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Journal articles on the topic 'Nationalism Sudan Sudan'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Idris, Amir. "Historicizing Race, Ethnicity, and the Crisis of Citizenship in Sudan and South Sudan." Middle East Journal 73, no. 4 (2019): 591–606. http://dx.doi.org/10.3751/73.4.14.

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This article critically outlines the discursive construction of racial and ethnic identities in Sudan and South Sudan, arguing its legacy is essential to understand the entanglement of state-formation, nationalism, citizenship, and political violence in both countries. Race and ethnicity were central to the colonial, nationalist, and postcolonial projects of inventing the "North" and the "South" as self-contained entities, and the politicization of race and ethnicity after independence is largely a product of "Orientalizing" cultural differences through colonial administrative rules and postco

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Gatkuoth, James Mabor. "Ethnicity and Nationalism in the Sudan." Ecumenical Review 47, no. 2 (1995): 206–16. http://dx.doi.org/10.1111/j.1758-6623.1995.tb03699.x.

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Hamad, Bushra. "Sudan Notes and Records and Sudanese Nationalism, 1918–1956." History in Africa 22 (January 1995): 239–70. http://dx.doi.org/10.2307/3171916.

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Sudan Notes and Records (hereafter SNR or simply “the journal”) was a leading African scholarly journal on Sudanese studies established by the British administration of the Anglo-Egyptian Sudan in 1918. Perhaps because of the high scientific standards it upheld throughout its life span, the political underpinnings that accompanied its foundation might not be so apparent. This study argues that, from its founding until the late 1940s, when the British administration was paving the way for a transfer of power to the Sudanese, SNR had ostensibly political orientations as reflected, among other th

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Voll, John. "Lost Nationalism: Revolution, Memory and Anti-colonial Resistance in Sudan." Canadian Journal of African Studies / Revue canadienne des études africaines 50, no. 2 (2016): 337–39. http://dx.doi.org/10.1080/00083968.2016.1180138.

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Ibrahim, Abdullahi Ali. "“Keep These Women Quiet:” Colonial Modernity, Nationalism, and the Female Barbarous Custom." Hawwa 9, no. 1-2 (2011): 97–151. http://dx.doi.org/10.1163/156920811x578494.

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AbstractThis paper revisits the Rufa’a revolt/riot (1946) in the Sudan led by Mahmoud M. Taha, the elderly Islamic, modernist reformer executed by President Nimerie in 1985, to abolish legislation against female circumcision imposed by the British. Although revered as a martyr for his courage facing death for his beliefs, Taha has been unrelentingly castigated for opposing a measure that intended allegedly to rescue women from this barbarous custom. Not even Taha’s subsequent unprecedented labor for women’s rights took the edge off this criticism of his stand on female circumcision in 1946.The

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Gerhart, Gail M., and Heather J. Sharkey. "Living with Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan." Foreign Affairs 82, no. 5 (2003): 192. http://dx.doi.org/10.2307/20033743.

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Spaulding, Jay, and Heather J. Sharkey. "Living with Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan." International Journal of African Historical Studies 36, no. 1 (2003): 149. http://dx.doi.org/10.2307/3559330.

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Sharkey, Heather J. "A Century in Print: Arabic Journalism and Nationalism in Sudan, 1899–1999." International Journal of Middle East Studies 31, no. 4 (1999): 531–49. http://dx.doi.org/10.1017/s0020743800057081.

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In 1999, Sudan's Arabic periodical press observes its hundredth anniversary. A century before, and one year after the collapse of the Mahdist state (1881–98), the Britishdominated “Anglo-Egyptian“ regime (1898–1956) launched an official Arabic-English gazette. Four years later, Lebanese journalists founded the region's first independent Arabic newspaper, catering to an audience of Egyptians and Lebanese employed by the new government. These expatriates sparked an interest in journalism among educated Northern Sudanese men, who within a few years of the newspaper's debut were avidly subscribing

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9

Voll, John O. "Imperialism, nationalism and missionaries: Lessons from Sudan for the twenty‐first century." Islam and Christian–Muslim Relations 8, no. 1 (1997): 39–52. http://dx.doi.org/10.1080/09596419708721105.

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Gresh, Alain. "The Free Officers And The Comrades: The Sudanese Communist Party And Nimeiri Face-To-Face, 1969–1971." International Journal of Middle East Studies 21, no. 3 (1989): 393–409. http://dx.doi.org/10.1017/s0020743800032578.

