Relevant bibliographies by topics / Nationalism and religion – Brunei

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Nationalism and religion – Brunei'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Nationalism and religion – Brunei"

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Royyani, Muh Arif, and Muhammad Shobaruddin. "Islam, State, and Nationalism in Brunei Darussalam, India, Indonesia, and Malaysia: A Comparative Perspective." International Journal Ihya' 'Ulum al-Din 21, no. 2 (February 16, 2020): 182. http://dx.doi.org/10.21580/ihya.21.2.4832.

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<p><span lang="EN-US">Islam has comprehensive roles in some aspects of human activity. It enlarged from theological aspect to political aspects. Some former colonized countries where Islam was coexisted, this religion became an embryo of nationalist movements during colonization era. This essay scrutinizes the role of Islam in escalating nationalism during colonization era and it relation with the states in post colonization era in four former colonized countries namely Brunei Darussalam, India, Indonesia, and Malaysia. By using comparative method, the essay researched some main literature (library research) related to Islam and nationalism. It was founded that Islam has significant roles in nationalist movement in the four analyzed countries through several channels. Meanwhile, in the post-independence era, the relation between Islam and state system are variably. In India, Islam is separated from state system (secular). In contrast, Islamic ideology became the main sources of state system in Brunei Darussalam (adopted entirely) and Malaysia (adopted partially). Then, Islam in Indonesia seems like “a gray zone” because the country does not using Islamic law but still adopting Islamic thoughts in several cases. </span></p>
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Rieffer, Barbara-Ann J. "Religion and Nationalism." Ethnicities 3, no. 2 (June 2003): 215–42. http://dx.doi.org/10.1177/1468796803003002003.

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Kucukcan, Talip. "Nationalism and Religion." American Journal of Islam and Society 13, no. 3 (October 1, 1996): 424–28. http://dx.doi.org/10.35632/ajis.v13i3.2308.

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Following the spectacular disintegration of the Soviet Union, popularand academic interest in nationalism and religion gathered momentum. Inaddition to recent ethnic clashes and religious conflicts in many parts of theworld, particularly the Balkans, Central Asia, the Middle East, and manyAfrican states, questions have been raised about the relation betweennationalism and religion. What, if any, is the relationship between nationalismand religion? To what extent can religion influence the emergenceand maintenance of nationalism? Can religious beliefs and sentiments legitimizea nationalist ideology? What is meant by “religious nationalism,” andhow is it related to nation-states, resistance, and violence? These questionswere addressed during a one-day conference held at the London School ofEconomics, University of London on 22 March 1996. The well-attendedconference was organized by the Association for the Study of Ethnicity andNationalism, which was established in 1990 and has published the journalNations and Nationalism since March 1995.The first paper at the Nationalism and Religion conference was presentedby Bruce Kapferer (University College of London, London, UK).In his paper “Religious and Historical Metaphors in the Context ofNationalist Violence,” he addressed political action, the force of ideologies,and the relevance of mythological schemes to religious and ritual practiceby means of a case study of Sinhalese Buddhists in Sri Lanka and theevents of 1989-90. In his own words, his focus was “the dynamics ofremythologization, or the process . . . whereby current political and economicforces are totalized within mythological schemes constructed in historicalperiods relatively independent of the circumstances of contemporarynationalism” and “the force of such ideological remythologizations, that is,how such remythologizations can became a passionate dimension of politicalactivity and give it direction.”According to Kapferer, the relation of mythologization to routine religiousbeliefs and ritual practice is significant. In his paper, he argued that“nationalism is the creation of modernism and it is of a continuous dynamicnature whose power is embedded in and sanctified by the culture that hasoriginated in the rituals of religion which provide a cosmology for nationalism.Cosmology of religion as diverse as nationalism itself that is far fromuniversal claims but exists in diversity.” Kapferer’s theorization is based onhis research in Sri Lanka where, he thinks, continuing conflict is related tonationalism based on cosmologies. The case of Sri Lanka provides anSeminars, Conferences, Addresses 425excellent example of how the construction of state ideology is influencedby religious forces, in this case Buddhism. Kapferer asserted that religionhad a deep territorialization aspect and that nationalism, in this sense, mighthave functioned as reterritorialization of a particular land and postcolonialstate. One can discern from his statements that, in the construction of stateideology in Sri Lanka, myths written by monks and religious rituals wereused to create a nationalist movement that eventually developed into a violentand destructive force in the context of Sri Lanka. Kapferer believes thatthe hierarchical order of the Sri Lankan state is embedded in the cosmologyof ancient religious chronicles.Christopher Cviic (The Royal Institute of International Affairs, London,UK) analyzed another phenomenon taking place in WesternEurope. His paper, “Chosen Peoples and Sacred Territories: TheBalkans,” discussed the relationship between religion, nation, and statein the Balkans throughout history and analyzed how these forces haveplayed themselves out in current events. According to Cviic, historicaldevelopments in the Balkans can provide important clues to understandingthe ongoing Balkan crisis, in which the Orthodox Church hasassumed the status of a nationalist institution representing the Serbiannation. The roots of these developments and the creation of a mythical“chosen” Serbian nation legitimized by religion can be traced to thedefeat and fall of medieval Serbia at Kosova by the Ottomans. Thisdefeat meant that they lost the land.However, under the Ottoman millet system, non-Muslim communitieswere allowed to organize their religious life and legal and educationalinstitutions. This allowed the Serbs to preserve and develop their ethnicand religious identities under the leadership of the Orthodox Church.Thus, religion and identity became inextricably linked, and the OrthodoxChurch assumed an extremely important role in the public life of individualBalkan nations. Cviic pointed out that “in the case of the Serbs, theirOrthodox Church played an important role in the formation of the modemSerbian nation-state by nurturing the myth of Kosova, named after theKosova Polje defeat by the Turks. Essential to that myth was the view thatby choosing to fight at Kosova Polje, the Serbs had opted for the Kingdomof Heaven. Later on the myth grew into a broader one, representing theSerbs as the martyr/victim people with a sacred mission of wresting theirHoly Territory of Kosova from the infidel Muslims to whom it had fallen.A later variant of that myth defined Serbia in terms of wherever Serbiangraves were to be found.” ...
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Stålsett, Gunnar. "Religion and Nationalism." Bulletin of Peace Proposals 23, no. 1 (March 1992): 1–10. http://dx.doi.org/10.1177/096701069202300101.

