Relevant bibliographies by topics / National Council of Churches

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'National Council of Churches'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "National Council of Churches"

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Sagan, Oleksandr N. "Two families of Orthodox churches: is it possible to unite?" Ukrainian Religious Studies, no. 21 (December 18, 2001): 88–97. http://dx.doi.org/10.32420/2002.21.1233.

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The Fourth (Chalcedonian) Ecumenical Council in 451 divided the Ecumenical Orthodoxy into two large parts. The first is Orthodox churches (Chalcedonian, orthodox, "Eastern" (Efsten), which include the four ancient patriarchates (Constantinople, Alexandria, Antioch, Jerusalem), along with the younger recognized and unrecognized autocephalous Orthodox Churches, which today are numbered around the world However, in spite of the later division of Orthodoxy with the national churches (the separation here was usually based on an administrative principle), they all represent a single church community with a common faith nnyam nature and expression of church life. The basis of the true apostolic faith they accept the first, except the Bible, and even the decision of the seven ecumenical councils.
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Sawyer, Mary R. "The Fraternal Council of Negro Churches, 1934–1964." Church History 59, no. 1 (March 1990): 51–64. http://dx.doi.org/10.2307/3169085.

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In the years since the civil rights and black power movements cooperative black religious organizations have become a familiar feature of the religious landscape in America. Among these interdenominational bodies, in addition to the Southern Christian Leadership Conference, may be noted the now defunct National Conference of Black Churchmen, the Black Theology Project, Partners in Ecumenism, and the Congress of National Black Churches. Little noted, however, is a precursor of these organizations which functioned for two decades prior to the beginning of the modern civil rights movement.
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Herzog, Albert A. "The Disability Advocacy of the National Council of Churches." Journal of Religion, Disability & Health 10, no. 1-2 (May 31, 2006): 11–38. http://dx.doi.org/10.1300/j095v10n01_03.

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Evtuhov, Catherine. "The Church in the Russian Revolution: Arguments for and against Restoring the Patriarchate at the Church Council of 1917-1918." Slavic Review 50, no. 3 (1991): 497–511. http://dx.doi.org/10.2307/2499847.

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One of the most important events of the summer of 1917 was the opening of the All–Russian Council of the Orthodox church on 15 August in Moscow. In a dramatic opening ceremony, solemn processions from all the churches of Moscow converged on Red Square for the service led by Metropolitan Tikhon. The council had been convened by a 5 July order of the Holy Synod and its chief procurator, V. N. L'vov, with the concurrence of the Provisional Government. The calling of a church council–the first since Peter's establishment of the collegial system of administration–was a substantive change in church governance and also had a symbolic meaning. In pre-Petrine Russia, the councils not merely had played an ecclesiastical role but had formed an integral part of national government. (For example, Ivan IV and the church council had worked together to implement changes in the secular code of law as well as in spiritual and ecclesiastical matters.)
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Goeckel, Robert F. "Soviet Religious Policy in the Baltics under Khrushchev, 1957–1964: Domestic Repression and International Engagement." Politics and Religion 3, no. 2 (May 18, 2010): 352–88. http://dx.doi.org/10.1017/s1755048310000088.

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AbstractThe Khrushchev era brought a policy of religious repression in response to a resurgence of religious adherence after WWII. But a close evaluation of archival sources reveals distinctive features to its implementation in the Baltics, compared with other parts of the USSR and with the Orthodox Church. The study richly describes the erosion of church institutional interests, such as maintenance of registered churches and clergy, legal and financial autonomy, publications and theological education. But having adapted to their national context, republic-level state officials often pursued the campaign disproportionately against non-national churches, such as Catholics and so-called sects, thereby provoking bureaucratic tensions with party hardliners, both in Moscow and at the republic level. Motivated by its heightened anti-Vatican stance, Moscow's foreign policy opening—to the World Council of Churches, Lutheran World Federation, and the German churches—brought the Lutheran churches limited leverage against reluctant local and republic officials.
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Fischl, Vilmos. "The Role of Churches in Hungary in Providing Pastoral Care and Humanitarian Help for Migrants." Academic and Applied Research in Military and Public Management Science 17, no. 2 (June 30, 2018): 17–27. http://dx.doi.org/10.32565/aarms.2018.2.2.