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Africa's largest country, Sudan, is first and foremost part of the Arab world, sensitive to the political tides which sweep the Arab peoples from the Atlantic to the Gulf. Like other members of the Arab League, Sudan was taken by surprise by the defeat of 1967. It was shaken by the tidal wave that later engulfed Libya, Lebanon, Iraq, and Syria; and on 25 May 1969, a military regime took over in Khartoum. Its ideology was Arab nationalism infused with socialism; its social base, the army and the urban classes; and its model, the Nasserist experiment.

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11

Frahm, Ole. "Defining the Nation: National Identity in South Sudanese Media Discourse." Africa Spectrum 47, no. 1 (2012): 21–49. http://dx.doi.org/10.1177/000203971204700102.

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This article examines debates about national identity in the media landscape of post-referendum and post-independence South Sudan. Having never existed as a sovereign state and with its citizens being a minority group in Sudan, collective action among South Sudanese has historically been shaped in response to external pressures: in particular, the aggressive nation-building pursued by successive Khartoum governments that sought to Arabize and Islamize the South. Today, in the absence of a clear-cut enemy, it is a major challenge for South Sudan to devise a common identity that unites the putat

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12

Sharkey, Heather J. "Colonialism, character‐building and the culture of nationalism in the Sudan, 1898–1956." International Journal of the History of Sport 15, no. 1 (1998): 1–26. http://dx.doi.org/10.1080/09523369808714010.

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13

Spaulding, Jay. "The Chronology of Sudanese Arabic Genealogical Tradition." History in Africa 27 (January 2000): 325–37. http://dx.doi.org/10.2307/3172119.

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Modern nationalisms first arose during the later eighteenth century around the wide periphery of the ancient heartland of western culture and gnawed their way inward during the course of the nineteenth century to the core, culminating in World War I, Each new nationalism generated an original “imagined community” of human beings, part of whose ideological cohesion derived from a sense of shared historical experience. Since the actual historical record would not necessarily satisfy this hunger, it was often found expedient to amend the past through acts of imagination aptly termed the “inventio

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Lamoureaux, Siri. "Ethnic nationalism and gendered morality in the semiotic construction of the Moro language of Sudan." Faits de Langues 51, no. 1 (2020): 197–220. http://dx.doi.org/10.1163/19589514-05101012.

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Abstract This paper brings together discussions on language and nationalism, with gender and nationalism. Drawing from ‘language ideology’ and ‘indexical gender’ from a linguistic anthropological approach, it traces the emergence of the “Moro language”, in the context of a Moro ethnic national movement, originating in the Nuba Mountains of Sudan, and how it became indexically linked with masculine authority. Moro identify as Nuba and Christian, as opposed to Arab and Muslim, the dominant identities. Christian literacy, spearheaded by patriarchal leadership became the frame through which Moro o

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Voll, John O., and Muddathir Abdel Rahim. "Imperialism and Nationalism in the Sudan: A Study in Constitutional and Political Development, 1899-1956." American Historical Review 94, no. 1 (1989): 193. http://dx.doi.org/10.2307/1862203.

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Abdelhay, Ashraf, Busi Makoni, Sinfree Makoni, and Abdel Rahim Mugaddam. "The sociolinguistics of nationalism in the Sudan: the politicisation of Arabic and the Arabicisation of politics." Current Issues in Language Planning 12, no. 4 (2011): 457–501. http://dx.doi.org/10.1080/14664208.2011.628079.

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Kapteijns, Lidwien. "Reviews of Books:Living with Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan Heather J. Sharkey." American Historical Review 109, no. 2 (2004): 656–57. http://dx.doi.org/10.1086/530541.

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Kevlihan, Rob. "Beyond Creole Nationalism? Language Policies, Education and the Challenge of State Building in Post-conflict Southern Sudan." Ethnopolitics 6, no. 4 (2007): 513–43. http://dx.doi.org/10.1080/17449050701252791.

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Hasan, Mushirul. "I. Pan-Islamism Versus Indian Nationalism: A Reappraisal." Itinerario 11, no. 1 (1987): 1–14. http://dx.doi.org/10.1017/s0165115300009359.

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It is widely known, though scarcely recognized, that large sections of the Indian Muslim intelligentsia have been greatly conscious of their fraternal links with their co-religionists in other countries, following their history with interest, deriving comfort in their accomplishments, and lamenting their slow but steady decline. In the nineteenth century, in particular, when Islam seemed to fall on evil days because of the convergence of European Powers on the heartlands of the Muslim world, the heritage of the past stood forth as a symbol of community pride and distinction and the emotional n

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Mo, Chen. "The Transnationalization Strategy of Chinese Oil Companies: Case Studies of Sudan and Saudi Arabia." Perspectives on Global Development and Technology 13, no. 5-6 (2014): 613–25. http://dx.doi.org/10.1163/15691497-12341320.

