Relevant bibliographies by topics / Nationalism and literature – Japan

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Nationalism and literature – Japan'

Author: Grafiati
Published: 20 February 2023
Last updated: 21 February 2023

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Journal articles on the topic "Nationalism and literature – Japan"

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Cotillon, Hannah. "Territorial Disputes and Nationalism: A Comparative Case Study of China and Vietnam." Journal of Current Southeast Asian Affairs 36, no. 1 (April 2017): 51–88. http://dx.doi.org/10.1177/186810341703600103.

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In autocracies, nationalism appears to have merged with geopolitical thinking. In light of this geopoliticisation of nationalism, it is surprising that the literature has paid virtually no attention to the role of territorial disputes as a conditioning factor. The present study seeks to further enhance the field by factoring in the role of territorial disputes in triggering different expressions of nationalism. It develops an analytical framework for typologies of nationalism according to four territorial disputes: China's dispute with Vietnam over maritime territory in the South China Sea, China's dispute with Japan over maritime territory in the East China Sea, Vietnam's dispute with Cambodia over territorial border demarcations, and Vietnam's dispute with China over maritime territory in the South China Sea. The respective disputes of China and Vietnam are analysed and tested against criteria of expressions of nationalism in autocracies. We find that territorial disputes and therefore external context are important conditioning factors of nationalism in autocracies.
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Lincicome, Mark E. "Nationalism, Imperialism, and the International Education Movement in Early Twentieth-Century Japan." Journal of Asian Studies 58, no. 2 (May 1999): 338–60. http://dx.doi.org/10.2307/2659400.

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The literature on nationalism ascribes a pivotal role to schools in creating what Benedict Anderson calls an “imagined community,” through the formation and dissemination of a common national identity and a shared national consciousness where none existed before (e.g., Anderson 1983; Gellner 1983; Hobsbawm 1990; Smith 1991). It is not unusual to find Japan cited as a prime example of this process, not only among theorists of nationalism, but among Japan specialists, as well (e.g., Beauchamp 1988, 226–29; Cummings 1980, 17–25; Hunter 1989, 192–97; Ienaga 1978; Pyle 1996, 125–30; Rohlen 1983, 46–57; Schoppa 1991, 29–31; Thomas 1996, 254–62). In general, they portray the first two decades of the Meiji period, between 1868 and 1890, as the era when a modern national consciousness merged with a revivified nativist identity to form an “emperor-centered nationalism” that was institutionalized and propagated by the state, chiefly through a newly established compulsory, centralized school system. Frequently, this assertion is supported by citing the Imperial Rescript on Education (1890), which begins, “Our Imperial Ancestors have founded Our Empire on a basis broad and everlasting and have deeply and firmly implanted virtue; Our subjects, ever united in loyalty and filial piety, have from generation to generation illustrated the beauty thereof.” This distinctive brand of Japanese nationalism is also regarded as a factor contributing to the subsequent development of Japanese imperialism and the country's pursuit of a colonial empire abroad, which began with its victory in the Sino-Japanese War (1894–95), and concluded fifty years later with its defeat in the Pacific War.
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WAN, ZHAOYUAN, and DAVID A. PALMER. "The Cosmopolitan Moment in Colonial Modernity: The Bahá’í faith, spiritual networks, and universalist movements in early twentieth-century China." Modern Asian Studies 54, no. 6 (December 17, 2019): 1787–827. http://dx.doi.org/10.1017/s0026749x19000210.

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AbstractThis article outlines the spread of the Bahá’í religion—known in Chinese as Datong jiao 大同教)— as a form of religious cosmopolitanism in Republican China (1912–1949). Originating in Iran, its spread to China can be traced to links with the Ottoman empire, British Palestine, the United States, and Japan. By tracking the individuals, connections, and events through which knowledge of the Bahá’í movement spread in China, our study reveals an overlapping nexus of networks—intellectual reformers, liberal Christians, Esperantists, Confucian modernizers, redemptive society activists, and socialists—that shared cosmopolitan ideals. The Bahá’í connections thus serve as a thread that reveals the influence of a unique ‘cosmopolitan moment’ in Republican China, hitherto largely ignored in the scholarly literature on this period, which has focused primarily on the growth of modern Chinese nationalism. Leading nationalist figures endorsed these movements at a specific juncture of Asian colonial modernity, showing that nationalism and cosmopolitanism were seen as expressions of the same ideal of a world community. We argue that the sociology of cosmopolitanism should attend to non-secular and non-state movements that advocated utopian visions of cosmopolitanism, map the circulations that form the nexus of such groups, and identify the contextual dynamics that produce ‘cosmopolitan moments’ at specific historical junctures and locations.
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Krummel, John W. M. "The Symposium on Overcoming Modernity and Discourse in Wartime Japan." HISTORICKÁ SOCIOLOGIE 13, no. 2 (November 29, 2021): 83–104. http://dx.doi.org/10.14712/23363525.2021.19.

