–52. http://dx.doi.org/10.1163/187254608x346051.

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Abstract This article explores diasporic discourses and practices among Ghanaian migrants in Germany. Instead of presuming that 'diaspora' is a stringent theoretical concept or refers to a bounded group in a sociological sense, it is argued that it provides migrants with a grammar of practice that allows for the situational and contextual construction of different types of 'diasporas'. Empirically, three social sites of construction are identified. Firstly, the Ghanaian nation-state and the reconfiguration of Ghanaian nationalism play an important role for promoting diasporic discourses. Secondly, the discourse of development and 'charity rituals' of ethnic and 'hometown' associations are of particular relevance for the proliferation of Ghanaian 'diasporas'. Thirdly, Ghanaian chieftaincies are involved in diasporic activities. The article is based on data collected in thirteen months of multi-sited ethnography conducted in Germany and Ghana between 2001 and 2003 and the analysis of video tapes, newspaper articles and web pages. Cet article explore les discours diasporiques et les pratiques trouvées parmi les migrants ghanéens en Allemagne. Plutôt que de présumer que la « diaspora » est un concept théorique strict ou fait référence à un groupe délimité dans un sens sociologique, il est soutenu qu'il fournit une grammaire de pratiques qui permet la construction situationnelle et contextuelle de différents types de « diasporas ». Empiriquement, trois lieux de construction sociale sont identifiés. Premièrement l'Etat-nation ghanéen et la reconfiguration du nationalisme ghanéen jour un rôle important pour promouvoir des discours diasporiques. Deuxièmement, le discours du développement et des « rituels de charité » des associations ethniques et des « villes natales » a une pertinence particulière pour la prolifération des « diasporas » ghanéennes. Troisièmement, les chefferies des tribus ghanéennes sont impliquées dans les activités de la diaspora. Empiriquement, cet article se base sur treize mois d'ethnographie, conduite en Allemagne et au Ghana entre 2001 et 2003, et sur l'analyse de bandes-vidéos, d'articles de journaux et de sites web.

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Latifa, Inditian. "NEOLIBERALISM AND RECONFIGURATION OF THE DIASPORA IN CONTEMPORARY INDONESIA." Paradigma, Jurnal Kajian Budaya 9, no. 1 (April 12, 2019): 1. http://dx.doi.org/10.17510/paradigma.v9i1.267.

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<p>In most studies on globalization and transnationalism, diaspora is positioned in a conflicting and antagonistic relationship with the nation-state regime. Nevertheless, the global ascendancy of neoliberalism as a market-based mode of governing populations has brought certain changes to the relationship between the diaspora and home countries which call for further research. This essay investigates the implications of neoliberalism for diasporic kinship ties by examining emergent discourses in contemporary Indonesia that constitute an elite-led project on diasporas known as the Indonesian Diaspora Network (IDN) Global. Based on a social constructionist analysis of data gathered from activities, media reporting, and promotional materials associated with IDN Global, this essay argues that neoliberal reconfigurations of Indonesian diasporic identities manifest in two ways: unequal representation between manual workers and professionals and change of rhetoric on kinship ties as a strategic asset. Such findings reveal a more complicated and calculative relationship between the Indonesian diaspora and the Indonesian home country that complicate the valorization of diaspora against national regimes.</p><p> </p>

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Duke, Eric D. "The Diasporic Dimensions of British Caribbean Federation in the Early Twentieth Century." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (January 1, 2009): 219–48. http://dx.doi.org/10.1163/13822373-90002452.

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[Second and third pragraph]While much has been written on the significance of British Caribbean activists in various movements associated with black diaspora politics in the twentieth century, particularly their important roles in Pan-African struggles, little has been written on how the various British Caribbean colonies themselves were envisioned among diaspora activists and within the scope of black diaspora politics. Did such Caribbean activists, especially those interested in and connected to diasporic movements beyond the British Caribbean, and their African American and African counterparts forsake the British West Indies as a focus of political engagement for other lands and causes? If not, what was the place of “West Indian liberation” and nation building in the British Caribbean in relation to black diasporic struggles in the early twentieth century?This article address these questions through an examination of how the idea of a united “West Indian nation” (via a federation or closer union) among British Caribbean colonies was envisioned within black diaspora politics from the turn of the twentieth century through the 1920s, and the ways in which racial consciousness and motivations informed conceptualizations of such a nation among black political activists of the British Caribbean and other parts of the diaspora. This study argues that efforts to create a federationin the Anglophone Caribbean were much more than simply imperial or regional nation-building projects. Instead, federation was also a diasporic, black nation-building endeavor intricately connected to notions of racial unity, racial uplift, and black self-determination.