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Mentzel, Peter C. "Introduction: Religion and Nationalism? Or Nationalism and Religion? Some Reflections on the Relationship between Religion and Nationalism." Genealogy 4, no. 4 (September 28, 2020): 98. http://dx.doi.org/10.3390/genealogy4040098.

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This essay is the introduction to the special issue of Genealogy, “For God and Country: Essays on Nationalism and Religion.” It poses the question of what relationship, if any, nationalism has to religion, and then briefly reviews the history and current state of the scholarship on the topic. This essay then introduces the seven essays making up the special edition. It concludes by observing that, overall, the collection suggests that while religion and nationalism are more closely related than previously held, they nevertheless remain two distinct phenomena.
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Ekechi, Felix K., J. R. Oldfield, and Gwinyai Henry Muzorewa. "Religion, Race and Nationalism." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 26, no. 1 (1992): 125. http://dx.doi.org/10.2307/485406.

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Ekechi, Felix K. "Religion, Race and Nationalism." Canadian Journal of African Studies / Revue canadienne des études africaines 26, no. 1 (January 1992): 125–31. http://dx.doi.org/10.1080/00083968.1992.10804282.

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Hoover, A. J. "German nationalism and religion." History of European Ideas 20, no. 4-6 (February 1995): 765–71. http://dx.doi.org/10.1016/0191-6599(95)95809-u.

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Farina, John. "Nationalism, Globalism, and Religion." Revista Portuguesa de Filosofia 77, no. 1 (April 30, 2021): 411–26. http://dx.doi.org/10.17990/rpf/2021_77_1_0411.

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Contemporary political debate is replete with presentations of nationalism that see it as a reactionary movement with a troubling history and dubious prospect. It is often contrasted with globalism, presented in equally sweeping terms. A closer look at the tensions between nationalism and globalism reveals a far more complex picture, especially when the nineteenth and twentieth century histories of those terms are examined. This paper argues for a more nuanced view of nationalism and its value in societies, a value that depends on the action of metapolitical forces, most especially religion, to save nationalism from violent distortions and globalism from naïve utopianism.
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Little, David. "Religion, Nationalism, and Human Rights." Annual of the Society of Christian Ethics 17 (1997): 293–99. http://dx.doi.org/10.5840/asce19971719.

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Dissertations / Theses on the topic "Nationalism and religion – Brunei"

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Haji, Wahsalfelah Siti Norkhalbi. "Traditional woven textiles : tradition and identity construction in the 'new state' of Brunei Darussalam." University of Western Australia. Anthropology and Sociology Discipline Group, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0013.

