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Relevant bibliographies by topics / Nationalism and nationality. India India

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Academic literature on the topic 'Nationalism and nationality. India India'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Journal articles on the topic "Nationalism and nationality. India India"

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Subba, Tanka B. "Race, Identity and Nationality: Relocating Nepali Nationalism in India." Millennial Asia 9, no. 1 (April 2018): 6–18. http://dx.doi.org/10.1177/0976399617753750.

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This article contextualises the relationship between race, identity and nationality with the case of Nepalis in India, who are historically, racially, culturally, and linguistically heterogeneous but socially constructed as a homogenous community in India. It surmises that relocating Indian Nepalis, without a reference to the country of their origin no matter when they came from Nepal, without considering India’s bilateral relationship with Nepal, and without linking Indian Nepalis with the Madhesi or Nepal Nepalis, seems an extremely challenging, if not impossible, task.

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Gould, William. "Congress Radicals and Hindu Militancy: Sampurnanand and Purushottam Das Tandon in the Politics of the United Provinces, 1930–1947." Modern Asian Studies 36, no. 3 (July 2002): 619–55. http://dx.doi.org/10.1017/s0026749x02003049.

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A recent trend in the historiography of north India has involved analyses of ‘Hindu nationalist’ motifs and ideologies within both mainstream nationalist discourses and subaltern politics. A dense corpus of work has attempted to provide historical explanations for the rise of Hindutva in the subcontinent, and a great deal of debate has surrounded the implications of this development for the fate of secularism in India. Some of this research has examined the wider implications of Hindutva for the Indian state, democracy and civil society and in the process has highlighted, to some degree, the relationship between Hindu nationalism and ‘mainstream’ Indian nationalism. Necessarily, this has involved discussion of the ways in which the Congress, as the predominant vehicle of ‘secular nationalism’ in India, has attempted to contest or accommodate the forces of Hindu nationalist revival and Hindutva. By far the most interesting and illuminating aspect of this research has been the suggestion that Hindu nationalism, operating as an ideology, has manifested itself not only in the institutions of the right-wing Sangh Parivar but has been accommodated, often paradoxically, within political parties and civil institutions hitherto associated with the forces of secularism. An investigation of this phenomenon opens up new possibilities for research into the nature of Hindu nationalism itself, and presents new questions about the ambivalent place of religious politics in institutions such as the Indian National Congress.

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Chakravartty, Aryendra. "Understanding India: Bhadralok, Modernity and Colonial India." Indian Historical Review 45, no. 2 (December 2018): 257–85. http://dx.doi.org/10.1177/0376983617747999.

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This article explores the understandings of mid-nineteenth-century colonial India through the perceptions of Bholanauth Chunder, an anglicised Bengali bhadralok and his early attempt at seeing and experiencing a historical entity called India. The role played by the middle class in forging a sense of anti-colonial nationalism has received significant attention, but this focuses on late nineteenth and early twentieth centuries. By focusing on the perceptions and visions of an Indian middle class during the mid-nineteenth century, I provide an early articulation of nationalism which preceded the later nationalist movement by several decades. The ambiguous nature of the colonial middle class demonstrates that although they were concerned with articulating an incipient sense of nationalism, this did not involve a complete repudiation of the British. The influence of Western education is evident in Chunder’s strong desire for progress and modernity; his appreciation and use of history as an instrument in forging a common national past, although it is largely an imagination of a ‘Hindu’ past; and his critique of religious orthodoxy, which is inimical to progress. However, Chunder’s ethnographic observations demonstrate that his perceptions of Indian society were not entirely predetermined by colonial knowledge.

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Behera, Subhakanta. "Identities in India: Region, Nationality and Nationalism - A Theoretical Framework." Studies in Ethnicity and Nationalism 7, no. 2 (March 18, 2008): 79–93. http://dx.doi.org/10.1111/j.1754-9469.2007.tb00119.x.

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ANDERSON, EDWARD, and PATRICK CLIBBENS. "‘Smugglers of Truth’: The Indian diaspora, Hindu nationalism, and the Emergency (1975–77)." Modern Asian Studies 52, no. 5 (June 4, 2018): 1729–73. http://dx.doi.org/10.1017/s0026749x17000750.