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The symposium on overcoming modernity (kindai no chōkoku) that took place in Tokyo in 1942 has been much commented upon, but later critics have tended to over-emphasize the wartime political context and the ideological connection to Japanese ultra-nationalism. Closer examination shows that the background and the actual content of the discussion were more complicated. The idea of overcoming modernity had already appeared in debates among Japanese intellectuals before the war, and was always open to different interpretations; it could indicate Japanese ambitions to move beyond Western paradigms of modernity, but in other cases it referred to more radical visions of alternatives to modernity as such. Some versions linked up with Western critiques of existing modernity, including traditionalist as well as more future-oriented ones. These differentiations are evident in the symposium, and associated with diverse schools of thought. An important input came from representatives of the Kyoto school, the most distinctive current in twentieth-century Japanese philosophy. Despite the suppression of Marxist thought, the background influence of the unorthodox Marxist thinker Miki Kiyoshi was significant. Another major contribution came from the group known as the Japan Romantic School, active in literature and literary criticism. Other intellectuals of widely varying persuasions, from outspoken nationalists to Catholic theologians, also participated. The result was a rich but also thoroughly inconclusive discussion, from which no consensus on roads beyond modernity could emerge.
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Chen, Yue. "Multiethnicity and Multilingualism in the Minor Literature of Manchukuo." positions: asia critique 28, no. 2 (May 1, 2020): 341–62. http://dx.doi.org/10.1215/10679847-8112475.

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Although claimed as a nation-state, with a government, a territory, and citizenry, Manchukuo (1932–1945) is a colony of the Empire of Japan, appropriated from Northeast China. As such, Manchukuo’s literary identity complicates the relationship between nationalism and literature, inviting us to rethink the history of Chinese literature in specific and East Asian literary history in general. This article tackles the thorny problem of Manchukuo literary formation by going through Shuimei Shih’s concept of sinophone and Chen Pingyuan’s notion of the multiethnic, only to conclude via a reading of Deleuze and Guattari’s elaboration of Kafka that Manchukuo’s corpus is best approached as a minor literature of its own. The very colonial and local complexity of Manchukuo’s minor literature lies in its multiethnicity and multilingualism. A close reading of Mei’niang, Yokoda Fumiko, and Arsenii Nesmelov, through their deterritorialized Chinese, Japanese, and Russian stories, demonstrates the range of indigenous and exiled writers in their diverse imagination of Manchukuo’s ambiguous sovereignty.
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Fleming, K. E. "Nation and Religion." American Journal of Islam and Society 18, no. 4 (October 1, 2001): 163–67. http://dx.doi.org/10.35632/ajis.v18i4.1991.

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This important new addition to the growing body of literature onnationalism, religion, and religious nationalism is the product of aconference on "Religion and Nationalism in Europe and Asia", held in1995 at the University of Amsterdam. Princeton University Press is in general hesitant when it comes to publishing edited volumes; it has donewell to make an exception for this one. While many edited collections,particularly those that grow out of conferences, are at best of inconsistentquality and at worst entirely lacking in coherence, van der Veer andLehmann's Nation and Religion is striking both for the high quality of eachindividual essay it contains and for the depth and force of the overallargument that emerges from the volume as a whole.That argument is an important and provocative one: that modernity,contrary both to modernity's own depiction of itself and to much historiographyof the modem period, is not characterized by the eradication ofreligion's relevance to politics. On the contrary, the varied chapters in thisbook show religion to be a near-ubiquitous feature of the politicallandscape and discourse of the so-called "First" and "Third" Worlds alike.The volume is made up of ten chapters that together deal with therelationship between religion and politics in the Netherlands, Great Britain,India, and Japan. The fullest coverage is given to India, which isapproached from different perspectives in four different chapters: van derVeer's "The Mod State: Religion, Nation, and Empire in Victorian Britainand British India", Susan Bayly's "Race in Britain and India", ParthaChatterjee's "On Religious and Linguistic Nationalisms: The SecondPartition of Bengal", and Barbara Metcalf's "Nationalism, Modernity, andMuslim Identity in India before 1947". This particular focus on India is areflection both of van der Veer's own specific interests and training and ofthe fact that India - both British imperial and modem national - lends itselfparticularly well to analysis concerned with the interplay between religion,politics, and modem nationalisms.The British dimension of van der Veer and Bayly's chapters is expandedby Hugh McLeod in his contribution on "Protestantism and BritishNational Identity, 1815-1945". The volume also includes two chapters onthe Netherlands (Peter van Rooden's "History, the Nation, and Religion:The Transformations of the Dutch Religious Past", and Frans Groot's"Papists and Beggars: National Festivals and Nation Building in theNetherlands during the Nineteenth Century") and one on Japan (HarryHarmtunian's "Memory, Mouming, and National Morality: YasukuniShrine and the Reunion of State and Religion in Postwar Japan").Despite the diversity of time and place reflected in the volume, the essaysread remarkably well together as a whole - the result of a clearly-conceivedand carefully edited project. Additional coherence comes from the ...
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Fukuzawa, Naomi Charlotte. "Autoexotic Literary Encounters between Meiji Japan and the West: Sōseki Natsume's “The Tower of London” (1905) and Lafcadio Hearn's Kwaidan (1904)." PMLA/Publications of the Modern Language Association of America 132, no. 2 (March 2017): 447–54. http://dx.doi.org/10.1632/pmla.2017.132.2.447.

