Relevant bibliographies by topics / Nationalism Bengal (India)

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Nationalism Bengal (India)'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Nationalism Bengal (India)"

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Field, Garrett M. "Music for Inner Domains: Sinhala Song and the Arya and Hela Schools of Cultural Nationalism in Colonial Sri Lanka." Journal of Asian Studies 73, no. 4 (2014): 1043–58. http://dx.doi.org/10.1017/s0021911814001028.

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In this article, I juxtapose the ways the “father of modern Sinhala drama,” John De Silva, and the Sinhala language reformer, Munidasa Cumaratunga, utilized music for different nationalist projects. First, I explore how De Silva created musicals that articulated Arya-Sinhala nationalism to support the Buddhist Revival. Second, I investigate how Cumaratunga, who spearheaded the Hela-Sinhala movement, asserted that genuine Sinhala song should be rid of North Indian influence but full of lyrics composed in “pure” Sinhala. The purpose of this comparison is to critique Partha Chatterjee's notion of
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Silvestri, Michael. "“The Sinn Féin of India”: Irish Nationalism and the Policing of Revolutionary Terrorism in Bengal." Journal of British Studies 39, no. 4 (2000): 454–86. http://dx.doi.org/10.1086/386228.

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A recent article in the Calcutta magazine Desh outlined the exploits of a revolutionary fighting for “national freedom” against the British Empire. The article related how, during wartime, this revolutionary traveled secretly to secure the aid of Britain's enemies in starting a rebellion in his country. His mission failed, but this “selfless patriot” gained immortality as a nationalist hero. For an Indian—and particularly a Bengali—audience, the logical protagonist of this story would be the Bengali nationalist leader Subhas Chandra Bose. Bose, the former president of the Indian National Congr
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Ghosh, Sanmita. "‘Bharat Mata’ and ‘Ma Victoria’: Forms of Divine Motherhood in Colonial Bengal." Indian Historical Review 47, no. 2 (2020): 296–312. http://dx.doi.org/10.1177/0376983620968011.

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This article attempts to explore the cult of the ‘Bharat Mata’ that was born out of the patriotic fervour of Indian nationalist leaders who transformed their nationalist passion into an image of the nation as mother, and the widely promoted idea of Queen Victoria as a mother to her subjects in the nineteenth-century Bengal. The image of ‘Bharat Mata’ was conceived with the rising tide of nationalism in the nineteenth century, the impetus provided by the Bengali novelist Bankimchandra Chattopadhyay’s novel Anandamath (1882). The image of Queen Victoria as a mother to her Indian subjects found i
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Shamshad, Rizwana. "Bengaliness, Hindu nationalism and Bangladeshi migrants in West Bengal, India." Asian Ethnicity 18, no. 4 (2016): 433–51. http://dx.doi.org/10.1080/14631369.2016.1175918.

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Bayly, C. A. "South Asia and the ‘Great Divergence’." Itinerario 24, no. 3-4 (2000): 89–103. http://dx.doi.org/10.1017/s0165115300014510.

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Indian nationalism was born out of the notion that India's poverty and backwardness was not a natural result of technical inferiority or inefficient use of resources, but that it was a consequence of colonial rule. Even before the development of scientific nationalist economics in the 1890s, the moralists of Young Bengal had called for a protectionist ‘national political economy’ on the lines advocated by Friedrich List in Germany, whom they had read as early as 1850. Bholanath Chandra asserted in 1873 that India had once been the greatest textile producer in the world and had initiated the in
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Shastri, Sanjal. "Communal Violence in Twenty-first Century India: Moving Beyond the Hindi Heartland." Studies in Indian Politics 8, no. 2 (2020): 266–80. http://dx.doi.org/10.1177/2321023020963721.

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Using communal violence data between 2006 and 2017, this study challenges the idea that communal violence is primarily an issue in the Hindi Heartland. The data demonstrates how Karnataka and West Bengal are also witnessing rising levels of communal violence. The study goes on to take a closer look at the rise of the Bharatiya Janata Party (BJP) in Karnataka and West Bengal. It demonstrates how a combination of factors ranging from localized narratives of Hindu nationalism, caste coalitions, alliances with regional parties and the decline of the Communist Party of India (Marxist) (CPI[M]) in W
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Oishi, Takashi. "INDO-JAPAN COOPERATIVE VENTURES IN MATCH MANUFACTURING IN INDIA: MUSLIM MERCHANT NETWORKS IN AND BEYOND THE BENGAL BAY REGION 1900–1930." International Journal of Asian Studies 1, no. 1 (2004): 49–85. http://dx.doi.org/10.1017/s1479591404000051.

