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Journal articles on the topic 'National collective'

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1

Da Silva, Michael, and Daniel Weinstock. "Health Rights: Individual. Collective. ‘National?’." Bioethics 35, no. 8 (2021): 721–24. http://dx.doi.org/10.1111/bioe.12949.

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2

Sims, Randi L. "Collective Versus Individualist National Cultures." Business & Society 48, no. 1 (2007): 39–59. http://dx.doi.org/10.1177/0007650307299224.

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3

Marten-Finnis, Susanne. "Collective memory and national identities." Communist and Post-Communist Studies 28, no. 2 (1995): 255–61. http://dx.doi.org/10.1016/0967-067x(95)00014-l.

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4

Pierik, Roland. "Collective responsibility and national responsibility." Critical Review of International Social and Political Philosophy 11, no. 4 (2008): 465–83. http://dx.doi.org/10.1080/13698230802415920.

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5

Granhenat, Mehdi, and Ain Nadzimah Abdullah. "USING NATIONAL IDENTITY MEASURE AS AN INDICATOR OF MALAYSIAN NATIONAL IDENTITY." Journal of Nusantara Studies (JONUS) 2, no. 2 (2017): 214. http://dx.doi.org/10.24200/jonus.vol2iss2pp214-223.

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Conducting research about individuals’ feelings of belonging to a society comprising different social strata is of interest to researchers. National identity as a collective identity has gained salient attention in Malaysia because the country’s social structure is made up of different ethnic groups. To shed light on this topic, this study investigated national identity among undergraduate students of a public university in Malaysia. A survey questionnaire (the National Identity Measure or NIM) was utilized as the data collection instrument. Using a random proportional stratified sampling stra
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6

Plotkin-Amrami, Galia, and José Brunner. "Making up ‘national trauma’ in Israel: From collective identity to collective vulnerability." Social Studies of Science 45, no. 4 (2015): 525–45. http://dx.doi.org/10.1177/0306312715589846.

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7

Sargsyan, Anna. "European sanctions: from national to collective measures." Contemporary Europe 59, no. 3 (2014): 90–105. http://dx.doi.org/10.15211/soveurope3201490105.

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8

Matthíasson, Þórólfur. "Indexation, national consent, and collective bargaining agreements." Veftímaritið Stjórnmál og stjórnsýsla 9, no. 2 (2013): 489. http://dx.doi.org/10.13177/irpa.a.2013.9.2.12.

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9

Zhang, Yi, Hang Zhou, and Jian Qin. "Research on the Driving Factors of Collective Nostalgia and the Impact of Collective Nostalgia on National Brand Consciousness." International Journal of Environmental Research and Public Health 19, no. 24 (2022): 16738. http://dx.doi.org/10.3390/ijerph192416738.

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Nostalgia is an important factor affecting consumers’ intention and behavior. A lot of previous research on nostalgia has been conducted from the perspective of individuals rather than groups. Then how does group-based collective nostalgia come into being? How will consumers’ collective nostalgia affect their consumption decisions? And what can we do to guide it? By sorting out the relevant literature, this paper attempts to explore the driving factors of collective nostalgia and observe the internal impact of it on national brand consciousness. Furthermore, a mechanism model of collective nos
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10

Duit, Andreas. "Patterns of Environmental Collective Action: Some Cross-National Findings." Political Studies 59, no. 4 (2010): 900–920. http://dx.doi.org/10.1111/j.1467-9248.2010.00858.x.

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Many environmental problems such as global warming, biodiversity loss and waste accumulation can be described as large-scale collective action dilemmas. Previous research on collective action in Common Pool Resource settings has demonstrated that institutional structures and social capital are important for successful management of natural resources. The objective of this article is to investigate the effect of such factors on large-scale environmental collective action. The analysis employs survey data and indicators of institutional quality for 22 countries. Two measurements of environmental
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11

Coulson, Jaquelin. "The Holodomor in Collective Memory." General Assembly Review 2, no. 1 (2021): 1–15. http://dx.doi.org/10.5206/tgar.v2i1.10421.