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As Roland Barthes's epoch-making essay Empire of Signs suggests, in a slightly orientalist tone itself, modern japanese culture is a fascinating kaleidoscope of Eastern and Western cultures, but at the same time a strong purism is inherent in its aestheticized nationalism. In this essay, I offer a comparative literary analysis of select travel writings that emerge out of Japanese-European encounters in the Meiji era (1868–1912) to show the cultural dynamism of the time, after the Edo period (1603–1852), when Japan first opened its borders to the West. My analysis of Japan of that time as an Eastern-Western contact zone is based on Homi Bhabha's notion of cultural hybridity and Mary Louise Pratt's understanding of a cultural encounter in an asymmetrical power constellation. Japan has never been a colony, escaping Western imperialism through the (sakoku; “closed country”) policy of the shogun Tokugawa Ieyasu, who banned all Christian missionaries and Western foreigners from the insular empire. In the Meiji modernization in 1868, the old samurai elites imported select reforms from Western Europe, notably from England, France, and Germany, to Japan. This is why Yōichi Komori claimed that Japan is a “self-colonized” () culture (Posutokoroniaru 8). Through the Meiji elite's adoption of certain modern ways from Germany, France, England, and the United States, an “imitative modernity” came into being.
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Saragih, Herlina JR, Suhirwan Suhirwan, Aris Sarjito, Yenglis Dongche Damanik, and Ni Nyoman Ayu Nikki Avalokitesvari. "MANAGEMENT OF DEFENSE HERITAGE BASED TOURISM TO ENHANCE YOUTH NATIONALISM AND PATRIOTISM." Jurnal Pertahanan: Media Informasi ttg Kajian & Strategi Pertahanan yang Mengedepankan Identity, Nasionalism & Integrity 6, no. 2 (August 11, 2020): 278. http://dx.doi.org/10.33172/jp.v6i2.847.

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<p>Some countries have proven to be advanced by managing their historical and cultural heritage and promoting it internationally. Japan and South Korea are living examples, who transform the war site not only into national defense heritage but also bring it to the international level. The management of historical heritage is crucial to enhance people's awareness of the importance of national defense. However, many of Indonesia's historical relics are still neglected or poorly managed, even though many historical and cultural heritages have the potential to become tourist attractions. This article aims to discuss how to manage Indonesian historical and cultural heritage to enhance nationalism and patriotism. Proper management of historical and cultural heritage will increase the love of the motherland. The research method is done by a qualitative research method as well as literature studies. This study proves that the management of culture and historical heritage of Indonesia, especially those related to the national struggle, is still largely ignored. Moreover, Indonesia even lacks in managing its historical and cultural heritage. Therefore, Indonesia has to improve the management of its cultural and historical heritage so that it can be promoted to the global world as an object of tourism to increase the nationalism of the younger generation.</p>
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이재연. "Treacherous Translation: Culture, Nationalism, and Colonialism in Korea and Japan from 1910s to the 1960s." Sungkyun Journal of East Asian Studies 16, no. 1 (April 2016): 125–29. http://dx.doi.org/10.21866/esjeas.2016.16.1.008.

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Seongwoo Kwon. "The aspect of Post―Nationalism and trauma presented in the Korean Woman's Diaspora Literature in Japan ― focused on Yumiri's essays." Review of Korean Cultural Studies ll, no. 36 (February 2011): 307–31. http://dx.doi.org/10.17329/kcbook.2011..36.011.

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Dissertations / Theses on the topic "Nationalism and literature – Japan"

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Vidović, Ferderbar Dragica. "In limine : writers, culture and modernity in interwar Japan." Thesis, The University of Sydney, 2004. https://hdl.handle.net/2123/27985.