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This paper examines why Chinese National Oil Companies (cnocs) conduct transnationalization and why the level of transnationalization remains low. Part one of the paper reveals the three main factors behind the transnationalization process since China has become a net importer of oil. Firstly, following economic reform in the 1990s, oil companies acquired autonomy and began to address the problem of domestic resource scarcity by seeking business opportunities abroad. Given the dependency on oil imports, the Chinese government is worried about energy security and so supports the overseas activi

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Maundeni, Zibani, Edgar Bwalya, and Phana Kwerepe. "The Rise of Barotse Separatist Nationalism in Zambia: Can Its Associated Violence Be Prevented?" Journal of Politics and Law 8, no. 4 (2015): 263. http://dx.doi.org/10.5539/jpl.v8n4p263.

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This paper explores the idea that poor governance explains the rise of separatist nationalism in situations such as Zambia, Eritrea, Sudan and Somalia (in Africa) that had previously been independently governed during the colonial times, but later joined other states at independence to enjoy normal politics, but later degenerated into violent separatist nationalism. Our argument is that centralisation of power in an environment in which cultural groups are calling for regional autonomy, for even development, and for the international community to intervene on the side of peace, create grounds

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22

Rose-Redwood, CindyAnn, and Reuben Rose-Redwood. "Rethinking the Politics of the International Student Experience in the Age of Trump." Journal of International Students 7, no. 3 (2017): I—IX. http://dx.doi.org/10.32674/jis.v7i3.201.

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We are living in troubling and uncertain times. Xenophobia is on the rise as right-wing, authoritarian nationalism has witnessed significant electoral gains and the very ideals of democratic inclusiveness and international pluralism are under direct attack. With the election of Donald Trump as President of the United States, the country with the largest share of international students globally is increasingly becoming an unwelcoming place to study abroad. On January 27, 2017, Trump issued an executive order prohibiting entry of citizens from seven Muslim-majority countries(Iran, Iraq, Libya, S

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23

Ishay, Micheline. "Human rights amidst despair in the Levant and the West." Philosophy & Social Criticism 46, no. 5 (2020): 613–23. http://dx.doi.org/10.1177/0191453720905329.

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In 2019, protests in the streets of Algeria and Sudan, Lebanon and Iraq brought back the fragrance of the Jasmine revolution. Can the pendulum swing back towards democracy and human rights in the Middle East and North Africa region – and in Europe? What will it take to endure? I argue three points. First, I maintain that the human rights aspirations of the Arab Spring rippled across the West in 2011 as disenfranchised groups reacted to increasing social and economic grievances. Second, I contend that the failure to counter these problems has fed a vicious cycle of religious radicalism and righ

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24

Smith, Charles D. "Gabriel R. Warburg and Uri M. Kupferschmidt, eds., Islam, Nationalism, and Radicalism in Egypt and the Sudan (New York: Praeger, 1983). Pp. 412." International Journal of Middle East Studies 18, no. 4 (1986): 519–23. http://dx.doi.org/10.1017/s0020743800030877.

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NAGEEB, SALMA A. "HEATHER J. SHARKEYLiving with Colonialism: Nationalism and Culture in Anglo Egyptian Sudan (Berkeley, Calif.: University of California Press, 2003). Pp. 245. $24.95 paper." International Journal of Middle East Studies 39, no. 4 (2007): 652–54. http://dx.doi.org/10.1017/s0020743807071140.

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Pfaff, Richard H. "Islam, Nationalism, and Radicalism in Egypt and the Sudan. Edited by G.R. Warburg and U.M. Kupferschmidt. (New York: Praeger Publishers, 1983. Pp. xi + 401. $39.95.)." American Political Science Review 79, no. 2 (1985): 570–71. http://dx.doi.org/10.2307/1956729.

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27

Ostle, R. C. "Gabriel R. Warburg and Uri M. Kupferschmidt (ed.): Islam, nationalism, and radicalism in Egypt and the Sudan. xi, 401 pp. New York: Praeger Publishers, 1983." Bulletin of the School of Oriental and African Studies 50, no. 1 (1987): 213. http://dx.doi.org/10.1017/s0041977x00054100.

