Dissertations / Theses: 'Nationalism Ireland'

1

Goodman, James. "Nationalism and transnationalism : the national conflict in Ireland and European Union integration." Thesis, n.p, 1995. http://ethos.bl.uk/.

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McEwan, Janis M. "Archaeology and ideology in nineteenth century Ireland : nationalism or neutrality?" Thesis, University of Southampton, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241966.

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McEwan, Janis M. "Archaeology and ideology in nineteenth century Ireland : nationalism or neutrality? /." Oxford : J. and E. Hedges, 2003. http://catalogue.bnf.fr/ark:/12148/cb391459082.

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Delaney, Paul Joseph. "Nationalism and minority discourse in Irish writing." Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369606.

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MacCarthy, Conor. "Failed entities : culture and politics in Ireland 1969-1991." Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309443.

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Ward, Rachel Joanne. "Unionist and loyalist women in Northern Ireland : national identity and political action." Thesis, University of the West of England, Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274383.

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McGlinchey, Marisa. "The changing dynamics of constitutional nationalism in Northern Ireland post-agreement." Thesis, Queen's University Belfast, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.534683.

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Nadirashvili, Nina. "Young and Drunk: How Poetry Shaped Nationalism in Georgia and Ireland." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108696.

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Thesis advisor: Paul Christensen Contemporary public perceptions of nationalism see the concept as a toxic ideology of isolationist politicians. In contrast, through an analysis of work produced by public servants whose identities are tied more closely with those of artists than politicians, this thesis shifts focus to nationalist sentiments built around inclusivity. Using poems of Ilia Chavchavadze and Thomas Davis, this text serves as a comparative overview of nation-building strategies within Georgia and Ireland. The importance of land, myths, heroic characters, motherly figures, and calls to self-sacrifice are present in poems of both nations, uniting them in the struggle against colonial oppression and offering a common formula for creating a national identity Thesis (BA) — Boston College, 2019-05-01 Submitted to: Boston College. College of Arts and Sciences Discipline: Discipline: International Studies

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Murphy, Adam C. "Perpetuating Nationalist Mythos? Portrayals of Eighteenth Century Ireland in Twentieth Century Irish Secondary School Textbooks." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371792303.

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Kerr, Stephanie Lorraine. "Violence, De-escalation, and Nationalism: Northern Ireland and the Basque Country Compared." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35320.

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The sub-state nationalist conflicts in both Northern Ireland and the Basque Country have undergone significant de-escalation. However, while the transformation of the conflict in Northern Ireland involved a negotiated agreement with the host state, that of the conflict in the Basque Country did not. Thus, if the shape of the outcome represents the dependent variable, exploring these transformations requires an examination of three interrelated independent variable groupings. The first explores the operational capacities of each movement through an examination of their resources, and how access to these resources may have changed over time and impacted the overall strategies. Secondly, an examination of state responses to both the conflict itself as well as to changing movement strategies is undertaken. Finally, the third grouping seeks to explore the dynamics the above variables have on the way in which the sub-state nationalist organizations are led and directed. This project found that while both the Republican Movement and the MLNV experienced motivating pulls toward de-escalation and pursuit of movement goals increasingly dominated by institutional politics (Grouping 1), the differences in the responses of the host States (Grouping 2), and the organizational structures through which movement assessments and decisions are funnelled (Grouping 3), allowed for the MLNV to make the more radical commitment to de-escalation in the absence of a negotiated settlement, while the Republican Movement was able to move the bulk of, but not all, its membership into a negotiated agreement with the British state. The Republican Movement experienced greater optimism for and motivation in negotiations than did the MLNV, while the MLNV experienced greater motivation toward de-escalation more generally.

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Hassan, David. "Sport and national identity in Northern Ireland : the case of northern nationalism." Thesis, University of Ulster, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369984.

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Goodman, James. "Nationalism and transnationalism : the national conflict in Ireland and European Union integration /." Aldershot : Avebury, 1996. http://catalogue.bnf.fr/ark:/12148/cb37318242g.

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13

Tracy, Dominick. "Conditioning Ireland : nineteenth-century Irish nationalism and the rise of the novel /." For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2003. http://uclibs.org/PID/11984.

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Mulligan, Adrian Neil. "A forgotten 'greater Ireland': The transatlantic development of Irish nationalism, 1848-1882." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/290356.