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AbstractDuring the Indian Emergency (1975–77) a range of opposition groups and the Indian state competed to mobilize the Indian diaspora. The Emergency therefore needs to be understood as a global event. Opposition activists travelled overseas and developed transnational networks to protest against the Emergency, by holding demonstrations in their countries of residence and smuggling pamphlets into India. They tried to influence the media and politicians outside India in an effort to pressurize Indira Gandhi into ending the Emergency. An important strand of ‘long-distance’ anti-Emergency activism involved individuals from the Hindu nationalist movement overseas, whose Indian counterparts were proscribed and imprisoned during the period. Several key Hindutva politicians in recent decades were also involved in transnational anti-Emergency activism, including Subramanian Swamy and Narendra Modi. The Rashtriya Swayamsevak Sangh's role in opposing the Emergency—particularly the way in which it enabled overseas Indians to act as ‘smugglers of truth’—remains an important legitimizing narrative for Hindu nationalists. Indira Gandhi's Congress government mounted its own pro-Emergency campaigns overseas: it attacked diasporic opposition activists and closely monitored their activities through diplomatic missions. The state's recognition of the diaspora's potential influence on Indian politics, and its attempts to counter this activism, catalysed a long-term change in its attitude towards Indians overseas. It aimed to imitate more ‘successful’ diasporas and began to regard overseas Indians as a vital political and geopolitical resource. The Emergency must be reassessed as a critical event in the creation of new forms of transnational citizenship, global networks, and long-distance nationalism.

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Bhagavan, Manu. "The Rebel Academy: Modernity and the Movement for a University in Princely Baroda, 1908–49." Journal of Asian Studies 61, no. 3 (August 2002): 919–47. http://dx.doi.org/10.2307/3096351.

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In recent analyses of nationalism in colonial South Asia, Partha Chatterjee and Tanika Sarkar, among others, have argued that as a result of colonial domination in the “public sphere”—the realm of the state and civil society—Indian male nationalists deployed the “private sphere”—the realm of the home—as the discursive site of anticolonial nationalist imaginaries. The internal space of the home was “the one sphere where improvement could be made through [Indian men's] own initiative, changes could be wrought, where education would bring forth concrete, manipulable, desired results” (Sarkar 1992, 224; Chatterjee 1989) and it therefore took on “compensatory significance” in the experience of modernity in India (Chakrabarty 2000, 215–18).

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Leonard, Karen. "Sandhya Shukla. India Abroad: Diasporic Cultures of Postwar America and England. Princeton, N.J.: Princeton University Press, 2003." Comparative Studies in Society and History 47, no. 3 (July 2005): 670–72. http://dx.doi.org/10.1017/s001041750524029x.

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Sandhya Shukla has written a highly interdisciplinary comparison of Indian diasporic cultures in Britain and the United States. Specializing in Anthropology and Asian American Studies, she is particularly strong on historical and literary text analysis. She says, “The relational aspects of a range of texts and experiences, which include historical narratives, cultural organizations, autobiography and fiction, musical performance and films, are of paramount importance in this critical ethnography” (20). Contending that the Indian diaspora confronts “a simultaneous nationalism and internationalism,” she is celebratory about India and “formations of Indianness,” and uses phrases like “amazing force” and “wildly multicultural” (17). Her exploration shows “the tremendous impulse to multiple nationality that Indianness abroad has made visible” (14) and, “the amazing persistence of Indian cultures in so many places” (22).

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Therwath, Ingrid. "Cyber-hindutva: Hindu nationalism, the diaspora and the Web." Social Science Information 51, no. 4 (November 20, 2012): 551–77. http://dx.doi.org/10.1177/0539018412456782.

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Hindu nationalists defend the advent of a Hindu state in India, while projecting the universal appeal of their ideology. Their very territorialized yet universal claims have been finding particular resonance among migrant populations, particularly in North America. This study strives to go beyond content analyses that foreground voices to focus on the network structure in order to highlight the new transnational practices of nationalism. Two main points emerge from this in-depth scrutiny. On the one hand, Hindu nationalist organizations have transferred their online activities mainly to the USA, where the Indian diaspora is 3.2 million strong, and constitute therefore a prime example of long-distance transnational nationalism. On the other hand, the morphological discrepancies between the online and the offline networks point to new strategies of discretion developed to evade the gaze of authorities in countries of residence. The recourse to cartography thus becomes crucial not only in understanding what sectarian or illegal movements do and show but also what they seek to hide.

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Rao, Nagendra. "Authoritarianism and making of counterdiscourse in colonial Goa." Revista de História das Ideias 39 (June 16, 2021): 75–95. http://dx.doi.org/10.14195/2183-8925_39_3.

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By using the concepts such as power, discourse, and «reverse» (counter) discourse, this paper contextualises colonial discourse and nationalist counterdiscourse through a critique of the concepts – Goa Dourada and Goa Indica. A comparison of the Goan colonial scenario with Africa demonstrates similarities between the two regions. Further, the Goan scene is juxtaposed with other parts of India. It enables us to rationalize the affinity of the nationalist of Goa with Indian nationalism. The complex processes, individuals, groups involved in the making of the counterdiscourse are delineated. The final part of the article analyses the emergence of discourse that countered the counterdiscourse, thus showing that a discourse is bound to be challenged by a counterdiscourse.