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‘Everybody who writes history has a bone to pick with the past’ said George Wilson. Perhaps not so much with the past itself as with the images of the past created by other historians. The images and concepts are created, moulded not only by the practical needs and expectations of the time and place that produced them, but also coloured by the theory fashionable at the time. They seem to be useful for a period of time, but at a certain stage they become a hindrance rather than a help, as they tend to limit rather than expand our knowledge of the past. One such concept is that of nationalism. Although it is far from clear what exactly constitutes nationalism, the immediate association is that of some sort of selfish claim by a group which calls itself a nation or aspires to become one. If it is for the self, it must necessarily be against somebody else, so goes our reasoning. Anything that excludes has a particularly bad press right now and this is reflected in the amount of scholarship on nationalism. This renewed interest in the subject is due to the break-up of the Soviet Union and other Eastern European countries in the last decade or so, because of the scale and viciousness of nationalist struggles between various ethnic groups. However, in Western studies of Japanese history the subject of nationalism never went out of fashion, so to speak. While most of modern Japan’s history is viewed, judged and understood, or misunderstood, through the prism of nationalism, this is particularly true of the interwar period. Not only are the military adventures on the continent seen as an example of nationalism, but most, if not all, intellectual discourse of the period is labelled ‘cultural nationalism’.
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Wong-Lifton, Anyi. "Multinational Manga Memories: Osamu Tezuka’s Postwar Japanese Critique of Nationalism in Message to Adolf." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1196.

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Manga masterpiece Message to Adolf’s fictional narrative intertwines the Holocaust, romance, espionage, and friendship in its international World War II-focused narrative. Using theory on nationalism and Japanese memories of WWII, this thesis argues the violence the characters initiate and suffer blurs lines between perpetrator, hero, and victim to critique the power of nationalism. Its message concerning the danger of nationalism is as applicable for global audiences now as when it was published in 1985.
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Nuez, Pérez Maria Eugenia de la. "La création de l'identité nationale en Grèce et au Japon aux XVIIIème et XIXème siècles." Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30050/document.

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Depuis toujours, les peuples ont éprouvé le besoin de se différencier les uns des autres et, en même temps de trouver ce qui leur était propre, c’est-à-dire leur identité (culturelle d’abord et puis nationale). Une première définition d’identité est faite grâce aux réflexions des savants du XVIIIe siècle même si cette définition répond essentiellement aux besoins des élites au sein desquelles elle est néé. Cette utilisation de la part des élites sera plus évidente au siècle suivant lors de la formation des Etats-nations. Dans ce contexte, ce qui auparavant était « identité culturelle » deviendra dans plusieurs cas « identité nationale ». En considérant l’identité nationale comme le résultat d’un processus de création plus que comme un sentiment inné à l’intérieur des communautés, nous pouvons entreprendre la comparaison de ce qui peut sembler à simple vue « incomparable ». Pour montrer que cette étude comparative est possible, voire intéressante, pour mieux comprendre la façon dans laquelle les Etats-nations ont créé le « mythe » de l’esprit national, nous avons choisi les exemples de la Grèce et du Japon parce que, malgré leurs différences et leur éloignement culturel et géographique, leur évolution est presque parallèle. Utilisant la langue, l’histoire, les croyances, la littérature et les « traditions » ainsi que des modèles extérieurs, les intellectuels grecs et japonais vont créer leurs propres réflexions sur l’identité culturelle au XVIIIe siècle ; une identité qui deviendra le fondement de leur identité nationale lorsque l’Etat-nation adviendra dans les deux territoires au XIXe siècle. Avec cette thèse notre objectif est de répondre à la question de la création identitaire en Grèce et au Japon en examinant les raisons, les auteurs, les éléments (aussi bien externes –éléments communs- qu’internes –éléments distinctifs-) et les résultats de ce processus
Since Antiquity, people have felt the need to establish difference between them employing various elements. At the time, they try to discover the common elements between them: that is, their identity. Thanks to the reflexion made by 18th century savants, the first definition of cultural identity was accorded. But this definition was born until the elite class and was employed by these elite in reaching their political objectives. However, elite have employed the elements that were common with the lower classes people as well.If we see the national identity as the outcome of a process thus we can compared it is “incomparable”. To montred that this comparative study is possible, we have choised the examples of Greece and Japan because they have specially interesting. Despite of geographical and cultural distance and political and historical difference, these territories showed parallel developpments in their reflexiion of identity. Employing language, history, beliefs, literature and external models, Japanese and Greel intellectuals created in 18th century their own reflexion on cultural identity. This reflexion become the fundament of the national identity at the middle of 19th century whem Japan and Greece become Nation-Etat.With this study, we can try to answer the question of identity creation by examining reasons, actors, elements both internal (distinctives elements) and external (common elements) and outcome into the process
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Jex, Chie Muroga. "Social conformity and nationalism in Japan." [Pensacola, Fla.] : University of West Florida, 2009. http://purl.fcla.edu/fcla/etd/WFE0000155.

