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Books on the topic 'Nationalisme – Japon – Histoire'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Ueno, Chizuko. Nationalism and gender. Melbourne, Vic: Trans Pacific, 2004.

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2

Marxist history and postwar Japanese nationalism. London: RoutledgeCurzon, 2002.

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3

Science for the empire: Scientific nationalism in modern Japan. Stanford, Calif: Stanford University Press, 2009.

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4

Safier, Joshua. Yasukuni Shrine and the constraints on the discourses of nationalism in twenthieth-century Japan. [S.l.]: Dissertation.com, 1997.

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5

Huffman, James. The Rise and Evolution of Meiji Japan. GB Folkestone: Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9781898823940.

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Considered a doyen of Meiji studies, particularly in the field of the newspaper press in Japan, former journalist Jim Huffman and H. Orth Hirt Professor of History [Emeritus] at Wittenberg University, was recently honoured (2017) with the Distinguished Service Award by the Association of Asian Studies (AAS), marking his outstanding scholarship and service in the field of Asian Studies. Huffman is the author of eight acclaimed books, including Creating a Public: People and Press in Meiji Japan, A Yankee in Meiji Japan : The Crusading Journalist Edward H. House, Japan: A History in Documents and most recently Down and Out in Late Meiji Japan. Supported by an introductory mini memoir, this collection of Huffman’s writings comprises thirty journal papers and scholarly essays, thematically structured under (1) Media, (2) Society, Culture and Environment, and (3) Democracy, Government and Nationalism. Part 4 offers a selection from his portfolio of book reviews. The Rise and Evolution of Meiji Japan provides a valuable one-stop access to the scholarship of Jim Huffman that both complements and enhances his existing published works.

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6

Sato, Shigeki. The politics of nationhood in Germany and Japan. [s.l: s.n.], 1998.

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7

Ruffians, yakuza, nationalists: The violent politics of modern Japan, 1860-1960. Ithaca: Cornell University Press, 2008.

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8

B, Cribb R., ed. Imperial Japan and national identities in Asia, 1895-1945. London: Routledge, 2003.

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9

Nationalism, political realism and democracy in Japan: The thought of Masao Maruyama. New York: Routledge, 2012.

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10

Roberts, Luke Shepherd. Mercantilism in a Japanese domain: The merchant origins of economic nationalism in 18th-century Tosa. Cambridge: Cambridge University Press, 1998.

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11

Academic nationalism in China and Japan: Framed by concepts of nature, culture and the universal. London: RoutledgeCurzon, 2004.

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12

Under the shadow of nationalism: Politics and poetics of rural Japanese women. Honolulu: University of Hawai'i Press, 1998.

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13

Yamaji Aizan and his time: Nationalism and debating Japanese history. Folkestone, Kent, UK: Global Oriental, 2007.

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14

Kami ways in nationalist territory: Shinto studies in prewar Japan and the west. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2013.

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15

War memory, nationalism and education in post-war Japan, 1945-2007: The Japanese history textbook controversy and Ienaga Saburo's court challenges. London: Routledge, 2008.

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16

Japanese modernisation and Mingei Theory: Cultural nationalism and oriental orientalism. New York, NY: RoutledgeCurzon, 2003.

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17

1817-1858, Gesshō, ed. Im Tode ein Buddha: Buddhistisch-nationale Identitätsbildung in Japan am Beispiel der Traktate Gesshos. Münster: Lit, 2002.

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18

Meiji nashonarizumu no kenkyū: Seikyōsha no seiritsu to sono shūhen. Tōkyō: Fuyō Shobō Shuppan, 1998.

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19

Ostry, Sylvia. Techno-nationalism and techno-globalism: Conflict and cooperation. Washington, D.C: Brookings Institution, 1995.

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20

Toyoda, Jō. Kakumeika Kita Ikki: "Nihon kaizō hōan taikō" to Shōwa Ishin. Tōkyō: Kōdansha, 1991.

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21

The imperial museums of Meiji Japan: Architecture and the art of the nation. Seattle: University of Washington Press, 2008.

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22

Tseng, Alice Yu-Ting. The imperial museums of Meiji Japan: Architecture and the art of the nation. Seattle: University of Washington Press, 2008.