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Since its independence in 1984, politicians and nationalists in Brunei Darussalam have appealed to traditions in their efforts to create a national identity based on Brunei Darussalam’s national philosophy, `Malay Islamic Monarchy’. Weaving is one of the traditions related to Brunei traditional culture, thus traditional textile is used to construct national identity. This study focuses on the role played by powerful institutions in the creation of new tradition in order to foster national awareness in the `new state’ of Brunei Darussalam and I examine how traditional textiles are incorporated into the project of nation building. In Bruneian society, traditional woven cloths have multiple roles whose meanings vary according to the situation in which the traditional cloth is utilized. This research explores the significance of traditional textiles in Brunei Darussalam, focusing on the consumption of locally woven textiles in its traditions and the relationships to the expression and construction of identity. Since Islam came to Brunei Darussalam, it has become one of the predominant markers of identity of the Malays. This study analyse the influence of Islam in the production and consumption of traditional textile in Brunei Darussalam. The continuity of the production and consumption of traditional woven textile in Brunei Darussalam is very much dependent on its significant in the traditions of Brunei society as a whole. In order to prove this, this study focuses its investigation upon the production and uses of traditional textiles in the social customs of Malay society in Brunei Darussalam. Traditional woven textiles are employed to construct social identity in the reproduction of distinction. Traditional textiles are also offered to signify privilege and power. I examine how traditional textile is being used to distinguish social status and political prominence, denote offices, and display wealth and prestige.
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Wickström, Johan. "Våra förfäder var hedningar : Nordisk forntid som myt i den svenska folkskolans pedagogiska texter fram till år 1919." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-9196.

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Narratives of Nordic pre-history are common in textbooks of the Swedish 'folk school'. This thesis discusses them from an ideological critical perspective and analyses them as textbook myths. This analytic concept of myth is constructed and used as a tool for studying ideological expressions in pedagogical texts. It is compatible with a historical materialist, social constructivist and Gramsci inspired perspective towards folk schooling and can handle questions of selection and re-organisation of ancient narrative material. The study shows how a paternalistic ethnic ideology which showed the pupils how their ancestors immigrated and set up society and order is replaced by nationalistic myths where the Swedes are projected on the totality of the past. Idealisation of farmers and expressions that neutralise poverty and legitimates subordination are used continuously throughout the study period. After 1868 a national folk concept is established. Textbook myths with a euhemeristic portrayal of civilisation are replaced by other scientific ways of handling pre-historic religions including elements from nature mythology and evolutionary theory. The myths handle religions both through Christian polemics and theological projections. The results of the analyses are interpreted in the light of the contemporary socio-economic changes where a feudal agrarian society's principles for classifications and hierarchies are challenged and broken by the principles of a class society with a nationalistic ideology. In the concluding chapters the myths are discussed and interpreted in relation to curriculum codes and in a Gramsci inspired perspective as expressions of a passive bourgeois revolution, where intellectuals of the middle class conquered the school and the textbook myths by making alliances with the farming class and trying to neutralise the poor and the working class. The thesis contributes to research in the use of history, representation in pedagogical texts and to research in nationalism.
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Vulpius, Ricarda. "Nationalisierung der Religion /." Wiesbaden : Harrassowitz, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014591964&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Safi, Akmal. "Relationship Between Religion and Nationalism in Pakistan : A Study of Religion and Nationalism in Pakistan during the period 1947 to 1988." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444295.

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Religion has always been at the core of the Pakistani national narrative. This research paper argues that the relationship between religion and nationalism in Pakistan is complex and has changed its character during different phases of the Pakistani political history. The aim of this paper was to understand this relationship during the period 1947 to 1988  of the Pakistani political history using the theoretical framework developed by Rogers Brubaker. Our analysis points out that the role of religion and its relationship has taken different shapes during different phases depending on political developments and processes, actors and visions. During the first time frame - from August 1947 - 12 March 1949 - religion under the leadership of the founder of the country Mohammad Ali Jinnah was viewed from the perspective of identity. This is explained by Brubaker’s first approach according to which religion functions as a mode of identification. During the politically chaotic decade after Jinnah’s death, religion was integrated into the organization of the state through the Objectives Resolution and the inclusion of Islamic articles in the country’s first constitution of 1956 and Islam was viewed as the cause of nationalism in Pakistan, explained by Brubaker’s second approach. When General Ayub Khan took over in October 1958 as the first military dictator, the country experienced progressive reforms challenging the role of Islam. This led to agitation from the religious parties who demanded political representation, acting as political claimants. This is explained by the third variant in Brubaker’s first approach in which religion is employed as a way of framing political claims.   During Zulfikar Ali Bhutto’s tenure, the nations’s Islamic identity was emphasized to establish closer relation with other Muslim nations. Bhutto developed a transnational vision according to which the Pakistani nation was to lead other Islamic countries. This is explained by the second kind of Brubaker’s third approach in which religion is viewed as intertwined with nationalism.  General Zia ul Haq’s military dictatorship promoted Nizam-e-Islami to implement a process of Shariatization of the country. General Zia viewed Islam and the Pakistani nation as existentially interdependent and he attempted to bring religion, state and nation into a singularity. This kind of religious nationalism is explained by Brubaker’s fourth approach as a distinctive form of nationalism.
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Lockwood-Drummond, V. O. (Violet Olga). "The role of religion in Iraqi nationalism, 1918-1932 /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26693.

