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Journal articles on the topic 'Nationalist narratives'

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1

Geiger, Susan. "Tanganyikan Nationalism as ‘Women's Work’: Life Histories, Collective Biography and Changing Historiography." Journal of African History 37, no. 3 (1996): 465–78. http://dx.doi.org/10.1017/s0021853700035544.

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Although nationalism in Tanzania, as elsewhere in Africa, has been criticized for its shortcomings, and a ‘Dar es Salaam School’ has been charged with succumbing to its ideological biases, few historians have revisited or questioned Tanzania's dominant nationalist narrative – a narrative created over 25 years ago. Biographies written in aid of this narrative depict nationalism in the former Trust Territory of Tanganyika as primarily the work of a few good men, including ‘proto-nationalists’ whose anti-colonial actions set the stage and provided historical continuity for the later western-orien
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Lerner, Adam B. "The uses and abuses of victimhood nationalism in international politics." European Journal of International Relations 26, no. 1 (2019): 62–87. http://dx.doi.org/10.1177/1354066119850249.

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Contemporary populist movements have inspired political pundits in various contexts to opine on the resurgence of victimhood culture, in which groups demonstrate heightened sensitivity to slights and attempt to evoke sympathy from third parties to their conflicts. Although reference to victimhood’s politics oftentimes surfaces examples of egregious microaggressions, when victimhood claims are scaled up to the realm of nationalisms, oftentimes so too are their consequences. Current literature on victimhood in international politics, though, lacks a unifying theorisation suitable for the compara
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Vali, Abbas. "Nationalism and Kurdish Historical Writing." New Perspectives on Turkey 14 (1996): 23–51. http://dx.doi.org/10.1017/s0896634600006233.

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No ideology needs history so much as nationalism. History is indispensable to its romantic narrative, essentialist conceptual structure and apocalyptic claim to truth. Nationalist discourse is historicist; it relies on genealogy for the legitimation of the nationalist cause, on the historicization of the national origin for the affirmation of the self and the denial of the other. But history is also the Achilles heel of nationalism. Nationalist historical discourse is repeatedly denounced by historians for distorting the truth, misrepresenting the historical reality of the formation of nations
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Singh, Shailendra Kumar. "Premchand, nationalism and civil resistance in colonial North India." Indian Economic & Social History Review 56, no. 2 (2019): 171–94. http://dx.doi.org/10.1177/0019464619835663.

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The theme of nationalism in the works of Premchand, the pre-eminent Urdu–Hindi writer of the 1920s and 1930s, not only serves as an organising principle but also constitutes a protean and contentious field of study, which has resulted in conflicting interpretations. On the one hand, his nationalist narratives are categorically denounced for their apparent lack of radicalism, while on the other hand, they are unequivocally valorised for their so-called subversive content. Both these diametrically opposed schools of criticism, however, share a common lacuna, that is, both of them tend to conflat
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Smoor, Lodewijk. "Understanding the Narratives Explaining the Ukrainian Crisis: Identity Divisions and Complex Diversity in Ukraine." Acta Universitatis Sapientiae, European and Regional Studies 11, no. 1 (2017): 63–96. http://dx.doi.org/10.1515/auseur-2017-0004.

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Abstract The central argument of this paper is that radical and opposing interpretations of the Ukrainian conflict in politics and media should be studied as offspring of broader narratives. These narratives can be better understood by examining the national identity of Ukraine. Since Ukrainian national identity shows a high degree of diversity, it offers a rich source of arguments for any party wanting to give an interpretation of the present Ukrainian crisis. Narratives explaining the crisis often ignore this complex diversity or deliberately use elements from it to construct the ‘desired’ n
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CHAKRAVARTTY, ARYENDRA. "Provincial Pasts and National Histories: Territorial self-fashioning in twentieth-century Bihar." Modern Asian Studies 52, no. 4 (2018): 1347–74. http://dx.doi.org/10.1017/s0026749x16000561.