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This dissertation explores the relationship between nationalism and globalization. Today, amidst increasing levels of global displacement and deterritorialization, nationalism not only remains the most important political force in the world, but is in fact experiencing a resurgence. Unfortunately however, the theorizing of nationalism remains largely incapable of explaining why this should be so. I argue that the problem lies in the fact that nationalism is both a historical and a geographical phenomenon, yet only the construction of nationalist temporal narratives has been problematized, whereas comparative analysis of nationalist spatial narratives remains scarce. This dissertation seeks to rectify this failing by focussing on extra-territorial dimensions of nationalism, and in particular the transatlantic development of Irish nationalism, 1848-1882. In this task, it draws on the Irish nationalist press and the personal correspondence of key political actors to illuminate the manner in which numerous narratives of Irish nationalism were forged out of a web of communication between the globally dispersed Irish diaspora. I argue that a number of creative extra-territorial interventions were made in the development of Irish nationalism; interventions since marginalized in the dominant narrative of Irish nationalism. Through an analysis of the transatlantic development of Irish nationalism in the nineteenth century, this dissertation locates a number of these marginal sites to reveal the underlying hybridity of the historical narrative, thus opening up the possibility for more spatially complex models of nationalist identity formation.

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Hicks, Patrick James. "This land has engendered me : history, nationalism and gender in Brian Moore." Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297952.

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Englberger, Florian. "Dealing with nationalism in view of a human need to belong : the feasibility of narrative transformation in Northern Ireland." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16401.

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This thesis seeks to delineate what change in divided societies such as Northern Ireland is possible. Two steps are necessary to answer this question: first, to explain the potency of nationalism. I contend that taking the evolutionary history of humans and a human need to belong into account is essential for an understanding of A.D. Smith's ethno-symbolist approach to nationalism. We need to acknowledge that human beings emerged from small-scale settings and are therefore conservative beings who seek those patterns of familiarity that make up the ordinary ‘everyday'. They are also prejudiced beings, as prejudice helps to break down a complex world into digestible pieces. The ethnic state excluding an ethnic ‘other' is an answer to these calls for simplicity. By establishing an apparent terra firma, a habitus, symbols of an ethnic past and national present speak of nationalist narratives that provide a sense of ontological security. In (Northern) Ireland, ethno-national communities based on prejudiced understandings of history have long been established. In this second step I maintain that change that violates the core potent national narratives cannot be achieved. The Provisional IRA's change from insurrection to parliament became feasible because a radical break with republican dogmas was avoided. Sinn Féin, despite a rhetorical move towards ‘reconciliation', still seek to outmanoeuvre the unionist ‘other'. The history of Irish socialism, on the other hand, has been a failure, as it embodied a radical attempt to banish the ‘other' from the national narrative. Regarding ‘post-conflict' Northern Ireland, I argue for a peacebuilding approach that leaves the confinements of hostile identity politics, as these mass guarantors of ontological security possess only limited potential for relationship transformation. We need to appreciate those almost invisible acts of empathy and peace that could be found even in Northern Ireland's darkest hours.

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Kelly, Aaron James. "'Utterly resigned terror' : the thriller and Northern Ireland since 1969." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343029.

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Stout, Rebecca Lynn. ""In dreams begins responsibility:" the role of Irish drama and the Abbey Theatre in the formation of post-colonial Irish identity." Texas A&M University, 2006. http://hdl.handle.net/1969.1/3843.

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This research does not hope to give a finalized portrait of Ireland and its vast and diverse people. Instead, it hopes to add one more piece to the complicated mosaic that is an honest depiction of Irish personal and national identity. Several plays by authors considered to be quintessential Irish nationalists have been read in conjunction with those authorsÂ biographies and the historical moments in which those plays were created, to offer a multi-faceted perspective to the intersection between art, politics and individual senses of personhood and nation. The final conclusion is that the growth and development of a nation requires that the definition of national identity be in a constant state of performance and revision. Several key conclusions can be drawn from the findings here. First, Irish identity is slippery and elusive. To try to finalize a definition is to stunt the growth of a constantly evolving nation. Secondly, personal and national identity formation cannot be separated into two distinct processes. Due to the unique political situation leading up to Irish independence and the subjugated state of all Irish people, regardless of their class or economic distinction, an individual always exists in relationship to those other members of his or her class, as well as those who define him or her by their differences. Finally, because of this constantly evolving state and this complicated interrelationship between the personal and the public, Irish stage drama bears a unique relationship to Ireland, and to critics seeking to analyze that literature. The multiplicity of the Irish experience demonstrates itself most clearly in the consistent newness of repeated performances of its classic texts. By examining the historical ruptures that resulted from the initial performances of those texts and comparing them to the texts themselves, documents that live outside of history until they are drawn back in by those who seek to reinterpret and re-perform them, researchers can witness the evolution of key ideas of Irish nationalism from their roots in personal experience, through the interpretive machine of the early Abbey audiences, and as they continue to transform in modern presentations.

