Relevant bibliographies by topics / National Association of Charismatic and Christian Churches

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  2. Dissertations / Theses
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Academic literature on the topic 'National Association of Charismatic and Christian Churches'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "National Association of Charismatic and Christian Churches"

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Kallinen, Timo. "Independence Day in a would-be Christian nation." Approaching Religion 12, no. 3 (2022): 32–47. http://dx.doi.org/10.30664/ar.112833.

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When the West African nation of Ghana attained its independence from colonial rule in 1957, its traditional culture was to be promoted in all sectors of public life. Similarly, what was construed as Ghanaian traditional religion was to be treated equally with Christianity and Islam. The ritual offering of libations to ancestral spirits and deities was considered the Ghanaian equivalent to Christian and Muslim prayers, and it has been performed side by side with them in all sorts of national events. Later on, the libation ritual became a symbol of both Ghana’s religious diversity and its nation
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Pavlenko, Pavlo Yuriyovych. "Modern charismatic churches and national interests of the Ukrainian state." Ukrainian Religious Studies, no. 21 (December 18, 2001): 98–108. http://dx.doi.org/10.32420/2002.21.1234.

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The upsurge in non-traditional, including non-Christian, confessions in Ukrainian society is due to a number of factors. To a certain extent, the conversion of a part of Ukrainians to non-traditional religiosity is due to the crisis of social and political life, the transformation of ideological landmarks and the impairment of the ideological guidance of the previous system of values. Crisis phenomena did not bypass the traditional and religious sphere of society, which erupted in the crisis of traditional churches. As a result, the latter were in a state of internecine confrontation and ideol
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Podolecka, Agnieszka, and Austin M. Cheyeka. "Ng'angas - Zambian Healers-Diviners and their Relationship with Pentecostal Christianity: The Intermingling of Pre-Christian Beliefs and Christianity." Journal for the Study of Religion 34, no. 2 (2021): 1–27. http://dx.doi.org/10.17159/2413-3027/2021/v34n2a7.

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The aim of the article is to establish if pre-Christian beliefs in Zambia are influencing the Pentecostal Christianity, and to establish what the healers-diviners' relationship with different Pentecostal churches is. During field studies undertaken by both authors, it has been established that many Bantu speaking people still believe in some aspects of their native religions, especially in the powers of the ancestral spirits. Christianity is the dominant religion in Zambia, but it is far from homogenous. Apart from world religions like Roman Catholicism and Protestantism, there is a plethora o
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Meyer, Birgit. "“There Is a Spirit in that Image”: Mass-Produced Jesus Pictures and Protestant-Pentecostal Animation in Ghana." Comparative Studies in Society and History 52, no. 1 (2009): 100–130. http://dx.doi.org/10.1017/s001041750999034x.

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In southern Ghana, where I have been conducting research on the genesis of popular Christianity for almost twenty years, Christian imagery is everywhere. The Ghanaian state re-adopted a democratic constitution in 1992, and this was followed by a liberalization and commercialization of mass media, which in turn facilitated the spread of Pentecostalism in the public sphere (see De Witte 2008; Gifford 2004; Meyer 2004a). Within this process, Christian pictures have become ubiquitous. Pentecostal-charismatic churches assert their public presence and power via television, radio, posters, and sticke
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Abraham, Modisa Mkhondo Mzondi. "Attracting the Pentecostal-Charismatic Vote During the 2024 South African National Election Campaign." Global Journal of Arts Humanity and Social Sciences 4, no. 7 (2024): 459–64. https://doi.org/10.5281/zenodo.12734732.

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In a previous article, Mzondi argued that three Evangelical-Pentecostal leaders—Frank Chikane, Kenneth Meshoe, and Mmusi Maimane—displayed Langalibalele Dube’s leadership attributes and a non-dichotomous Ubuntu view of faith and politics. These are juxtaposed with the leadership attributes of Jacob Zuma, an honorary religious leader of a section of African Pentecostal churches in South Africa.  Following the faith and politics interplay, the article focuses on the 2024 South African national election campaign of the four to determine the influence of a non-dichotomous Ub
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Lamont, Mark. "Lip-synch Gospel: Christian Music and the Ethnopoetics of Identity in Kenya." Africa 80, no. 3 (2010): 473–96. http://dx.doi.org/10.3366/afr.2010.0306.