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Zhou, Guanfeng, and 周冠峰. "Nationalism and Japan's China policy: a normative study of nationalism & foreign policy making." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B42841598.

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Zhou, Guanfeng. "Nationalism and Japan's China policy a normative study of nationalism & foreign policy making /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42841598.

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Yoshino, Kosaku. "Cultural nationalism in contemporary Japan : a sociological enquiry /." London ; New York : Routledge, 1992. http://catalogue.bnf.fr/ark:/12148/cb355737706.

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Iida, Yumiko. "Rethinking identity in modern Japan : nationalism as aesthetics /." Abingdon ; New York : Routledge, 2002. http://catalogue.bnf.fr/ark:/12148/cb40016503j.

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Fawcett, Clare P. "A study of the socio-political context of Japanese archaeology /." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74651.

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This thesis uses a study of the relationship between Japanese archaeology and its social, political and economic context to explore the issue of relativism versus positivism in archaeological interpretation. This is done through (1) a historical analysis of the growth of Japanese archaeological work and buried cultural properties administration prior to and after 1945, (2) a description of how Japanese political and business elites have used archaeological sites and information from the Asuka area to create a symbol of the Japanese people's national identity and (3) a presentation of opinions of archaeologists working in the buried cultural properties administrative system, during the mid-1980s, about the role of archaeology in contemporary Japan. This analysis of the history of Japanese archaeology shows that archaeological data have been used to rewrite a new Japanese history from 1945, but that archaeologists, while retaining control of the organization of archaeological research, may not control how archaeological information is used by the society as a whole. The study concludes that neither an extreme positivist nor an extreme relativist position is valid when discussing the relationship between archaeology and its social context.
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Meyer, Stanislaw. "Citizenship, culture and identity in prewar Okinawa." Thesis, Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B37781248.

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Books on the topic "Nationalism and literature – Japan"

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Gerrit, Steunebrink, Zweerde Evert van der, and Cornelissen Wout 1979-, eds. Civil society, religion, and the nation: Modernization in intercultural context, Russia, Japan, Turkey. Amsterdam: Rodopi, 2004.

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Japanese cinema and otherness: Nationalism, multiculturalism and the problem of Japaneseness. London: Routledge, 2010.

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Hideto, Tsuboi, and Im Kyŏng-hwa 1971-, eds. Kŭndae Hanʼguk kwa Ilbon ŭi minyo chʻangchʻul: The invention of folk songs in modern Korea and Japan. Sŏul-si: Somyŏng Chʻulpʻan, 2005.

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Samayoeru nashonarizumu: Orientarizumu Japan gurōbarizēshon = nationalism orientalism Japan globalization. Kyōto-shi: Sekai Shisōsha, 2001.

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Nationalisms of Japan: Managing and mystifying identity. Lanham, Md: Rowman & Littlefield, 2004.

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1941-, Huffman James L., ed. Modern Japan: An encyclopedia of history, culture, and nationalism. New York: Garland Pub., 1998.

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Cultural nationalism in contemporary Japan: A sociological enquiry. London: Routledge, 1992.

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Beyond the rising sun: Nationalism in contemporary Japan. Westport, Conn: Praeger, 1995.

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Making tea, making Japan: Cultural nationalism in practice. Stanford, California: Stanford University Press, 2012.

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Translation and subjectivity: On Japan and cultural nationalism. Minneapolis: University of Minnesota Press, 1997.

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Book chapters on the topic "Nationalism and literature – Japan"

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Rappleye, Jeremy, and Edward Vickers. "Japan: Nationalism vs Internationalism." In Understanding Higher Education Internationalization, 357–61. Rotterdam: SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6351-161-2_77.

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Mcguire, Matt, and Nicolas Tredell. "Nation and Nationalism." In Contemporary Scottish Literature, 13–40. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-07008-1_2.

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McGrath, F. C. "Brian Friel: From Nationalism to Post-Nationalism." In A Companion to Irish Literature, 263–80. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444328066.ch46.

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Kerr, William. "Fukoku Kyōhei: Nationalism in Japan." In Darwinian Social Evolution and Social Change, 143–77. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77999-3_7.

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Inuzuka, Ako. "A dialectic between nationalism and multiculturalism." In Intercultural Communication in Japan, 207–23. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Routledge contemporary japan series ; 68: Routledge, 2017. http://dx.doi.org/10.4324/9781315516936-14.

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Pynsent, Robert B. "Introduction." In The Literature of Nationalism, 1–13. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24685-4_1.

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Hawkesworth, Celia. "The Palindrome Scandal and the Yugoslav War." In The Literature of Nationalism, 219–35. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24685-4_10.