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This thesis proposes to deal with the Iraqi Nationalist movement from its emergence after the First World War to the establishment of an independent Iraq in 1932. During these years the British controlled Iraq under a mandate granted by the League of Nations. This, in spite of the simultaneous creation of an Iraqi monarchy. Neither the new monarch nor the people were content with the political arrangement, based as it was on foreign control, but the drive for independence emanated from a small group of political activists. Both major religious sects of Islam, Sunni and Shi'a, played a leading role in the nationalist movement; in fact, the movement cannot be understood without an appreciation of Islam, and its major variations, in Iraqi life.
A historical background highlights the conditions which allowed Iraqism to take precedent over Arabism after the war and examines the reactions of Iraqis to the invasion by modern conquerors and their later occupation. Additionally, it provides a chronological account of the important events during the mandate period and the buildup of Iraqi resentment of foreign control which precipitated their demand for self-government.
This thesis is a broad study of the nascent nationalist movement in postwar Iraq which engaged in a desperate battle to transform a mandated territory into a sovereign state. Focus is on the role religion played in its beginnings and on the contribution of both Shi'is and Sunnis whose combined and independent efforts led to the formation of modern Iraq.
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Lockwood-Drummond, V. O. "The role of religion in Iraqi nationalism, 1918-1932." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ29498.pdf.

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Clark, Janine A. (Janine Astrid) 1961 Carleton University Dissertation Political Science. "Religion and the restructuring of national identity in Israel: a historical analysis." Ottawa.:, 1988.

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Deol, Harnik. "Religion and nationalism in India : the case of the Punjab /." London : Routledge, 2000. http://catalogue.bnf.fr/ark:/12148/cb38917907t.

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Haji, Mohd daud Kathrina. "Creative : Jongsarat Critical : Christianity and the Canon : reading the Chinese American Canon through the sacred." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/creative-jongsaratcritical-christianity-and-the-canon-reading-the-chinese-american-canon-through-the-sacred(975edb1f-faae-422e-8bb2-904759bb8de8).html.

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Creative: Jongsarat is a full-length fictional novel set in Brunei. It follows the lives of two cousins as they struggle with the same decision over the course of one summer. Rijal, the black sheep of the family, must try to come to terms with his fears and his troubled past when he finds out his girlfriend is pregnant. Hana, the family's golden girl and hope for the future, fights to keep her own sins a secret as she faces losing her boyfriend to his growing love for God. Set against the backdrop of a country in which reputation and religion are inextricably intertwined, and in which traditional values are struggling to stay alive, Rijal and Hana must find a way to understand the future that they are fighting for. Jongsarat is fundamentally an exploration of the challenges traditional social and religious structures are facing as they struggle to shape modern-day Brunei. It is a study of how, when traditional culture is uninformed by the heart of religion, it leads to disenfranchisement and the hollowness of ritual. It is a story about the ways in which everyday families have to cope with the hopes and expectations each generation places on the next in an ever-changing world. Critical: By exploring the reasons why study of the religious trope has been so neglected in Chinese American literary study, this thesis seeks to understand the critical paradigms which have dominated and shaped Chinese American literary discourses. This thesis will do this by looking seriously at the history of the formation of Chinese American literature and critical study, and the ways in which it has been influenced by American social and political movements such as the feminist and civil rights movements. Having established the state of Chinese American literature and literary discourse, the thesis will then go on to examine the ways in which these external influences have caused grave misreadings which have severely limited the scope and understanding of critical discourse. This thesis will then correct these misreadings by using Amy Tan's works as a case study for performing a critical reading of the religious trope in order to open critical discourse up to new and alternative readings that will ensure the continuation of fresh, relevant and vibrant dialogue within Chinese American critical study.
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LaBine, Randal. "Religion and conflict a study of identity and nationalism in Bosnia, Sri Lanka, Sudan, and Afghanistan /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Books on the topic "Nationalism and religion – Brunei"

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Pertumbuhan nasionalisme di Brunei, 1939-1962. 2nd ed. [Kampong Beribi], Negara Brunei Darussalam: Asia Printers, 2004.