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Fasseur, C., and D. H. A. Kolff. "II. Some Remarks on the Development of Colonial Bureaucracies in India and Indonesia." Itinerario 10, no. 1 (March 1986): 31–56. http://dx.doi.org/10.1017/s0165115300008974.

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A systematic comparison of the development of modern bureaucracies in India and Indonesia during the colonial era has never been made. No equivalent of the excellent work done by J.S. Furnivall on the colonial administration in Burma and Java is available. Yet, much of what he said is useful for the subject of this paper and we shall therefore lean heavily on him. It would be an overstatementto say that Indians before the Second World War felt interested in the events and developments in Indonesia. In the other direction that interest surely existed. We need only to recall the deep impact the Indian nationalist movement made upon such Indonesian nationalists as Sukarno.‘The example of Asian nationalism to which Indonesians referred most often was the Indian one.’ This applies for instance to the Congress non-cooperation campaign in the early 1920s. Indonesian nationalists could since then be classified as cooperators and non-cooperators, although for them the principal criterion was not the wish to boycott Dutch schools, goods and government officials(such a boycott actually never occurred in colonial Indonesia)but the refusal to participate in representative councils such as the Volksraad(i.e. People's Council).

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Dissertations / Theses on the topic "Nationalism and nationality. India India"

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Watkins, Kevin. "India : colonialism, nationalism and perceptions of development." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670394.

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Ghosh, Semanti. "Nationalism and the problem of difference : Bengal, 1905-1947 /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1999.

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Thesis (Ph.D.)--Tufts University, 1999.
Adviser: Sugata Bose. Submitted to the Dept. of History. Includes bibliographical references (leaves 388-395). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

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Kissopoulos, Lisa. "Nationalist Conflict and Elite Manipulation in Serbia and India." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1186753678.

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Jacobs, Stephen. "Hindu identity, nationalism and globalization." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683176.

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Nag, Sajal. "Roots of ethnic conflict : nationality question in North-East India /." New Delhi : Manohar, 1990. http://catalogue.bnf.fr/ark:/12148/cb37704876z.

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Ogden, Chris. "Gear shift : Hindu nationalism and the evolution of Indian security." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/14201.

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While many scholars have analysed the impact of culture, beliefs and norms on foreign policy, few have connected domestic political identities to international politics. This thesis makes this agenda explicit by showing how domestic policy sources directly impact upon a state’s external security policies. Rather than focusing on material factors (such as military expenditure or economic growth), I instead combine work concerned with constructed identities in international relations with accounts from social psychology of how identities develop and evolve over time. Relying upon empirical evidence from party documents and extensive interviews with over 60 members of India’s security community, this PhD thesis investigates how the identities, norms and ideologies of different political parties have influenced India’s foreign policy behaviour. Employing an analytical framework consisting of multiple composite norms, I find that; 1) there has been a consistent approach to how Indian foreign policy has developed since 1947; 2) the 1998 to 2004 Bharatiya Janata Party (BJP)-led National Democratic Alliance inculcated several substantive changes to India’s security policy, especially relating to nuclear transparency, a tilt towards the US, greater regional pragmatism and the use of realpolitik; 3) these normative changes continued into the post-NDA period, and produced an irrevocable gear shift in India’s accepted and evolving security practice. By confirming and explaining the impact of domestic political identities on India’s foreign policy behaviour, this research makes a significant original contribution to the study of Indian security.

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Gondhalekar, Nandini. "Indian nationalism and 'Hindu' politics : Maharashtra and the Hindu Mahasabha, 1920-1948." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/273421.

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Look, Wing-kam, and 陸詠琴. "Jose Rizal and Mahatma Gandhi: nationalism and non-violence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951429.

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Siegel, Benjamin Robert. "Independent India of Plenty: Food, Hunger, and Nation-Building in Modern India." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11598.

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This dissertation situates debates over food procurement, provision, and hunger as the key economic and social contestations structuring the late colonial and postcolonial Indian state. It juxtaposes the visions of national statesmen against those advanced by party organizers, scientists, housewives, journalists, and international development workers and diplomats. Examining their promises and plans - and the global contexts in which they were made - this project demonstrates how India's "food question" mediated fundamental arguments over citizenship, governance, and the proper relationship between individuals, groups, and the state.
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Mondal, Anshuman Ahmed. "Nationalism, literature, and ideology in colonial India and occupied Egypt." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322963.

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Books on the topic "Nationalism and nationality. India India"

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Biswas, Debajyoti, and John Charles Ryan. Nationalism in India. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408.

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India after Indira: Nationalism, content and challenges. Patna: Janaki Prakashan, 2013.

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Pattanaik, D. D. Hindu nationalism in India. New Delhi: Deep & Deep Publications, 1998.

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Chauhan, Ramesh K. Punjab and the nationality question in India. New Delhi: Deep & Deep Publications, 1995.