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In recent years there has been an outpouring of Kenyan scholarship on the ways popular musicians engage with politics in the public sphere. With respect to the rise in the 1990s and 2000s of gospel music – whose politics are more pietistic than activist – this article challenges how to ‘understand’ the politics of gospel music taken from a small speech community, in this case the Meru. In observing street performances of a new style of preaching, ‘lip-synch’ gospel, I offer ethnographic readings of song lyrics to show that Meru's gospel singers can address moral debates not readily aired in ma
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SHOK, Yaro Moses, Solomon KYOM, and Bitrus Irimiya ABBAS. "A Historical Background of Proliferation of Churches in Nigeria." International Journal of Contemporary Research in Humanities 2, no. 1 (2024): 128–34. https://doi.org/10.5281/zenodo.14876219.

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The paper discusses the historical background of proliferation of churches in Nigeria. The study is informed by the alarming rate at which churches are springing up in Nigeria. The paper aims at tracing back to the root of church proliferation.  The research utilizes a multidisciplinary approach, drawing on historical data, and adopts the primary and secondary sources, including religious texts, theological treatises, scholarly articles, and archival records. The records are examined to reconstruct the historical trajectory of the proliferation of churches in Nigeria. The study reveals th
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Thompson, John. "Modern Trinitarian Perspectives." Scottish Journal of Theology 44, no. 3 (1991): 349–66. http://dx.doi.org/10.1017/s0036930600025667.

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The modern scene in Christian theology is characterized by a number of very diverse movements from feminism and liberation theology to radical views on christology and the charismatic movement. For many to speak or write about the Trinity is neither realistic nor helpful. In more recent writings, however, there has been renewed interest in the doctrine of the Trinity and in its application to the spheres of the church and also of social and political concerns. Further, a variety of groups as well as individuals have been turning their attention to this central Christian doctrine which is basic
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Vähäkangas, Mika. "Babu wa Loliondo—Healing the Tensions between Tanzanian Worlds." Journal of Religion in Africa 45, no. 1 (2015): 3–36. http://dx.doi.org/10.1163/15700666-12340029.

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Tanzanian Ambilikile Mwasapila aka Babu wa Loliondo, a retired Lutheran countryside pastor, suddenly became the most visible media personality and healer in East Africa for half a year in 2011. He had received dreams in which God provided him with the recipe for a herbal medicine that would heal all maladies. Lutheran bishops who had all but abandoned the elderly pastor in his former remote mission field eagerly approved his ministry, while reception in Charismatic churches was mixed. After initial suspicion, the government strongly backed him, and the national research hospital vaguely endors
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Niedźwiedź, Anna. "The Africanization of Catholicism in Ghana: From Inculturation to Pentecostalization." Religions 14, no. 9 (2023): 1174. http://dx.doi.org/10.3390/rel14091174.

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This article discusses the Africanization of Catholicism in Ghana as a process that embraces activities deriving from the inculturation doctrine as well as those emerging during the most recent process of pentecostalization. The complex and changing historical and current discourses on “African tradition”, “traditional religion”, and “African spirituality” are presented in relation to the creation of an independent Ghana and the state-instigated concept of “national heritage”, as well as the Catholic theological developments strongly shaped by the Second Vatican Council. The influences of Pent
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Dissertations / Theses on the topic "National Association of Charismatic and Christian Churches"

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Houston, William John. "A critical evaluation of the University Christian Movement as an ecumenical mission to students, 1967 -1972." Diss., 1997. http://hdl.handle.net/10500/16970.

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Text in English<br>This dissertation has examined the University Christian Movement (UCM) over its turbulent five year history from 1967 to 1972 in terms of the original hopes of the sponsoring ecumenical denominations. Contextual factors within the socio-political arena of South Africa as well as broader youth cultural influences are shown to have had a decisive influence. These factors help to explain the negative reaction from the founding churches. While this is not a thesis on Black Consciousness, nevertheless the contribution of the UCM to the rise of Black Consciousness and Black Theol
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Books on the topic "National Association of Charismatic and Christian Churches"

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Ansah, Emmanuel Kwabena. My journey with the Charismatics. Sundel Services, 2012.

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Halcomb, Michael P. The role of deacons in Congregational churches. National Association of Congregational Christian Churches, 1996.

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Inskip, McDonald, Fowler : "Wholly and Forever Thine". Holiness Archives, 1999.

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Slominski, Kristy L. Teaching Moral Sex. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190842178.001.0001.

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Teaching Moral Sex is the first comprehensive study to focus on the role of religion in the history of public sex education in the United States. It examines religious contributions to national sex education organizations from the late nineteenth century to the early twenty-first century, highlighting issues of public health, public education, family, and the role of the state. It details how public sex education was created through the collaboration of religious sex educators—primarily liberal Protestants, along with some Catholics and Reform Jews—with “men of science,” namely, physicians, bi
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Book chapters on the topic "National Association of Charismatic and Christian Churches"

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"Ella Baker: “Bigger than a Hamburger”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-193.