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Fornet, Ambrosio. "Cuba: Nation, Diaspora, Literature." Critical Inquiry 35, no. 2 (January 2009): 255–69. http://dx.doi.org/10.1086/596642.

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Mills, James, and Paul Dimeo. "Introduction: Empire, Nation, Diaspora." Soccer & Society 2, no. 2 (June 2001): 1–16. http://dx.doi.org/10.1080/714004844.

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Mahadevan, Kanchana. "Nation, diaspora, trans-nation: reflections from India." South Asian Diaspora 4, no. 2 (September 2012): 232–33. http://dx.doi.org/10.1080/19438192.2012.675729.

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Çolak, Hasan. "Amsterdam's Greek merchants: protégés of the Dutch, beneficiaries of the Russians, subjects of the Ottomans and supporters of Greece." Byzantine and Modern Greek Studies 42, no. 1 (March 13, 2018): 115–33. http://dx.doi.org/10.1017/byz.2017.19.

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Merchant diasporas have long attracted the attention of scholars through the narrow prisms of ‘nations’ and states. The history of Amsterdam's Greek Orthodox merchants, together with the other cases—who left the Ottoman Empire in the eighteenth century and established a seemingly controversial range of networks involving the Dutch, Russian, Ottoman and Greek states there—is an oft-quoted example. This article draws attention to some of the problematic aspects of these perceptions of the relations between states and diaspora merchants. The main tenet of the article is that nation- and state-centred perspectives are limited in explaining the full scope of flexibility and pragmatism displayed by the diaspora merchants.

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Roberts, Sean R. "The Uighurs of the Kazakstan Borderlands: Migration and the Nation." Nationalities Papers 26, no. 3 (September 1998): 511–30. http://dx.doi.org/10.1080/00905999808408580.

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One of the most important characteristics of the newly independent republic of Kazakstan is the multinational nature of its population. In addition to the members of the titular Kazak nationality, numerous Slavic, Turkic, and other peoples have made, or have been forced to make, Kazakstan their home. Most of these peoples, with the exception of the Kazaks, could be characterized as diasporas. However, the Uighurs, a Turkic Muslim people living in Kazakstan, are not a standard example of a diaspora. Unlike many of Kazakstan's diasporic communities, such as the Russians, Koreans, Uzbeks, Kyrgyz, and Germans, who can rely on outside support from recognized nation states to protect their rights, the Uighurs are a stateless people whose claims to sovereignty are not internationally recognized. Furthermore, unlike other stateless diasporas in Kazakstan, such as the Tatars, the Chechens, and the Mesketian TurksM whose homelands are clearly located outside of Kazakstan, the Uighurs’ “homeland” in China's Xinjiang province borders on the former Soviet republic, which raises the question of whether or not many Uighurs are indigenous to the territory of Kazakstan.

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Dissertations / Theses on the topic "Nation and diaspora"

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Lenoir-Achdjian, Annick. "Appréhender la nation, vivre le diaspora, regards arméniens." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ65362.pdf.

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Lavi, Eyal. "Orientation to the nation : a phenomenology of media and diaspora." Thesis, Goldsmiths College (University of London), 2012. http://research.gold.ac.uk/8004/.

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This thesis examines the mediation of the nation-state as a dimension of the diasporic experience of place. It focuses on the consumption of mass-media about Israel or originating from it by people residing outside of the country. I understand this mediation to take place continuously throughout the day, in multiple spaces, through different technologies. As such, it forms part of the experience of place in media- saturated (urban) environments, allowing for a distant nation-state to become embedded in daily routines. In order to theorise this experience, I draw on Merleau- Ponty’s phenomenology, which understands place through embodied perception and habit, and on studies of diaspora and media, which examine the social meanings and uses of media among specific transnational groups. This qualitative project is based on a researcher-absent exercise and extended interviews with British Jews and Israeli immigrants in London. Analysis reveals that orientation includes four areas of practice: investing and withdrawing emotions as part of managing ‘care’, searching for truth, distinguishing between ordinary and extraordinary time, and domesticating media. Some of these practices may be particular to the case of Israel, but some are shaped by discourses around insecurity, rather than Zionism itself. Others appear to be related to experiences of migration and diaspora in general. I argue that these practices are ‘orientational practices’ in which people endeavour to make sense of spatial positioning through negotiating distance and controlling media. I theorise media as ‘orientation devices’ in diasporic everyday life, but ones that are unstable, contested and reflected upon, and hence never fully habituated. The resulting experience is one of increased reflexivity about everyday place and, paradoxically, increased dependency on media for orientation. I conclude by suggesting that practices of orientation point to a mode of being in place in globalisation that is not sufficiently addressed by the dominant understanding of ‘belonging’.