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Korać, Maja. "Understanding Ethnic-National Identity in Times of War and Social Change." In The Literature of Nationalism, 236–46. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24685-4_11.

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Stark, Laura, Irma-Riitta Järvinen, Senni Timonen, and Terhi Utriainen. "Constructing the Moral Community: Women’s Use of Dream Narratives in a Russian-Orthodox Karelian Village." In The Literature of Nationalism, 247–74. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24685-4_12.

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Deletant, Dennis. "The Debate between Tradition and Modernity in the Shaping of a Romanian Identity." In The Literature of Nationalism, 14–26. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24685-4_2.

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Conference papers on the topic "Nationalism and literature – Japan"

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Fanany, Ismet. "Literary Nationalism in Indonesia: Modern literature and its Development." In Proceedings of the International Conference on Language, Literature, and Education (ICLLE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclle-18.2018.4.

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ANWAR, Desvalini. "Teaching English Literature in the 'Contact Zone': Speaking Back to 'Official Nationalism'." In Sixth International Conference on Languages and Arts (ICLA 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icla-17.2018.72.

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"Transnationality of Asian American Literature." In April 18-19, 2017 Kyoto (Japan). DiRPUB, 2017. http://dx.doi.org/10.15242/dirpub.ea0417013.

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Setiyadi, D., Hersulastuti Hersulastuti, and S. Widayanti. "The Concept of Nationalism and Patriotism in Javanese Culture in Text of “Serat Tripama”." In 2nd Workshop on Language, Literature and Society for Education. EAI, 2019. http://dx.doi.org/10.4108/eai.21-12-2018.2282790.

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Ovský, Přemysl. "Literature and Nationalism: Relation between Books of Travels and the Process of the Czech National Identity Formation." In 4th International Conference on Research in Social Sciences. GLOBALKS, 2021. http://dx.doi.org/10.33422/4th.rssconf.2021.08.19.

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Kurniasih, Kurniasih, Dwi Heryanto, and Faisal Sadam Murron. "The Development of Thematic Praxis Module in Children’s Literature Prose learning Based on Nationalism Character in Elementary School." In Annual Civic Education Conference (ACEC 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220108.035.

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"The situation of Dark Tourism in Japan and Fukushima Daiichi Nuclear Power Station." In International Conference on Humanities, Literature and Economics. International Centre of Economics, Humanities and Management, 2014. http://dx.doi.org/10.15242/icehm.ed0114025.

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Colnar, Simon, Vlado Dimovski, Barbara Grah, Valerija Rogelj, and David Bogataj. "Gerontechnology: Literature Review and Research Agenda." In 2020 59th Annual Conference of the Society of Instrument and Control Engineers of Japan (SICE). IEEE, 2020. http://dx.doi.org/10.23919/sice48898.2020.9240225.

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Meng, Lin, Naoto Kamitoku, Xiangbo Kong, and Katsuhiro Yamazaki. "Deep Learning based Ancient Literature Recognition and Preservation." In 2019 58th Annual Conference of the Society of Instrument and Control Engineers of Japan (SICE). IEEE, 2019. http://dx.doi.org/10.23919/sice.2019.8860070.

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Timmermans, Marije, Eva Vanmassenhove, and Dimitar Shterionov. "“Vaderland”, “Volk” and “Natie”: Semantic Change Related to Nationalism in Dutch Literature Between 1700 and 1880 Captured with Dynamic Bernoulli Word Embeddings." In Proceedings of the 3rd Workshop on Computational Approaches to Historical Language Change. Stroudsburg, PA, USA: Association for Computational Linguistics, 2022. http://dx.doi.org/10.18653/v1/2022.lchange-1.13.

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Reports on the topic "Nationalism and literature – Japan"

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Hane, G. J. HVAC (heating, ventilation, air conditioning) literature in Japan: A critical review. Office of Scientific and Technical Information (OSTI), February 1988. http://dx.doi.org/10.2172/5425603.

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Cochran, John Russell, James Phillip Furaus, and Michelle K. Marincel. Open literature review of threats including sabotage and theft of fissile material transport in Japan. Office of Scientific and Technical Information (OSTI), June 2005. http://dx.doi.org/10.2172/919191.

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Horioka, Charles Yuji. Is the Selfish Life-Cycle Model More Applicable in Japan and, If So, Why? A Literature Survey. Cambridge, MA: National Bureau of Economic Research, September 2020. http://dx.doi.org/10.3386/w27869.

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Cochran, John Russell, Yuichiro Ouchi, James Phillip Furaus, and Michelle K. Marincel. Summary report on transportation of nuclear fuel materials in Japan : transportation infrastructure, threats identified in open literature, and physical protection regulations. Office of Scientific and Technical Information (OSTI), March 2008. http://dx.doi.org/10.2172/933223.