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This paper concerns the role of genocide in collective memory and its function for national identity-building in post-Soviet Ukraine. Known as the Holodomor, Ukraine’s famine of 1932-33 has become an important part of the country’s national history. Upon gaining independence in 1991, the Ukrainian government set out to build and affirm a national identity distinct from Russia, grounded in Ukraine’s unique history and national myths. The claim to have undergone genocide as a nation in the Holodomor comprised part of this state-building project, though whether this claim is appropriate under int
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12

Buonanno, Paolo, and Steven Raphael. "Incarceration and Incapacitation: Evidence from the 2006 Italian Collective Pardon." American Economic Review 103, no. 6 (2013): 2437–65. http://dx.doi.org/10.1257/aer.103.6.2437.

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In August 2006, the Italian government released one-third of the nation's prison inmates via a national collective pardon. We test for a discontinuous break in national crime rates corresponding to the mass release. We also test for the effect of the return of the incarceration rate to its predicted steady state level on national crime rates. Finally, we exploit regional variation in prison releases based on the province of residence of pardoned inmates. All three sources of variation yield substantial incapacitation effect estimates and suggest that the crime-preventing effects of incarcerati
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13

Eisenstadt, Shmuel Noah, and Bernhard Giesen. "The construction of collective identity." European Journal of Sociology 36, no. 1 (1995): 72–102. http://dx.doi.org/10.1017/s0003975600007116.

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A general typological model for the analysis of collective identify is outlined and applied to the case of German and Japanese national identity. Primordial, civic and cultural codes of boundary construction are described with respect to their logic of exclusion, corresponding rituals etc. German national identity is presented as a cultural project carried by the ‘Bildungsbürgertum’, whereas the Japanese identity is presented as a combination of primordial and civic elements.
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14

Kos, Mateja. "The Importance of National Museums in Preserving Collective Memory." Ars & Humanitas 13, no. 1 (2019): 234–47. http://dx.doi.org/10.4312/ah.13.1.234-247.

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Research into memory, which has been carried out in recent decades by researchers in the fields of social sciences and humanities, is also important in the field of museology.Museums collect objects that, at the time of transition, lose their original function they have in previous everyday life and acquire a new one. Objects are generators of memory, and memory works through objects. However, the stories of individual objects are necessarily less comprehensive than stories that are made up of broader semantic wholes. At some stage of the narrative a transition from the collection of individua
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15

Kos, Mateja. "The Importance of National Museums in Preserving Collective Memory." Ars & Humanitas 13, no. 1 (2019): 234–47. http://dx.doi.org/10.4312/ars.13.1.234-247.

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Research into memory, which has been carried out in recent decades by researchers in the fields of social sciences and humanities, is also important in the field of museology.Museums collect objects that, at the time of transition, lose their original function they have in previous everyday life and acquire a new one. Objects are generators of memory, and memory works through objects. However, the stories of individual objects are necessarily less comprehensive than stories that are made up of broader semantic wholes. At some stage of the narrative a transition from the collection of individua
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16

Zhukov, Vyacheslav N. "K.G. Jung: collective unconscious and German national socialism." Gosudarstvo i pravo, no. 4 (2022): 21. http://dx.doi.org/10.31857/s102694520019614-6.

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The article examines the views of Swiss psychologist K.G. Jung on German National Socialism from the perspective of his theory of the collective unconscious. According to Jung, understanding the true causes of the emergence of nazism in Germany is possible only by studying the collective unconscious of Germans. The article reveals the mechanism of influence of archetypes on the formation of the ideology and practice of National Socialism. The characterization of the nation, the masses as a biological phenomenon subordinated not so much to reason as to emotions and instincts is given. Jung’s vi
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17

Gross, T. "ANTHROPOLOGY OF COLLECTIVE MEMORY: ESTONIAN NATIONAL AWAKENING REVISITED." Trames. Journal of the Humanities and Social Sciences 6, no. 4 (2002): 342. http://dx.doi.org/10.3176/tr.2002.4.04.

