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Books on the topic 'National baptist educational convention'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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1

Bernstine, Alvin C. How to develop a department of Christian education within the local Baptist church: A congregational-enablement model. Nashville, Tenn: Townsend Press, Sunday School Pub. Board, National Baptist Convention, USA, 1995.

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2

Wagner, Clarence M. History of the National Baptist Convention, U.S.A., Inc. Decatur, Ga: Tru-Faith Pub. Co., 1993.

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3

Convention, Nigerian Baptist, ed. The role of leadership on national rebirth and church growth. Ogbomoso, Nigeria: Grace Publications, 2005.

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4

Jones, Amos. A manual for nurture for Baptist churches: The church training guide for the National Baptist Convention, U.S.A., Inc. Nashville, Tenn: Townsend Press, 1995.

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5

Bentley, Altermese Burnette Smith. A comprehensive history of the Progressive Missionary & Educational Baptist State Convention of Florida, Inc. Chuluota, Fla: Published for the Progressive Missionary & Educational Baptist State Convention of Florida by the Mickler House, 1996.

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6

Jordan, Lewis Garnett. Negro Baptist history U.S.A., 1750-1930. Nashville, Tenn: Townsend Press, 1995.

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7

The social teachings of the Progressive National Baptist Convention, Inc., since 1961: A critical analysis of the least, the lost, and the left-out. New York: Routledge, 2004.

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8

National Baptist Convention of the United States of America. Spiritual Life Commission. The Women clergy national directory. [United States]: The Commission, 1988.

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9

National Baptist Convention of the United States of America. Spiritual Life Commission. The women clergy national directory. [United States]: The Commission, 1986.

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10

Conference, National Renaissance. National Renaissance Conference session handout book: March 3-6, 2005, Henry B. Gonzalez Convention Center, San Antonio, Texas. Madison, WI: Renaissance Learning, 2005.

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11

Redeeming the South: Religious cultures and racial identities among Southern Baptists, 1865-1925. Chapel Hill: University of North Carolina Press, 1997.

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12

Davis, Henry P. A " new members" program for African-American Baptist churches. Baltimore: Gateway Press, 1993.

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13

Higginbotham, Evelyn Brooks. Righteous discontent: The women's movement in the Black Baptist Church, 1880-1920. Cambridge, Mass: Harvard University Press, 1993.

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14

Makondesa, Patrick. The church history of Providence Industrial Mission, 1900-1940. Zomba, Malawi: Kachere Series, 2006.

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15

The church history of Providence Industrial Mission, 1900-1940. Zomba, Malawi: Kachere Series, 2006.

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16

Ross, Mary O. A brief story of the life and leadership of Dr. S. Willie Layten: The first elected president of the Woman's Convention, auxiliary to the National Baptist Convention, U.S.A., Inc. at Richmond, Virginia. Detroit, Mich: The Woman's Convention, 1987.

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17

Adams, C. C. Negro Baptists and foreign missions. Philadelphia, Pa: The Foreign Mission Board of the National Baptist Convention, U.S.A., 1987.

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18

Morris, E. C. Sermons, addresses and reminiscences and important correspondence, with a picture gallery of eminent ministers and scholars. Nashville, Tenn: National Baptist Pub. Board, 1987.

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19

The T.J. Jemison story. Nashville, Tenn: Townsend Press, 1994.

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20

Morris, E. C. Sermons, addresses, and reminiscences and important correspondence. Nashville: Townsend Press/Sunday School Pub. Board, 1993.

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21

As for me and my house: Some redemptive words for the Black family. Nashville, Tenn: Townsend Press, 1993.

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22

D, McClung Willie, ed. Who's who in the National Baptist Convention, U.S.A., Inc.: 1995-1996. Nashville, Tenn: National Baptist Convention Development Corp., 1995.

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23

The President speaks: Annual addresses delivered to the National Baptist Convention of America, 1898-1986. The Convention, 1989.

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24

Booth, William D. A Call to Greatness: The Story of the Founding of the Progressive National Baptist Convention. Brunswick Publishing Corporation, 2001.

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25

National Baptist Convention of America., ed. Bridge over troubled water and other selected sermons. Shreveport, La: National Baptist Convention of America, 1988.

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26

Higginbotham, Evelyn Brooks. Righteous Discontent: The Women's Movement in the Black Baptist Church, 1880-1920. Harvard University Press, 2006.

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27

King Came Preaching: The Pulpit Power of Dr. Martin Luther King Jr. InterVarsity Press, 2001.

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28

Avant, Albert. Social Teaching of the Progressive National Baptist Convention, Inc. Since 1961: A Critical Analysis of the Least, the Lost and the Left-Out. Taylor & Francis Group, 2016.

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29

1854?-, Jordan Lewis Garnett, ed. Fifth annual report of the Historical and Research Department of the National Baptist Convention: Made at Kansas City meeting September 4-10, 1929. [S.l: s.n., 1987.

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30

Harvey, Paul. Redeeming the South: Religious Cultures and Racial Identities among Southern Baptists, 1865-1925. University of North Carolina Press, 2000.

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31

1961-, Thurman Michael, ed. Voices from the Dexter pulpit. Montgomery, AL: NewSouth Books, 2001.

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32

Avant. The Social Teaching of the Progressive National Baptist Convention, Inc. Since 1961: A Critical Analysis of the Least, the Lost and the Left-Out (Studies in African American History and Culture). Routledge, 2003.

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33

Marovich, Robert M. “Move On Up a Little Higher”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039102.003.0011.

