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Journal articles on the topic 'NATIONALISM AND LITERATURE – ZIMBABWE'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Woyo, Erisher, and Edith Woyo. "Towards the development of cultural tourism as an alternative for tourism growth in Northern Zimbabwe." Journal of Cultural Heritage Management and Sustainable Development 9, no. 1 (February 4, 2019): 74–92. http://dx.doi.org/10.1108/jchmsd-08-2016-0048.

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Purpose Zimbabwean tourism, whose draw-card is wildlife, has been on the decline since land invasions that occurred in 2000. Due to the farm invasions, wildlife-based tourism is no longer a viable option. In cases where traditional industries are declining, cultural tourism has been found to be an effective alternative source of revenue. Cultural and heritage tourism represents a growing special interest market whose demand is very high; however, this sector is yet to be sufficiently explored in the empirical context of Northern Zimbabwe. The purpose of this paper is to explore the development potential of the sector. Design/methodology/approach A quantitative methodology was applied in this study. Data were collected using a self-administered questionnaire that was distributed to 500 international tourists who visited Northern Zimbabwe’s cultural and heritage attractions between October 2013 and February 2014. Statistical Package for Social Sciences Version 19.0 was employed in data coding and analysis. Descriptive statistics, independent t-tests and one way analysis of variance were used in this study. Findings On the whole, the study found that there is potential to develop cultural tourism as an alternative for tourism growth in Northern Zimbabwe. Results showed that there exists a certain demand for cultural and heritage tourism in Northern Zimbabwe and should be developed. Cultural and heritage tourists’ spending is high per visit, despite the fact that Zimbabwe is an expensive destination. The intention to repeat visitation was found to be significant with the age, level of qualification and nationality of respondents. Originality/value The findings provides insights for cultural and heritage tourism managers in Northern Zimbabwe and similar places around the country to invest in this special interest tourism. The development of cultural and heritage tourism will contribute towards the diversification of the seasonal and threatened nature-based tourism in Zimbabwe. With a better understanding of the motivations, trip behaviour characteristics and perceptions of Northern region, this paper presents insights that are important in developing the cultural and heritage tourism sector. Research on tourism growth in Zimbabwe has predominantly focused on nature-based tourism, suggesting a clear relegation of the contribution that cultural and heritage resources can make towards tourism growth; thus, this study provides a significant contribution in the Zimbabwean context with regards to literature.
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2

Mphande, Lupenga. "Nationalists, Cosmopolitans, and Popular Music in Zimbabwe (review)." Research in African Literatures 32, no. 2 (2001): 209–11. http://dx.doi.org/10.1353/ral.2001.0054.

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3

Maundeni, Zibani. "State culture and development in Botswana and Zimbabwe." Journal of Modern African Studies 40, no. 1 (March 2002): 105–32. http://dx.doi.org/10.1017/s0022278x01003834.

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This article makes two major claims. The first is that independent Botswana was able to generate and sustain a type of developmental state because of the presence of an indigenous initiator state culture that was preserved by the Protectorate state and was inherited by the post-colonial state elites. The second is that the non-emergence of the developmental state in post-colonial Zimbabwe is explained by the presence of a non-initiator indigenous state culture which was preserved by the Rhodesian colonial state and was inherited by the post-colonial state elites. The article briefly reviews the literature, analyses the Tswana and Shona pre-colonial state cultures, and shows that these were preserved by the colonial states and inherited by the nationalist politicians.
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Wayne, Christopher, and Bridget Grogan. "Abjection in Dambudzo Marechera's The House of Hunger." Tydskrif vir Letterkunde 55, no. 2 (August 30, 2018): 104–19. http://dx.doi.org/10.17159/2309-9070/tvl.v.55i2.1884.