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Balza, Lenin, Lina M. Díaz, Nicolás Gómez Parra, and Osmel Manzano. The Unwritten License: The Social License to Operate in Latin America's Extractive Sector. Inter-American Development Bank, December 2021. http://dx.doi.org/10.18235/0003820.

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The Latin America and the Caribbean region has benefited significantly from economic growth driven by the extractive sector. At the same time, the region has experienced high levels of conflicts related to this sector. This paper presents an overview of citizens' perceptions of the extractive industries in Bolivia, Colombia, Ecuador, Peru, and Venezuela. Using a representative sample for each country, we identify regional and country-specific determinants of the Social License to Operate (SLO). The SLO is an unwritten license of social approval accorded to extractive projects by citizens. In this paper, we investigate a generalized version of the SLO, capturing public sentiment toward the mining and the oil and gas sectors in general. While our findings confirm that perceptions vary across countries, we show that governance is the strongest predictor of trust between citizens and the extractive sector, which is consistent with the evidence in the literature. In addition, procedural justice, distributive justice, and nationalism play essential roles in shaping individuals' attitudes. These findings suggest that strengthening government institutions could contribute to the prevention of conflict around extractive industries.
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Haider, Huma. Scalability of Transitional Justice and Reconciliation Interventions: Moving Toward Wider Socio-political Change. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/k4d.2021.080.

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Literature focusing on the aftermath of conflict in the Western Balkans, notes that many people remain focused on stereotypes and prejudices between different ethnic groups stoking fear of a return to conflict. This rapid review examines evidence focussing on various interventions that seek to promote inter-group relations that are greatly elusive in the political realm in the Western Balkan. Socio-political change requires a growing critical mass that sees the merit in progressive and conciliatory ethnic politics and is capable of side-lining divisive ethno-nationalist forces. This review provides an evidence synthesis of pathways through which micro-level, civil-society-based interventions can produce ‘ripple effects’ in society and scale up to affect larger geographic areas and macro-level socio-political outcomes. These interventions help in the provision of alternative platforms for dealing with divisive nationalism in post-conflict societies. There is need to ensure that the different players participating in reconciliation activities are able to scale up and attain broader reach to ensure efficacy and hence enabling them to become ‘multiplier of peace.’ One such way is by providing tools for activism. The involvement of key people and institutions, who are respected and play an important role in the everyday life of communities and participants is an important factor in the design and success of reconciliation initiatives. These include the youth, objective media, and journalists. The transformation of conflict identities through reconciliation-related activities is theorised as leading to the creation of peace constituencies that support non-violent approaches to conflict resolution and sustainable peace The success of reconciliation interventions largely depends on whether it contributes to redefining otherwise antagonistic identities and hostile relationships within a community or society.
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Just, David, and Amir Heiman. Building local brand for fresh fruits and vegetables: A strategic approach aimed at strengthening the local agricultural sector. United States Department of Agriculture, January 2016. http://dx.doi.org/10.32747/2016.7600039.bard.

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Abstract The debate about whether to reduce import barriers on fresh produce in order to decrease the cost of living and increase welfare or to continue protecting the local agricultural sector by imposing import duties on fresh vegetables and fruits has been part of the Israeli and the US political dialog. The alternative of building a strong local brand that will direct patriotic feelings to support of the agricultural sector has been previously discussed in the literature as a non-tax barrier to global competition. The motivation of consumers to pay more for local fresh fruits and vegetables are better quality, environmental concerns, altruism, and ethnocentrism. Local patriotic feelings are expected to be stronger among national-religious consumers and weaker among secular left wing voters. This project empirically analyzes consumers’ attitude toward local agricultural production, perceptions of the contribution of the agricultural sector to society and how these perceptions interact with patriotic beliefs and socio-political variables perhaps producing an ethnocentric preference for fruits and vegetables. This patriotic feeling may be contrasted with feelings toward rival (or even politically opposing) countries competing in the same markets. Thus geo-political landscape may help shape the consumer’s preferences and willingness to purchase particular products. Our empirical analysis is based on two surveys, one conducted among Israeli shoppers and one conducted among US households. We find strong influences of nationalism, patriotism and ethnocentrism on demand for produce in both samples. In the case of Israel this manifests itself as a significant discount demanded for countries in conflict with Israel (e.g., Syria or Palestine), with the discount demanded being related to the strength of the conflict. Moreover, the effect is larger for those who are either more religious, or those who identify with right leaning political parties. The results from the US are strikingly similar. For some countries the perception of conflict is dependent on political views (e.g., Mexico), while for others there is a more agreement (e.g., Russia). Despite a substantially different religious and political landscape, both right leaning political views and religiosity play strong roles in demand for foreign produce.
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Plumhans, Laure-Anne, Elke Dall, and Klaus Schuch. Study on Austrian actors, networks and activities in the field of science diplomacy. Bringing Austrian science diplomacy to the next step: Challenges, state of play and recommendations. ZSI - Centre for Social Innovation, September 2021. http://dx.doi.org/10.22163/fteval.2021.527.