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23

The China Problem in Postwar Japan: Japanese National Identity and Sino-Japanese Relations. London: Bloomsbury Academic, An Imprint of Bloomsbury Publishing Plc, 2015.

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24

Davidann, Jon Thares. A world of crisis and progress: The American YMCA in Japan, 1890-1930. Bethlehem: Lehigh University Press, 1998.

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25

Japanese cinema and otherness: Nationalism, multiculturalism and the problem of Japaneseness. London: Routledge, 2010.

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26

The weak body of a useless woman: Matsuo Taseko and the Meiji Restoration. Chicago, Ill: University of Chicago Press, 1998.

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27

Kokugaku in Meiji-period Japan: The modern transformation of 'national learning' and the formation of scholarly societies. Leiden: Global Oriental, 2012.

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28

Imperial-Way Zen: Ichikawa Hakugen's critique and lingering questions for Buddhist ethics. Honolulu: University of Hawai'i Press, 2009.

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29

Meiji no seinen to nashonarizumu: Seikyōsha, Nihon Shinbunsha no gunzō. Tōkyō: Yoshikawa Kōbunkan, 2014.

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30

Japan's holy war: The ideology of radical Shintō ultranationalism. Durham: Duke University Press, 2009.

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31

Nish, Ian. The History of Manchuria, 1840-1948. GB Folkestone: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9781898823421.

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In A History of Manchuria, Ian Nish describes the turbulent times which the three Northeastern Provinces of China experienced in the last two centuries. The site of three serious wars in 1894, 1904 and 1919, the territory rarely enjoyed peace though its economy progressed because of the building of arterial railways. From 1932 it came under the rule of the Japanese-inspired government of Manchukuo based at Changchun. But that was short-lived, being brought to an end by the punitive incursion and occupation of the country by Soviet forces in 1945. Thereafter the devastated territory was fought over by Chinese Nationalist and Communist armies until Mukden (Shenyang) fell to the Communists in October 1948. Manchuria, under-populated but strategically important, was the location for disputes between China, Russia and Japan, the three powers making up the 'triangle' which gives the name to the sub-title of this study. These countries were hardly ever at peace with one another, the result being that the economic growth of a potentially wealthy country was seriously retarded. The story is illustrated by extracts drawn from contemporary documents of the three triangular powers.

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32

Race for empire: Koreans as Japanese and Japanese as Americans during World War II. Berkeley: University of California Press, 2011.

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33

1964-, Shimazu Naoko, ed. Nationalisms in Japan. New York: Routledge, 2006.

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34

Shimazu, Naoko. Nationalisms in Japan. Taylor & Francis Group, 2009.

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35

Perdue, Peter C. East Asia and Central Eurasia. Edited by Jerry H. Bentley. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199235810.013.0023.

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Since ancient times, East Asia and Central Eurasia have been connected to the world. Nationalist histories, however, have focused on the internal ‘unity’ of each of the nation-states of East Asia — China, Korea, Japan, and Vietnam — while Central Eurasia has been fragmented into ‘Inner Asia’ (Mongolia, Tibet, Xinjiang, and Manchuria) and ‘Central Asia’ (former soviet Central Asia). These arbitrary divisions ignore similarities and interactions within Asia, and they no longer fit the post-1989 world. Globalization and nationalism have now developed together. Nevertheless, East Asia and Central Eurasia have a much longer history of cultural and economic interaction than of nationalist isolation. This article suggests way to study the global connections of East Asia and Central Eurasia. It considers state contacts, stat formation and expansion, and great divergences between nations.

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36

Gayle, Curtis Anderson. Marxist History and Postwar Japanese Nationalism. Taylor & Francis Group, 2015.

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37

Saito, Hiro. The Growth of Transnational Interactions, 1965–1988. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856748.003.0003.