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18

Allen, Scott. "National Interestand Collective Security in the Ocean Regime1." Ocean Yearbook Online 12, no. 1 (1996): 19–31. http://dx.doi.org/10.1163/221160096x00021.

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19

Sardjono, Agus, Brian Amy Prastyo, and Derezka Gunti Larasati. "The Effectiveness of National Collective Management Organization Regulation." Indonesia Law Review 6, no. 3 (2016): 325. http://dx.doi.org/10.15742/ilrev.v6n3.250.

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20

Weinberg, Charlotte. "Reclaiming justice – a national network of collective action." Criminal Justice Matters 96, no. 1 (2014): 12–13. http://dx.doi.org/10.1080/09627251.2014.926059.

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21

Plasman, Robert, and François Rycx. "Collective Bargaining and Poverty: A Cross-National Perspective." European Journal of Industrial Relations 7, no. 2 (2001): 175–202. http://dx.doi.org/10.1177/095968010172005.

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22

Ikenberry, G. John, and Rodney Bruce Hall. "National Collective Identity: Social Constructs and International Systems." Foreign Affairs 78, no. 4 (1999): 131. http://dx.doi.org/10.2307/20049386.

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23

Coslet, Nicolae. "Collective security treaty organization." Studia Universitatis Moldaviae. Seria Stiinte Sociale, no. 3 (June 2023): 226–29. http://dx.doi.org/10.59295/sum3(163)2023_27.

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The collapse of the Soviet Union left behind an enormous territorial space, divided between 15 republics that declared their independence, forced to promptly respond to all challenges, especially those related to security, or the issue of ensuring the national security of the states always being the center of attention of the military and political leadership from all countries without exception. Thus, the states were faced with the choice, either to develop their own defense mechanisms, or to join forces to ensure their national security on a collective basis. This study aims to elucidate the
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24

Humlebæk, Carsten. "National Identities: Temporality and Narration." Genealogy 2, no. 4 (2018): 36. http://dx.doi.org/10.3390/genealogy2040036.

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National identities are social phenomena with concrete—both political and social—effects in society, but a fundamental part of their constitution takes place through narratives about the collective. The existence of collective identities thus depends on drawing boundaries between the collective ‘we’ and the ‘others’, as well as on disseminating coherent ideas about the fundamental identity of the we-group. These narratives thus constitute a privileged object for investigating how collective identities are constructed and legitimised in a discourse that places the collective in time, that is, w
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25

Bousquet, Marie-Pierre. "La constitution de la mémoire des pensionnats indiens au Québec." Recherches amérindiennes au Québec 46, no. 2-3 (2017): 165–76. http://dx.doi.org/10.7202/1040444ar.

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L’intégration de l’histoire des pensionnats autochtones dans l’histoire collective nationale est-elle plus difficile au Québec qu’ailleurs au Canada ? Cet article se penche sur la constitution de la mémoire des pensionnats indiens au Québec, puis sur la transformation de cette mémoire en une histoire censée devenir collective et nationale. Alimentée par la lecture d’intellectuels français ayant réagi aux lois mémorielles de leur gouvernement, la réflexion de l’auteure s’attache à trois phases par lesquelles transitent des événements du passé pour atteindre une large reconnaissance et entrer da
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26

Cruz, Joëlle M., Oghenetoja Okoh, Amoaba Gooden, Kamesha Spates, Chinasa A. Elue, and Nicole Rousseau. "The Ekwe Collective." Departures in Critical Qualitative Research 5, no. 3 (2016): 77–100. http://dx.doi.org/10.1525/dcqr.2016.5.3.77.