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The author is a Lutheran pastor with a Master’s Degree in International Relations. He is a Doctor of Military Science (PhD) and a senior staff member at the National University of Public Service, also holding the position of General Secretary of the Ecumenical Council of Churches in Hungary. The publication tackles the problem of how Protestant Churches have been involved in the migratory processes. The aim of this paper is to explore the core function of the humanitarian service provided by Protestant Churches and the Catholic Church in Hungary, with special regard to the ethnic and religious aspects of the refugee problem.
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Sagan, Oleksandr N. "All-Ukrainian Council of Religious Associations as a Component of Civil Society in Ukraine." Religious Freedom, no. 20 (March 7, 2017): 141–45. http://dx.doi.org/10.32420/rs.2017.20.878.

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The idea of ​​creating a religious council that would unite religious communities active in the public space of Ukraine was born several years ago, when it became clear that the All-Ukrainian Council of Churches and Religious Associations (hereinafter - the All-Ukrainian Council of Churches and Religious Associations) (hereinafter - the All-Ukrainian Council of Churches and Religious Associations) has no intention to expand . Any attempts by other religious associations to become a member of the AUCCIRO, under the influence of objective or subjective reasons, were doomed to failure. Therefore, in September-December 2016 several workshops of authorized representatives of various religious associations, which the AUCCI ignored, and representatives of the Ukrainian Association of Religious Studies took place at the Institute of Philosophy of the National Academy of Sciences of Ukraine. They discussed the necessity and concept of creating a new Council. Not an alternative to the existing, but some complementary it.
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Payne, Daniel P. "Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth." Nationalities Papers 35, no. 5 (November 2007): 831–52. http://dx.doi.org/10.1080/00905990701651828.

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Much of the social science literature pertaining to the development of civil society in post-communist Eastern Europe focuses on the issue of religious pluralism, especially the relationship of religious minorities and new religious movements (NRMs) to the state and their established Orthodox churches. Their findings suggest that the equation of ethno-religious nationalism, cultural identity, and the state becomes a hindrance to religious pluralism and the development of civil society in these nation-states. As a result, social scientists depict these national churches, and in most cases rightly so, as being the caretakers and fomenters of ethno-religious nationalism in their particular states. A factor in this debate that is often overlooked, however, is the role of the local church in intra-ecclesial relations. Is the concept of the “local church,” which developed in the time of the Roman and Byzantine Empires, to be identified with the modern national church? If this is the case, these churches may be guilty of the sin of ethno-phyletism, which the Council of Constantinople condemned in 1872 in regards to the Bulgarian schism. Additionally, while the development of religious pluralism in post-communist society with the proliferation of Protestant Christian sects and NRMs challenges the religious hegemony of the national churches, even more problematic has been the issue of inter-territorial Orthodox churches in Eastern Europe. The existence of a plurality of national Orthodox churches in the same territory violates the ecclesiological principle of the “local church” as well as perpetuates the sin of ethno-phyletism. While some social scientists may laud the development of a multiplication of churches in the same territory, from an ecclesiastical standpoint such a multiplication denies the unity and identity of the Orthodox Church as the one, holy, catholic and apostolic Church, which it confesses to be. What social scientists have failed to discuss is this important self-understanding of the Orthodox churches, especially as it pertains to inter-Orthodox ecclesial relations. Only with this self-understanding of the church blended with the issue of ethno-nationalism can the problems pertaining to the relations and development of ethno-national churches be properly understood.
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Bencke, Romi Márcia. "Christian Witness in a Multi-Religious World: Brazil and its Pulsating Plurality." Transformation: An International Journal of Holistic Mission Studies 36, no. 1 (January 2019): 29–35. http://dx.doi.org/10.1177/0265378819831849.