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This chapter focuses on the explosion of gospel music recording in Chicago during the 1940s. One of the first Chicago gospel singers to record for an indie label in the immediate postwar period was Brother John Sellers. Meanwhile, his mentor, Mahalia Jackson, recorded the song “Move on Up a Little Higher,” for Apollo Records. This chapter examines some of the recordings made by Chicago gospel artists for Apollo Records, including the Roberta Martin Singers' “Old Ship of Zion,” as well as those by independent Chicago-based record companies like Hy-Tone Records. It also discusses the recordings of Rev. John Branham and the St. Paul Echoes of Eden Choir, Sallie Martin, and Louis Henry Ford and the St. Paul Church of God in Christ Choir. Finally, it considers the broadcasts of the Greater Harvest Baptist Church and the Forty-Fourth Street Baptist Church; the 1948 National Baptist Music Convention held in Houston, Texas; the Argo Singers; and gospel singing during the Religious Festival of Song, part of Chicago's annual Bud Billiken Parade.
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34

Burford, Mark. Family Affairs, Part II. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634902.003.0003.

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In Chicago, the resourceful Jackson established a livelihood on the South Side, initiated a lifelong involvement in political causes, and generated local buzz as a church singer. In the 1930s and 1940s, she also furthered her career through the pioneering Chicago organizers who founded the National Convention of Gospel Choirs and Choruses (NCGCC) and through the National Baptist Convention (NBC), the largest aggregation of black Christians in the United States. Founded by gospel songwriter Thomas A. Dorsey along with Magnolia Lewis Butts and Theodore Frye, the NCGCC set up the infrastructure for the modern gospel movement while growing Dorsey’s fame. Even more significant was Jackson’s exposure to black Baptists nationwide through the musical activities of the NBC, overseen by Lucie Campbell. Though she gained visibility through these two institutions, over time Jackson built a reputation increasingly independent of both.
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35

Marovich, Robert M. “Someday, Somewhere”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039102.003.0005.

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This chapter examines the roles played by Thomas A. Dorsey, Mahalia Jackson, Sallie Martin, Theodore R. Frye, and Magnolia Lewis Butts in the development of gospel music in Chicago. During the late 1920s and early 1930s, Dorsey, Jackson, Martin, Frye, and Butts formed an informal nexus that spread the new gospel songs and gospel music style throughout Chicago and, ultimately, across the country. Dorsey was a versatile pianist, composer, arranger, singer, and bandleader who helped incorporate jazz and blues styles into gospel. He met Jackson around 1928 and offered her to demonstrate his songs. Martin, another Dorsey acquaintance, helped the struggling songwriter reap the financial and adulatory benefits of gospel music. This chapter provides a background on Dorsey, Jackson, Martin, Frye, and Butts and how they got involved in gospel music in Chicago. It also discusses the 1930 National Baptist Convention, the tipping point for Dorsey's gospel songwriting career as well as the commencement of a gradual acceptance of gospel music by African American churches.
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36

Burford, Mark. Mahalia Jackson and the Black Gospel Field. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190634902.001.0001.

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Drawing on and piecing together a trove of previously unexamined sources, this book is the first critical study of the renowned African American gospel singer Mahalia Jackson (1911–1972). Beginning with the history of Jackson’s family on a remote cotton plantation in the Central Louisiana parish of Pointe Coupée, the book follows their relocation to New Orleans, where Jackson was born, and Jackson’s own migration to Chicago during the Great Depression. The principal focus is her career in the decade following World War II, during which Jackson, building upon the groundwork of seminal Chicago gospel pioneers and the influential National Baptist Convention, earned a reputation as a dynamic church singer. Eventually, Jackson achieved unprecedented mass-mediated celebrity, breaking through in the late 1940s as an internationally recognized recording artist for Apollo and Columbia Records who also starred in her own radio and television programs. But the book is also a study of the black gospel field of which Jackson was a part. Over the course of the 1940s and 1950s, black gospel singing, both as musical worship and as pop-cultural spectacle, grew exponentially, with expanded visibility, commercial clout, and forms of prestige. Methodologically informed by a Bourdiean field analysis approach that develops a more granular, dynamic, and encompassing picture of post-war black gospel, the book persistently considers Jackson, however exceptional she may have been, in relation to her fellow gospel artists, raising fresh questions about Jackson, gospel music, and the reception of black vernacular culture.
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37

Lansford, Jennifer E., and Prerna Banati, eds. Handbook of Adolescent Development Research and Its Impact on Global Policy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190847128.001.0001.

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Of 1.2 billion adolescents in the world today, 90% live in low- and middle-income countries. These adolescents not only face many challenges but also represent a resource to be cultivated through educational opportunities and vocational training to move them toward economic independence, through initiatives to improve reproductive health, and through positive interpersonal relationships to help them avoid risky behaviors and make positive decisions about their futures. This volume tackles the challenges and promise of adolescence by presenting cutting-edge research on adolescent social, emotional, behavioral, cognitive, and physical development; promising programs from different countries to promote adolescents’ positive development; and policies that can advance adolescents’ rights within the framework of international initiatives, such as the Convention on the Rights of the Child and Sustainable Development Goals, which are guiding the international development agenda through 2030. This volume seeks to provide actionable strategies for policymakers and practitioners working with adolescents. Disconnects between national-level policies and local services, as well as lack of continuity with early childhood responses, present a significant challenge to ensuring a coherent approach for adolescents. Increasingly, adolescent participation and demands for rights-based approaches are seen and often unfortunately conflated with violence. This volume adopts a positive framing of adolescence, representing young people as opportunities rather than threats, and a valued investment both at individual and societal levels, contributing to a positive shift in discourses around young people.
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