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Parfitt, Richard. "Musical culture and the spirit of Irish nationalism, c. 1848-1972." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:623d0a08-f28d-415e-83e2-62738e216a74.

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This thesis surveys musical culture's relationship with Irish nationalism after the Irish confederacy's rebellion in 1848 until the beginning of the Northern Irish Troubles in 1972. It is the first such study to engage with a wide range of source material, including not only songs but also sources generated by political actors and organisations. It thus asks how far music and dance contributed to political movements and identities. It demonstrates that music provided propaganda, while performances created spectacles that attracted attention and asserted the strength, territorial claims, and military credentials of particular movements. Nationalists and unionists appropriated music and musical rituals from history, Britain, and one another. Appropriated British army rituals represented paramilitaries as legitimate national armies. Recycling songs made compositions easier to learn and suggested that new organisations acted as part of a continuous, historical movement. Appropriating songs and rituals from opponents asserted superiority over those opponents. Songs marked national allegiance and were therefore fought over extensively. For theorists and revivalists, defining Irish music and dance constructed notions of Irish nationhood. However, this thesis is as much about qualifying the claims often made for musical culture. One result of the failure to engage comprehensively with extra-musical source material is that studies often crudely credit music with having inspired unity among Irishmen and resistance against the colonial ruler. Music's relationship with resistance was more nuanced, and could cultivate disunity as much as the opposite. This study also problematises distinctions between British, unionist, and nationalist culture. These were not discrete categories, but overlapping soundscapes that interacted with and penetrated one another. Nor is 'traditional' music neatly distinguished from 'modern', 'commercial' music. As this study explains, traditional music's advocates demonstrated a consistent willingness to adapt and engage with modern methods. Overall, this thesis provides unprecedented insight into music's impact on nationalist politics.

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Githens-Mazer, Jonathan. "Cultural and political nationalism in Ireland : myths and memories of the Easter Rising." Thesis, London School of Economics and Political Science (University of London), 2005. http://etheses.lse.ac.uk/1838/.

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This thesis examines the political transformation and radicalisation of Ireland between the outbreak of the First World War, August 1914, and Sinn Fein's landslide electoral victory in December 1918. My hypothesis is that the repertoire of myths, memories and symbols of the Irish nation formed the basis for individual interpretations of the events of the Easter Rising, and that this interpretation, in turn, stimulated members of the Irish nation to support radical nationalism. I have based my work on an interdisciplinary approach, utilising theories of ethnicity and nationalism as well as social movements. With these theoretical tools, I go on to categorise the Easter Rising as a 'cultural trigger point': an event or series of events that creates a sense of agency and urgency in the face of what is perceived by the members of the nation as an injustice. These perceptions were reflected through the prism of Irish national myths, memories and symbols of the preceding three hundred years, including the Penal Laws and the Famine. My method here is to compare the condition of popular Irish nationalism before and after the Easter Rising in order to assess the impact of this event and its aftermath on the Irish nation. I trace, in particular, the impact of the Great War on cultural and religious nationalism and its role in the decline of moderate nationalism and the rise of radical Irish nationalism. The analysis of this process of radicalisation is accomplished through an examination of various contemporary sources such as personal journals, letters, Government Intelligence Reports, Episcopal letters, Diocesan Archives and Newspapers.

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21

Anton, Brigitte. "Young Germany, young Ireland, and the Augsburger Allgemeine Zeitung : different perspectives of nationalism." Thesis, Queen's University Belfast, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361247.

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Townsley, Amanda Rae. "Ireland and the difficulties of World War I memory." Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Thesis/Spring2010/a_townsley_060210.pdf.

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23

Jarman, Neil. "Material conflicts : parades and visual displays in Northern Ireland /." Oxford [England] ;New York : Berg, 1997. http://www.loc.gov/catdir/enhancements/fy0601/97199843-d.html.

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McKeown, Laurence. "'Unrepentant Fenian bastards' : the social construction of an Irish Republican prisoner community." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268178.

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Murphy, David. "The Unionist quest for political legitimacy within the dynamics of Irish politics." Thesis, University of Ulster, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363194.

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Moreland, Elizabeth. "Sport and National identity in the Republic of Ireland : The case for Southern Nationalism." Thesis, University of Ulster, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515888.