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While making clear that black femininity exists and is located in multiple spaces, this essay brings out the intellectual and cultural presence and voices of black women in both national and international feminist communities. We engage black feminist thought (BFT) by offering the example of our community—the Ekwe Collective—a sisterhood of six feminist scholar–activists and their daughters. This essay offers insights on how BFT translates to the lived experience of communities of color in the twenty-first century. In particular, we draw upon and extend three dimensions of the theory: experien
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27

Jurková, Zuzana. "Our National Heroes." Lidé města 20, no. 2 (2018): 325–52. http://dx.doi.org/10.14712/12128112.3290.

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The following text is focused on the rise of a new, post-revolutionary (after the 1989 “Velvet Revolution”) pantheon on the Prague music scene. Two distinct modalities are discussed: a “state-supported” one, represented by the opera Toufar (the title hero of which is a priest-martyr of the Communist regime), and a subversive one, represented by the musical Velvet Havel! The ethnographic descriptions show both similarities in the music forms and languages, and a distinctiveness regarding the stakeholders. Through interviews with the authors of the presented works, the driving forces behind the
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28

Okamoto, Dina G. "Toward a Theory of Panethnicity: Explaining Asian American Collective Action." American Sociological Review 68, no. 6 (2003): 811–42. http://dx.doi.org/10.1177/000312240306800602.

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This analysis extends theoretical models of ethnic boundary formation to account for the shifting and layered nature of ethnic boundaries. It focuses on the underlying structural conditions that facilitate the expansion ofethnic boundaries or the construction of a pan-national identity, and explores how organizing along an ethnic boundary affects collective efforts at the panethnic level. Two processes could be occurring: (I) Competition with other ethnic or racial groups could lead groups with different national origins to engage in collective action based on a pan-national boundary, or (2) o
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29

Downie, Bryan M. "Centralized Collective Bargaining : U.S.-Canada Experience." Relations industrielles 26, no. 1 (2005): 38–63. http://dx.doi.org/10.7202/028186ar.

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The author is concerned with bi-national bargaining which entails the delegation of decision-making power from Canada to the United States either through adherence to a U.S. pattern or standard and/or through the actual delegation of decision-making power in collective bargaining to U.S. officials. This paper attempts to take an initial step in the direction of increasing our understanding of what generates bi-national arrangements, what tactics and strategies are involved, and the implications.
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30

Fairgrieve, Duncan, and Geraint Howells. "COLLECTIVE REDRESS PROCEDURES–EUROPEAN DEBATES." International and Comparative Law Quarterly 58, no. 2 (2009): 379–409. http://dx.doi.org/10.1017/s0020589309001080.

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AbstractCollective redress mechanisms for consumer claims seek both to allow legal systems to accommodate mass litigation without being overwhelmed and to enable litigation to be viable where individual claims would not be economic. The article maps a number of recent reforms and reform proposals relating to consumer collective redress at national level and comments on EU developments. It notes that there is insufficient recognition of the differences between schemes geared at managing mass litigation as opposed to those aimed at facilitating otherwise non-viable claims. There are however sign
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31

Filewod, Alan. "Beyond Collective Creation." Canadian Theatre Review 55 (June 1988): 3. http://dx.doi.org/10.3138/ctr.55.fm.

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Ten years ago it seemed that the genius of Canadian theatre could be summed up in two words: collective creation. The post-colonial nationalism of the 1970s spawned hundreds, if not thousands, of collective shows that transformed the theatre in this country to an extent that we have just begun to comprehend. 10 Quebec, high noon for the collective movement came in 1975 when a faction of radical troupes engineered a schism in L’Association quebecoise du jeune theatre that redefined the politics of collective creation. 10 English Canada the vogue of down-home collective documentaries reached its
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32

Jones, Graham. "Collective Redress in the European Union: Reflections from a National Judge." Legal Issues of Economic Integration 41, Issue 3 (2014): 289–304. http://dx.doi.org/10.54648/leie2014017.

