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Relevant bibliographies by topics / Native American Church

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Journal articles
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Books
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Academic literature on the topic 'Native American Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Native American Church"

1

Catches, Vincent. "Native American Church: The Half-Moon Way." Wicazo Sa Review 7, no. 1 (1991): 17. http://dx.doi.org/10.2307/1409324.

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Lawson, Paul E., and Jennifer Scholes. "Jurisprudence, Peyote and the Native American Church." American Indian Culture and Research Journal 10, no. 1 (1986): 13–27. http://dx.doi.org/10.17953/aicr.10.1.8435720522r58236.

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Nicholas, M. A. "The Peyote Road: Religious Freedom and the Native American Church." Ethnohistory 60, no. 1 (2013): 140–42. http://dx.doi.org/10.1215/00141801-1642770.

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Dees, Sarah. "Review: A Different Medicine: Postcolonial Healing in the Native American Church." Nova Religio 19, no. 1 (2015): 114–16. http://dx.doi.org/10.1525/nr.2015.19.1.114.

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Subotić, Mile. "Theophan Fan Noli: Albanian American hierarch, politician, and writer." Sabornost, no. 14 (2020): 177–86. http://dx.doi.org/10.5937/sabornost2014177s.

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Metropolitan Theophan Fan Noli was a leader of the Church both in America and his native Albania. He was a pioneer in calling for a united Orthodox Church in America and in the use of English in services. Noli began his life of service in the Church in the United States organizing Albanian parishes. With the Balkan Wars and the independence of Albania, Fan Noli devoted more of his time to the cause of Albania. He was Prime Minister of Albania in 1924. After a change in political climate, Bishop Theophan was forced to leave Albania. He was able to return to the United States in 1932. Upon arriv

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Gustafson, David M. "Mary Johnson and Ida Anderson." PNEUMA 39, no. 1-2 (2017): 55–77. http://dx.doi.org/10.1163/15700747-03901002.

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Mary Johnson (1884–1968) and Ida Anderson (1871–1964) are described in pentecostal historiography as the first pentecostal missionaries sent from America. Both of these Swedish-American missionaries experienced baptism of the Spirit, spoke in tongues, and were called as missionaries to Africa by God, whom they expected to speak through them to the native people. They went by faith and completed careers as missionaries to South Africa. But who were these two figures of which relatively little has been written? They were Swedish-American “Free-Free” in the tradition of August Davis and John Thom

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Robert, Dana L. "The Influence of American Missionary Women on the World Back Home1." Religion and American Culture: A Journal of Interpretation 12, no. 1 (2002): 59–89. http://dx.doi.org/10.1525/rac.2002.12.1.59.

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No churchgoer born before 1960 can forget the childhood thrill of hearing a missionary speak in church. The missionary arrived in native dress to thank the congregation for its support and, after the service, showed slides in the church hall. The audience sat transfixed, imagining what it might be like to eat termites in Africa, or beg on the streets in India, or study the Bible in a refugee camp. The usually mundane Sunday service became exotic and exciting, as the world beyond the United States suddenly seemed real. In an age before round-the-clock television news, and the immigration of Asi

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Woodley, Randy. "Book Review: The Peyote Road: Religious Freedom and the Native American Church." Missiology: An International Review 39, no. 2 (2011): 263–64. http://dx.doi.org/10.1177/009182961103900234.

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Jones, Peter N. "The Native American Church, Peyote, and Health: Expanding Consciousness for Healing Purposes." Contemporary Justice Review 10, no. 4 (2007): 411–25. http://dx.doi.org/10.1080/10282580701677477.

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Baugher, Sherene. "The John Street Methodist Church: An Archaeological Excavation with Native American Cooperation." Historical Archaeology 43, no. 1 (2009): 46–64. http://dx.doi.org/10.1007/bf03377114.