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This study examines science diplomacy in Austria. ZSI was commissioned by the BMBWF between February and September 2021 to research how science diplomacy is currently understood and implemented and how the concept can be better anchored and promoted in Austria. Using literature and desktop research, an online survey, interviews and a focus group, this report answers the following key questions: how does the Austrian science diplomacy ecosystem looks like, who are its actors, what are the challenges and how could they be addressed? The complex task of presenting the current practical implementation of science diplomacy was carried out in this study in a survey that includes more than 150 actors and ranks them according to their importance in the system. Interviews with representatives of these organizations revealed that the term is well known. The actors note that they are already carrying out activities in the direction, and are also interested in intensifying this. However, there are concerns about using the term without a specific context. Accordingly, the concept is often not explicitly mentioned in institutional presentations and activities, and practices are often in other contexts. Furthermore, actors in the system are of course aware of each other, but there is no exchange on the topic of science diplomacy in particular. The corresponding (explicit) competencies and financial resources are lacking. This study also includes case studies that look at other countries' approaches: Perspectives from Japan, Finland, and Switzerland on science diplomacy are described. These and outstanding practices from other countries, as well as interviews and findings from a focus group with Austrian stakeholders, inspire five recommendations that conclude the report.
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Russo, Margherita, Fabrizio Alboni, Jorge Carreto Sanginés, Manlio De Domenico, Giuseppe Mangioni, Simone Righi, and Annamaria Simonazzi. The Changing Shape of the World Automobile Industry: A Multilayer Network Analysis of International Trade in Components and Parts. Institute for New Economic Thinking Working Paper Series, January 2022. http://dx.doi.org/10.36687/inetwp173.

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In 2018, after 25 years of the North America Trade Agreement (NAFTA), the United States requested new rules which, among other requirements, increased the regional con-tent in the production of automotive components and parts traded between the three part-ner countries, United States, Canada and Mexico. Signed by all three countries, the new trade agreement, USMCA, is to go into force in 2022. Nonetheless, after the 2020 Presi-dential election, the new treaty's future is under discussion, and its impact on the automo-tive industry is not entirely defined. Another significant shift in this industry – the acceler-ated rise of electric vehicles – also occurred in 2020: while the COVID-19 pandemic largely halted most plants in the automotive value chain all over the world, at the reopen-ing, the tide is now running against internal combustion engine vehicles, at least in the an-nouncements and in some large investments planned in Europe, Asia and the US. The definition of the pre-pandemic situation is a very helpful starting point for the analysis of the possible repercussions of the technological and geo-political transition, which has been accelerated by the epidemic, on geographical clusters and sectorial special-isations of the main regions and countries. This paper analyses the trade networks emerg-ing in the past 25 years in a new analytical framework. In the economic literature on inter-national trade, the study of the automotive global value chains has been addressed by us-ing network analysis, focusing on the centrality of geographical regions and countries while largely overlooking the contribution of countries' bilateral trading in components and parts as structuring forces of the subnetwork of countries and their specific position in the overall trade network. The paper focuses on such subnetworks as meso-level structures emerging in trade network over the last 25 years. Using the Infomap multilayer clustering algorithm, we are able to identify clusters of countries and their specific trades in the automotive internation-al trade network and to highlight the relative importance of each cluster, the interconnec-tions between them, and the contribution of countries and of components and parts in the clusters. We draw the data from the UN Comtrade database of directed export and import flows of 30 automotive components and parts among 42 countries (accounting for 98% of world trade flows of those items). The paper highlights the changes that occurred over 25 years in the geography of the trade relations, with particular with regard to denser and more hierarchical network gener-ated by Germany’s trade relations within EU countries and by the US preferential trade agreements with Canada and Mexico, and the upsurge of China. With a similar overall va-riety of traded components and parts within the main clusters (dominated respectively by Germany, US and Japan-China), the Infomap multilayer analysis singles out which com-ponents and parts determined the relative positions of countries in the various clusters and the changes over time in the relative positions of countries and their specialisations in mul-tilateral trades. Connections between clusters increase over time, while the relative im-portance of the main clusters and of some individual countries change significantly. The focus on US and Mexico and on Germany and Central Eastern European countries (Czech Republic, Hungary, Poland, Slovakia) will drive the comparative analysis.
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