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This article traces the efforts of the National Council of Churches in Brazil to endorse the document ‘Christian witness in a multi-religious world’ and to implement its recommendations in the practice of churches in Brazil. The reception of the document is placed into the historical development of the ecumenical movement in Brazil since an important conference in 1962 in Recife, Brazil, and the impact the Second Vatican Council had in the Latin American country. The focus is then on how the religious plurality in the country started to be perceived. Three examples follow showing how fundamentalist Christian groups oppose other religious expressions in the country and how the churches united in the council are challenged by the spirit of witnessing in respect to embrace pluralism.
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De Jong, Ursula, and Flavia Marcello. "Stewardship and renewal of catholic places of worship in Australia." Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 156–71. http://dx.doi.org/10.17979/aarc.2019.6.0.6236.

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The National Liturgical Architecture and Art Council (NLAAC) is an advisory body to the Bishops’ Commission for Liturgy of the Australian Catholic Bishops Conference, mandated to provide advice in the areas of liturgical architecture, art and heritage. The Council has prepared guidelines for use throughout the Catholic Church in Australia. The most recent of these documents, Fit for Sacred Use: Stewardship and Renewal of Places of Worship (2018) focusses on existing church buildings with particular reference to cultural heritage, and is the subject of this paper. Vatican II sought the full and active liturgical participation of all the people and so existing churches were reordered to foster inclusion. It is timely to consider questions around what constitutes our heritage and how it is valued. Fit for Sacred Use sets out the liturgical and heritage principles which are fundamental to conserving, renovating and reordering a church building. Its holistic approach considers how we renew our churches while honouring our heritage.
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Dissertations / Theses on the topic "National Council of Churches"

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Wansbrough, Ann. "Speaking together: a methodology for the National Council of Churches' contribution to public policy debate in Australia." Thesis, The University of Sydney, 2000. https://hdl.handle.net/2123/27798.

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Thesis submitted for the degree of Doctor of Philosophy at Sydney University. Ann Wansbrough March 1999 The National Council of Churches in Australia has undertaken, in its constitution, to speak out on matters affecting oppressed people and Aboriginal and Torres Strait Islanders, and more generally on issues related to justice, peace and integrity of creation. This thesis offers a possible methodology for investigating the issues, as the basis for speaking with one another as churches, with the poor and oppressed, and with the policy-makers. The focus is on issues related to economic, social and cultural (ESC) rights in the international human rights instruments. Part 1 examines the criteria that a methodology must meet if it is to be consistent with the NCCA constitution. The rest of Part I is devoted to the policy context. Chapter 2 looks at some of the issues being examined by church agencies. Two case studies in the Appendix look in more detail at two specific questions. Chapter 3 examines the public policy process. Chapter 4 looks at the international human rights instruments that Australia has ratified, and what mechanisms in Australia are used to implement those rights. Part II has separate chapters on the traditions of the Orthodox, Anglican, Roman Catholic and Uniting Churches, as well as the international and Australian ecumenical tradition. These chapters attempt to deal faithfully with the different approaches of the different traditions, while asking a common set of questions of each. What does this tradition see as the role of the church in the public arena? What is the attitude of the church towards human rights? Does the church adopt a critical attitude towards its own life as well as the life of the world (does it have a sense of selfsuspicion)? What does the church say about its methodology for thinking about what it should say and do? What methodology is implicit in actual documents about public policy issues? Case studies in an appendix supplement these chapters by examining over 30 examples of church documents dealing with public policy issues. A number of common themes emerge which provide the basis for the methodology proposed in Part III. Part III begins with the ethics of public policy debate. What is required to debate policy issues in an ethical manner in a pluralist society? The final three chapters (11-13) are devoted to the methodological proposal. Chapter 11 proposes a hermeneutic circle that is an elaboration of that proposed by Juan Segundo. His circle was for liberating theology; the elaboration in the thesis is for policy work in the light of theology. Chapter 1 1 also looks at the appropriateness of using such a circle for ecumenical work. The methodology is not dependent on the validity of Liberation Theology, since it is based on the analysis of church traditions in Part 11. Discussion of the methodology begins with a recognition that there are many competing realities in pluralist Australia. The methodology gives priority to the reality experienced by those whose human rights are violated or at risk in public policy: Indigenous people, the poor, and so on. The role of the church is to provide and promote an alternative discourse. The rest of the chapter looks at the methodology required to provide that alternative: ideological suspicion and critique. It includes an examination of the nature of ideology. Three elements of ideological critique are discussed: human rights analysis, structural analysis (the analysis of power relations in the policy process) and policy analysis (the validity of policy proposals). Some suggestions are made about the types of questions required to move from abstract methodology to concrete method. An appendix provides more detailed examples. Chapter 12 looks at theological suspicion and analysis. There are three tasks. First, to recognise and critique the way theological concepts have been appropriated into the dominant discourse to give it legitimacy. The second task is to recognise that ideological ideas sometimes become incorporated into theology in a way that undermines its integrity. So there must be critique of theology itself. The churches need a sense of self-suspicion, as some of their documents acknowledge. The third task is to renew the theological tradition in the light of questions of justice. In this task there is substantial help available from those biblical scholars who use a “double hermeneutic”, that is, who in their scholarly study of Scripture bring reality and tradition into dialogue, to discover elements of the tradition that have been neglected or not fully understood in the past. Chapter 13 looks at the outcome of the process. It suggests that the contextualised process of chapters 11 and 12 needs to lead to middle axioms (i.e. general directions, policy principles, criteria). The thesis thus draws together the two major strands of ecumenical method historically: middle axioms and contextualisation. Middle axioms provide the criteria for evaluating public policy and for suggesting alternatives. The point of the whole process is action. In this way the hermeneutic circle becomes praxis. The methodology is a circular process, so that the various parts interact and understanding is deepened over time. A brief fourth appendix discusses some questions arising from the thesis itself, such as “Is it possible to talk about method?”
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Evusa, Juliet Emali. "Information communication technologies as tools for socio-economic and political development the National Council of Churches of Kenya (NCCK) Huruma Community Telecentre as a case study /." Ohio : Ohio University, 2005. http://www.ohiolink.edu/etd/view.cgi?ohiou1126819224.