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Wheatley, Michael. "'Right behind Mr. Redmond': nationalism and the Irish Party in provincial Ireland, 1910-14." Thesis, University of Surrey, 2002. http://epubs.surrey.ac.uk/858/.

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Baillie, Brian. ""Ireland sober is Ireland free" the confluence of nationalism and alcohol in the traumatic, repetitive, and ritualistic response to the famine in James Joyce's Ulysses /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/628.

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Donaghy, Erica. "Reconsidering the Troubles: An examination of paramilitary and state violence in Northern Ireland." Thesis, Department of History, 2018. http://hdl.handle.net/2123/18263.

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In the bitter sectarian conflict of the Northern Ireland Troubles, which spanned the years 1966- 1998, culpability has usually been firmly placed in the actions of the Irish Republican Army, a group seeking reunification with the Republic of Ireland. This thesis argues that the roles of Protestant loyalist paramilitaries and state forces such as the British Army and Royal Ulster Constabulary were equally as important. That this importance is not demonstrated in dominant literature remains to be to the detriment of efforts towards reconciliation and the acceptance of shared responsibility, and perpetuates the sectarian divide between Protestant and Catholic communities.

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Rougier, Nathalie. "Ethno-religious identities : an identity structure analysis of clergy in Ireland, north and south." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325482.

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White, Andrew Paul. "The role of the community sector in the British Government's inner-city policy in Northern Ireland." Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342986.

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Marsh, Robert Gerald. "John Hewitt and theories of Irish culture : cultural nationalism, cultural regionalism, and identity in the North of Ireland." Thesis, Queen's University Belfast, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337020.

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McManus, Cathal. "Imagining the republican community : language, education and nationalism in Northern Ireland. A case study analysis of nationalism through an exploration of identity formation within Irish Republicanism, 1969-2012." Thesis, Queen's University Belfast, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.602677.

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Gledhill, James. "Into the past : nationalism and heritage in the neoliberal age." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12114.

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This thesis examines the ideological nexus of nationalism and heritage under the social conditions of neoliberalism. The investigation aims to demonstrate how neoliberal economics stimulate the irrationalism manifest in nationalist idealisation of the past. The institutionalisation of national heritage was originally a rational function of the modern state, symbolic of its political and cultural authority. With neoliberal erosion of the productive economy and public institutions, heritage and nostalgia proliferate today in all areas of social life. It is argued that this represents a social pathology linked to the neoliberal state's inability to construct a future-orientated national project. These conditions enhance the appeal of irrational nationalist and regionalist ideologies idealising the past as a source of cultural purity. Unable to achieve social cohesion, the neoliberal state promotes multiculturalism, encouraging minorities to embrace essentialist identity politics that parallel the nativism of right-wing nationalists and regionalists. This phenomenon is contextualised within the general crisis of progressive modernisation in Western societies that has accompanied neoliberalisation and globalisation. A new theory of activist heritage is advanced to describe autonomous, politicised heritage that appropriates forms and practices from the state heritage sector. Using this concept, the politics of irrational nationalism and regionalism are explored through fieldwork, including participant observation, interviews and photography. The interaction of state and activist heritage is considered at the Wewelsburg 1933-1945 Memorial Museum in Germany wherein neofascists have re-signified Nazi material culture, reactivating it within contemporary political narratives. The activist heritage of Israeli Zionism, Irish Republicanism and Ulster Loyalism is analysed through studies of museums, heritage centres, archaeological sites, exhibitions, monuments and historical re-enactments. These illustrate how activist heritage represents a political strategy within irrational ideologies that interpret the past as the ethical model for the future. This work contends that irrational nationalism fundamentally challenges the Enlightenment's assertion of reason over faith, and culture over nature, by superimposing pre-modern ideas upon the structure of modernity. An ideological product of the Enlightenment, the nation state remains the only political unit within which a rational command of time and space is possible, and thus the only viable basis for progressive modernity.

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Bell, Caehlin O'Malley. "Being Ireland Lady Gregory in Cathleen Ni Houlihan /." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1211912530.

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Thomas, Alys. "An investigation into the relationship between language policy and nationalism in Wales with comparative reference to Canada and Ireland." Thesis, Aberystwyth University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302052.

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Rock, Brian. "Irish nationalism and postcolonial modernity : the 'minor' literature and authorial selves of Brian O'Nolan." Thesis, University of Stirling, 2010. http://hdl.handle.net/1893/2495.