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AbstractThis article explores how local lived experiences and nationalist sentiments converged to shape a regional literati's conception of the province of Bihar in late nineteenth- and early twentieth-century colonial India. Following the formation of the separate province of Bihar in 1912, certain very powerful Indian-nationalist and cultural-historical factors were deployed to create a much-needed cultural-historical past for Bihar. In this project of territorial self-fashioning, institutions such as the Bihar and Orissa Research Society (1915) and the Patna Museum (1917) became crucial to
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Marples, David R. "Anti-Soviet Partisans and Ukrainian Memory." East European Politics and Societies: and Cultures 24, no. 1 (2010): 26–43. http://dx.doi.org/10.1177/0888325409354908.

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The article examines how interpretations of the Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army have changed in the period of Ukraine’s independence. By examining narratives from a wide-ranging selection of Ukrainian media, as well as school textbooks and other writings, the author asks whether scholars’ perspectives on the war years are as distorted as they were in the Soviet period. Has the former Soviet narrative been replaced by a nationalist one, at the expense of historical accuracy? Have the events in question become too politicized and too divisive to deal with?
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8

Light, Nathan. "Genealogy, history, nation." Nationalities Papers 39, no. 1 (2011): 33–53. http://dx.doi.org/10.1080/00905992.2010.534776.

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This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the
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9

Hansen, Hans Lauge. "On agonistic narratives of migration." International Journal of Cultural Studies 23, no. 4 (2020): 547–63. http://dx.doi.org/10.1177/1367877919898837.

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The aim of this article is to apply the concept of agonism to the study of migration and migration narratives in order to shed new light upon a complex field and contribute to the countering of neo-nationalist right-wing populism. Following Chantal Mouffe, the author argues that agonistic narrative traits can be found in already existing cultural products that are able to unsettle the existing identity positions of the hegemonic European identity discourse pitting the national citizen against the figure of the migrant, and/or create new identity positions and alliances across the ‘us’–’them’ d
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Belafatti, Fabio. "Gendered Nationalism, Neo-Nomadism, and Ethnic-Based Exclusivity in Kyrgyz, Kazakh and Uzbek Nationalist Discourses." Studia Orientalia Electronica 7 (April 2, 2019): 66–81. http://dx.doi.org/10.23993/store.69958.

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Existing literature on gender and nationalism has postulated that nationalist narratives tend to convey patriarchal and restrictive views of gender roles, with women’s domesticity and subordination at the core of such interpretations. This paper tests this theory by looking at three examples of state-sponsored or state-produced communication in Kazakhstan, Kyrgyzstan and Uzbekistan, arguing that the simple existence of a regime’s nationalist ideological orientation is not per se sufficient to explain or anticipate the kind of gender narratives a regime will adopt. Instead, the paper calls for
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11

Ghori, Faisal. "Nationalist Voices in Jordan." American Journal of Islam and Society 23, no. 1 (2006): 95–97. http://dx.doi.org/10.35632/ajis.v23i1.1643.

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Jordan has existed now for nearly 60 years, since the termination of theBritish mandate in 1946, and has generally been studied in terms of itsHashemite rulers and the “King’s men,” those who helped the Hashemitesconstruct it. These historical narratives, argues Anderson, have privilegedthe Jordanian monarchy and the “high” elements of society and, consequently,have ignored the “urban” elements that played an equal, if not agreater, role in constructing the Jordanian national identity. In this sense,Anderson gives voice to narratives that were previously unknown andunheard and, by so doing, ma
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Kumar, Ashish. "Aryans versus Non-Aryans: A Study of Dalit Narratives of India’s Ancient Past." Contemporary Voice of Dalit 10, no. 2 (2018): 127–37. http://dx.doi.org/10.1177/2455328x18785288.

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This article discusses the Dalit narratives of India’s ancient past, particularly varied interpretations of Aryan invasion of India. The colonial administrators introduced Aryan theory and race science in order to justify their authority over India. In a response, social reformers and nationalist scholars, largely coming from upper castes, constructed their own narratives of Indian history, which promoted the idea of glorious Aryan-Hindu past. Contrary to the colonial and nationalist scholars, who had characterized the Aryan race as a founder of Hindu civilization, Jotirao Phule’s counter-narr
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13

REGAN, JOHN M. "SOUTHERN IRISH NATIONALISM AS A HISTORICAL PROBLEM." Historical Journal 50, no. 1 (2007): 197–223. http://dx.doi.org/10.1017/s0018246x06005978.