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Ella Baker, born in Norfolk, Virginia, in 1903, was an enigmatic figure. She spent most of her career working behind the scenes, helping to organize the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), the Student Nonviolent Coordinating Committee (SNCC), and other civil rights groups, but she was also a charismatic public speaker.
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Temkin, Sefton D. "Among the Gentiles (1867–1878)." In Creating American Reform Judaism. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774457.003.0033.

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This chapter explores Isaac Mayer Wise’s connections with the Free Religious Association. This was an organization founded in 1867. The leaders were a distinguished intellectual group from the National Conference of Unitarian Churches who could no longer accept the more traditional position of the national body. The Free Religious Association was avowedly of a non-Christian character — a standpoint that had become a matter of contention within the official Unitarian camp. The objects of the association were ‘to promote the interests of pure religion, to encourage the scientific study of theolo
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"Ella Baker: “The Black Woman in the Civil Rights Struggle”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-207.

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Ella Baker was part of the backbone of the civil rights movement. As a Black woman, she was sometimes excluded from woman’s suffrage organizations, but she did not let this deter her from making a difference. She was a charismatic public speaker, although she spent most of her career working behind the scenes, helping to organize the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), the Student Nonviolent Coordinating Committee (SNCC), and other civil rights groups.
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"Ella Baker: “The Black Woman in the Civil Rights Struggle”." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-124.

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Ella Baker was part of the backbone of the civil rights movement. As a Black woman, she was sometimes excluded from woman’s suffrage organizations, but she did not let this deter her from making a difference. She was a charismatic public speaker, although she spent most of her career working behind the scenes, helping to organize the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), the Student Nonviolent Coordinating Committee (SNCC), and other civil rights groups.
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"Ella Baker: “Developing Community Leadership”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-208.

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Ella Baker was part of the backbone of the civil rights movement. As a Black woman, she was sometimes excluded from woman’s suffrage organizations, but she did not let this deter her from making a difference. She was a charismatic public speaker, although she spent most of her career working behind the scenes, helping to organize the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), the Student Nonviolent Coordinating Committee (SNCC), and other civil rights groups.
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Murphy, Mary-Elizabeth B. "The Women Will Be Factors in the Present Campaign." In Jim Crow Capital. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469646725.003.0002.

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This chapter examines black women’s national politics in the 1920s. For years, African American women had been organizing in their churches, mutual benefit associations, the Phyllis Wheatley Young Women’s Christian Association, and clubs. The ratification of the Nineteenth Amendment and pending presidential election in 1920 inspired women to connect their existing alliances with partisan causes. Black women seized on their location in the nation’s capital to advocate on behalf of African Americans living across the country. Black women across the city formed eight, distinctive political organi
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Anderson, Leah Seppanen. "The Anglican Tradition: Building the State, Critiquing the State." In Church, State, and Citizen. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195378467.003.0006.

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Abstract The seventy-seven million Anglicans around the globe form the third largest Christian communion, smaller than only the Roman Catholic Church and the Eastern Orthodox Church. The tradition began in Europe with the creation of the Church of England in the early 1500s, but today, as a result of British colonization and the missionary efforts of the Church of England, there are thirty-eight provinces, or national branches, of Anglicanism in such varied locales as Sudan, South Korea, and Mexico. The Anglican Communion is the name for the loose denominational association that joins these na
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Evans, Christopher H. "“Agitate, Educate, Organize”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0010.

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Abstract This chapter explores Frances Willard’s rising popularity in the early 1880s, focusing upon her public speaking and her role in building the institutional culture of the Woman’s Christian Temperance Union (WCTU). Through traveling thousands of miles and speaking in hundreds of locations across the United States, Willard became one of the country’s most popular orators. The chapter discusses Willard’s role as a charismatic leader and her effectiveness in recruiting women to join the WCTU. It also examines ways that Willard and her secretary Anna Gordon weaved together a community of wo
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"Ella Baker 1903–1986." In Milestone Documents of American Leaders. Schlager Group Inc., 2009. https://doi.org/10.3735/9781935306047.book-part-007.

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Ella Baker, born in Norfolk, Virginia, in 1903, was an enigmatic figure. She spent most of her career working behind the scenes, helping to organize the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), the Student Nonviolent Coordinating Committee (SNCC), and other civil rights groups, yet she was a charismatic public speaker. She had an ordinary childhood in a middleclass family, but when she went to live in the Harlem neighborhood of New York City, she was exposed to much of the leftist thought that was then popular amon
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