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Ahmad, Zaini Haji. Pertumbuhan nasionalisme di Brunei (1939-1962). Kuala Lumpur, Malaysia: ZR Publications, 1989.

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Hassan, Mohd Amin, ed. Brunei Darussalam, the road to independence. Bandar Seri Begawan: Brunei History Centre, Ministry of Culture, Youth, and Sports, 1998.

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Nationalism, religion, and ethics. Montreal: McGill-Queen's University Press, 2001.

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Al-Sufri, Mohd Jamil. Liku-liku perjuangan pencapaian kemerdekaan Negara Brunei Darussalam. Bandar Seri Begawan, Negara Brunei Darussalam: Jabatan Pusat Sejarah, Kementerian Kebudayaan Belia Dan Sukan, 1992.

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Kennedy, Liam. Colonialism, religion, and nationalism in Ireland. Belfast: Institute of Irish Studies, The Queen's University of Belfast, 1996.

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Pryce-Jones, David. Savage gods: Religion, nationalism, and terror. Melbourne: Melbourne Winter Conversazione for 2003, 2003.

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Kennedy, Liam. Colonialism, religion and nationalism in Ireland. Belfast: Institute of Irish Studies, Queen's University of Belfast, 1996.

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Kuo, Cheng-tian, ed. Religion and Nationalism in Chinese Societies. NL Amsterdam: Amsterdam University Press, 2017. http://dx.doi.org/10.5117/9789462984394.

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This book explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan, and Hong Kong. Cheng-tian Kuo analyses the dominant religions, including Chinese Buddhism, Tibetan Buddhism, Daoism, Christianity, Islam, and folk religions, but he also goes beyond that, showing how in recent decades the Chinese state has tightened its control over religion to an unprecedented degree. Indeed, it could almost be said to have constructed a wholly new religion, Chinese Patriotism. The same period, however, has seen the growth of democratic civil religions, which could challenge the state.
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Tuah, Duraman. The Implementation of Melayu Islam Beraja in Brunei. Berakas, Brunei Darussalam: Negara Brunei Darussalam, 2011.

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Book chapters on the topic "Nationalism and religion – Brunei"

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Hayes, Carlton J. H. "Reflections on the Religion of Nationalism." In Nationalism, 149–64. New Brunswick (U.S.A.): Transaction Publishers, 2016.: Routledge, 2017. http://dx.doi.org/10.4324/9781315125084-12.

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Zubrzycki, Geneviève. "Religion and Nationalism." In The New Blackwell Companion to the Sociology of Religion, 606–25. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320787.ch27.

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Juergensmeyer, Mark. "Nationalism and Religion." In The Blackwell Companion to the Study of Religion, 357–67. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch20.

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Omer, Atalia. "Nationalism, religion, ideology." In The Routledge Handbook of Religion, Politics and Ideology, 51–64. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367816230-6.

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Zawadzki, Paul. "Nationalism, Democracy and Religion." In Revisiting Nationalism, 165–90. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-10326-0_8.

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Hayes, Carlton J. H. "Making Nationalism a Religion in Revolutionary France." In Nationalism, 41–54. New Brunswick (U.S.A.): Transaction Publishers, 2016.: Routledge, 2017. http://dx.doi.org/10.4324/9781315125084-5.

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Devare, Aparna. "Religion, secularism and nationalism." In International Relations from the Global South, 161–80. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Wording beyond the West: Routledge, 2020. http://dx.doi.org/10.4324/9781315756233-9.

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Smart, Ninian. "Religion, Myth and Nationalism." In Concept and Empathy, 143–53. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-07854-7_15.

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Smart, Ninian. "Christianity and Nationalism." In Religion and the Western Mind, 69–81. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08772-3_4.

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Tobias, Saul. "Buddhist nationalism." In The Routledge Handbook of Religion, Politics and Ideology, 197–210. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367816230-17.

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Conference papers on the topic "Nationalism and religion – Brunei"

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Yousif, Ahmad, and Norarfan Hj. Zainal. "Islamic Education in Southeast Asia: A Study of the Integration of Knowledge in Brunei Darussalam." In 2nd International Conference on Religion and Education, INCRE 2020, 11-12 November 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.11-11-2020.2308308.

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