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Where stands Collective Redress in the European Union (EU) following the Commission's Communication and Recommendation on common principles for collective redress mechanisms? This article reviews the recent history and current position of collective redress in England and Wales; states the author's view of what should be common principles for any system of collective redress; summarizes current collective redress schemes in Member States; considers the common principles recommended by the Commission; and addresses expressed but unjustified fears of abusive litigation. It concludes that Communi
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33

Rekść, Magdalena. "Post–Yugoslav Collective Memory: Between National and Transnational Myths." Polish Political Science Yearbook 45 (December 1, 2016): 73–84. http://dx.doi.org/10.15804/ppsy2016006.

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34

Hicks, Alexander. "National Collective Action and Economic Performance: A Review Article." International Studies Quarterly 32, no. 2 (1988): 131. http://dx.doi.org/10.2307/2600624.

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35

Grad, Roland, and David Li Tang. "Towards collective intelligence in a national community of physicians." Education for Information 36, no. 1 (2020): 93–100. http://dx.doi.org/10.3233/efi-190338.

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36

Kowalski, Robin M., and Randall Wolfe. "Collective Identity Orientation, Patriotism, and Reactions to National Outcomes." Personality and Social Psychology Bulletin 20, no. 5 (1994): 533–40. http://dx.doi.org/10.1177/0146167294205010.

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37

Santos Pereira, Elisabete J., Maria Margaret Lopes, and Maria de Fátima Nunes. "‘Collective wisdom’ at the National Archaeological Museum in Portugal." Museum History Journal 12, no. 2 (2019): 171–91. http://dx.doi.org/10.1080/19369816.2019.1731148.

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38

Cyr, Travis G., and William Hirst. "Malleable national collective memories among Black and White Americans." Journal of Experimental Psychology: General 153, no. 8 (2024): 1973–96. http://dx.doi.org/10.1037/xge0001613.

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39

Le, Élisabeth. "COLLECTIVE MEMORIES AND REPRESENTATIONS OF NATIONAL IDENTITY IN EDITORIALS." Journalism Studies 7, no. 5 (2006): 708–28. http://dx.doi.org/10.1080/14616700600890372.

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40

Wertsch, James V. "National narratives and the conservative nature of collective memory." Neohelicon 34, no. 2 (2007): 23–33. http://dx.doi.org/10.1007/s11059-007-2003-9.

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41

Tіulkin, O. V. "Features of perception of collective experience as ethno-national." Актуальні проблеми філософії та соціології, no. 41 (2023): 63–68. http://dx.doi.org/10.32782/apfs.v041.2023.11.

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42

Committee, Organizing. "IV National Conference on Social Medicine and Collective Health." Social Medicine 6, no. 3 (2012): 204. https://doi.org/10.71164/socialmedicine.v6i3.2012.647.

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43

Voet, Stefaan. "European Collective Redress: A Status Quaestionis." International Journal of Procedural Law 4, no. 1 (2014): 97–128. http://dx.doi.org/10.1163/30504856-00401008.

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This descriptive paper provides an unpretentious overview of recent collective redress developments in Europe, in particular on the European level and in four European jurisdictions. The aim is simply to describe recent legislative initiatives and reforms. The facts and nothing but the facts. Particular attention is paid to the recent EC Recommendation on common principles for injunctive and compensatory collective redress mechanisms. Its goal is not to harmonise the national systems, but to list some common, non-binding, principles relating both to judicial and out-of-court collective redress
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44

Özok-Gündoğan, Nilay. "The Archive as a “Collective Project”." International Journal of Middle East Studies 49, no. 3 (2017): 529–33. http://dx.doi.org/10.1017/s0020743817000411.