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In the immediate post-independence period, forms of state-sponsored Irish nationalism were pre-occupied with exclusive cultural markers based on the Irish language, mythology and folk traditions. Because of this, a postcolonial examination of how such nationalist forms of identity were fetishised is necessary in order to critique the continuing process of decolonization in Ireland. This dissertation investigates Brian O’Nolan’s engagement with dominant colonial and nationalist literary discourses in his fiction and journalism. Deleuze and Guattari define a ‘minor’ writer’s role as one which deterritorializes major languages in order to negotiate textual spaces which question the assumptions of dominant groups. Considering this concept has been applied to postcolonial studies due to the theorists’ linguistic and political concerns, this dissertation explores the ‘minor’ literary practice of Brian O’Nolan’s authorial personae and writing techniques. Through the employment of Deleuze and Guattari’s concept of the deterritorialization of language alongside Walter Benjamin’s models of the flâneur and translation, and Claude Lévi-Strauss’s concept of bricolage, this thesis examines the complex forms of postcolonial narrative agency and discursive political resistance in O’Nolan’s work. While O’Nolan is often read in biographical terms or within the frameworks of literary modernism and postmodernism, this thesis aims to demonstrate the politically ambivalent nature of his writing through his creation of liminal authorial selves and heterogeneous narrative forms. As a bi-lingual author, O’Nolan is linguistically ‘in-between’ languages and, because of this, he deterritorializes both historical and literary associations of the Irish and English languages to produce parodic and comic versions of national and linguistic identity. His satiric novel An Béal Bocht exposes, through his use of an array of materials, how Irish folk and peasant culture have been fetishized within colonial and nationalist frameworks. In order to avoid such restricting forms of identity, O’Nolan positions his own authorial self within a multitude of pseudonyms which refuse a clear, assimilable subjectivity and political position. Because of this, O’Nolan’s authorial voice in his journalism is read as an allusive flâneur figure. Equally, O’Nolan deterritorializes Irish mythology in At Swim-Two-Birds as a form of palimpsestic translation and rhizomatic re-mapping of a number of literary traditions which reflect the Irish nation while in The Third Policeman O’Nolan deconstructs notions of empirical subjectivity and academic and scientific epistemological knowledge. This results in an infinite form of fantastical writing which exposes the limited codes of Irish national culture and identity without reterritorializing such identities. Because O’Nolan’s ‘minor’ literary challenge is reflective of the on-going crisis of Ireland’s incomplete decolonization, this thesis employs the concept of ‘minor’ literature to read Ireland’s historical past and contemporary modernity through O’Nolan’s multi-voiced and layered narratives.

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Butler, Perks Lawrence. "Understanding the content, form and purpose of hero myths as symbolic resources of nation and insurgency : the case of the Provisional IRA in the Northern Ireland conflict, 1969-1998." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=232409.

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Many scholars who have studied nations and nationalism have observed that nationalist movements draw upon mythologised narratives of figures from their nations' pasts to build a sense of national identity and to articulate their vision. Drawing upon the ethno-symbolic approach to nations and nationalism, this thesis seeks to identify the major hero myths, as one form of mythologised narrative, drawn upon by the Provisional IRA during the period of conflict in Northern Ireland between 1969 and 1998. In so doing it examines the origins and development of those myths across the history of Ireland, and of the republican strand of Irish nationalism since the turn of the twentieth century. It identifies the pivotal role of the early twentieth century republican, Patrick Pearse, as republicanism's political archaeologist par excellence, and examines the enduring influence of three factors on the form that such myths took: Celtic culture, Roman Catholicism, and socialism. The thesis further situates the narrative chain of the hero myths within the broader context of the Provisional IRA's wider mythological system, and interrogates the purposes that these myths fulfilled for the movement. In so doing, it reveals that not only did the hero myths, as symbolic resources of the Irish nation, fulfil purposes related to the nation itself, but that the strategy employed in pursuit of the national objectives, insurgency, also imposed its own requirements on those purposes. This has profound implications for orthodox understandings of the role of “blood sacrifice” within the ideology and world-view of the Provisional Republican Movement, as this thesis argues that the role of that concept has been misinterpreted to this point. On the theoretical level, this thesis amends and refines the conception of myth within the ethno-symbolic approach to nations and nationalism, bringing it into line with the work of scholars who have studied the theory of myth. Furthermore, it has considered how the means of pursuing the national objective helped to shape the concept of the nation and ideas of national identity.

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Cusack, George Thomas. "Restaging Ireland : the politics of identity in the early drama of W.B. Yeats, Augusta Gregory, and J.M. Synge /." Connect to online resource to view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3102159.

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Thesis (Ph. D.)--University of Oregon, 2003. Includes vita and abstract. Includes bibliographical references (leaves 299-309). Also available for download via the World Wide Web; free to University of Oregon users.