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Dissertations / Theses on the topic "Native American Church"

1

Davidson, Jill D. "Prayer-songs to our elder brother : Native American Church songs of the Otoe-Missouria and Ioway /." free to MU campus, to others for purchase, 1997. http://wwwlib.umi.com/cr/mo/fullcit?p9841275.

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Basaldu, Robert Christopher. "We Should Come Together with a Good Thought: The Importance of Relationships in the Life of a Native American Church Roadman." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/194009.

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As an example of personal inter-relational anthropology, this dissertation explores the nature of person hood, relationships, and affectionate adoption between relatives in the life of a Native American Church roadman, of Kiowa and Cheyenne heritage. As indigenous and Native American scholars have challenged hegemonic assumptions about indigenous communities and peoples, so too does this dissertation offer ideas and critiques from the indigenous perspective, thus reinterpreting an individualistic perception of identity with a perspective on identity based upon shared relationships. The central

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Schulz, Frank. "'How can you go to a Church that killed so many Indians?' : Representations of Christianity in 20th century Native American novels." Master's thesis, [Potsdam : Univ.-Bibliothek], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=97197845X.

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McMurtry, Deirdre C. "Discerning Dreams in New France: Jesuit Responses to Native American Dreams in the Early Seventeenth Century." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1236636966.

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Canyon, Sam. "Reasons American Indian Students Do Not Typically Choose Industrial Education as a Major at BYU." CLICK HERE for online access, 1986. http://contentdm.lib.byu.edu/u?/MTAF,24790.

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Hopkins, David R. "The team approach to indigenous church planting among native Americans." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com/search.cfm?p036-0177.

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Murphy, Thomas W. "Imagining Lamanites : Native Americans and the Book of Mormon /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6517.

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Erickson, Susan Jean. "The nature of cultural Christianity in Swedish-American Lutheranism." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1061.

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Arand, Charles Paul. "The nature and function of the Lutheran confessions in twentieth century American Lutheranism." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Kabala, James Stanley. "A Christian nation? : church-state relations in the early American republic, 1787--1846." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318336.

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Books on the topic "Native American Church"

1

Smith, Craig Stephen. Whiteman's Gospel: A Native American examines the Christian Church and its ministry among Native Americans. Indian Life Books, 1997.

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White, Phillip M. Peyotism and the Native American church: An annotated bibliography. Greenwood Press, 2000.

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The peyote road: Religious freedom and the Native American Church. University of Oklahoma Press, 2010.

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Maroukis, Thomas Constantine. The peyote road: Religious freedom and the Native American Church. University of Oklahoma Press, 2010.

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Maroukis, Thomas Constantine. The peyote road: Religious freedom and the Native American Church. University of Oklahoma Press, 2010.

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6

Wood, Robert D. Carlos Camilo Garcia: First native born Mexican-American priest of the Archdiocese of San Antonio. St. Mary's University, 2002.

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Snake, Reuben. Reuben Snake, your humble serpent: Indian visionary and activist. Clear Light Publishers, 1996.

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The way of a peyote roadman. Peter Lang, 1989.

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9

Ortiz, Leonard. The preservation of Native American practices in the United Methodist Church: A case study in recent Protestant missions. Edwin Mellen Press, 2008.

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Ortiz, Leonard. The preservation of Native American practices in the United Methodist Church: A case study in recent Protestant missions. Edwin Mellen Press, 2008.

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Book chapters on the topic "Native American Church"

1

Csordas, Thomas J. "Dispelling Dispute in Native American Church Healing." In Religion in Disputes. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137318343_2.

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Lynch, John. "Revolution as a Sin: the Church and Spanish American Independence." In Latin America between Colony and Nation. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230511729_6.

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"Native American Church." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200998.

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"The Ponca Native American Church." In Walks on the Ground. UNP - Nebraska, 2020. http://dx.doi.org/10.2307/j.ctvthhdrd.29.

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"6. THE TRIUMPH OF THE NATIVE AMERICAN CHURCH." In A Seat at the Table. University of California Press, 2019. http://dx.doi.org/10.1525/9780520940918-010.