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To what extent has the recent war in Northern Ireland influenced Irish historiography? Examining the nomenclature, periodization, and the use of democracy and state legitimization as interpretative tools in the historicization of the Irish Civil War (1922–3), the influence of a southern nationalist ideology is apparent. A dominating southern nationalist interest represented the revolutionary political elite's realpolitik after 1920, though its pan-nationalist rhetoric obscured this. Ignoring southern nationalism as a cogent influence has led to the misrepresentation of nationalism as ethnicall
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García de la Torre, Armando. "The contradictions of late nineteenth-century nationalist doctrines: three keys to the ‘globalism’ of José Martí’s nationalism." Journal of Global History 3, no. 1 (2008): 67–88. http://dx.doi.org/10.1017/s1740022808002441.

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AbstractScholarly literature on nineteenth-century nationalism concentrates on its strong exclusionary tendencies, while studies of the Cuban independence leader José Martí (1853–95) focus on his articulation of Cuban nationalism and pan-Latin American regionalism through his political activities and writings. This article identifies the globalism of Martí’s nationalism, moving beyond the national and regional frameworks to which studies of Martí have consigned the Cuban freedom fighter. It argues that the global history narratives that Martí wrote for children constitute critical and innovati
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15

Antić, Marina. "Ivo Andrić: Against National Mythopoesis." Slavic Review 77, no. 3 (2018): 704–25. http://dx.doi.org/10.1017/slr.2018.206.

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The national narrative spun around Ivo Andrić has held firm in both academic circles and popular imagination, despite several comprehensive attempts at correcting appropriations of his oeuvre for national narratives. This article critiques nationalist readings of Andrić by showing how in his most famous novel, The Bridge on the Drina, key passages most often associated with nationalist appropriation speak against rather than for national mythopoesis. Antić does so by re-focusing on the literary rather than historiographic reading of the novel, which is to say, by analyzing narrative strategies
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Mitrofanova, Anastasia V. "Irony as a Political Demarcation Tool of the New Russian Nationalists." Changing Societies & Personalities 4, no. 3 (2020): 304. http://dx.doi.org/10.15826/csp.2020.4.3.103.

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The article discusses how and why the new nationalists, who call for political self-determination of Russians but share some ideological concepts with liberals, use stiob - a form of ironic parody based on overidentification and decontextualisation, resulting in destruction of the authoritative discourse. Their entertaining, or educational-cum-entertaining projects, located in the gray area between politics and counterculture, strive to undermine domineering political discourses (liberal, neo-Soviet, leftist, official patriotic, and old nationalist) and to go beyond the left-right dichotomy. T
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17

Qutait, Tasnim. "“Qabbani versus Qur’an”: Arabism and the Umma in Robin Yassin-Kassab’s The Road from Damascus." Open Cultural Studies 2, no. 1 (2018): 73–83. http://dx.doi.org/10.1515/culture-2018-0008.

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Abstract In The Road from Damascus (2008), Syrian-British writer Robin Yassin-Kassab’s debut novel, the protagonist describes “the opposing camps of [his] childhood,” as narratives of “Qabbani versus Qur’an” (56). While Sami’s father idolises the pan-Arabist poet Nizar Qabbani and supports the Syrian regime despite its repressive policies, Sami’s mother, disillusioned with nationalist ideology, turns instead to faith, offering her son a “different mythology” based on “the adventures of God’s messengers” (53). Tracing Sami’s negotiations of these seemingly opposed inherited narratives, Yassin-K
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18

Dikōtter, Frank. "Nationalism and Sexuality in China." Itinerario 18, no. 2 (1994): 10–21. http://dx.doi.org/10.1017/s0165115300022464.