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The history of the archive is the history of the state. Or so say conventional approaches to the archives. Until recently, the archive has been seen solely as a site, or rather a repository, of modern state power and governmentality, and a crucial medium for the making and preservation of national memory in the late 19th century. There is a truth to this state-centric perspective: the archive was conceived as a place where governments keep their records; they usually contain a term such as “state,” “government,” or “national” in their names; and they are often funded by and connected to a gove
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45

Stanislawski, Wojciech. "Westerplatte or Jedwabne?: Debates on history and "collective guilt" in Poland." Filozofija i drustvo, no. 21 (2003): 261–70. http://dx.doi.org/10.2298/fid0321261s.

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The author analyzes recent Polish debates on researching silenced aspects of national history and the problem of the "collective guilt". One of the major questions arising in these debates is: does the study of "white spots" from the past (have to) lead to a trauma of continuous collective self-blame? In Poland, a specialized institution, the Institute of National Memory, was founded in 1998, engaging in research, documentation and public education on events related to German and Soviet occupation during WWII and the activity of political police under communism. Polish debates on the past got
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46

Sporāne, Baiba. "Digital cultural heritage and memory institutions within the structure of national identity: philosophical discourse." Przegląd Biblioteczny 81, no. 4 (2013): 440–65. http://dx.doi.org/10.36702/pb.268.

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Objective - This article is to introduce theoretical motivation for the interaction and links joining national identity, collective memory, cultural heritage, digitization and libraries understood as memory institutions, and substantiate memory institutions and digital collective memory as an essential source for national identity. Research methods - The author claims that the digital resources managed by memory institutions, particularly libraries, are the fundamentals of national identity. Therefore she discusses postmodernism as a theoretical basis for the system of concepts of "national id
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47

Brandl, Bernd, and Barbara Bechter. "The hybridization of national collective bargaining systems: The impact of the economic crisis on the transformation of collective bargaining in the European Union." Economic and Industrial Democracy 40, no. 3 (2018): 469–89. http://dx.doi.org/10.1177/0143831x17748199.

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In this article it is argued that the economic crisis has made national collective bargaining systems increasingly multi-layered, perforated and dynamically unstable, i.e. hybrid. The authors explain these transformations in terms of the concomitance of two different sources of change which do not necessarily follow the same logics. The first source stems from national systems’ endogenous logic of path dependency and the second from pressure to reform in accordance with exogenously applied strategies and logics. It is argued that these sources act like a whipsaw, pushing and pulling national c
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48

Sram, Z., and J. Dulic. "The Effects of National Collective Narcissism, Anomie, and Psychopathic Syndrome On National Siege Mentality." European Psychiatry 30 (March 2015): 399. http://dx.doi.org/10.1016/s0924-9338(15)30316-3.

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49

Elena, Fedorenko. "THE ESSENCE AND MAIN CHARACTERISTICS OF NATIONAL-PATRIOTIC UPBRINGING: THEORETICAL ASPECT." EUREKA: Social and Humanities 5 (September 30, 2019): 45–52. https://doi.org/10.21303/2504-5571.2019.001008.

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The article contains the results of a study of the nature and main characteristics of the national-patriotic upbringing. The study was conducted by studying and analyzing the latest regulations and publications, related issues and identifying the nature of the main characteristics of the national-patriotic upbringing. The author of the article presents the results of scientific analysis, conclusions about the need to develop formation technologies of national-patriotic education of students at schools. National-patriotic upbringing is a complex of personality traits and actual result, achieved
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50

Juknevičius, Stanislovas. "Tapatybės ilgesys: Dainų šventės ir kolektyvinė lietuvių pasąmonė." Lietuvos kultūros tyrimai 7 (2015): 28–35. https://doi.org/10.53630/lkt.2015.2.

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The paper distinguishes the four main aspects of national identity: language, common historical memory, customs (traditions) and structures of specific collective unconsciousness. The specific collective unconsciousness structures are comprised of archetypes, which form when the same or similar actions are performed many times and the respective emotions are experienced. The key fields for the expression and formation of stereotypes – mythology, philosophy, religion, art. Song Festivals perform a unique role in the formation and dissemination of Lithuanian national identity, first of all becau
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