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Mirmotahari, Emad. "Islam and the Eastern African novel revisiting nation, diaspora, modernity /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1666396541&sid=12&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Thobani, Sitara. "Dancing diaspora, performing nation : Indian classical dance in multicultural London." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c189d163-b113-408f-9f3b-181c6fd5fbce.

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This thesis examines the performance of Indian classical dance in the contemporary 'diaspora space' (Brah 1996) represented by the city of London. My aim is to analyse whether and how performances of "national" art, assumed to represent an equally "national" culture, change when performed in transnational contexts. Drawing upon theories of postcolonialism, multiculturalism and diaspora, I begin my study with an historical analysis of the reconstructed origins of the dance in the intertwined discourses of British colonialism and Indian nationalism. Using this analysis to ground my ethnography of the present-day practice of the dance, I unearth its relation to discourses of contemporary multiculturalism and South Asian diasporic identity. I then demonstrate specific ways in which the relationship between colonial and postcolonial artistic production on the one hand and contemporary performances of national and multicultural identity on the other are visible in the current practices and approaches of diasporic and multicultural Indian classical dancers. My thesis advances the scholarship that has demonstrated the link between the construction of Indian classical dance and the Indian nationalist movement by highlighting particular ways in which historical narrative, national and religious identities, gendered ideals and racialised categories are constituted through, and help produce in turn, contemporary Indian classical dance practices in the diaspora. Locating my study in the UK while still accounting for the Indian nationalist aspects of the dance, my contribution to the scholarly literature is to analyse its performance in relation to both Indian and British national identity. My research demonstrates that Indian classical dance is co-produced by both British and Indian national discourses and their respective cultural and political imperatives, even as the dance contributes to the formation of British, Indian and South Asian diasporic politico-cultural identities.

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Rabgey, Losang Chodon. "En-gendering Tibet : nation, narration and the woman's body in diaspora." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432457.

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Stefaniuk, Thomas. "Diaspora Destiny: Joseph Jessing and Competing Narratives of Nation, 1860-1899." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343309825.

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Tewelde, Yonatan. "Chatroom Nation: an Eritrean Case Study of a Diaspora PalTalk Public." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1603897547633518.

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Habib, Jasmin. "Imagining Israel, belonging in diaspora, North American Jews' reflections on Israel as homeland, nation, and nation-state." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0035/NQ66269.pdf.

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Velasco, Gina. "Figures of transnational belonging : gender, sexuality, and the nation in the Filipino diaspora /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2008. http://uclibs.org/PID/11984.

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Jilek, Grit [Verfasser]. "Nation ohne Territorium : Über die Organisierung der jüdischen Diaspora bei Simon Dubnow / Grit Jilek." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2012. http://d-nb.info/1110055692/34.

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Books on the topic "Nation and diaspora"

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Nation, diaspora, trans-nation: Reflections from India. New Delhi: Routledge, 2010.

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Nation, identity, and diaspora in Surinamese poetry. Chandigarh: Unistar Books, 2013.

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Ramirez, Veronica Esposo. Working overseas: Diaspora that sustains the nation. Edited by University of Asia and the Pacific. Center for Research and Communication. Pasig City, Philippines: Center for Research and Communication, University of Asia and the Pacific, 2013.

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1943-, Pattillo-Hess John, and Smole Mario R. 1954-, eds. Die Juden: Eine unbekannte Nation. Wien: Löcker, 2009.

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Urania), Internationales Kulturanthropologisch-Philosophisches Canetti-Symposion (20th 2007 Volksbildungshaus Wiener. Die Juden: Eine unbekannte Nation. Wien: Löcker, 2009.

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Afghanistan in ink: Literature between diaspora and nation. New York: Columbia University Press, 2012.

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Appréhender la nation, vivre en diaspora: Regards arméniens. Louvain-la Neuve: Academia-Bruylant, 2006.