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Following the influential volumes of Benedict Anderson (Imagined communities) and Eric Hobsbawm and Terence Ranger (The invention of tradition), a number of recent publications have moved away from the more conventional focus on political nationalism to highlight the cultural expressions of national identities in East Asian history. From the manipulation of physical objects like flags, uniforms and monuments to symbolically represent the nation, to the discursive invention of identities in nationalist ideologies, cultural nationalism as an object of historical investigation has come into vogue
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19

Diamond, Beverley. "The Power of Stories: Canadian Music Scholarship’s Narratives and Counter-Narratives." Articles 33, no. 2 (2015): 155–65. http://dx.doi.org/10.7202/1032701ar.

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This article is a reflection on how narratives of Canadian music scholarship have shifted since the late 1980s, generally moving toward an array of “diversity narratives.” It questions how government policy, academic institution building, increased interdisciplinarity, new configurations of individual and collective experience, and new regional or nationalist discourses have played a role in this shift. It suggests that Canadians may be particularly well poised to lead in the study of how multiple narratives and “sovereign aesthetics” can coexist.
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20

Kim, Yoo. "Crossing Borders: Korean Nationalism and Contemporary Theatre." New Theatre Quarterly 25, no. 4 (2009): 363–78. http://dx.doi.org/10.1017/s0266464x09000657.

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In October 2007 South Korean President Roh Moo-hyun walked across the inter-Korean border for a summit with the North Korean leader, Kim Jong-il. Although adhering to the primordialist view of nationhood, this state-led border-crossing also indicates the effects of globalization. As the heavily militarized inter-Korean border is permeated by interaction between ethnic nationalism, the nation's anti-colonialist history, and the transnational forces, the image of border-crossing becomes a metaphor for a contested space of national unification. This article examines a selection of works by three
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21

Liinpää, Minna. "When the Nation Becomes Louder: Everyday Nationalism and the 2014 Scottish Independence Referendum." Sociology 54, no. 6 (2020): 1178–93. http://dx.doi.org/10.1177/0038038520931992.

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The 2014 Scottish independence referendum provided a sociologically opportune moment to study how nationalist narratives are constructed, expressed and experienced from below – or how nationalism is lived on the ground – as ‘the Scottish nation’ was widely discussed and debated. Drawing on 24 qualitative interviews, this article considers how ethnic and racialised minorities experienced and made sense of the nation on an everyday level around the time of the referendum. Consequently, this article argues that experiencing the everyday as routine, mundane or unremarkable is often a privilege; th
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Tartakovsky, Dmitry. "Conflicting Holocaust narratives in Moldovan nationalist historical discourse." East European Jewish Affairs 38, no. 2 (2008): 211–29. http://dx.doi.org/10.1080/13501670802184090.

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23

Bowden, Zachary A. "Poriadok and Bardak (Order and Chaos)." Journal of Language and Politics 7, no. 2 (2008): 321–47. http://dx.doi.org/10.1075/jlp.7.2.07bow.

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This article argues that Russias various neo-fascist and ultra-nationalist groups are articulating a populism-in-formation around the signifiers order and people, and through the narrative of mischief. The process of signification and context are added to Ernesto Laclaus understanding of the process and politics of the articulation of hegemony. Texts, modes, symbols and narratives of various neo-fascist and ultra-nationalist groups are employed and analyzed to suggest the populism-in-formation that Russian neo-fascism represents. In concluding, the paper suggests that Russias National Bolshevi
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Brereton, Bridget. "Contesting the Past: Narratives of Trinidad & Tobago history." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2008): 169–96. http://dx.doi.org/10.1163/13822373-90002480.

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Discusses the national narratives developed historically in Trinidad and Tobago. Author describes how the past has been interpreted differently, for different purposes, and by different ethnic groups. She first pays attention to 2 hegemonic historical narratives during the colonial era: the British imperial historical narrative and the French Creole one, associated with political and/or planter elites. Next, she discusses how since the mid-20th c. the anticolonial, nationalist movement responded to this, including academics, resulting in the Eric Williams-led Afro-Creole narrative, dominant in
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Brereton, Bridget. "Contesting the Past: Narratives of Trinidad & Tobago history." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2007): 169–96. http://dx.doi.org/10.1163/22134360-90002480.