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Between 1965 and 1988, the history problem emerged after Japan normalized its diplomatic relations with South Korea and China. After normalization, Japanese A-bomb victims and affiliated NGOs began to commemorate foreign victims of Japan’s past wrongdoings. The South Korean and Chinese governments also pressed the Japanese government over history textbooks and prime ministers’ visits to the Yasukuni Shrine. In response, the LDP government incorporated cosmopolitanism in Japan’s official commemoration, though the LDP continued to defend nationalism. At the same time, in South Korea, ethnic nationalism was energized by the country’s economic success and the democratization movement, and in China, the communist party began to promote patriotic education to manage social instabilities created by economic reforms. Hence, nationalist commemorations in the three countries were set on a collision course.

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38

1941-, Huffman James L., ed. Modern Japan: An encyclopedia of history, culture, and nationalism. New York: Garland Publishing, 1999.

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39

Saito, Hiro. Conclusion. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856748.003.0008.

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In conclusion, Japan, South Korea, and China have the best chance to resolve the history problem and move toward reconciliation if they reciprocate cosmopolitan commemoration. To this end, the three countries must first engage in mutual criticism of nationalist commemorations with the help of historians. Such criticism will prepare the ground for Japan to fully commemorate the suffering of South Korean and Chinese victims by confronting the real magnitude of its past wrongdoings, and for South Korea and China to reflect on their own nationalism and commemorate the war, including Japanese victimhood, from a more cosmopolitan perspective. This mutual cosmopolitan commemoration may sound too idealistic at first, but it has already emerged in East Asia through the transnational network of historians and educators. The question is whether the three countries are willing to further it.

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40

A History of Nationalism in Modern Japan: Placing the People (Handbook of Oriental Studies. Section 5 Japan). Brill Academic Publishers, 2006.

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41

1941-, Huffman James L., ed. Modern Japan: An encyclopedia of history, culture, and nationalism. New York: Garland Pub., 1998.

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42

Saito, Hiro. The Role of Historians in the History Problem. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856748.003.0007.

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Historians’ critical reflections are indispensable for reassessing the Tokyo Trial and resolving the history problem. Recently, these critical reflections have multiplied in East Asia through joint historical research and education projects. Nevertheless, historians have been unable to effectively intervene in the history problem because no adequate mechanisms are institutionalized through which their criticism of nationalism can move official and public commemorations in a more cosmopolitan direction. This situation is largely engineered by the governments of Japan, South Korea, and China that control history education through curricular guidelines and textbook inspection. The governments also maintain the education systems that force students to memorize “historical facts” for examinations instead of cultivating skills to critically evaluate historical materials and interpretations – the very skills necessary for resolving the history problem. Thus, the cosmopolitan potential of historians, to help citizens to critically reflect on their nationalist commemorations, has not been fully realized.

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43

Doak, Kevin Michael. History of Nationalism in Modern Japan: Placing the People. BRILL, 2007.

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44

Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan. Oxford University Press, 2014.

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45

Saito, Hiro. Introduction. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856748.003.0001.

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In essence, East Asia’s history problem resulted from a collision of nationalist commemorations in Japan as well as in South Korea and China. To understand how the history problem evolved, this chapter draws on field theory and proposes to analyze the history problem as a field inhabited by various political actors—governments, political parties, NGOs, and so on—competing for the legitimate commemoration of the Asia-Pacific War. The Japanese government is the most important actor in this field because it has the power to define Japan’s official commemoration, the focal point of political struggles. In addition, commemorative positions of the Japanese government and other relevant actors can be identified in terms of the spectrum ranging between nationalism and cosmopolitanism—the two logics of commemoration available in the institutional environment. These actors then try to influence Japan’s official commemoration by exploiting available mobilizing structures and political opportunities.

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46

Ruoff, Kenneth J. Imperial Japan at Its Zenith: The Wartime Celebration of the Empire's 2,600th Anniversary. Cornell University Press, 2014.

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47

Benesch, Oleg. Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushidō in Modern Japan. Oxford University Press, 2016.

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48

Making History Matter: Kuroita Katsumi and the Construction of Imperial Japan. Harvard University Asia Center, 2017.

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49

Imperial Japan At Its Zenith The Wartime Celebration Of The Empires 2600th Anniversary. Cornell University Press, 2010.

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50

Sasaki, Fumiko. Nationalism, Political Realism and Democracy in Japan: The Thought of Masao Maruyama. Taylor & Francis Group, 2015.

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