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Ghodke, H. M. Revolutionary nationalism in western India. New Delhi: Classical Pub. Co., 1990.

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Nationalism in conflict in India. Delhi: Discovery Pub. House, 1986.

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Pakistan and Muslim India. Nationalism in conflict in India. Lahore: Sang-e-Meel Publications, 2005.

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On nationalism and communalism in India. Delhi: Aakar Books, 2010.

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Chandra, Bipan. Nationalism and colonialism in modern India. London: Sangam, 1996.

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Nationalism without a nation in India. Delhi: Oxford University Press, 1998.

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Book chapters on the topic "Nationalism and nationality. India India"

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Adeney, Katharine, and Andrew Wyatt. "Nationalism and Culture." In Contemporary India, 158–90. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36434-9_7.

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Biswas, Debajyoti. "Reconfiguring Indian nationalism." In Nationalism in India, 208–40. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-14.

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Bhowmik, Pratusha. "The “queer nation” – moving beyond boundaries?" In Nationalism in India, 160–76. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-11.

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Chakraborty, Ayusman. "The founder of Hindu nationalism?" In Nationalism in India, 21–41. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-2.

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Sebastian, Aloysius. "Nationalism through the glorification of a precolonial Indian past in the work of Chandamama." In Nationalism in India, 112–29. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-8.

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Majumder, Sib Sankar. "Proto-nationalist spectacle on nineteenth-century Bengali stage." In Nationalism in India, 57–70. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-4.

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Chatterjee, Sanjukta. "Nation-in-translation." In Nationalism in India, 42–56. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-3.

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Saikia, Anjan. "Re-examining nationalism and Hindu religious rhetoric in India." In Nationalism in India, 130–48. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-9.

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Roy, Himadri. "Unacceptable citizens." In Nationalism in India, 149–59. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-10.

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Gogoi, Pankaj Jyoti. "The expression of ecological nationalism in the lyrical narratives of Bhupen Hazarika." In Nationalism in India, 177–94. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-12.

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Conference papers on the topic "Nationalism and nationality. India India"

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Kunhipurayil, Hasna, Muna Ahmed, and Gheyath Nasrallah. "West Nile Virus Seroprevalence among Qatari and Immigrant Populations within Qatar." In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0197.

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Background: West Nile virus (WNV) is one of the most widely spread arboviruses worldwide and a highly significant pathogen in humans and animals. Despite frequent outbreaks and endemic transmission being reported in the Middle East and North Africa (MENA), seroprevalence studies of WNV in Qatar are highly lacking. Aim: This study aims to investigate the actual prevalence of WNV among local and expatriate communities in the Qatar using a large sample size of seemingly healthy donors. Method: A total of 1992 serum samples were collected from donors of age 18 or older and were tested for the presence of WNV antibodies. Serion enzyme-linked immunosorbent assay (ELISA) commercial microplate kits were used to detect the presence of the WNV IgM and IgG. The seropositivity was statistically analyzed using SPSS software with a confidence interval of 95%. Results: The seroprevalence of anti-WNV IgG and IgM in Qatar was 10.3% and 3.4%, respectively. The country-specific seroprevalence according to nationality for WNV IgG and IgM, respectively, were Sudan (37.0%, 10.0%), Egypt (31.6%, 4.4%), India (13.4%, 3.2%), Yemen(10.2%, 7.0%), Pakistan (8.6%, 2.7%), Iran (10.6%, 0.0%), Philippines (5.4%, 0.0%), Jordan(6.8%, 1.1%), Syria (2.6%, 9.6%), Palestine (2.6%, 0.6%), Qatar (1.6%, 1.7%), and Lebanon (0.9%, 0.0%). The prevalence of both IgM and IgG was significantly correlated with the nationality (p≤0.001). Conclusion: Among these tested nationalities, Qatar national has a relatively low burden of WNV disease. The highest prevalence of WNV was found in the Sub Saharan African nationalities like Sudan and Egypt. The seroprevalence of WNV is different from the previously reported arboviruses such as CHIKV and DENV, which was highest among Asian countries (India and Philippines). Further confirmatory tests such as viral neutralization assays are needed to confirm the IgM seropositivity in these samples since these samples could be a source of viral transmission through blood donation.

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Gupta, Susmita Sen, and Zhoto Tunyi. "NATIONALITY QUESTION VS. NATIONAL INTEGRATION: INDIAN STATE IN A DILEMMA." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2403_pssir13.66.

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Reports on the topic "Nationalism and nationality. India India"

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Busch, Carsten. The Policy of the Bharatiya Janata Party, 1980 and 2008: Possible Influence of Hindu Nationalism on Indian Politics. Fort Belvoir, VA: Defense Technical Information Center, June 2009. http://dx.doi.org/10.21236/ada501143.

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