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Evusa, Juliet E. "Information Communication Technologies as Tools for Socio-economic and Political Development: The National Council of Churches of Kenya (NCCK) Huruma Community Telecenter as a Case Study." Ohio University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1126819224.

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Kilps, Jennifer. "Hospitality to the stranger : the experience of Christian Churches in the resettlement of African refugees to the United States." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/707.

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Matthews, Giulia Vibilio. "The Italian Press and the Church: Italian Newspaper Coverage of LDS-Related News and the Media Strategies of The Church of Jesus Christ of Latter-day Saints in Italy 2010-2012." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/5548.

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The relationship between media and religion has been influenced by many factors in history. The Church of Jesus Christ of Latter-day Saints has received a great deal of media attention throughout the world in the past five years. In Italy, the Church National Council of Public Relations worked to provide the media with the necessary information to report accurate news about the Church. This thesis collected the information provided to the Italian media by the Church National Council and analyzed the main topic and the level of accuracy reported by the Italian media on Church-related news. The results show that Italian media tend to use the information provided by the Church only when discussing the Church in Italy, but still report a great deal of inaccurate or misleading information when discussing the Church in the world.
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Nygren, Isak. "The Gothic versus the Russian. The conflict between the Church of the Goths and the Russian Orthodox Church : A comparison between the Church of the Goths (and similar churches) and the Moscow Patriarchate." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-26798.

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This essay is mainly about the Church of the Goths and about the Russian Orthodox Church, and their conflict. The essay will be focusing about important persons in these two churches. This essay will be tracing back the roots of the Church of the Goths, since it is a church, that is unknown by most people in this world. My research will be making a distinction of the differences between the Church of the Goths and the Russian Orthodox Church. This essay will also be discussing the heritage of the Gothic people and the theories of the Goths.The methods in the essay, is academic sources, information from the Church of the Goths and from the Russian Orthodox Church. The results shows how the information was found, and now it is published for the first time about the Church of the Goths. This means the Church of the Goths has a stronger ground than first expected. The methods were comparing what the different sources says, and if it was possible to connect the Church of the Goths to the Metropolitanate of Gothia, and so on.
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Gorry, Jonathan Linden. "The British Council of Churches and just war : 1945-59." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/2617/.