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McConaghy, Kieran. "Terrorism and the state : intra-state dynamics and the response to non-state terrorism." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6535.

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Although there has been a wealth of academic literature which has examined counter-terrorism, both in the general sense and in case study focused approaches, there has seldom been an engagement in terrorism studies literature on the nature of the state itself and how this impacts upon the particular response to terrorism. Existing literature has a tendency to either examine one branch of the state or to treat (explicitly or implicitly) the state as a unitary actor. This thesis challenges the view of the state as a unitary actor, looking beneath the surface of the state, investigating intra-state dynamics and the consequences for counter-terrorism. I highlight that the state by its nature is ‘peopled', demonstrating through comparative analysis of case studies from Spain, France, and the United Kingdom, how the individual identities and dispositions of state personnel at all levels from elites to entry level positions determine the nature and characteristics of particular states. I show that if we accept that the state is peopled, we must pay attention to a series of traits that I argue all states exhibit to understand why campaigns of counter-terrorism take the shape and form that they do. I posit that we must understand the role that emotional and visceral action by state personnel in response to terrorism plays, how the character of particular state organisations can impact upon the trajectory of conflicts, and how issues of intra-state competition and coordination can frustrate even the best laid counter-terrorism strategies. Furthermore, I show how the propensity for sub- state political violence to ‘terrorise' populations makes the response to terrorism a powerful political tool, and how it has been deployed in the past for political gain rather than purely as an instrument to improve security. I conclude that future academic analyses of counter-terrorism must take this into consideration, and likewise, state personnel must be mindful of the nature and character of their state should they wish to effectively prevent terrorism and protect human rights and the rule of law.

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Devine, Angela Yvonne. "A study of the relationship between the Catholic Church, nationalism and republicanism with particular reference to the Northern Ireland conflict since 1968." Thesis, University of Ulster, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338214.

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42

Staunton, Mathew Denis. "Écrire le Sinn Féin : 1906-1914 : le rôle de la Sinn Féin Printing and Publishing Company Limited." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030069.

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Les débuts du mouvement Sinn Féin (avant 1916) ont été présentés par des générations d’historiens comme ceux d’un petit parti politique sans succès qui eut un impact disproportionné sur le paysage politique de l’époque. Cette vision, cependant, ne représente que la partie visible de l’iceberg. A l’aide des comptes rendus des réunions de la Sinn Féin Printing and Publishing Company, qui imprima la plus grande partie de la propagande du Sinn Féin, cette étude remet en question l’historiographie conventionnelle. En examinant la production matérielle de la SFPP, nous tentons de mettre à jour ce projet dynamique soutenu par des hommes d’affaires dublinois, des fonctionnaires et des employés de bureau, ainsi que par l’expertise de professionnels de l’imprimerie et de juristes pendant une période de changements profonds à la fois dans l’industrie de la presse mais aussi dans la société irlandaise. Le portrait du Sinn Féin qui en ressort n’est pas celui d’un parti marginal mais plutôt celui d’un réseau international de militants connectés entre eux uniquement par les journaux qu’ils lisaient et travaillant tous individuellement à l’indépendance de l’Irlande The early Sinn Féin movement (before 1916) has been represented by generations of historias as a small and unsuccessful political party which had a disproportionate impact on the political landscape of its time. This, however, is only the tip of the iceberg. Using the minutes of the meetings of the Sinn Féin Printing and Publishing Company,which printed the vast majority of Sinn Féin’s propaganda, this study challenges conventional historiography. Focusing on the material production of the SFPP it exposes a dynamic project supported by sympathetic Dublin tradesmen, public officials and clerical workers, and by the expertise of printing professionals and lawyers during a period of profound change both in the newspaper industry and in Irish society. The picture of Sinn Féin which emerges is not of a marginal party but rather of an international network of militant readers connected only by the newspapers they read and all working as individuals towards an independent Ireland

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Doyle, Patrick John. "'Better, farming, better business, better living' : the Irish Co-operative Movement and the construction of the Irish nation-state, 1894-1932." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/better-farming-better-business-better-living-the-irish-cooperative-movement-and-the-construction-of-the-irish-nationstate-18941932(70653419-16ee-4627-a3ba-8c7c6f9908e1).html.