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In a description of nationalist poems about “a golden age of black heroes; of myths and legends and sprites” (Marechera 74), the narrator of The House of Hunger (1978) observes that these themes are the “exposed veins dripping through the body of the poems.” In this article we extend this observation to argue that, metaphorically on display in Marechera’s novella itself, are the “exposed veins dripping through the body of the [text]” (74). The novella’s themes include colonialism, social destitution, violence, state-sanctioned oppression, identity struggles, poverty, dislocation, disillusionment and anger, all of which are appropriately imaged in Marechera’s visceral metaphor of the pain and violence implicit in the literary text. More specifically, corporeal imagery emphasises the unnamed narrator’s troubled existence, suffusing The House of Hunger in a manner that elicits disgust and horror, thus encouraging the reader’s affective response to the representation of the colonial condition. This article illuminates Marechera’s seeming obsession with corporeality by providing a postcolonial and psychoanalytic reading, focussing in particular on Julia Kristeva’s theory of abjection. Although critics have objected to reading African texts through the lens of psychoanalysis, the article sets out to address this concern, noting the importance of theorists like Frantz Fanon and Joshua D. Esty in justifying psychoanalytic readings of African literature, and drawing resonant parallels between Kristevan theory and Marechera’s perspective on the colonial condition of Zimbabwe (Rhodesia) in the 1970s.
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5

Muwati, Itai, and Davie E. Mutasa. "Representations of the body as contested terrain: The Zimbabwean liberation war novel and the politics of nation and nationalism." South African Journal of African Languages 31, no. 2 (January 2011): 190–202. http://dx.doi.org/10.1080/02572117.2011.10587363.

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6

Tendi, Miles. "Nationalism and the Betrayed Revolution in Zimbabwe." Journal of Southern African Studies 44, no. 1 (December 7, 2017): 192–94. http://dx.doi.org/10.1080/03057070.2018.1403225.

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7

Saunders, Richard. "Zimbabwe: liberation nationalism – old and born-again." Review of African Political Economy 38, no. 127 (March 2011): 123–34. http://dx.doi.org/10.1080/03056244.2011.552695.

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8

Perman, Tony. "Muchongoyo and Mugabeism in Zimbabwe." African Studies Review 60, no. 1 (March 6, 2017): 145–70. http://dx.doi.org/10.1017/asr.2017.4.

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Abstract:This article explores the influence of nationalism and modernity in contemporary Zimbabwe and on the musical lives of Zimbabweans through an examination ofmuchongoyo, the signature dance–drumming tradition of Zimbabwe’s Ndau communities. Invoking the concept of “Mugabeism,” it illustrates how Shona nationalism and expectations of modernity have partially reshapedmuchongoyoin the turmoil of contemporary Zimbabwe. As indigenous practices serve political ends, their values shift. Consequently, there are now twomuchongoyos: one rooted in the unique history and values of Zimbabwe’s Ndau community, the other emerging from decades of political employment of indigenous music for the sake of nationalist discourse.
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9

Batisai, Kezia. "BEING GENDERED IN AFRICA’S FLAGDEMOCRACIES: NARRATIVES OF SEXUAL MINORITIES LIVING IN THE DIASPORA." Gender Questions 3, no. 1 (January 13, 2016): 25–44. http://dx.doi.org/10.25159/2412-8457/818.

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 Critical engagement with existing scholarship reveals that many postcolonial African states have set up legal frameworks which institutionalise heterosexuality and condemn counter-sexualities. Clearly discernible from this body of literature is the fact that non-complying citizens constantly negotiate ‘the right to be’ in very political and gendered ways. Ironically, narratives of how these non-complying citizens experience such homophobic contexts hardly find their way into academic discourses, irrespective of the identity battles they fight on a daily basis. To fill this scholarly gap, I first insert the question of diaspora into the argument made extensively in literature that gender, sexuality and homophobia are intrinsic to defining national identity in postcolonial African states. Subsequently, I capture the experiences of queer Africans that emerged out of fieldwork conducted in Johannesburg and Cape Town, South Africa, between 2011 and 2014. The focus is on the narratives of sexual minorities who migrated permanently to South Africa to flee draconian legislation and diverse forms of sexual persecution in Zimbabwe, Uganda and Nigeria. Juxtaposed with the experiences of South African sexual minorities, deep reflections of how queer foreign nationals have experienced their bodies beyond the borders of their respective homelands tell a particularly interesting story about the meaning of the postcolonial state, read through the intersections of gender, sexuality and diaspora discourses. Local and foreign sexual minorities’ experiences are replete with contradictions, which make for rich and ambivalent analyses of what the reality of being a sexual minority in (South) Africa means. Contrary to queer Africans who construct living in South Africa as an institutionalisation of ‘liberty’, sexual minorities of South African origin frame the country’s democracy as an intricate and confusing space. Although analysed in this article, this conundrum paves the way for further engagement with the interplay between sexuality, homophobia and migration/diaspora discourses, which are often invisible to queer research on the continent.
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10