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Using previously unresearched archives from the British Council of Churches (BCC), a constituent assembly of the World Council of Churches and the established vehicle for communicating official non-Catholic approaches of the nuclear dilemma, this thesis raises two questions: (1) How did Christians in the BCC evaluate the role of the British State and their responsibility as citizens in the Cold War years 1945-59? (2) How did such evaluations affect a Christian policy-making process that aimed to influence Western defence attitudes? Answers are provided by analysing the BCC's role in developing and promoting the limited war nuclear strategy, a just war alternative to the Macmillan Government's formula of massive retaliation. The study contends that the British Churches' stance vis-à-vis the ethics of nuclear deterrence was largely influenced by judgements on the legitimacy of the State and its compatibility with Christian values. These judgements determined the nature of advice offered to Government and favoured the articulation of an 'Augustinian' form of political realism. The thesis makes two substantive claims. On one hand it suggests that the significance of the BCC approach lay, not in its challenge to Government policy, but in its role as a counter to the radical idealism represented by the Campaign for Nuclear Disarmament. On the other hand it argues that the just war should be conceptually located within the realist rather than idealist theoretical frameworks. The study concludes that discussions of just war cannot be separated from qualitative judgements about the character of the State. Christian attitudes to war are grounded in particular assumptions about legitimate social authority, the right of the State to determine policy, personal and collective political responsibility.
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García, Toma Víctor. "The National Council of the Magistracy." IUS ET VERITAS, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/122848.

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The article is related to an autonomous constitutional body responsible for the selection, appointment, ratification and dismissal of the judges and prosecutors. Strictly speaking, it exercises a political and administrative function. The first one is understood because, by the rule of the Constitution, it exercises power of institutionalized determination and directs its decisions in accordance with ideological and juridical principles and values provided in said text. The second one is meant to expose a unilateral declaration of will made in the name and representation of the State that produces individual legal effects, immediately.
El artículo trata de un órgano constitucional autónomo encargado de la selección, nombramiento, ratificación y destitución de los jueces y fiscales. En puridad, ejerce una función político-administrativa. La primera se entiende en razón a que, por mandato de la Constitución, ejerce potestad de determinación institucionalizada y orienta sus decisiones conforme a los principios y valores ideológicos y jurídicos previstos en dicho texto. La segunda s e e ntiende e n r azón a e xponer u na d eclaración u nilateral de voluntad realizada a nombre y representación del Estado que produce efectos jurídicos individuales en forma inmediata.
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Whitt, Dwight Reginald. "Personal particular churches in the antepreparatory stage of the Second Vatican Council." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Davies, Noel Anthony. "Aspects of the history of the Council of Churches for Wales 1956-90." Thesis, Bangor University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364123.

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Books on the topic "National Council of Churches"

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The National Council of Congregational Churches of the United States. Boston: Pilgrim Press, 1990.

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National Council of Churches in India. Centenary celebration of the National Council of Churches in India: NCCI, 1914-2014. Nagpur: National Council of Churches in India, 2014.

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National Council of Churches in India. Tirunelveli to Shillong, 2004-2007. [Nagpur: National Council of Churches in India, 2007.

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National Council of Churches in India. Ranchi to Tirunelveli, 2000-2003. [Nagpur: National Council of Churches in India, 2004.

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F, Best Thomas, and World Consultation of National Councils of Churches, (2nd : 1986 : Geneva), eds. Instruments of unity: National councils of churches within the one ecumenical movement. Geneva: WCC Publications, 1988.

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Ethics and Public Policy Center (Washington, D.C.), ed. From mainline to sideline: The social witness of the National Council of Churches. Washington, D.C: Ethics and Public Policy Center, 1990.

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Charles, Amjad-Ali, ed. A Look towards the mountains: A report of the two consultations on the Role and Future of the National Council of Churches in Pakistan ... Rawalpindi: Christian Study Centre on behalf of the National Council of Churches in Pakistan, 1993.