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This thesis argues that agricultural co-operative societies under the leadership of the Irish Agricultural Organisation Society played a crucial role in building the Irish state and defining a national identity in the late nineteenth and early twentieth centuries. By questioning widely held assumptions about a formative period in Ireland’s political and economic development, it is argued that critical ideas about the Irish nation emanated from the sphere of economics. In particular, the efforts of co-operative activists are understood as important actors in the process of building the Irish nation-state through their interventions to reorganise rural society. The co-operative movement’s attempts to organise the resources and population of the Irish countryside represented a serious modernising effort that shaped the character of the politically autonomous nation-state that emerged in the 1920s. The establishment of co-operative societies introduced new agricultural technologies to rural districts and placed local farmers in control of agricultural business. Although co-operators met with frequent frustration in their objective to restructure Irish society along co-operative lines, the study of the movement remains central to a thorough understanding of social and political conditions in the period under review. Co-operative ideas became incredibly influential amongst Irish nationalists associated with Sinn Féin. It is argued that the co-operative movement’s modernising project became embedded in the Irish countryside and enmeshed in a political economy of revolutionary nationalism. As a consequence, the co-operative movement exerted a significant influence upon those who seized governmental power after the Irish revolution, which extended beyond independence. The thesis utilises a range of local and national sources which include records for individual co-operative societies, reports and publications associated with the national movement, as well as a wide variety of contemporary literature and journalism. By applying a local approach that feeds into an analysis of the co-operative movement on a national level, the thesis presents a detailed analysis of how co-operative activists and ideas influenced the creation of Ireland’s political culture. Crucially, the work of interstitial actors is reinserted into the process of the Irish state’s development. The building of state institutions is viewed through the work of a network of co-operative experts and therefore as something that occurred outside the deliberations of official circuits of power. The thesis breaks new ground in the historiography of the development of the Irish state by analysing the important work of those involved in shaping rural social relations and institutions such as co-operative organisers, engineers, propagandists, managers and secretaries.

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Hendriok, Alexandra Michaela Petra. "Myth and identity in twentieth century Irish fiction and film." Thesis, [n.p.], 2000. http://library7.open.ac.uk/abstracts/page.php?thesisid=17.

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Olofsson, Elsa. "Consociationalism in Northern Ireland : Power-sharing as making or breaking a national identity?" Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-39365.

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The Northern Irish conflict known as the Troubles reached a peace process in 1998, through the framework of the Good Friday Agreement. Infused in the agreement are the traits of consociationalism, a theory often articulated by Professor Arend Lijphart. While Lijphart himself condemned a consociational democracy for Northern Ireland as unrealistic in its initial stages, the political settlement in the region is today one of the key confirming cases of consociational theory. However, while political cementation, enabled through this agreement, heightened the opportunities for the political accommodation of groups in a heterogeneous Northern Ireland, the traits of consociationalism offers less normative measures as to move beyond conflict management. The intent of this essay is to understand the barriers and opportunities of consociationalism in tangling the complexity of Northern Ireland as a deeply divided society. Moreover, this disciplined configurative case study will grant insights on whether the theoretical framework has offered sufficient explanatory power for Northern Ireland in making the shift from conflict management to conflict transformation. Through the application of consociationalism and nationalism, the barriers and opportunities of the Good Friday Agreement in maintaining a Northern Irish identity will be discussed and analysed by theoretical and qualitative means.

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Golden, James Joseph. "Protestantism and public life : the Church of Ireland, disestablishment, and Home Rule, 1864-1874." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:41d2b2dd-4dc0-48db-8b10-4d7828b4f515.

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This thesis explores the hitherto undocumented disestablishment and reconstruction of the Anglican Church of Ireland, c.1868-1870, and argues that this experience was formative in the emergence of Home Rule. Structurally, the Church’s General Synod served as a model for an autonomous Irish parliament. Moreover, disestablishment and reconstruction conditioned the political trajectories of the Protestants initially involved in the first group to campaign for a federal Irish parliament, the Home Government Association (HGA). More broadly, both the HGA and the governance of the independent Church—the General Synod—grew from the bedrock of the same associational culture. The HGA was more aligned with the public associations of Protestant-dominated Dublin intellectual life and the lay associational culture of the Church. Although the political vision advocated was different from the normal conservatism of many of its Protestant members, culturally it was entirely grounded in the recent Anglican experience.

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Ives-Allison, Nicole D. "P stones and provos : group violence in Northern Ireland and Chicago." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6925.