Munochiveyi, Munyaradzi B. "Becoming Zimbabwe From Below: Multiple Narratives of Zimbabwean Nationalism." Critical African Studies 4, no. 6 (December 2011): 84–108. http://dx.doi.org/10.1080/20407211.2011.10530767.

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11

Vambe, Maurice Taonezvi. "Dambudzo Marechera'sBlack Sunlight:Carnivalesque and the subversion of nationalist discourse of resistance in Zimbabwean literature." Journal of Literary Studies 16, no. 3-4 (December 2000): 76–89. http://dx.doi.org/10.1080/02564710008530266.

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12

Mlambo, Alois S. "Becoming Zimbabwe or Becoming Zimbabwean: Identity, Nationalism and State-building." Africa Spectrum 48, no. 1 (April 2013): 49–70. http://dx.doi.org/10.1177/000203971304800103.

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This lecture explores the processes of identity-making and state-building in a multi-ethnic and multiracial society recently emerging from a protracted armed struggle against racially ordered, settler-colonial domination. It explores the extent to which historical factors, such as the nature of the state, the prevailing national political economy, and regional and international forces and developments have shaped notions of belonging and citizenship over time and have affected state-building efforts. The role of the postcolonial state and economy, political developments and the land question in shaping the postcolonial dispensation is also examined. The lecture argues that, like most African states created by colonialism, Zimbabwe is not yet a nation and that it is only in the process of becoming. It also comments on the role of historians in shaping notions of nationhood and identity.
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13

Bjornson, Richard, Terry Eagleton, Fredric Jameson, and Edward Said. "Nationalism, Colonialism, and Literature." Comparative Literature 45, no. 3 (1993): 300. http://dx.doi.org/10.2307/1771512.

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14

Dasenbrock, Reed Way, Terry Eagleton, Fredric Jameson, and Edward Said. "Nationalism, Colonialism, and Literature." World Literature Today 65, no. 2 (1991): 371. http://dx.doi.org/10.2307/40147326.

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15

Tambini, Damian. "Nationalism: A Literature Survey." European Journal of Social Theory 1, no. 1 (July 1998): 137–54. http://dx.doi.org/10.1177/136843198001001010.

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16

MSINDO, ENOCENT. "ETHNICITY AND NATIONALISM IN URBAN COLONIAL ZIMBABWE: BULAWAYO, 1950 TO 1963." Journal of African History 48, no. 2 (July 2007): 267–90. http://dx.doi.org/10.1017/s0021853707002538.

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ABSTRACTZimbabwean historians have not yet fully assessed the interaction of two problematic identities, ethnicity and nationalism, to determine whether the two can work as partners and successfully co-exist. This essay argues that, in Bulawayo during the period studied, ethnicity co-existed with and complemented nationalism rather than the two working as polar opposite identities. Ethnic groups provided both the required leaders who became prominent nationalist figures and the precolonial history, personalities and monuments that sparked the nationalist imagination. From the 1950s, ethnic groups expanded their horizons and provided platforms from which emerging African nationalists launched their agenda. Understanding these interrelationships will reshape our understanding of the workings of these two identities in a cosmopolitan town.
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17

Johnson, Nancy. "Nationalism." Antioch Review 46, no. 4 (1988): 485. http://dx.doi.org/10.2307/4611955.

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18

Aleksandar Stević. "Stephen Dedalus and Nationalism without Nationalism." Journal of Modern Literature 41, no. 1 (2017): 40. http://dx.doi.org/10.2979/jmodelite.41.1.04.