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6

Daw, Sarah. "Nature and the Nuclear Southwest: Peggy Pond Church and J. Robert Oppenheimer." In Writing Nature in Cold War American Literature. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430029.003.0003.

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Chapter Two takes as its subject the New Mexican poet Peggy Pond Church. Although Church is not a canonically recognised writer, this chapter reveals that her poetry and prose writings contain innovative depictions of an infinite, ecological Nature that is even capable of containing the new nuclear threat. Church’s biography places her at the centre of the story of the nuclear Southwest; her family was evicted from her father’s Ranch School when the US government repossessed their land to make way for the Manhattan Project in 1942. The main body of this chapter reads Church’s poetry alongside an exploration of her interest in Pueblo Native American thought, revealing the degree to which Church drew on the Pueblo worldview in forming the ecological vision of the human relationship to Nature that defines her writing. The final section of the chapter explores the relationship between Church’s writings and those of her neighbour and correspondent, the atomic physicist J. Robert Oppenheimer, exposing the synergies between both writers’ contemporaneous depictions of ecology.

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Dawson, Alexander S. "1964." In Peyote Effect. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520285422.003.0010.

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As the United States moved toward a ban on peyote during the 1960s, the courts were forced to confront the First Amendment claims of Native American peyotists. This chapter explores the deployment of the concept of “bona fide” religious belief, which became the means through which an exemption for Native American peyotists was enshrined in U.S. law. The courts attempted to measure this through a series of metrics: whether or not other drugs were used, whether or not ceremonies took place within a formally organized church, and the extent to which these practices could be said to be traditional. More troubling was the fact that the courts and later the U.S. government relied on race as a basis for evaluating these claims, particularly after the Native American Church exemption was enshrined in federal laws that made peyote a schedule-one drug. Federal law made exceptions for the Native American Church only so long as those enjoying the exemption were also at least one-quarter Indian by blood. We see here, then, the role that the state’s obsession with race played in ensuring that Native American Church chapters became exclusively indigenous churches, reshaping the Native American Church in the process.

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8

"Two. The Native American Church: Ancient Tradition in a Modern Legal Context." In New Age, Neopagan, and New Religious Movements. University of California Press, 2019. http://dx.doi.org/10.1525/9780520962125-004.

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Wenger, Tisa. "Making Religion on the Reservation." In Religious Freedom. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469634623.003.0004.

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This chapter explores the dilemmas of religious freedom for a very different colonized population: the indigenous people whose dispossession marked the very foundation of the United States as a settler-colonial society. It explores the limited utility of this ideal for Native Americans in the 1890 Ghost Dance, the Indian Shaker churches of the Pacific Northwest, and the Peyote movement that institutionalized as the Native American Church. While religious freedom claims sometimes served indigenous assertions of cultural and political self-determination, Native people often found their traditions transformed in the process. Across these movements, Indians found their religious freedom claims limited by the cultural biases and coercive structures of settler-colonial rule.

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Mueller, Max Perry. "Marketing the Book of Mormon to Noah’s Three Sons." In Race and the Making of the Mormon People. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469636160.003.0004.

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This chapter traces the different ways the Book of Mormon was marketed to “red,” “white,” and “black” Americans during the first three years after the church was founded in 1830. Because Native Americans (“Lamanites”) were seen as the Book of Mormon’s true heirs and the prophesied leaders of New Jerusalem, and because most American Indians did not belong to America’s English-language based print culture, Joseph Smith sent Mormonism’s first official mission to Delaware Indians on the frontier, west of Missouri where the Mormons hoped to build their New Jerusalem. Because most were literate in English, early Mormons attempted to reach white “Gentile” Americans of European descent through newspapers and other media produced and published through their own printing operations. Though the Book of Mormon’s past or future does not include people of African descent, early Mormons did allow, and even encouraged, some free black Americans to join the church.

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