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Although the government of the United States of America was established to protect the rights to life, liberty and the pursuit of happiness among all American citizens, this thesis argues intractable gang violence in inner-city Chicago has persistently denied these rights, in turn undermining fundamental (and foundational) American political values. Thus, gang violence can be argued to represent a threat to both civil order and state legitimacy. Yet, where comparable (and generally lower) levels of community-level violence in Northern Ireland garnered the sustained attention and direct involvement of the United Kingdom's central government, the challenge posed by gang violence has been unappreciated, if not ignored, by the American federal government. In order to mobilise the political commitment and resources needed to find a durable resolution to Chicago's long and often anarchic 'uncivil war', it is first necessary to politicise the problem and its origins. Contributing to this politicisation, this thesis explains why gang violence in Chicago has been unable to capture the political imagination of the American government in a way akin to paramilitary (specifically republican) violence in Northern Ireland. Secondly, it explains how the depoliticisation of gang violence has negatively affected response, encouraging the continued application of inadequate and largely ineffective response strategies. Finally, it makes the case that, while radical, a conditional agreement-centric peace process loosely modelled on that employed in Northern Ireland might offer the most effective strategy for restoring the sense of peace and security to inner-city Chicago lost over half a century ago.

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Silva, Rafael Afonso da 1979. "Colonialismo e nacionalismo nos escritos de Marx sobre a Irlanda." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281201.

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Orientador: Márcio Bilharinho Naves Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas Made available in DSpace on 2018-08-22T10:20:33Z (GMT). No. of bitstreams: 1 Silva_RafaelAfonsoda_D.pdf: 1588638 bytes, checksum: 13a9b8c716d4ed4650ae5a9540e9bfcd (MD5) Previous issue date: 2013 Resumo: Esta pesquisa tem como objeto a reflexão de Marx sobre o tema do colonialismo conduzido por países capitalistas ou, mais concretamente, pelo país capitalista que dominava o maior império colonial à época, a Inglaterra. De modo ainda mais específico, a pesquisa concentra-se nos escritos de Marx sobre a Irlanda. Esses escritos são examinados contra o pano de fundo de um conjunto mais amplo de escritos de Marx em torno do impacto do colonialismo britânico, expondo as contínuas reavaliações e revisões empreendidas no bojo de sua reflexão sobre esse tema ao longo das décadas de 1850 e 1860. Os escritos sobre a Irlanda de 1867-1870 podem ser considerados como a culminação dessa reflexão. Com efeito, a análise desses escritos revela uma armação teórica complexa, em que o colonialismo é conceituado como um processo social que se configura a partir de múltiplas determinações e cujas implicações podem estender-se a diferentes instâncias da vida social, política, econômica e cultural da sociedade colonizada, afetando múltiplos processos, instituições e estruturas sociais, os quais, por sua vez, condicionam a dialética da própria relação colonial em seu desenvolvimento contraditório. Essa complexidade é ainda ampliada pela análise dos efeitos (igualmente multivariados) do processo colonial no país colonizador. A tese enfatiza o caráter multilateral da análise de Marx, que envolve a discussão de aspectos tais como a relação entre colonialismo e transição para o capitalismo, entre colonialismo e desenvolvimento, entre colonialismo e metabolismo "socioecológico", entre colonialismo, nacionalismo, racismo e luta de classes Abstract: The subject of the present research is the Marxian reflexion on the issue of colonialism, as practised by capitalist countries or more concretely by the capitalist country which ruled the main colonial empire of the time - England. More specifically, the research focuses Marx's writings on Ireland. These writings are examined against the background provided by a wider sample of Marx's analyses of the impact of British colonialism, thereby shedding light on the continuous revisions undertaken throughout the decades of 1850 and 1860. The writings on Ireland from 1867-1870 could be seen as the culmination of Marx's reflexions. In effect, the analysis of these texts discloses a complex theoretical framework in which the colonialism is conceptualized as a multiply determined social process, whose implications may extend themselves to different domains of social, political, economic and cultural life of the colonized society, affecting multiple processes, institutions and social structures which, on their turn, conditionate the dialectics of the colonial relation in its own contradictory development. This complexity is additionally expanded by means of the analysis of the effects (equally multifarious) of the colonial process in the colonial power. The thesis enfasizes the multilateral character of Marx's analysis, which involves the discussion of aspects such as the relation between colonialism and transition to capitalism, between colonialism and development, between colonialism and socio-ecological metabolism, between colonialism, nacionalism, racism and class struggles Doutorado Sociologia Doutor em Sociologia

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Staunton, Enda A. M. "The Northern Nationalist political tradition." Thesis, Queen's University Belfast, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324950.

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Lynn, Brendan. "The Nationalist Party in Northern Ireland, 1945-1972." Thesis, University of Ulster, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390068.

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Dissertations / Theses on the topic 'Nationalism Ireland'

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