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19

Reiss, Timothy J. "Mapping Identities: Literature, Nationalism, Colonialism." American Literary History 4, no. 4 (1992): 649–77. http://dx.doi.org/10.1093/alh/4.4.649.

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20

Sweet, Timothy. "Civil War Literature and Nationalism." Southern Literary Journal 46, no. 1 (2013): 136–39. http://dx.doi.org/10.1353/slj.2013.0017.

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21

Ndlovu-Gatsheni, Sabelo J. "Africa for Africans or Africa for “Natives” Only? “New Nationalism” and Nativism in Zimbabwe and South Africa." Africa Spectrum 44, no. 1 (April 2009): 61–78. http://dx.doi.org/10.1177/000203970904400105.

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This article makes historical sense of the recent signs of the metamorphosis of nationalism into nativism in Zimbabwe and South Africa. The central thesis of the article is that the resurgence of Afro-radicalism and nativism in post-settler and post-apartheid societies partly reflected deep-rooted antinomies of black liberation thought and partly current ideological conundrums linked to the limits of both the African national project and global liberal democracy. Dismissals and sententious approaches towards nativism do not help in understanding the current issues in Zimbabwe and South Africa. There is the need to revisit the issues of imaginings of the African liberation agenda together with issues of the resolution of the national question, teleology of the liberation, ownership of strategic resources, knowledge production, control of public discourse, imaginations of the nation and visions of citizenship and democracy. Making sense of nativism provides an oblique entry into an interrogation of the current status of the African national project in Zimbabwe and South Africa.
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22

Harrow, Kenneth W. "NATIONALISM: Introduction." Research in African Literatures 32, no. 3 (September 2001): 33–44. http://dx.doi.org/10.2979/ral.2001.32.3.33.

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23

Harrow, Kenneth W. "Nationalism: Introduction." Research in African Literatures 32, no. 3 (2001): 33–44. http://dx.doi.org/10.1353/ral.2001.0067.

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24

Yadav, Alok. "Nationalism and Eighteenth-Century British Literature." Literature Compass 1, no. 1 (January 2004): **. http://dx.doi.org/10.1111/j.1741-4113.2004.00071.x.

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25

WEST, MICHAEL O. "Nationalism, Race, and Gender: The Politics of Family Planning in Zimbabwe, 1957–1990." Social History of Medicine 7, no. 3 (1994): 447–71. http://dx.doi.org/10.1093/shm/7.3.447.

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26

Fetzer, Thomas. "Nationalism and Economy." Nationalities Papers 48, no. 6 (April 6, 2020): 963–73. http://dx.doi.org/10.1017/nps.2019.123.

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AbstractThis article reviews recent literature concerned with the analysis of the relationship between nationalism and economy. First, it discusses scholarship advocating a new understanding of the concept of “economic nationalism” beyond its traditional focus on protectionist state policies. Second, the article branches out to consider a more interdisciplinary body of literature addressing the nationalism-economy nexus, and it relates this literature to broader debates in nationalism studies, distinguishing between three prominent approaches in the discipline: nationalism as political movement and ideology; nationalism as political discourse; and everyday nationalism. The article concludes with suggestions for future research.
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27

Peyre, Henri. "Beyond Cultural Nationalism." World Literature Today 59, no. 4 (1985): 549. http://dx.doi.org/10.2307/40141933.

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28

Quayum, Mohammad A. "Tagore and Nationalism." Journal of Commonwealth Literature 39, no. 2 (June 2004): 1–6. http://dx.doi.org/10.1177/0021989404044732.

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29

Townsend, James R. "Nationalism Chinese Style." Antioch Review 46, no. 2 (1988): 204. http://dx.doi.org/10.2307/4611870.

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30

Chiwome, Emmanuel. "The Zimbabwe Review (review)." Research in African Literatures 32, no. 1 (2001): 164–65. http://dx.doi.org/10.1353/ral.2001.0005.

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31

Warren, Crystal. "South Africa and Zimbabwe." Journal of Commonwealth Literature 48, no. 4 (December 2013): 571–97. http://dx.doi.org/10.1177/0021989413506304.

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Warren, Crystal. "South Africa and Zimbabwe." Journal of Commonwealth Literature 52, no. 4 (November 3, 2017): 727–54. http://dx.doi.org/10.1177/0021989417733171.