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Discusses the national narratives developed historically in Trinidad and Tobago. Author describes how the past has been interpreted differently, for different purposes, and by different ethnic groups. She first pays attention to 2 hegemonic historical narratives during the colonial era: the British imperial historical narrative and the French Creole one, associated with political and/or planter elites. Next, she discusses how since the mid-20th c. the anticolonial, nationalist movement responded to this, including academics, resulting in the Eric Williams-led Afro-Creole narrative, dominant in
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Wardhana, Adi Putra Surya, Titis Srimuda Pitana, and Susanto Susanto. "CULTURAL REVIVALISM OF MANGKUNEGARA VII AND THE ISLAMISM DISCOURSE IN THE EARLY 20th CENTURY." ULUL ALBAB Jurnal Studi Islam 20, no. 1 (2019): 123–46. http://dx.doi.org/10.18860/ua.v20i1.5664.

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This article aims at studying Javanese cultural revivalism of Mangkunegara VII, its function, and meaning, within the context of the rise of Islamism in the early 20th century. Mangkunegara VII was a Mangkunegaran ruler who actively participated in developing Javanese culture. When he was young, he was an essential figure in Budi Utomo, a movement organization that represented Javanese nationalism which was influenced by the complex relations between language awareness, colonialism, modernism, and Islamism. He was also involved in various Kejawen organizations. Using Michel Foucault's discours
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Kuo, Mei-fen. "Confucian Heritage, Public Narratives and Community Politics of Chinese Australians at the Beginning of the Twentieth Century." Journal of Chinese Overseas 9, no. 2 (2013): 212–44. http://dx.doi.org/10.1163/17932548-12341260.

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Abstract This paper focuses on the meanings of Confucian heritage for the Chinese ethnic community at the time Australia became a Federation. It will argue that public narratives about Confucian heritage provided a new agency for mobilizing urban Chinese Australian communities. These narratives politicized culture, helped to shape Chinese ethnic identity and diasporic nationalism over time. The appearance of narratives on Confucian heritage in the late 19th century reflected the Chinese community’s attempt to differentiate and redefine itself in an increasingly inimical racist environment. The
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Vujačić, Veljko. "Elites, Narratives, and Nationalist Mobilization in the Former Yugoslavia." Comparative Politics 40, no. 1 (2007): 103–24. http://dx.doi.org/10.5129/001041507x12911361134514.

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Wee, Lionel, and Wendy D. Bokhorst-Heng. "Language policy and nationalist ideology: Statal narratives in Singapore." Multilingua - Journal of Cross-Cultural and Interlanguage Communication 24, no. 3 (2005): 159–83. http://dx.doi.org/10.1515/mult.2005.24.3.159.

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Koefoed, Lasse, and Kirsten Simonsen. "The Price of Goodness: Everyday Nationalist Narratives in Denmark." Antipode 39, no. 2 (2007): 310–30. http://dx.doi.org/10.1111/j.1467-8330.2007.00523.x.

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Egoz, Shelley. "Deconstructing the Hegemony of Nationalist Narratives through Landscape Architecture." Landscape Research 33, no. 1 (2008): 29–50. http://dx.doi.org/10.1080/01426390701773789.

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Swimelar, Safia. "LGBT Rights in Bosnia: The Challenge of Nationalism in the Context of Europeanization." Nationalities Papers 48, no. 4 (2019): 768–90. http://dx.doi.org/10.1017/nps.2019.65.

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AbstractNationalism has been one of the domestic constraints to progress on lesbian, gay, bisexual, and transgender (LGBT) rights, especially in the Balkans that are dealing with multiple postwar transition realities. Ethno-nationalist challenges, often influenced by religion, have been significant in Bosnia-Herzegovina given weak state identity and democracy, competing institutionalized ethno-national identities, and slow Europeanization. Through the lenses of gendered nationalism, the societal security dilemma, and political homophobia, this article analyzes how the politics and discourse of
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Et al., Bisma Butt. "An Analysis of Kanthapura by Raja Rao: A Postcolonial Study." Psychology and Education Journal 58, no. 1 (2021): 4701–8. http://dx.doi.org/10.17762/pae.v58i1.1629.

