Academic literature on the topic 'National confraternities'

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Journal articles on the topic "National confraternities"

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Gudelj, Jasenka. "The Hospital and Church of the Schiavoni / Illyrian Confraternity in Early Modern Rome." Confraternitas 27, no. 1-2 (2017): 5–29. http://dx.doi.org/10.33137/confrat.v27i1-2.28222.

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Slavic people from South-Eastern Europe immigrated to Italy throughout the Early Modern period and organized themselves into confraternities based on common origin and language. This article analyses the role of the images and architecture of the “national” church and hospital of the Schiavoni or Illyrian community in Rome in the fashioning and management of their confraternity, which played a pivotal role in the self-definition of the Schiavoni in Italy and also served as an expression of papal foreign policy in the Balkans.
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Johnson, Rachael Givens. ""Burning Charity" and Love For One's Neighbor: Reformed Social Imaginaries of Charity and the Common Good in Eighteenth-Century Spain and New Spain." Eighteenth-Century Studies 57, no. 2 (2024): 193–214. http://dx.doi.org/10.1353/ecs.2024.a916852.

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Abstract: In their quest to forge a national social imaginary or civic consciousness, Spanish Enlightenment reformers sought to redirect the loyalties and funds of Catholic citizens away from local religious confraternities and towards state projects of modernization. One key strategy involved deploying new registers of the religious concepts of "charity" and the "common good," making moral claims on the citizenry to render material assistance for the prosperity of their fellow citizens and the nation writ large. Catholics who resisted these efforts insisted on the embodied, relational foundat
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Capriotti, Giuseppe. "The Artistic Patronage of the Confraternities of Schiavoni and Albanians in the Marche Region. The Promotion of the "National" Saints in Pesaro." April 12, 2019. https://doi.org/10.3986/ahas.v23i2.7330.

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Starting in the 15th century, groups of Schiavoni and Albanians moved from the East Adriatic coast to the Marche region for several reasons. In order to fight suspicion and prejudice, these "unwanted minorities" would frequently gather in confraternities (well documented from Pesaro to Ascoli Piceno) that fostered their members' integration into the civic and religious life of the new country. The essay examines the artistic patronage of these confraternities, which promoted the cult of specific saints, using Pesaro as an example. Here, the confraternity of Schiavoni is documented from 1477, a
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Ruiz, Jiménez Juan. "Cofradías en el convento de San Antón." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394678.

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Gudelj, Jasenka, and Tanja Trška. "The Artistic Patronage of the Confraternities of Schiavoni/Illyrians in Venice and Rome. Proto-National Identity and the Visual Arts." Acta historiae artis Slovenica 23, no. 2 (2019). http://dx.doi.org/10.3986/ahas.v23i2.7331.

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Capriotti, Giuseppe. "The Artistic Patronage of the Confraternities of Schiavoni and Albanians in the Marche Region. The Promotion of the “National” Saints in Pesaro." Acta historiae artis Slovenica 23, no. 2 (2019). http://dx.doi.org/10.3986/ahas.v23i2.7330.

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Cabeza Delgado, Luis. "cofradías nacionales y sus capillas a fines de la Edad Media: el caso de la catedral de Santa Cruz de Cádiz." Medievalismo, no. 34 (December 29, 2024). https://doi.org/10.6018/medievalismo.642661.

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One of the different forms of association in the late Middle Ages in Europe were those known as national confraternities. These represented a way of bringing together people with the same origin in a foreign land to fulfil different goals, such as religious, commercial or funerary purposes. In order to carry out these needs, they decided to establish chapels in the different cities they inhabited. In this work, we will focus on the case of the Cathedral of the Holy Cross (Santa Cruz) of Cádiz, currently known as the Old Cathedral, where both the Genoese and the Biscayans established their chap
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Ruiz, Jiménez Juan. "Inauguración del retablo de la capilla de San Antonio de los Portugueses (1726)." Paisajes sonoros históricos (c.1200-c.1800), December 15, 2023. https://doi.org/10.5281/zenodo.10393074.