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28

Katsakioris, Constantin. "Socialist Federalism as an Alternative to Nationalism: The Leninist Solution to the National Question in Africa and Its Diaspora." Humanities 8, no. 3 (2019): 152. http://dx.doi.org/10.3390/h8030152.

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Scholarship on the impact of Lenin’s thinking and on the Soviet Union’s relationships with Africa has emphasized two dimensions: on the one hand, the ideological imprint on and support provided to nationalist and anti-imperialist movements and, on the other, the emulation of communist techniques of authoritarian rule by many postcolonial governments. This paper highlights the neglected receptions of another major communist idea, namely, the ‘Leninist solution to the national question’, as embodied by the federal political model of the Soviet Union. The paper argues that many actors in differen

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Vorster, Nico. "Preventing genocide: the role of the church." Scottish Journal of Theology 59, no. 4 (2006): 375–94. http://dx.doi.org/10.1017/s0036930606002535.

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Recent events in Sudan reiterate the fact that genocide is still a real threat in the modern age, despite important developments in international law. The aim of this article is to discuss ways in which churches can help to prevent genocide. The central theoretical argument is that military and legal preventative measures cannot address the underlying causes of genocide. Social factors that usually contribute to genocidal behaviour are difficult living conditions, nationalism, ethnocentrism, collectivism, authoritarianism, a culture of impunity and the distortion of morality. The most effectiv

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VICKERS, MICHAEL. "Living with Colonialism: nationalism and culture in the Anglo-Egyptian Sudan by Heather J. Sharkey Los Angeles: University of California Press, 2003. Pp. 232, £42.95; £16.95 (pbk.)." Journal of Modern African Studies 43, no. 4 (2005): 679–81. http://dx.doi.org/10.1017/s0022278x05301376.

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crofts, a. v. "Silver Lining: Building a Shared Sudanese Identity through Food." Gastronomica 10, no. 1 (2010): 110–16. http://dx.doi.org/10.1525/gfc.2010.10.1.110.

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The displaced of Sudan, due to both decades of civil war and natural disasters, are disproportionately female and many are responsible for dependents. For those settling in the capital, Khartoum, their livelihood depends on carving out ways to earn money in an urban area that is experiencing tremendous growth from the millions of recent arrivals. When confronted with the immediate need to provide for their families, women turn to a skill universally expected of them: cooking. Therefore, Khartoum is home to a thriving micro-economy of food vendors. By selling these dishes in the capital, they b

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O'Leary, Brendan. "The Federalization of Iraq and the Break-up of Sudan." Government and Opposition 47, no. 4 (2012): 481–516. http://dx.doi.org/10.1111/j.1477-7053.2012.01372.x.

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AbstractIn 2005, after the making of the Constitution of Iraq and the making of Sudan's Comprehensive Peace Agreement, many analysts expected the imminent break-up of Iraq, and that the South Sudanese would eventually opt for federalism and power-sharing rather than secede from Sudan. Six remarkable parallels in the histories of Iraq and Sudan suggest that analysts should have predicted that the Kurds and the South Sudanese would have been equally ardent secessionists in the early twenty-first century. Yet Kurdish nationalist leaders chose federalization in and after 2005, whereas South Sudane

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Taydas, Zeynep, Yasemin Akbaba, and Minion K. C. Morrison. "Did Secularism Fail? The Rise of Religion in Turkish Politics." Politics and Religion 5, no. 3 (2012): 528–54. http://dx.doi.org/10.1017/s1755048312000296.

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AbstractReligious movements have long been challenging the modernist and secularist ideas around the world. Within the last decade or so, pro-religious parties made significant electoral advances in various countries, including India, Sudan, Algeria, and the Palestinian territories. In this article, we focus on the rise of the pro-religious Justice and Development Party (Adalet ve Kalkınma Partisi- AKP) to power in the 2002 elections in Turkey. Using the Turkish experience with political Islam, we evaluate the explanatory value of Mark Juergensmeyer's rise of religious nationalism theory, with

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Imperato, Pascal James. "Heather J. Sharkey Living With Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan. Berkeley: University of California Press, 2003. xiii + 232 pp. Map. Glossary. Bibliography. Index. $24.95. Paper." African Studies Review 47, no. 1 (2004): 233–35. http://dx.doi.org/10.1017/s0002020600027116.

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Cloudsley-Thompson, J. L. "Wildlife massacres in Sudan." Oryx 26, no. 4 (1992): 202–4. http://dx.doi.org/10.1017/s0030605300023723.