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National Council of Churches in the Philippines. NCCP newsmagazine: An official publication of the National Council of Churches in the Philippines. Quezon City, Philippines: National Council of Churches in the Philippines, 1995.

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S, Don̄gail Josephine, Natividad Rey M, and National Council of Churches in the Philippines, eds. The National Council of Churches in the Philippines: Towards a common vision and mission. [Quezon City: National Council of Churches in the Philippines, 1998.

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Having gifts that differ: Profiles of ecumenical churches. New York: Friendship Press, 1989.

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Book chapters on the topic "National Council of Churches"

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Turner, Barry. "World Council of Churches." In The Stateman’s Yearbook, 58. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-349-74024-6_55.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook, 57–58. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-1-349-74027-7_55.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook, 58. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-349-67278-3_56.

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Heath-Brown, Nick. "World Council of Churches." In The Stateman’s Yearbook, 58. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-349-57823-8_56.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook 2010, 55–56. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1007/978-1-349-58632-5_54.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook, 55–56. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-1-349-58635-6_54.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook, 55–56. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1007/978-1-349-59051-3_53.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook, 56–57. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1007/978-1-349-59541-9_54.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook, 56–57. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1007/978-1-349-59643-0_55.

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Turner, Barry. "World Council of Churches." In The Statesman’s Yearbook 2005, 104–5. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230271333_78.

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Conference papers on the topic "National Council of Churches"

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Fredrich, Augustine J. "Restoration and Preservation of Medieval Churches: Responding to Natural Disasters." In Third National Congress on Civil Engineering History and Heritage. Reston, VA: American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)30.

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Doudican, Brad, Wyatt Elbin, and Bethany Huelskamp. "Lead From Behind: Enabling Partnerships to Bring Clean Water to Caliche, Honduras." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-87435.

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The common model for engineers’ engagement in philanthropic development work is to find a community with a technical need, design the solution, raise funds for the solution, construct the solution, and hand the solution over to the community. While this approach has yielded many completed projects around the world, there are limits to the efficacy, sustainability, and long-term enabling potential to this approach. The Dayton Service Engineering Collaborative, or DSEC, takes an alternative approach to philanthropic community development which is demonstrated via a case study in bringing clean water for drinking and agricultural purposes to Caliche, Honduras. Caliche, an impoverished village of approximately 350 people located in central Honduras, had access to a mountain spring as a source of water until a 2009 earthquake sent the spring’s flow underground. As of late 2011, the village did not have a clean source of drinking water, utilizing collected rainwater and surface water ponds for all of their water needs. Waterborne illness and malady was prevalent, with severe consequences to the young and the elderly. After a survey of the geography, the resources of the local people, and partner institutions, a community-scale biosand filtration system with requisite delivery structures was proposed, accepted, and brought to design fruition. Design and implementation of a solution to the technical problem of water delivery and treatment, while rigorous and complex, is not out of the realm of practice for technical groups working in communities such as Caliche. The innovation in this project, however, was the “lead from behind” approach in the context of a best practice called asset-based community development. A multi-partner initiative led first and foremost by the community leadership, and through local institutions and power structures, was managed from distance. In addition to DSEC, partners in this project included a multi-national non-governmental organization (NGO), a financial investor, the Honduran government, several missionaries, the Caliche Water Council, a local landowner, the Caliche leadership known as the Patronado, and the local church. DSEC provided technical leadership and project oversight, ensuring that not only were the technical obstacles overcome, but that the community and local authorities were empowered to tackle future development projects with independent vision. It is through this enabling approach that impact beyond the immediate project is attained, and where DSEC believes the leadership potential of the engineer is fully realized.
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Leslie, Tim. "National Research Council of Canada - 54 years of flight research." In 39th Aerospace Sciences Meeting and Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2001. http://dx.doi.org/10.2514/6.2001-312.

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Martellucci, S., and A. M. Scheggi. "Electrooptical Technologies Finalized Program Of Italian National Research Council (CNR)." In Laser Technologies in Industry. SPIE, 1988. http://dx.doi.org/10.1117/12.968811.