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Warren, Crystal. "South Africa and Zimbabwe." Journal of Commonwealth Literature 53, no. 4 (December 2018): 681–709. http://dx.doi.org/10.1177/0021989418801208.

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34

Miller, Christopher L. "Nationalism as Resistance and Resistance to Nationalism in the Literature of Francophone Africa." Yale French Studies, no. 82 (1993): 62. http://dx.doi.org/10.2307/2930212.

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35

Khalidi, Rashid. "Arab Nationalism: Historical Problems in the Literature." American Historical Review 96, no. 5 (December 1991): 1363. http://dx.doi.org/10.2307/2165275.

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36

Frost, Catherine. "Literature, Nationalism, and the Challenge of Representation." Review of Politics 66, no. 3 (2004): 499–512. http://dx.doi.org/10.1017/s0034670500038882.

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37

Bell, David. "PACIFIC NATIONALISM." Critical Review 19, no. 4 (January 2007): 501–10. http://dx.doi.org/10.1080/08913810801892887.

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38

King, Bruce. "Kiwi nationalism and identity." Journal of Postcolonial Writing 41, no. 1 (May 2005): 113–23. http://dx.doi.org/10.1080/17449850500063137.

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39

Bou, Enric, and Albert Balcells. "Catalan Nationalism." Hispanic Review 66, no. 3 (1998): 354. http://dx.doi.org/10.2307/474481.

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40

Ncube, Lyton. "‘Highlander Ithimu yezwe lonke!’: intersections of Highlanders FC fandom and Ndebele ethnic nationalism in Zimbabwe." Sport in Society 21, no. 9 (November 2, 2017): 1364–81. http://dx.doi.org/10.1080/17430437.2017.1388788.

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41

Akingbe, Niyi. "Subverting Nationalism." Matatu 49, no. 1 (2017): 28–53. http://dx.doi.org/10.1163/18757421-04901003.

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The thematics of Femi Fatoba’s They Said I Abused the Government (2001) and Wole Soyinka’s Samarkand and Other Markets I Have Known (2002) demonstrate the potential of art to bear witness to the bizarre, depressing anomie bedevilling Nigeria between 1993 and 1998. This anomie was ruinously orchestrated by the power-hungry military, who annulled the free and fair presidential election won by Chief M.K.O. Abiola. This military incursion into Nigeria’s political sphere was facilitated by a nebulous nationhood plagued by contending differences among its federating units. The notorious brutality of General Abacha’s regime was a cavalcade of incarceration and killings of real and imagined political dissidents. Especially, outspoken politicians who fell victim to unstable power-plays were kept in detention facilities across the country. They Said I Abused the Government and Samarkand and Other Markets I Have Known’s articulation of these ‘years of the locusts’ is epitomized by the closing of newspapers, brain drain, and the imagery of stasis and displacement. These occurrences are captured by the accusatory tone of Femi Fatoba and Wole Soyinka’s poetics as they protest the military brigandage in their works. The essay seeks to explicate how protest and satire have been harnessed to articulate the subversion of nationalism in postcolonial Nigeria.
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42

Barry, Elizabeth. "Translating Nationalism." Irish Studies Review 13, no. 4 (November 2005): 505–15. http://dx.doi.org/10.1080/09670880500264929.

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43

Thomson, Jennifer. "Gender and Nationalism." Nationalities Papers 48, no. 1 (December 16, 2019): 3–11. http://dx.doi.org/10.1017/nps.2019.98.

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AbstractNationalism has long been understood to be a deeply gendered phenomenon. This article provides an overview of some of the key concepts and literature in the study of gender and nationalism, including women; gender; the nation and the intersection of sexuality, race, and migration; and gender within nationalist imaginations. It offers some future research agendas that might be pursued in work on gender and nationalism—namely the gendered dimensions of populism or “new” nationalism.
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44

Brighouse, Harry. "Against Nationalism." Canadian Journal of Philosophy Supplementary Volume 22 (1996): 365–405. http://dx.doi.org/10.1080/00455091.1997.10716822.