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While Saudi Arabia has recognized the dangers of uncontrolled hunting and has introduced conservation measures in its own territory, prominent members of that kingdom are killing large numbers of game, including endangered species, in neighbouring countries. In this report the author presents evidence of the devastation caused by Saudi hunters in the Sudan. While the latter country has outlawed hunting, enforcing the law against Saudi nationals is fraught with difficulties.

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Jok, Jok Madut. "Nationality and Citizenship in the “New Sudan”." Middle East Law and Governance 6, no. 3 (2014): 225–49. http://dx.doi.org/10.1163/18763375-00603004.

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When South Sudan separated from Sudan in 2011, the two countries faced difficult issues related to the division of assets, security of the borders, sharing of oil resources, and the transition from a history of acrimony to coexistence and harmony. But one of the most daunting matters presented by separation was the question of nationality and citizenship. This paper explores the concept of citizenship, what the constitutions of the two countries stipulate about how it is acquired or lost, and whether the constitutional stipulation dovetails with how citizenship is granted or denied by the two

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Abdulbari, Nasredeen. "Citizenship Rules in Sudan and Post-Secession Problems." Journal of African Law 55, no. 2 (2011): 157–80. http://dx.doi.org/10.1017/s002185531100009x.

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AbstractAffiliation with a political community or entity has throughout history been important for the purposes of protection and belonging. This article discusses the concept of citizenship in Sudan in light of the Sudanese and Southern Sudanese interim constitutions and relevant laws, taking into consideration the international norms in this regard. It also sheds light on the application of the law and possible scenarios when the South becomes an independent nation. It argues that a set of legal rules that organize nationality issues in Sudan and Southern Sudan are inconsistent with general

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Rudin, Ronald. "Susan MANN-TROFIMEMKOFF, Visions nationales." Recherches sociographiques 29, no. 2-3 (1988): 498. http://dx.doi.org/10.7202/056394ar.

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Musso, Giorgio. "The Making of a Fragmented Nation: sufi ṭuruq and Sudan’s Decolonization". Oriente Moderno 97, № 1 (2017): 133–53. http://dx.doi.org/10.1163/22138617-12340146.

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This article focuses on the role of sufi ṭuruq during Sudan’s struggle for independence from the Anglo-Egyptian Condominium. The decolonization of Sudan unfolded within a fragmentary political landscape characterized by a complex stratification of interests. The role ofṭarīqah-inspired political factions—later evolving into full-fledged parties—contributed to inhibit the birth of a cohesive nationalist movement, giving way to the emergence of a sectarian political system. As prominent members of the traditional establishment of Sudanese society (along with tribal leaders, merchants and other n

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LESCH, ANN M. "MAINTAINING WHAT THEY YEARNED TO OVERTHROW Living with Colonialism: Nationalism and Culture in the Anglo-Egyptian Sudan. By HEATHER J. SHARKEY. Berkeley: University of California Press, 2003. Pp. xiii+232. $65 (ISBN 0-520-23558-4); $24.95, paperback (ISBN 0-520-23559-2)." Journal of African History 45, no. 2 (2004): 333–34. http://dx.doi.org/10.1017/s0021853704339447.

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Vezzadini, Elena. "David E. Mills, Dividing the Nile. Egypt’s Economic Nationalists in the Sudan, 1918-56." Égypte/Monde arabe, no. 14 (October 21, 2016): 225–31. http://dx.doi.org/10.4000/ema.3622.

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Moore-Harell, Alice. "The Turco-Egytian Army in Sudan on the Eve of the Mahdiyya, 1877–80." International Journal of Middle East Studies 31, no. 1 (1999): 19–37. http://dx.doi.org/10.1017/s0020743800052958.

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The causes for the mahdi's revolt in Sudan have been fully studied by modern historians and point to economic, social, religious, and administrative short-comings of the sixty-year Turco-Egyptian domination there. As for the timing, one must look attwo factors that together had a decisive influence. First, Egypt's financial difficulties subjected it to increasing European control and, consequently, to the deposition of the Khedive Ismaʿcil in June 1879 and the appointment to the throne of his son Tawfiq, a puppet of the great European powers, thus damaging the prestige of Muhammad ʿAli's dynas

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Grant, S. ‐M. "JohnHutchinson, Nationalism and War. Oxford: Oxford University press, 2017. 220 pp. £45.00 (hbk). Review by Susan‐Mary Grant [susan‐mary.grant@newcastle.ac.uk]." Nations and Nationalism 25, no. 1 (2019): 385–87. http://dx.doi.org/10.1111/nana.12502.