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This study focuses the ‘Kanthapura’ to analyze the construction of historical consciousness in narratives and this fiction is used as literary aspect of nationalist ideology. Particularly, this work examines the political representation of women in Indian national movement in 1930 by using the theory of nationalism by Bhabha (1990). The study demystifies this novel to find out challenges of stereotypical Indian women and how they become solidified in the building process of Indian national identity. Kanthapura (Delhi Orient) is very much concerned to focus on the construction of Vedic Hindu id
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Sidorenko, Ewa. "‘A Portrait of Lower Silesia’: Researching identity through collodion photography and memory narratives." Methodological Innovations 12, no. 3 (2019): 205979911989078. http://dx.doi.org/10.1177/2059799119890787.

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In this article, I discuss a performance arts–based visual methodology based on the use of the archaic wet collodion photography. The collaboration between Street Collodion Art photography collective and myself, as a researcher, had two aims: to generate a large scale photographic and narrative portrait of Lower Silesia in Poland, and to explore identities in the region where nearly all of its inhabitants represent recent migrant populations. Data generated through this project include collodion portraits, their interpretations and narratives collected through unstructured interviews. Initial
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Aktar, Ayhan. "The Struggle between Nationalist and Jihadist Narratives of Gallipoli, 1915–2015." Forum for Modern Language Studies 56, no. 2 (2020): 213–28. http://dx.doi.org/10.1093/fmls/cqaa003.

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Abstract There have been a number of milestones in the (re-)writing of the history of the Gallipoli campaign (1915). First, the dominant Turkish nationalist historiography ‘Turkified’ the victory of the Ottoman Imperial Army. Narratives of the 1930s were also constructed in such a way that the presence of Mustafa Kemal (later Atatürk) was used as a bridge to attach the Gallipoli campaign of 1915 to the Turkish War of Independence (1919–1922). In later years, Islamist poets such as Mehmet Akif wrote poems presenting the campaign as a kind of ‘Resistance of Islam against the Infidel’. However, i
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Thompson, Professor Thomas L. "THE POLITICS OF READING THE BIBLE IN ISRAEL." Holy Land Studies 7, no. 1 (2008): 1–15. http://dx.doi.org/10.3366/e1474947508000048.

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The biblical themes of exile, return, the blossoming of the desert and the promise of the land have been transformed to support Zionist nationalist policies of ethnic cleansing. Biblical and archaeological scholarship, itself, has contributed substantially to the de-Arabicisation of Palestinian toponymy, the understanding of the Bible's allegorical narratives as nationalist epic and an ethno-centric understanding of Palestine's ancient history.
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Zutshi, Chitralekha. "Translating the Past: Rethinking Rajatarangini Narratives in Colonial India." Journal of Asian Studies 70, no. 1 (2011): 5–27. http://dx.doi.org/10.1017/s0021911810002998.

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The status of Kalhana's poem Rajatarangini was mediated in colonial India in part through its English translations. However, the intent of the translations has been insufficiently analyzed in the context of the interrelationship between Orientalist and nationalist projects and the historical and literary ideas that informed them. The translators of Rajatarangini framed the text as more than a solitary example of Indian historical writing; rather, they engaged with it on multiple levels, drawing out, debating, and rethinking the definitions of literature and history and the relative significanc
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Jovanović, Srđan M. "The “Šreter” Prizes." Communist and Post-Communist Studies 53, no. 3 (2020): 189–201. http://dx.doi.org/10.1525/cpcs.2020.53.3.189.

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Linguistic purism in Croatia has long figured as one of the main elements of Croatian linguistic nationalism. Though it has been tackled in scholarly production, its newest embodiment, the so-called Šreter prizes, has not. The Šreter prizes are an award contest, established by the editorial board of the highly nationalist linguistic journal, Jezik (Serbo-Croatian “language”), in which competitors vie for prizes awarded for the “best new Croatian word,” often referred to as “neo-Croatian.” This article explores the narratives centered around the Šreter prizes, tackling additionally the lexical
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Jędraszczyk, Katarzyna. "Modele pamięci o Holokauście na Ukrainie w kontekście marginalności i marginalizacji dyskursów pamięci." Politeja 18, no. 1(70) (2021): 43–56. http://dx.doi.org/10.12797/politeja.18.2021.70.04.