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Tatla, Darshan Singh. Narratives of nation and homeland among the Sikh diaspora. London: School of Oriental Studies, 1998.

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Bollywood and globalization: Indian popular cinema, nation, and diaspora. London: Anthem Press, 2011.

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Branach-Kallas, Anna. Corporeal itineraries: Body, nation, diaspora in selected Canadian fiction. Toruń: Wydawn. Nauk. Uniwersytetu Mikołaja Kopernika, 2010.

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Book chapters on the topic "Nation and diaspora"

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Kozachenko, Ivan. "Diasporic Nation-Building." In Democracy, Diaspora, Territory, 112–26. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Studies in migration and diaspora: Routledge, 2019. http://dx.doi.org/10.4324/9780429298707-7.

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Tyrrell, Ian. "Unwilling Immigrants and Diaspora Dreams." In Transnational Nation, 74–83. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-33855-6_6.

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Tyrrell, Ian. "Unwilling Immigrants and Diaspora Dreams." In Transnational Nation, 65–73. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-05704-4_6.

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James, Leslie. "Nation, Diaspora, and Modernity." In George Padmore and Decolonization from Below, 143–63. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137352026_8.

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Juan, E. San. "Globalization, Dialogic Nation, Diaspora." In Beyond Postcolonial Theory, 195–226. New York: Palgrave Macmillan US, 1998. http://dx.doi.org/10.1007/978-1-349-61657-2_7.

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Laguerre, Michel S. "Cosmonational Integration of Diaspora Enclaves." In The Multisite Nation, 139–67. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56724-6_6.

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Sheikh, Faiz, and Samantha May. "Remembering the Umma in the Confines of the Nation State." In Religion in Diaspora, 80–99. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137400307_5.

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Pogonyi, Szabolcs. "Transborder Nation-Building and Diaspora Identities." In Extra-Territorial Ethnic Politics, Discourses and Identities in Hungary, 125–85. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52467-2_5.

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Cowley, Ultan. "Placeless Patriots: The Misplaced Loyalty of “The Middle Nation”." In Rethinking the Irish Diaspora, 215–27. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-40784-5_9.

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Waterbury, Myra A. "Kin-State Nationalism, Diaspora Politics, and Political Competition." In Between State and Nation, 53–87. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230117310_3.

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Conference papers on the topic "Nation and diaspora"

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Ķestere, Iveta, and Baiba Kaļķe. "Learning National Identity Outside the Nation-State: the Story Of Latvian Primers (Mid-1940s – Mid-1970s)." In 78th International Scientific Conference of University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/htqe.2020.03.

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In order to understand how the concept of national identity, currently included in national legislation and curricula, has been formed, our research focuses on the recent history of national identity formation in the absence of the nation-state “frame”, i.e. in Latvian diaspora on both sides of the Iron Curtain – in Western exile and in Soviet Latvia. The question of our study is: how was national identity represented and taught to next generations in the national community that had lost the protection of its state? As primers reveal a pattern of national identity practice, eight primers published in Western exile and six primers used in Soviet Latvian schools between the mid-1940s and the mid-1970s were taken as research sources. In primers, national identity is represented through the following components: land and nation state iconography, traditions, common history, national language and literature. The past reverberating with cultural heritage became the cornerstone of learning national identity by the Latvian diaspora. The shared, idealised past contrasted the Soviet present and, thus, turned into an instrument of hidden resistance. The model of national identity presented moral codes too, and, teaching them, national communities did not only fulfill their supporting function, but also took on the functions of “normalization” and control. Furthermore, national identity united generations and people’s lives in the present, creating memory-based relationships and memory-based communities.

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Rudnytska-Yuriichuk, Iryna. "Main Principles of Using Audiovisual Method in Teaching the Native Language to Children of Pre-School Age in the Ukrainian Diaspora of The USA and Canada." In ATEE 2020 - Winter Conference. Teacher Education for Promoting Well-Being in School. LUMEN Publishing, 2021. http://dx.doi.org/10.18662/lumproc/atee2020/29.