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A recent resurgence of interest within analytical political philosophy in the status of ethnic and national minorities coincides with the re-emergence of national identity as a primary organizing principle of political conflict, and with an increasing attentiveness to identity and recognition as organizing principles of political struggle. The recent theoretical literature within political philosophy has focused very much on recognizing the importance of national identity, and allowing attention to national sentiment to inform the design of social institutions.In this paper I shall state the case for a version of the position which Will Kymlicka has dubbed ‘benign neglect’ toward cultural identities. Benign neglect is the position that the state should, as far as possible, be neutral among the cultural (and hence national) sentiments of its citizens. The position is, I think, implicit in the theoretical work of many contemporary liberals, and also in much socialist theory and some socialist practice. But it is rarely defended explicitly. Liberal theory is generally developed on the unrealistic assumptions that the society to be regulated is closed and coincides with the membership of a single nation.
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Halliday, F. "Review: Arab Nation: Arab Nationalism: Arab Nation: Arab Nationalism." Journal of Islamic Studies 13, no. 1 (January 1, 2002): 94–96. http://dx.doi.org/10.1093/jis/13.1.94.

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46

Nelson, Dana D., Jonathan Arac, and Harriet Ritvo. "Macropolitics of Nineteenth-Century Literature: Nationalism, Exoticism, Imperialism." American Literature 64, no. 2 (June 1992): 376. http://dx.doi.org/10.2307/2927848.

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Creech, Stacy Ann. "Blackness, Imperialism, and Nationalism in Dominican Children's Literature." International Research in Children's Literature 12, no. 1 (July 2019): 47–61. http://dx.doi.org/10.3366/ircl.2019.0290.

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From pre-Columbian times through to the twentieth century, Dominican children's literature has struggled to define itself due to pressures from outside forces such as imperialism and colonialism. This paper examines the socio-political contexts within Dominican history that determined the kind of literature available to children, which almost exclusively depicted a specific construction of indigeneity, European or Anglo-American characters and settings, in an effort to efface the country's African roots. After the Educational Reform of 1993 was instituted, however, there has been a promising change in the field, as Dominican writers are engaged in producing literature for young people that includes more accurate representations of Blackness and multiculturalism.
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48

Dutta, Nandana. "Nationalism and Otherness:Reading Nation in the Literature Classroom." Global South 2, no. 1 (April 2008): 71–90. http://dx.doi.org/10.2979/gso.2008.2.1.71.

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49

Shin, Jung-a. "Bang, Jung-hwan’s nationalism and Children’s Literature Education." Journal of Society for Humanities Studies in East Asia 46 (March 31, 2019): 237–65. http://dx.doi.org/10.52639/jeah.2019.03.46.237.

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50

Maxwell, David. "‘Catch the Cockerel Before Dawn’: Pentecostalism and Politics in Post-Colonial Zimbabwe." Africa 70, no. 2 (May 2000): 249–77. http://dx.doi.org/10.3366/afr.2000.70.2.249.

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AbstractThe article examines relations between pentecostalism and politics in post-colonial Zimbabwe through a case study of one of Africa’s largest pentecostal movements, Zimbabwe Assemblies of God, Africa (ZAOGA). The Church’s relations with the state change considerably from the colonial to the post-colonial era. The movement began as a sectarian township-based organisation which eschewed politics but used white Rhodesian and American contacts to gain resources and modernise. In the first decade of independence the leadership embraced the dominant discourses of cultural nationalism and development but fell foul of the ruling party, ZANU/PF, because of its ‘seeming’ connections with the rebel politician Ndabiningi Sithole and the American religious right. By the 1990s ZAOGA and ZANU/PF had embraced, each drawing legitimacy from the other. However, this reciprocal assimilation of elites and the authoritarianism of ZAOGA’s leadership are in tension with the democratic egalitarian culture found in local assemblies, where the excesses of leaders are challenged. These alternative pentecostal practices are in symbiosis with radical township politics and progressive sources in civil society. Thus, while pentecostalism may renew the process of politics in Zimbabwe, it may itself be renewed by the outside forces of wider Zimbabwean society.
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