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Models of Memory about the Holokaust in Ukraine in the Context of Marginality and Marginalization of Memory Discourse
 There are two main models of memory in Ukraine: nationalist and post-Soviet. After 1991, Ukrainian historiography concerning the Holokaust was influenced by Soviet and emigration historiography. It was reactive to the allegations that the Ukrainians are anti-Semitic. In the nationalist model of memory, there is no space for the memory of the Holokaust in Ukraine, it is rather a strategy of displacing trauma and guilt or emphasizing the contribution of Ukrainians to saving
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Teehankee, Julio C. "Duterte's Resurgent Nationalism in the Philippines: A Discursive Institutionalist Analysis." Journal of Current Southeast Asian Affairs 35, no. 3 (2016): 69–89. http://dx.doi.org/10.1177/186810341603500304.

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Early in his administration, Rodrigo Duterte, the controversial sixteenth president of the Philippines, did what no other Filipino president has done before – announce a separation from the geopolitical interests of its former colonial master, the United States of America. Beyond the personal slights caused by the US criticism of his anti-drug campaign lies a deeper sense of historical grievance that has been ingrained in Duterte's generation and his identity as a Mindanaoan. Not only does he represent Mindanao's resentment towards “imperial Manila,” but also a historical blowback against “US
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Lozenski, Brian, and Guy Chinang. "Commodifying People, Commodifying Narratives: Toward a Critical Race Media Literacy." International Journal of Critical Media Literacy 1, no. 1 (2019): 79–92. http://dx.doi.org/10.1163/25900110-00101007.

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In this article the authors make an argument for a critical race media literacy that is attuned to the ways in which popular media are used to adhere media consumers to a taken for granted US national identity. Using the concept of “black narrative commodities”, the article suggests that black pain and/or black visibility become filters through which black lives are brought into a nationalist framing. The article uses three popular media commodities to illustrate how how pain and visibility mask a nationalist agenda, including: (1) the videotaped killing of Eric Garner, (2) the book The New Ji
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White, James M., and Alexander S. Palkin. "Religion and Nationalism in Modern Russia; Or the Uses and Abuses of Edinoverie." Soviet and Post-Soviet Review 44, no. 3 (2017): 343–56. http://dx.doi.org/10.1163/18763324-20171249.

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The Orthodox Church in post-Soviet Russia is currently tackling numerous issues. Some of these are modern, like the institution’s relationship with nationalism, while others are centuries-old, like the Old Believer schism. Some have argued that there is one potential solution to both problems: the restoration of edinoverie, a uniate movement founded in 1800 to bring the Old Believers into the Church. In this article, we consider all of the most recent works on this subject to demonstrate how a particular historical narrative has been sanctified by ecclesiastic writers to justify edinoverie’s r
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Acevedo, Gabriel A., James Ordner, and Miriam Thompson. "Narrative inversion as a tactical framing device." Narrative Inquiry 20, no. 1 (2010): 124–52. http://dx.doi.org/10.1075/ni.20.1.07ace.

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This paper will draw from recent work in the study of counter-narratives and will apply a sociologically informed perspective to the empirical analysis of discourse. By focusing on the Black Nationalist group The Nation of Islam (NOI) this article will introduce the counter-narrative strategy of “narrative inversion.” Based on discursive analysis of textual materials from early NOI speeches, recordings, and writings, we hope to show how the NOI employed a specific framing tactic of inverting American and Judeo-Christian master narratives to create a powerful ideological schema for attracting p
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De Freitas, Patricia A. "Disrupting the nation : gender transformations in the Trinidad Carnival." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 1-2 (1999): 5–34. http://dx.doi.org/10.1163/13822373-90002583.

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Author uses the presence and performance of women in Trinidad's Carnival, and the narratives surrounding them, to comprehend the linkages between Carnival and the Trinidadian national identity, between gender and the nationalist project. She contends that the public debates surrounding the perceived 'feminization' of Carnival are highly charged because it both exposes the dilemma of post-colonial nation-building and strikes at the heart of the nationalist project.
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McIntyre, Sophie. "Questions of Identity and Origins in the Museological Representation of Contemporary Indigenous Art in Taiwan." Asian Diasporic Visual Cultures and the Americas 3, no. 1-2 (2017): 110–29. http://dx.doi.org/10.1163/23523085-00302006.