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This paper discusses the role of Indian merchants, especially Muslims, in the match trade between Japan and India, and situates the cooperative ventures set up in the middle of the 1920s between Indian merchants and Japanese manufacturers in the context of the economy of the Bengal Bay region. Their inter-regional networks and partnerships were important not just for trade, but also for manufacturing based on the flow of technology, ideas, information, and natural resources. The paper also shows that such ventures unexpectedly caused conflicts with movements in India to promote domestic indust
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Baier, Karl. "Swami Vivekananda.Reform Hinduism, Nationalism and Scientistic Yoga." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5, no. 1 (2019): 230–57. http://dx.doi.org/10.30965/23642807-00501012.

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Abstract This article deals with Narendranath Datta (1863–1902) more known under his monastic name Swami Vivekananda. Vivekananda was a representative of the Bengal renaissance, a movement that is famous for its contribution to the modernization of India. Vivekananda became one of the architects of neo-Hinduism and a pioneer of modern yoga. His ideas also contributed to the rising Hindu nationalism. The article outlines his biography and religious socialization. A closer look will be given to his concept of religion and the way he relates it with India`s national identity. A second major part
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Chaudhuri, Rosinka. "‘On the Colonization of India’ (1829): Public meetings, debates and later disputes." Indian Economic & Social History Review 55, no. 4 (2018): 463–89. http://dx.doi.org/10.1177/0019464618796894.

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This article returns to the scene of excitement that comprised the topic labelled ‘On the Colonization of India’ in the newspapers and journals of 1829, an area explored once before by a group of established Left historians through debates on the specific issue of the ‘Bengal Renaissance’ in the mid-1970s. Beginning with the misreading by these historians of particular extracts from the Bengal Hurkaru in constructing their arguments for or against the place of Rammohun Roy in the making of modern India, I nevertheless draw back here from larger abstractions of categorisation to focus tightly i
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Chowdhury-Sengupta, Indira. "Mother India and Mother Victoria: Motherhood and Nationalism in Nineteenth-Century Bengal." South Asia Research 12, no. 1 (1992): 20–37. http://dx.doi.org/10.1177/026272809201200102.

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Dissertations / Theses on the topic "Nationalism Bengal (India)"

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Ghosh, Semanti. "Nationalism and the problem of difference : Bengal, 1905-1947 /." Thesis, Connect to Dissertations & Theses @ Tufts University, 1999.

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Thesis (Ph.D.)--Tufts University, 1999.<br>Adviser: Sugata Bose. Submitted to the Dept. of History. Includes bibliographical references (leaves 388-395). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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ROY, HAIMANTI. "CITIZENSHIP AND NATIONAL IDENTITY IN POST PARTITION BENGAL, 1947-65." University of Cincinnati / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1147886544.

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Nag, Sajal. "Roots of ethnic conflict : nationality question in North-East India /." New Delhi : Manohar, 1990. http://catalogue.bnf.fr/ark:/12148/cb37704876z.

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Guha-Thakurta, Tapati. "Art, artists and aesthetics in Bengal, c.1850-1920 : westernising trends and nationalist concerns in the making of a new 'Indian' art." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.352933.

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Di, Costanzo Thierry. "L'idée séparatiste dans la presse anglo-musulmane du Bengale : le cas du Star of India, 1937-1947." Rennes 2, 2005. http://www.theses.fr/2005REN20011.

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Le Star of India est un journal en anglais de l'Inde colonisée. Entre 1937, date de la mise en place de la dernière constitution coloniale de l'Inde, et la Partition d'août 1947, sa clientèle, l'élite anglo-musulmane de l'Inde orientale, évolue vers l'idée de séparatisme confessionnel et territorial (projet de Pakistan). Pourtant, ce journal ne défend le projet de Pakistan que par intermittence, et de nombreux rédacteurs originaires du Bengale occidental, en particulier, défendent, jusqu'au bout, l'idée d'une Inde et d'un Pakistan confédérés. Le nationalisme indo-musulman serait donc très frag
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Prasad, Srirupa. "Social production of hygiene : domesticity, gender, and nationalism in late colonial Bengal and India /." 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3223694.