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Kleiner, Yehuda, Balvant Rajani, and Rehan Sadiq. "Drinking Water Infrastructure Assessment: The National Research Council of Canada Perspective." In World Environmental and Water Resources Congress 2009. Reston, VA: American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41036(342)67.

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Wilkening, Dean A. "The National Research Council study: "Making sense of ballistic missile defense"." In NUCLEAR WEAPON ISSUES IN THE 21ST CENTURY. AIP Publishing LLC, 2014. http://dx.doi.org/10.1063/1.4876462.

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Beattie, Scott, Bin Jian, John Alcock, Marina Gertsvolf, Rich Hendricks, Krzysztof Szymaniec, and Kurt Gibble. "NRC-FCs2 primary frequency standard at the National Research Council Canada." In 2019 URSI Asia-Pacific Radio Science Conference (AP-RASC). IEEE, 2019. http://dx.doi.org/10.23919/ursiap-rasc.2019.8738741.

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Syms, G. F. "Acoustic Upgrades to Wind Tunnels at the National Research Council Canada." In 18th AIAA/CEAS Aeroacoustics Conference (33rd AIAA Aeroacoustics Conference). Reston, Virigina: American Institute of Aeronautics and Astronautics, 2012. http://dx.doi.org/10.2514/6.2012-2180.

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Brunsdon, Dave, and Brian Park. "Lifeline Vulnerability to Volcanic Eruption: Learnings from a National Simulation Exercise." In Technical Council on Lifeline Earthquake Engineering Conference (TCLEE) 2009. Reston, VA: American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41050(357)70.

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Dawson, Maurice, Andreas Vassilakos, and Ahmed ben Ayed. "Strengthening University Computing Programs to Meet National Security Needs." In 2021 World Engineering Education Forum/Global Engineering Deans Council (WEEF/GEDC). IEEE, 2021. http://dx.doi.org/10.1109/weef/gedc53299.2021.9657325.

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Reports on the topic "National Council of Churches"

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Norris, Karen, and Tom Shannon. National Safety Council Final Report. Office of Scientific and Technical Information (OSTI), July 2005. http://dx.doi.org/10.2172/898907.

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Long, Robert S. Committee on Geodesy - National Research Council. Fort Belvoir, VA: Defense Technical Information Center, August 1990. http://dx.doi.org/10.21236/ada217770.

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Smeallie, Peter. The Geotechnical Board, National Research Council Activities Report. Fort Belvoir, VA: Defense Technical Information Center, May 1991. http://dx.doi.org/10.21236/ada238261.

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Whittaker, Alan G., Frederick C. Smith, and Elizabeth McKune. The National Security Policy Process: The National Security Council and Interagency System. Fort Belvoir, VA: Defense Technical Information Center, November 2008. http://dx.doi.org/10.21236/ada502949.

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Manka, R. H. National Academy of Sciences - National Research Council Resident Research Associateship Program (RRA). Fort Belvoir, VA: Defense Technical Information Center, March 1992. http://dx.doi.org/10.21236/ada250775.

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Basques, Eric O. National Research Council Research Associateships Program with Methane Hydrates Fellowships Program/National Energy Technology Laboratory. Office of Scientific and Technical Information (OSTI), March 2014. http://dx.doi.org/10.2172/1168947.

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Hoff, Larry A. Creation of a National Security Council Board for Low Intensity Conflict. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada209766.

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Shoemaker, Christopher C. The Decisional Dilemma: Structure, Function, and the NSC (National Security Council) Staff. Fort Belvoir, VA: Defense Technical Information Center, February 1989. http://dx.doi.org/10.21236/ada209736.

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Lord, David, Joseph Hogge, and Raymond Allen. Fuels Characterization for National Research Council Canada 2-m Pool Fire Test Series. Office of Scientific and Technical Information (OSTI), March 2021. http://dx.doi.org/10.2172/1821536.

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Bayramian, A., R. Deri, and A. Erlandson. Survey of Laser Markets Relevant to Inertial Fusion Energy Drivers, information for National Research Council. Office of Scientific and Technical Information (OSTI), February 2011. http://dx.doi.org/10.2172/1021064.

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