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In the national educational system of the Ukrainian diaspora of the USA and Canada the pre-school period covers the first stages of extra-familiar education, where establishing of child’s consciousness and connecting to spiritual values of the Ukrainian nation are taking place. Efficiency of this process depends on multiple factors. A significant role among them is played by didactic provision of educational-instructional process in pre-school educational institutions of various kinds whose main aim is to form national consciousness of the pupils through acquiring the Ukrainian language, as well as mastering contents of Ukrainian Studies subjects. Pedagogues at Ukrainian pre-school institutions in diaspora conditions clearly understand that the task of bringing up a child before the age of 6 implies providing them with various, beneficial for growing and useful for them, qualities. That is why teachers contribute to children acquiring such knowledge, abilities and skills which would help them to successfully prepare for elementary school in the future. Since the main task of Ukrainian pre-school education lies in development of a child’s personality by means of Ukrainian Culture studies, a pedagogue (teacher) has to know Ukrainian and all subjects well.

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Siregar, Aldina, and Margaretha Hanita. "The Role of Indonesian Youth Diaspora in Malaysia To Maintaining National Defence." In Proceedings of 3rd International Conference on Strategic and Global Studies, ICSGS 2019, 6-7 November 2019, Sari Pacific, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.6-11-2019.2297299.

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Shiryaev, Aleksey, and Darya Aushkap. "Digital technology research of the number of scientific diaspora." In Proceedings of the 2nd International Scientific conference on New Industrialization: Global, national, regional dimension (SICNI 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/sicni-18.2019.91.

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Reire, Gunda. "Opening of new election polling stations: the effect on turnout and diaspora voting patterns." In 22nd International Scientific Conference. “Economic Science for Rural Development 2021”. Latvia University of Life Sciences and Technologies. Faculty of Economics and Social Development, 2021. http://dx.doi.org/10.22616/esrd.2021.55.062.

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Opening of additional polling stations in foreign countries has been brought forward as a method to raise the turnout of diaspora voters in Latvian parliamentary election, and the number of polling stations abroad during last four elections has almost doubled. In this article, the author tests the argument that the increase in the sheer number of polling stations and the expansion of territorial coverage is an election parameter in foreign countries with the potential to raise the election turnout. In sharp contrast to a popular argument and the academic debate, the results of the Latvian data analysis show that opening of new polling stations did not meet the intended goal and cannot be regarded as an effective method for raising the diaspora voter turnout; the means must be sought in other factors of election organisation and voter behaviour. To compare data of voter behaviour in foreign countries in four separate parliamentary elections and to determine tendencies in diaspora voting patterns, the deviation of the elections outcome in foreign countries from the general national results are analysed by the help of calculation model that uses the Voting Outcome Coefficient. The article outlines that the third and fourth wave of emigration have introduced a new tendency of extreme stratification in the results between the Latvian Association of Regions (2014), KPV LV (2018) and the rest of the political parties. The article also analyses the deviation of the elections outcome in the new polling stations from the vote share in particular foreign countries by the help of Polling Station Coefficient, and concludes that in the 13th Saeima election, all newly opened polling stations were beneficial for KPV LV as results in all of them were proportionally even better than the list’s overall results in a particular country.

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"LITERATURE AND IDENTITY IN DIASPORA WRITINGS: With special reference to Rohinton Mistry’s A Fine Balance." In 2nd National Conference on Translation, Language & Literature. ELK Asia Pacific Journals, 2015. http://dx.doi.org/10.16962/elkapj/si.nctll-2015.5.

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Weerakkody, Niranjala. "Where Else Have You Been? The Effects of Diaspora Consciousness and Transcultural Mixtures on Ethnic Identity." In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/3037.

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In social science research, the demographic categories of ethnicity are linked to what the census bureau considers as a person’s ethnic heritage. However, these categories are based on the societal assumption that members of a given category share the same characteristics and life experiences, even though the heterogeneity between members within a category may be as diverse as between categories. The paper examines the 15 interview subjects of a research study drawn from 10 minority migrant groups, where seven of them indicated significant transcultural experiences before migrating to Australia. It argues that their lived experiences and subjectivity vary from others who migrated directly from their native countries. The formers’ diaspora consciousness and transcultural mixtures may introduce an artifact to a research study’s design, affecting the validity of the data collected. The paper examines other situations where this anomaly can occur and proposes precautions to minimize its negative effects.