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Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-07, Section: A, page: 2774. Adviser: Winifred Poster. Includes bibliographical references (leaves 186-194) Available on microfilm from Pro Quest Information and Learning.
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Ghosh, Gautam. "Nationality, temporality, and agency after the 1947 partition of Bengal /." 2000. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9976191.

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Books on the topic "Nationalism Bengal (India)"

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Jana, Anil Kumar. Quit India movement in Bengal: A study of Contai Subdivision. Indian Publishers' Distributors, 1996.

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Guha-Thakurta, Tapati. The making of a new "Indian" art: Artists, aesthetics, and nationalism in Bengal, c1850-1920. Cambridge University Press, 1992.

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The bomb in Bengal: The rise of revolutionary terrorism in India, 1900-1910. Oxford University Press, 1993.

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The making of a new "Indian" art: Artists, aesthetics, and nationalism in Bengal, c. 1850-1920. Cambridge University Press, 1992.

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Revolutionary parties of Bengal: Dacca Anushilan, New Violence and Jugantar, 1919-1930. Papyrus, 2013.

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The Bengal Delta: Ecology, state and social change, 1840-1943. Palgrave Macmillan, 2010.

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Gentlemen poets in colonial Bengal: Emergent nationalism and the orientalist project. Seagull Books, 2002.

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The Maratha saga in Bengal: A colonial experience. Institute of Historical Studies, 2011.

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Sen, Asoka Kumar. The educated middle class and Indian nationalism: Bengal during the pre-Congress decades. Progressive Publishers, 1988.

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Bareilly rising of 1857-1859, and the Bengali babu. Progressive Publishers, 2010.

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Book chapters on the topic "Nationalism Bengal (India)"

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Silvestri, Michael. "‘The Sinn Féin of India’: The Reception of Irish Revolutionary Nationalism in Bengal." In Ireland and India. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230246812_3.

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Majumder, Sib Sankar. "Proto-nationalist spectacle on nineteenth-century Bengali stage." In Nationalism in India. Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-4.

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"Representing Nationalism: Ideology of Motherhood in Colonial Bengal jasodhara bagchi." In Motherhood in India. Routledge India, 2012. http://dx.doi.org/10.4324/9780203151631-11.

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Hashmi, Taj. "Peasant nationalism, elite conflict, and the second partition of Bengal, 1918–1947." In Partition of India. Routledge India, 2018. http://dx.doi.org/10.4324/9780429422959-5.

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ní Fhlathúin, Máire. "Transformations of India after the Indian Mutiny." In British India and Victorian Literary Culture. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748640683.003.0008.

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This chapter explores British responses to the events of the Indian Mutiny/Rebellion of 1857, and to the rise of Bengal nationalism towards the end of the nineteenth century. This period is characterised by a British turning away from both ‘home’ and indigenous India and towards an insular colonial mindset. An examination of some representative texts shows that at the same time, the literature of the colony engages in a set of transformative narratives of India and the British role in India. The tropes and themes of depictions of India in the earlier pre-Mutiny period are now co-opted and turned to the depiction of British heroism and British sacrifice, in a process which also involves the incorporation of aspects of a stereotypically Indian character into an evolving ideal figure of British colonial rule, whose femininity makes it paradoxically impossible for her to be accorded a place in the male-dominated society of the colony.
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Amunugama, Sarath. "A Sinhala Buddhist ‘Babu’." In The Lion's Roar. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489060.003.0004.

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This chapter is primarily a recounting of Dharmapala’s early work in India supported by prominent personalities of the nationalist Bengali elite—the Bhadralok. He forged close personal links with these personalities. He was also able to win some support from the press in Bengal. This chapter presents a brief account of the early phase of the Indian national movement centred on Bengal. This is around the time when Dharmapala’s disagreements with the theosophists begin. In the next phase of Dharmapala’a activities, castigating the British colonial administration and Christian missionary activities in Sri Lanka as well as the slavish mentalities of his own compatriots become prominent.
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Hardiman, David. "‘Passive Resistance’ in India, 1905–09." In The Nonviolent Struggle for Indian Freedom, 1905-19. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0002.