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Arafat, Asrori, and Rosyid Ridlo. "STRATEGI PENANAMAN NASIONALISME PADA PONDOK PESANTREN (Studi Kasus Tentang Penanaman Nasionalisme pada Santri Pondok Pesantren Sunan Gunungjati Ba’alawy, Gunungpati, Semarang)." Journal of Development and Social Change 2, no. 2 (2020): 56. http://dx.doi.org/10.20961/jodasc.v2i2.41667.

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<p>Nationalism is a form of expression of the love of citizens in the country's homeland. Today many young generations start to fade the soul of its nationalism so researchers want to know how the institution of boarding schools implanted nationalism to the students. This research took location in Sunan Gunungjati Ba’alawy Boarding School, Gunungpati, Semarang. The theory used in this study was the action theory put forward by Max Weber. This type of research is case studies, data is taken with in-depth interview techniques, observations, and documentation. Researcher use purposive sampl

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Godwin, Colin Robert, and Saphano Riak Chol. "“God gave this land to us”: A Biblical Perspective on the Tension in South Sudan between Tribal Lands, Ethnic Identity and the Breadth of Christian Salvation." Mission Studies 30, no. 2 (2013): 208–19. http://dx.doi.org/10.1163/15733831-12341283.

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Abstract Like many parts of Africa, South Sudan has experienced ethnic animosities which have led to violent clashes, destruction of property, and loss of life. Many of these conflicts are over land and resources and are rooted in a spiritual attachment to traditional tribal lands which are seen as gifts of God to both steward and protect. In dialogue with an African theology of place, this paper seeks to propose biblical foundations for ethnic coexistence, as seen in Acts 17:22–31, and to examine how Paul’s Athenian sermon balances the ethnic particularities of land and tribe with the univers

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Fawaid, Achmad. "Pilgrimage to Sunan Ampel: From “Communitas” to Contested Space." Buletin Al-Turas 20, no. 1 (2020): 67–82. http://dx.doi.org/10.15408/bat.v20i1.3747.

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Abstrak Tulisan ini mencoba menganalisa tentang pencitraan Sunan Ampel, termasuk makam, mesjid, sumur, dan Pasar yang berkaitan dengan Sunan Ampel dalam tiga direktori online di internet, dan pengaruh pencitraan tersebut terhadap bagi para pengunjung yang pernah menggunakannya. Dengan menggunakan konsep “Komunitas, liminality dan tiga ruang” dari Turner, situs Sunan Ampel dianggap sebagai ruang perpaduan antara pariwisata dan ziarah yang tidak jelas, kabur dan dicap kurang baik. Hal ini juga berdampak pada adanya anggapan bahwa situs tersebut merupakan tempat mistis, berbau kematian dan kultus

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De Bondt, Wendy, and Nele Audenaert. "Checkmate at the Check-In. Discrimination or Transatlantic People Smuggling from Brussels National Airport." Bergen Journal of Criminal Law & Criminal Justice 5, no. 2 (2018): 86. http://dx.doi.org/10.15845/bjclcj.v5i2.1459.

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Pursuant to the so-called American travel ban, nationals from Iran, Libya, Somalia, Sudan and Yemen were denied access to US territory. Consequently airline companies are performing additional checks at the check-in in order to avoid allowing passengers on board who are not in the possession of the required travelling documents to be allowed into the United States. The authors argue that the American travel ban puts airline companies operating from Brussels National Airport, Belgium within the scope of several criminal law provisions. Obeying the travel ban and denying the passengers access to

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Quinn-Judge, Sophie. "Women in Southeast Asian Nationalist Movement, edited by Susan Blackburn and Helen Ting." Asian Journal of Social Science 43, no. 5 (2015): 658–60. http://dx.doi.org/10.1163/15685314-04305011.

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Salleh, Badriyah Haji. "Women in Southeast Asian Nationalist Movements ed. by Susan Blackburn & Helen Ting." Journal of the Malaysian Branch of the Royal Asiatic Society 87, no. 2 (2014): 111–14. http://dx.doi.org/10.1353/ras.2014.0022.

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Faria, Caroline. "Staging a new South Sudan in the USA: men, masculinities and nationalist performance at a diasporic beauty pageant." Gender, Place & Culture 20, no. 1 (2013): 87–106. http://dx.doi.org/10.1080/0966369x.2011.624591.

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