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The significant ideological and cultural role of public museums in shaping national identity is widely acknowledged. This paper focuses on the roles of Taiwan’s public art museums in generating nationalist narratives that privilege notions of cultural distinctiveness and authenticity in the visual representation of art from Taiwan. Two exhibitions of contemporary Indigenous art provide a platform for critical analysis of the impact of identity politics on the selection, display, and promotion of Taiwanese Indigenous art. Questions of artistic agency are also explored in this paper, demonstrati
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Moll, Nicolas. "Fragmented memories in a fragmented country: memory competition and political identity-building in today's Bosnia and Herzegovina." Nationalities Papers 41, no. 6 (2013): 910–35. http://dx.doi.org/10.1080/00905992.2013.768220.

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Bosnia and Herzegovina is politically fragmented, and so is the memory landscape within the country. Narratives of the 1992–1995 war, the Second World War, Tito's Yugoslavia, and earlier historical periods form highly disputed patterns in a memory competition involving representatives of the three “constituent peoples” of Bosnia and Herzegovina - Serbs, Croats and Bosniaks – but also non-nationalist actors within BiH, as well as the international community. By looking especially at political declarations and the practices of commemoration and monument building, the article gives an overview of
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Zahra, Tara. "Imagined Noncommunities: National Indifference as a Category of Analysis." Slavic Review 69, no. 1 (2010): 93–119. http://dx.doi.org/10.1017/s0037677900016715.

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Since the birth of mass political movements, European nationalists have lamented the failure of their constituents to respond to the siren song of national awakening. This article explores the potential of national indifference as a category of analysis in the history of modern central and eastern Europe. Tara Zahra defines indifference, explores how forms of national indifference changed over time, probes the methodological challenges associated with historicizing indifference, and examines the intersections between national indifference and transnational history. Making indifference visible
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JAMESON, ELIZABETH. "Dancing on the Rim, Tiptoeing through Minefields." Pacific Historical Review 75, no. 1 (2006): 1–24. http://dx.doi.org/10.1525/phr.2006.75.1.1.

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This article uses border crossings by the author's family to illustrate the problems of historical narratives that do not consider who and what exists beyond national borders,as well as across conceptual boundaries of race, class, ethnicity, religion, gender,and sexuality. The national U.S. narrative rarely crosses the borders of what became three North American nations, or those between a pre-colonial North American past and a post-colonial national history, or profound social divisions. Histories that cross national and social boundaries clarify what Sarah Carter terms their "categories and
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Burton, Elise K. "Narrating ethnicity and diversity in Middle Eastern national genome projects." Social Studies of Science 48, no. 5 (2018): 762–86. http://dx.doi.org/10.1177/0306312718804888.

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Most Middle Eastern populations outside Israel have not been represented in Western-based international human genome sequencing efforts. In response, national-level projects have emerged throughout the Middle East to decode the Arab, Turkish and Iranian genomes. The discourses surrounding the ‘national genome’ that shape scientists’ representation of their work to local and international audiences evoke three intersecting analytics of nationalism: methodological, postcolonial and diasporic. Methodologically, ongoing human genome projects in Turkey and Iran follow the population logics of other
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Menagie, Kevin. "The Revival of Dutch Nationalist Narratives as a Threat to European Identity." Politeja 16, no. 6(63) (2019): 227–32. http://dx.doi.org/10.12797/politeja.16.2019.63.15.

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This article analyses the impact of a recent revival of nationalist narratives in The Netherlands on the issue of European identity. In the past decade, a sensitive and very salient debate has risen around the controversial figure of Zwarte Piet, part of a popular national festival called Sinterklaas. The article explains the nature of this tradition and elaborates on the development of the public debate on the topic. By analysing the defensive reaction towards criticism from Dutch action groups, the European Parliament and the United Nations, the article intends to expose an emphasis on natio
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