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The first chapter examines the development of civil forms of protest in India under the rubric of ‘passive resistance’. This method was devised initially by nationalist activists who were impressed by the success of campaigns of what was then known as ‘passive resistance’ in Europe. These European campaigns are appraised in their historical context, showing how they inspired Indian nationalists involved in the Swadeshi Movement of 1905-09, with its rallying cry of Bande Mataram (Victory to the Motherland). The important contribution of the Bengali nationalist, Aurobindo Ghose, in the development of this strategy is analyzed. The focus in these campaigns was on efficacy rather than ethics. This tradition continued in India into the Gandhian period, and it is one of the tasks of this book to show how this created enduring tensions within the movement.
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Bayly, C. A. "Liberalism at Large: Mazzini and Nineteenth-century Indian Thought." In Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920. British Academy, 2008. http://dx.doi.org/10.5871/bacad/9780197264317.003.0019.

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This chapter considers the appropriation and deployment of the writings and image of Giuseppe Mazzini by the first generation of Indian liberal nationalists, notably the Bengali political leader Surendranath Banerjea. Mazzini's emphasis on the sympathetic union of the Italian people, manifested in popular festivals, proved attractive to Indian leaders struggling with issues of cultural and religious difference. His modernist appeal to the ‘religion of mankind’ resonated with writers and publicists committed to lauding the great Indian civilization of the past, yet arguing, publicly at least, for a break with ritual and caste hierarchy. Mazzini's emphasis on education, particularly women's education, and his suspicion of monarchy also spoke to Indian social and political reformers of this era. The chapter concludes by contrasting the affective, democratic nationalism espoused by Mazzini and Banerjea with ‘statistical liberalism’. The latter comprised the emerging critique of colonial rule, by writers such as Dadabhai Naoroji who reformulated contemporary political economy, to argue for protectionism and industrial development in India.
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Jhala, Angma Dey. "The Administrator (as) Anthropologist." In An Endangered History. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493081.003.0004.

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This chapter addresses the ways in which early twentieth century anthropological ideas were applied to administrative policy, particularly the traditional leadership of the three circle chiefs in the CHT. It interprets J.P. Mills’s 1926–7 Tour Diary, the first anthropologically oriented study of the CHT. Mills defined tribal ‘authenticity’ through investigating later layers of cultural accretion; in the process, he reinvented aspects of tradition and ceremonial power. His proposals would influence the later 1935 Government of India Act, which further circumscribed the agency of the local chiefs, and would have implications for their subsequent engagement within the Indian nationalist movement and the partition of east Bengal. In particular, his work reveals how CHT chiefs increasingly saw themselves as transregional and global cosmopolitans, linked to an India-wide and world map, that crossed narrow definitions of language, religion, education, travel, gender, social etiquette, and dress.
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Owen, Nicholas. "Alliances from Above and Below." In Workers of the Empire, Unite. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859685.003.0004.

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This chapter concerns the campaigning of the Communist Party of Great Britain (CPGB) and its attempt to recruit British workers in solidarity with the Indian anti-imperialist struggle in the 1920s and 1930s. It begins by distinguishing three possible obstacles to a mass anti-imperialism in Britain: compromising interests, low salience, and poor political articulation. It argues that the first two were largely indeterminate – they had no single, directional implication for anti-imperialism – and that the weight of explanation must fall on the third, which was more determinate. It then examines the inter-relationships between four groups of political actors: the Communist International, the Indian émigré revolutionary groups directed – or in rivalry with – the Bengali revolutionary M.N. Roy to whom Comintern initially assigned its Indian work; the Communist Party of India (CPI) founded by Roy in October 1920, and the CPGB itself which was given first informal and from 1925 to 1934 formal responsibility for communist work in India. In each case it explores the strengths and weaknesses of their political work. It identifies the relationships between Indian and non-Indian actors as the key explanation, and the main difficulty in these relationships as the tension between communist internationalism and Indian nationalism’s commitment to self-directed and self-reliant national struggle. Terms such as sympathy, help and solidarity, the chapter argues, are not neutral: they define distinct, uneven relationships between those who act and those who benefit which are sometimes (not always) problematic.
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