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El 16 de junio de 1726, se inauguró el retablo de la capilla de San Antonio de los Portugueses en el sevillano convento de San Francisco Casa Grande. En las ceremonias litúrgicas que se oficiaron se cantaron una serie de villancicos y un oratorio compuesto por José Magallanes, maestro de capilla de la colegiata del Salvador de Sevilla. On June 16, 1726, the altarpiece of the chapel of San Antonio de los Portugueses was inaugurated in the Sevillian convent of San Francisco Casa Grande. In the liturgical ceremonies that were performed in this chapel, a series of Christmas <i>villancicos</i> and
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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 48, Issue 3 48, no. 3 (2021): 533–644. http://dx.doi.org/10.3790/zhf.48.3.533.

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Domeier, Norman / Christian Mühling (Hrsg.), Homosexualität am Hof. Praktiken und Diskurse vom Mittelalter bis heute (Geschichte und Geschlechter, 74), Frankfurt a. M. / New York 2020, Campus, 401 S. / Abb., € 39,95. (Martin Dinges, Stuttgart) Hengerer, Mark / Nadir Weber (Hrsg.), Animals and Courts. Europe, c. 1200 – 1800, Berlin / Boston 2020, de Gruyter Oldenbourg, VII u. 434 S. / Abb., € 89,95. (Stefano Saracino, Jena / München) Baumann, Anette / Alexander Jendorff / Frank Theisen (Hrsg.), Religion – Migration – Integration. Studien zu Wechselwirkungen religiös motivierter Mobilität im vor
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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 48, Issue 4 48, no. 4 (2021): 727–840. http://dx.doi.org/10.3790/zhf.48.4.727.

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Clauss, Martin / Christoph Nübel (Hrsg.), Militärisches Entscheiden. Voraussetzungen, Prozesse und Repräsentationen einer sozialen Praxis von der Antike bis zum 20. Jahrhundert (Krieg und Konflikt, 9), Frankfurt a. M. / New York 2020, Campus, 496 S. / Abb., € 52,00. (Jörg Rogge, Mainz) Scheller, Benjamin (Hrsg.), Kulturen des Risikos im Mittelalter und in der Frühen Neuzeit (Schriften des Historischen Kollegs. Kolloquien, 99), Berlin / Boston 2019, de Gruyter Oldenbourg, IX u. 278 S. / Abb., € 69,95. (Christian Wenzel, Marburg) Eisenbichler, Konrad (Hrsg.)‚ A Companion to Medieval and Early Mo
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Book chapters on the topic "National confraternities"

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Esposito, Anna. "Delegated Charity: Confraternities between City, Nations, and Curia in Late Medieval Rome." In Europa Sacra. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.es-eb.4.00026.

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Walker, Tamara J. "African-Descent Women and the Limits of Confraternal Devotion in Colonial Lima, Peru." In Indigenous and Black Confraternities in Colonial Latin America. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463721547_ch06.

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African-descent women played essential roles in confraternity life in colonial Latin America. At the same time, however, confraternities often imposed strictures on African-descent women by tying their place within organizational hierarchies to their legal condition, marital status, and ancestral makeup. The unfortunate, uncomfortable truth was that, no matter how hard they worked or how much they sacrificed for confraternities, there were limits to what African-descent women’s confraternal devotion could yield them. But what alternatives did they have outside of these institutions? To address
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"National Confraternities in Rome and Italy in the Late Middle Ages and Early Modern Period: Identity, Representation, Charity." In A Companion to Medieval and Early Modern Confraternities. BRILL, 2019. http://dx.doi.org/10.1163/9789004392915_013.

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"The Topography Of Sacred Space And The Representation Of Social Groups: Confraternities In Strasbourg." In Politics and Reformations: Communities, Polities, Nations, and Empires. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004161733.i-630.19.

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Fracchia, Carmen. "What Is Human about Slavery?" In 'Black but Human'. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198767978.003.0002.

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This chapter looks at Hispanic theologians to discern whether there is any discussion of the presence of souls in Africans that might parallel similar discussions about the Native Americans of the New World, and to see what conditions restricted Africans in their becoming Christian and what benefits might accrue to them in doing so. It discusses the belief that it was necessary to evangelize and baptize the Africans in Spain and the New World, and explores the visual representations of the Baptism of the African to show that the process of Christianization promoted in Seville follows longstand
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