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Reports on the topic "Nation and diaspora"

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Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the recipient instead of a pop pointer, without even communicating to the audience the information stipulated in the media laws − information support-protection-development of ethno-culture national product in the domestic and foreign/diaspora mass media, the support of ethnoculture by NGOs and the state institutions themselves. In the context of the study of the cultural national socio-humanitarian space, the article diagnoses and predicts the model of creating and preserving in it the dynamic equilibrium of the ethno-cultural space, in which the nation must remember the struggle for access to information and its primary sources both as an individual and the state as a whole, culture the transfer of information, which in the process of globalization is becoming a paramount commodity, an egregore, and in the post-traumatic, interrupted-compensatory cultural-information space close rehabilitation mechanisms for national identity to become a real factor in strengthening the state − and vice versa in the context of adequate laws («Law about press and other mass media», Law «About printed media (press) in Ukraine», Law «About Information», «Law about Languages», etc.) and their actual effect in creating motivational mechanisms for preserving/protecting the Ukrainian language, as one of the main identifiers of national identity, information support for its expansion as labels cultural and geostrategic areas.

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Tymoshyk, Mykola. LONDON MAGAZINE «LIBERATION WAY» AND ITS PLACE IN THE HISTORY OF UKRAINIAN JOURNALISM ABROAD. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11057.

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One of the leading Western Ukrainian diaspora journals – London «Liberation Way», founded in January 1949, has become the subject of the study for the first time in journalism. Archival documents and materials of the Ukrainian Publishing Union in London and the British National Library (British Library) were also observed. The peculiarities of the magazine’s formation and the specifics of the editorial policy, founders and publishers are clarified. A group of OUN members who survived Hitler’s concentration camps and ended up in Great Britain after the end of World War II initiated the foundation of the magazine. Until April 1951, including issue 42, the Board of Foreign Parts of the Organization of Ukrainian Nationalists were the publishers of the magazine. From 1951 to the beginning of 2000 it was a socio-political monthly of the Ukrainian Publishing Union. From the mid-60’s of the twentieth century – a socio-political and scientific-literary monthly. In analyzing the programmatic principles of the magazine, the most acute issues of the Ukrainian national liberation movement, which have long separated the forces of Ukrainian emigration and from which the founders and publishers of the magazine from the beginning had clearly defined positions, namely: ideology of Ukrainian nationalism, the idea of unity of Ukraine and Ukrainians, internal inter-party struggle among Ukrainian emigrants have been singled out. The review and systematization of the thematic palette of the magazine’s publications makes it possible to distinguish the following main semantic accents: the formation of the nationalist movement in exile; historical Ukrainian themes; the situation in sub-Soviet Ukraine; the problem of the unity of Ukrainians in the Western diaspora; mission and tasks of Ukrainian emigration in the context of its responsibilities to the Motherland. It also particularizes the peculiarities of the formation of the author’s assets of the magazine and its place in the history of Ukrainian national journalism.

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Prysyazhna-Gapchenko, Julia. VOLODYMYR LENYK AS A JOURNALIST AND EDITOR IN THE ENVIRONMENT OF UKRAINIAN EMIGRATION. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11094.

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In this article considered Journalistic and editorial activity of Volodymyr Lenika (14.06.1922–02.11.2005) – one of the leading figures of Ukrainian emigration in Germany. First outlined basic landmarks of his life and creation. Journalistic and editorial activity of Volodymyr Lenik was during to forty years out of Ukraine. In the conditions of emigration politically zaangazhovani Ukrainians counted on temporality of the stay abroad and prepared to transference of the created charts and instituciy on native lands. It was or by not main part of conception of liberation revolution of elaborate OUN under the direction of Stepan Banderi, and successfully incarnated in post-war years. Volodymyr Lenik, executing responsible commissions Organization, proved on a few directions of activity, which were organically combined with his journalistic and editorial work. As an editor he was promotorom of creation and realization of models of magazines «Avangard», «Krylati», «Znannia», «Freie Presse Korespondenz», newspapers «Shliakh peremogy». As a journalist Volodymyr Lenik left ponderable work, considerable part of which entered in two-volume edition «Ukrainians on strange land, or reporting, from long journeys». Subject of him newspaper-magazine publications directed on illumination of school, youth, student, cultural, scientific problems, organization and activity of emigrant structures, political fight of emigration, to dethronement of the antiukrainskikh Moscow diversions and provocations. Such variety of problematic of works of V. Lenika was directed in the river-bed of retaining of revolutionary temperament in the environment of diaspore, to bringing in of it to activity in public and political life. Problematic of him is systematized publicism and journalistic appearances, which was inferior realization of a few important tasks, namely to the fight for Ukrainian independence in new terms, cherishing and maintainance of national identity, counteraction hostile soviet propaganda. On an example headed Volodymyr Lenikom a magazine «Knowledge» some aspects are exposed him editorial trade.

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